User caught jdt (Judith) listed as unseeded despite having real
responsory content directly visible in the reference source -- and
already flagged present in this same session's own citation dump,
never followed up on. Self-audit after that catch found job had also
been extracted earlier this session but never committed to the file.
Added jdt, esth, job, eccl, hab, joel, zeph, obad, jonah, mal, hos, mic,
nah, and lam (Maundy Thursday's own Tenebrae responsories). 33 of 72
bible-plan books now seeded, up from 19.
npm test (2025 passed) and tsc --noEmit pass; live-verified via
getResponsoryForBook resolving real text for every new key.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
"~66" was an eyeballed guess from a sort|uniq -c list, never actually
counted -- and coincidentally echoes the 66-book Protestant canon count,
a bad number to leave uncorrected in a Catholic office project's own
docs. The real count (grep -c distinct `book:` values across
data/hours/bible-plan/*.yml) is 72.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
The per-book pool extraction script only matched a bare [ResponsoryN]
tag, missing the reference engine's underscore-suffixed [ResponsoryN_]
template convention that holds the real text (a bare tag often just
@:-references it, alongside a Cistercian-rubric variant). This wrongly
made 1sam/2sam/1kgs/2kgs/2macc look untranslated in English.
Fixed the script and hand-followed @Tempora/X:ResponsoryN cross-file
references to add 1sam, 2sam, 1kgs, 2kgs, 2macc, zach, amos, and agg --
19 of ~66 bible-plan books now seeded (up from 11).
npm test (2025 passed) and tsc --noEmit pass; live-verified via
getResponsoryForBook resolving real text for every new key at every
pool index.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Added exod, prov, sir, sap, tob, ezek, dan, 1macc (11 of ~66 total now
seeded), each sourced from a genuine, non-overridden reference-engine
Tempora file with real bilingual Responsory text. sir/sap and dan reuse
prov's/ezek's own entries respectively, confirmed by the reference
engine's own week files @-referencing that same pool -- real evidence
this app's loose book-level responsory match is historically authentic,
not invented.
Skipped 1sam (macro-only responsory text, not worth resolving for one
book) and 2sam/1kgs/2kgs/2macc/zach/amos/agg (real Latin but no
reference-engine English translation at all).
npm test (2025 passed) and tsc --noEmit pass; live-verified via
getResponsoryForBook resolving real text for every new key.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
The per-book responsory pool (Nocturn 1 scripture readings) only had `isa`
seeded; the much bigger, previously untracked gap was that 272 of 355
nocturn-readings/*.yml files (Nocturn 2/3 patristic readings) had no
responsory at all. Added a sibling per-Common-category pool, sourced from
the reference engine's static Commune text files, covering all 19 of vu's
real `common:` category ids (several confirmed aliases of the same
underlying file). Wired into matins.ts's reading assembly as a fallback
when a reading has no proper responsory of its own. Also expanded the
per-book pool with `gen` and `jer`.
Live-verified end-to-end (St. Francis de Sales, Ss. Cornelius/Cyprian, Ss.
Euphemia/Lucy/Geminianus). npm test (2025 passed) and tsc --noEmit pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Throughout Paschaltide (Eastertide/Ascensiontide/Pentecost), two
things happen wherever they'd otherwise show: the ordinary
5-suffrage set (Cross/BVM/Joseph/Apostles/Peace) collapses into one
alleluia-form "Suffragium Paschale" (Lauds and Vespers each have
their own distinct antiphon here, unlike the ordinary suffrages,
which share identical text at both hours), and the ferial-Preces
litany drops entirely rather than being replaced. Live-verified
against the reference source's own [Suffragium] macro directly,
byte-identical between Monastic Tridentinum 1617 and Tridentine 1906.
Exported isPaschaltide(season) from resolve-common.ts (wraps the
pre-existing PASCHALTIDE_SEASONS set). resolveSuffrages gained a
third hourId parameter to pick the right antiphon; the Preces
omission is a small new check gated on the same isFerialOrVigil
predicate that already selects the ferial litany form.
Authored lauds-suffrage-paschale.yml and vespers-suffrage-
paschale.yml -- English on the Vespers antiphon is this project's own
translation (the reference engine leaves it untranslated) and marked
draft; everything else verified.
Closes the last item in TODO.md's "Mechanism gaps" priority tier.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Same shape as the earlier Lauds capitulum/responsory/versicle fix
this session: real content, just never live-query-verified. Live-
verified Vespers' whole bundle (capitulum/responsory/hymn/versicle,
including the hymn's own claimed Monastic word-swap) against a plain
Lenten Wednesday (2026-03-04). Lauds' own hymn and both hours'
doxology-per-annum files were already seen live earlier the same
session (checking lauds-hymn-saturday.yml's real content against a
Lenten Ember Saturday) -- byte-identical, just needed the status
flipped. No more draft Lent content anywhere in this app.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Trinity Sunday wasn't modeled at all: getDayLabel had a purely
cosmetic "Trinity Sunday" label overlay for the Sunday after
Pentecost, but resolveTemporalId just fell back to post-pentecost-01
(ordinary-sunday category), so any Duplex+ saint assigned that date
(e.g. the Queenship of the BVM, fixed May 31) won outright, real
Trinity Sunday content never appearing anywhere.
Added a real temporal-feasts/trinity-sunday.yml record (Easter+56,
Duplex II. classis, live-verified). Per direct instruction,
unconditional: true (same shape as christ-the-king.yml) -- a
principal Sunday shouldn't lose a same-rank fixed-date collision, and
the one real collision case (Queenship of the BVM) isn't
independently verifiable against Monastic 1617 at all (that calendar
doesn't carry the Queenship feast -- May 31 there is St. Petronilla
instead).
Authored the full office and registered trinity-sunday in
ALWAYS_OVERRIDE_TEMPORAL_IDS -- the same generic mechanism already
built for the Pentecost-cluster fix, no new code needed: collect,
Benedictus/Magnificat antiphons, Matins hymn ("Summæ Deus cleméntiæ"),
Lauds/Vespers chapter (shared, Rom 11:33) and hymn (shared, "O lux
beáta Trínitas", already the pre-Urban VIII text), each hour's own
distinct responsory/versicle -- all live-verified 2026-05-31.
Fixed 3 pre-existing tests written around the old cosmetic-label
behavior, two of which had never-verified guesses baked in as if
correct: day-label.test.ts's "names the anchor day itself" test and
its "outranks an active octave" test (was asserting "Duplex I Class",
a guess -- the real live-verified rank is Duplex II);
transfer.test.ts's St. Felix I test.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Not actually homeless, contrary to an earlier session's claim: these
3 files already had the real content (Isa 58:1 / "Ipse liberávit me"
/ "Ángelis suis"), just marked draft since never live-verified.
Live-verified against both a Lenten Ember Saturday (2026-02-28) and a
plain Lenten Wednesday (2026-03-04) -- identical, confirming this is
genuinely season-wide content, not weekday-varying.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Same fix as ember-september-friday.yml (already done): each file's
Lectio1-3 turned out to be one continuous, unbroken homily (Bede,
Gregory, or Ambrose's Commentary on Luke for the two Advent cases,
cross-referenced from the Annunciation's own Common and confirmed
contiguous by reading the source file directly), split only to fill
the fixed 3-lesson slot count. Recombined ember-september-wednesday/
-saturday and ember-advent-wednesday/-friday/-saturday into single
readings, keeping each one's first lesson's own responsory.
All 6 Ember days now recombined -- no remaining split-for-no-reason
readings in this family. Updated ember-days.test.ts's lesson-count
table accordingly.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Same gap and same generic mechanism fix as Ascension/Pentecost --
just needed the ids added to ALWAYS_OVERRIDE_TEMPORAL_IDS plus real
content. Both feasts have 3 genuinely different hymns, one per hour:
Corpus Christi's own are widely known outside this context too
("Sacris solémniis" at Matins, "Verbum supérnum pródiens" at Lauds
whose last 2 stanzas are "O Salutaris Hostia", "Pange, lingua,
gloriósi Córporis mystérium" at Vespers whose last 2 stanzas are
"Tantum Ergo").
Sacred Heart needed one source-track correction: Monastic Tridentinum
1617 doesn't observe this feast on this date at all (shows St.
Barnabas instead) -- used Divino Afflatu 1954 instead, this project's
own stated rubric track. Also live-verified a genuine structural
difference: Sacred Heart's own Lauds/Vespers have no responsory at
all in the source (straight chapter to hymn) -- not an authoring gap.
Fixed lauds.ts's and vespers.ts's own resolveOffice to omit the
responsory part entirely when its status is missing in both
languages, instead of always rendering an empty section.
Authored matins-hymn-{corpus-christi,sacred-heart}.yml,
lauds-{capitulum,responsory,hymn,versicle}-corpus-christi.yml,
vespers-{responsory,hymn,versicle}-corpus-christi.yml,
lauds-{capitulum,hymn,versicle}-sacred-heart.yml, and
vespers-{hymn,versicle}-sacred-heart.yml -- all live-verified,
2026-06-04 and 2026-06-12.
Fixed 2 pre-existing tests whose own dates now land inside these
newly-modeled octaves and were asserting the old fall-through
behavior as if correct: lauds.test.ts's FERIAL_MONDAY (moved off
2026-06-08) and vespers.test.ts's St. Margaret of Scotland test
(2026-06-09) -- its own title already anticipated this fix, just had
the wrong expected values until now.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
A separate, pre-existing gap: getDayCollect already looked up
ascension-collect via resolveOfficeWinner (the same mechanism this
session's earlier fix already covers), but the content file itself
never existed. Live-verified against Divinum Officium (Monastic
Tridentinum 1617), 2026-05-14.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Same gap as Ascension (pentecost-sunday is a temporal-feast id, not a
saint record) -- the mechanism fix from that commit is generic, so
this only needed the id added to ALWAYS_OVERRIDE_TEMPORAL_IDS plus
real content.
Unlike Ascension, Pentecost has 3 genuinely different hymns, one per
hour: "Jam Christus astra ascénderat" (Matins), "Beáta nobis gáudia"
(Lauds), "Veni Creátor Spíritus" (Vespers), each with its own real,
distinct chapter/responsory/versicle at Lauds vs. Vespers.
Authored matins-hymn-pentecost-sunday.yml, lauds-{capitulum,
responsory,hymn,versicle}-pentecost-sunday.yml, and
vespers-{responsory,hymn,versicle}-pentecost-sunday.yml (Vespers
reuses Lauds' chapter via the existing cross-hour fallback) -- all
live-verified against Divinum Officium (Monastic Tridentinum 1617),
2026-05-24. Confirmed the whole octave end-to-end via resolveOrdo,
including a real winning saint within the window (St. Augustine of
Canterbury) keeping his own hymn at Lauds/Vespers unaffected.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
`ascension` is a temporal-feast id, not a saint record, so
resolveOfficeWinner's octave-synthesis (which already handles
saint-based octaves like Assumption's/St. Lawrence's) never
recognized it -- Ascension Day itself and its whole octave silently
rendered the generic Paschaltide hymn at every hour.
Fixed the mechanism: added `ascension` to ALWAYS_OVERRIDE_TEMPORAL_IDS
(covers the feast day itself), and taught resolveOfficeWinner to also
synthesize a {kind:'temporal'} winner from an active octave with no
saint record but a real temporal-feast record (covers ordinary-feria
octave days; a real winning saint within the octave still correctly
keeps priority).
A third gap surfaced testing this: octaveGoverningPrivilegedDay's
correct-by-design "a privileged Sunday never accepts an octave
override" rule is live-verified wrong specifically for "Dominica
infra Octavam Ascensionis" (keeps the octave's own hymn/responsory,
just with its own distinct proper chapter). Rather than loosen that
shared gate for every octave, gave resolveLaudsHymn/resolveVespersHymn
a narrow, hymn-only intercept guarded to saint-less octaves, checked
before the season/weekday default.
Authored matins-hymn-ascension.yml, lauds-{capitulum,responsory,hymn,
versicle}-ascension.yml, and vespers-{responsory,hymn,versicle}-
ascension.yml (Vespers reuses Lauds' chapter via the existing
cross-hour fallback) -- all live-verified against Divinum Officium
(Monastic Tridentinum 1617), 2026-05-14.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
The "genuinely more complex, not-yet-understood two-hymn mechanism"
flagged for Sunday turned out simple: Day0 Hymnus ("Nocte surgéntes")
is just Sunday's plain per-annum hymn, and Day0 Hymnus1 ("Primo
diérum ómnium") is Septuagesima-tide's own separate seasonal hymn --
the same shape Advent/Lent/Passiontide/Paschaltide each already have.
Live-verified these 4 don't vary by weekday within their season (a
Lenten Sunday and a Lenten feria render identically). None of the 6
were authored at all before this -- every Sunday and every season day
not otherwise overridden by a winning saint/octave silently fell
through to Monday's own ferial placeholder text.
Authored matins-hymn-{sunday,septuagesima,advent,lent,passiontide,
paschaltide}.yml, all live-verified, self-contained with their own
real closing doxology baked in. Septuagesima is checked directly by
day.season in resolveMatinsHymn itself, deliberately not folded into
the shared seasonalOfficeSuffix (Lauds/Vespers have no matching
content yet -- resolveOfficeBundle there is all-or-nothing per feast,
so adding it would silently blank their chapter/hymn instead of
falling through to their current weekday default).
Known, flagged simplification: the generic Paschaltide hymn wrongly
applies during the Ascension octave, whose own real hymn isn't
authored anywhere yet -- a same-shape gap Lauds already has, not a
new regression. Updated 2 FERIAL_DATE (a Tuesday in Advent) hymn
assertions that had been asserting Tuesday's own ferial text --
Advent's own seasonal hymn correctly outranks the weekday cycle now.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Design (direct instruction): Marian Saturday is its own rank tier,
between simplex and vigil in vu's FeastClass scale -- beats a plain
Simplex saint (commemorated in return), loses cleanly with zero trace
to anything Vigil-or-higher. Deliberately not the full historical
Officium Sabbatorum B.M.V. ("no little office"): ferial psalmody is
kept everywhere, only the antiphons swap to Marian text; Matins and
Lauds each get a real proper Marian hymn; the Marian collect applies
whenever the day wins.
The calendar-side mechanism (calendar/index.ts's applyMarianSaturday)
and a collect/Benedictus antiphon already existed from an earlier
session -- authored what was still missing: matins-hymn-marian-
saturday.yml (Matins had nothing at all) and lauds-{capitulum,
responsory,hymn,versicle}-marian-saturday.yml.
Also found and fixed 3 real bugs from that earlier, unverified pass:
Lauds' own hymn ("O gloriósa Dómina") was sitting under the plain
ferial lauds-hymn-saturday id instead of its own marian-saturday id;
that id's capitulum/responsory/versicle siblings were live-verified
from a different, privileged Lenten Ember Saturday, not a genuine
per-annum ferial Saturday -- corrected to the real content ("Auróra
jam spargit polum" / Rom 13:12-13 / "Sana ánimam meam" / "Repléti
sumus mane misericórdia tua", live-verified against a clean September
Ember Saturday); and the Lauds psalmody override used the real
historical proper psalm set (92/99/62) instead of the ferial one,
rolled back per direct instruction to plain ferial psalms (50, 142,
the split Canticle of Moses) with only the antiphons swapped.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
matins-hymn-ferial.yml turned out to already be Monday's own hymn
("Somno reféctis ártubus"), mislabeled as a single fixed year-round
text and used unconditionally for every weekday -- the source
(Psalterium/Special/Matutinum Special.txt) genuinely varies this hymn
Monday through Saturday, the classic "week of hymns". Caught first on
Friday ("Tu Trinitátis Únitas" expected, Monday's text shown), then
again on a real Ember Saturday ("Summæ Deus cleméntiæ" expected).
Authored matins-hymn-ferial-{tuesday,wednesday,thursday,friday,
saturday}.yml (Monastic 1617 text, live-verified against the CGI
instance directly, including Friday's own real M-track word-swaps) and
wired resolveMatinsHymn's final fallback tier to pick by day.weekday.
Sunday is left on the existing placeholder, documented as a real,
more complex not-yet-understood gap (a two-hymn source split).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Lectio1-3 in ember-september-friday.yml were one continuous, unbroken
Gregory homily on Luke 7:36-50, split only to fill the fixed 3-lesson
Nocturn slot count -- the "source doesn't genuinely split" case this
store's own established default (post-pentecost-15.yml) already
recombines elsewhere. User caught this live on /2026-09-18/matins
showing 3 identically-labeled lessons in a row. Keeps Lectio1's own
responsory per the "first one, when several collapse" convention.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
The ezek incipit's English heading read "...Prophecy of Ezechiel" --
the Vulgate/Douay-Rheims spelling, inconsistent with this app's own
generated heading text elsewhere. Left every other in-corpus
"Ezechiel" alone (quoted Douay-Rheims verse/martyrology/homily prose,
where the traditional spelling is correct as source text).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
nocturnReadingIds pooled the governing Sunday's own nocturn-readings
id (temporalId) and its month-week-N sibling whenever any temporal
commemoration survived on a 3-nocturn day, with no weekday check --
so a Duplex+ saint winning outright on a plain weekday that also
carried a temporal commemoration pulled in a whole second homily's
worth of unrelated Sunday content. Live-verified against the
reference engine (Tridentine 1906, St. Joseph of Cupertino's day):
real Nocturn III there is just the winning saint's own Common homily
plus a single "Commemoratio Feriae" lesson -- no Sunday content at
all. Gates temporalKept to day.weekday === 'sunday'.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
bible-plan.ts's *.yml import uses English-style book abbreviations
("jdt", "1kgs", "luke", ...) for ~30 books where that diverges from
this store's canonical form ("jdth", "3reg", "luc", ...).
scripture/index.ts's own BOOK_ALIASES already normalized this for
verse-text lookup, but the incipit (bible-book-incipits.ts) and
responsory (matins-responsories.ts) lookups used the raw abbreviation
directly, silently missing on any canonically-keyed book and falling
back to a bare "Reading" heading. The 3 Gospel aliases self-healed via
a separate citation-regex fallback that only exists for Gospels; every
other aliased book (Judith, Kings, Samuel, Esdras, Osee, Jonas, Josue,
Micheas, Abdias, Judges, the Johannine epistles, James, Jude, Philemon,
Titus, Zacharias, Sophonias) had no such fallback. Exports
canonicalBook from scripture/index.ts and routes both lookups through
it -- one shared normalization instead of two independently-aliased
ones that can drift again.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
calendar/day-label.ts never surfaced an Ember day's own identity
anywhere: collectCommemorations only matched a temporal commemoration
against resolveTemporalId(day.date), never an Ember-relabeled id, and
the winning-outright fallback used the generic ordinal weekday label
with no id awareness at all. Adds a standalone emberDayLabel lookup,
deliberately kept out of temporal-feasts.ts since that table doubles
as isFerialOrVigil's bareness check and would have silently turned
off Ember days' own ferial Preces.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Live-verified (Monastic Tridentinum 1617) that an Ember day's Lauds
psalmody stays on the plain ferial default throughout -- only the
Benedictus antiphon (and, Wednesday/Friday only, the Magnificat
antiphon) is genuinely proper to the day. Adds the 6 Benedictus +
4 Magnificat antiphon files (Ember Saturday's Second Vespers is
always ceded to the following Sunday on both quarters, so no
Magnificat content exists to author there).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Closes the gap this whole sweep started from: Nocturn 3 on
post-pentecost-13/14 showed St. Augustine's homily with no Gospel
citation or text above it. Fixes all remaining post-pentecost-NN ids
(01-14, 16-24; -15 already had this from the original mechanism proof)
the same way as the rest of the sweep, plus Trinity Sunday's second
Nocturn 3 pair — the "Commemoration of the First Sunday after
Pentecost," whose Gospel (Luke 6:36-42) has no live date to source from
since Trinity always occupies that slot, so it's sourced from the
reference engine's preserved pre-displacement Mass propers file
instead. Also fixes a stray-space formatting glitch in
post-pentecost-19's existing homily text, found while sourcing.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Same gap and fix as the Advent/Christmas and post-Epiphany sweeps, for
easter-octave, easter-3 through -6, and sunday-after-ascension. Also
fixes stray leading "v." verse-marker artifacts left over in three of
the existing English homily texts (easter-4/5/6), found while sourcing
the paired Gospel text alongside them.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Same gap as the Advent/Christmas sweep: Nocturn 3's patristic homily
appeared with no Gospel pericope before it. Authors the full text for
post-epiphany-1 through -6, septuagesima/sexagesima/quinquagesima,
lent-1 through -4, passion-sunday, and palm-sunday.
Palm Sunday needed a different source than the rest: its Missale
[Evangelium] tag is the Passion narrative (Matt 26-27) proclaimed at
Mass, not the entry-into-Jerusalem pericope (Matt 21:1-9) its own
Nocturn 3 homily is actually about — that shorter Gospel is instead
read at the Blessing of Palms, sourced from there.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Nocturn 3 previously dropped the bare "Et réliqua" Gospel incipit and
kept only the patristic homily, so the Gospel citation and text never
appeared. Authors the full pericope before the homily for advent-1
through advent-4 and christmas-octave-sunday, sourced from the
reference engine's Missale Gospel files. Authoring Advent 4's Gospel
surfaces a genuine second Matins Gospel on the rare Dec-24-as-Advent-4
collision (2023/2028), so the affected test now expects both readings
instead of one.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
A saint's vita reading (Nocturn 2, no patristic `source` attribution)
fell through to the UI's generic "Reading" heading. Add
fallbackHagiographicLabel, which looks up the contributing id's own
saint/temporal-feast record and produces "On St. Pius X, Pope and
Confessor" style labels instead — same plain-string convention as an
authored `source`.
Updates two matins.test.ts assertions that used label shape (string
vs object) as a proxy for "not a bible-plan reading" — no longer
reliable now that vita readings also carry a string label, so they
key off citation presence instead.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Bible-plan Gospel entries in buildReadingPool never had an authored
label, so they fell back to the UI's generic "Gospel" heading. Reuse
getGospelIncipitFromCitation (already used for proper nocturn-reading
Gospels) to derive the real "A reading from the Holy Gospel
according to..." incipit from the citation when no label was
authored.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Lauds' Monastic source never carries the "*" substitution marker anywhere
(audited), so this is purely the same deliberate broadening as the Vespers
commit: every plain-default hymn (Sunday, Mon-Sat, Advent, Lent,
Passiontide, Paschaltide) now routes its closing doxology through
getHymnDoxologyId/appendDoxology instead of a fixed ending, split into
matching per-annum companion files that reproduce the original text
whenever no season/feast override applies.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Sunday's hymn ("Lucis Creator") is the one case whose Monastic source text
carries a real "*" seasonal-substitution marker (live-checked); every other
key (Mon-Sat, Advent, Lent, Passiontide, Paschaltide) is wired the same way
anyway as a deliberate broadening beyond the source, at the user's request
("the doxology is a neat way to stay tuned in to the season... we're doing a
remix, not a copy"). Each hymn's own natural ending is split into a matching
per-annum companion file, so a season/feast with no override reproduces the
original text exactly; only Nat/Epi/Pasch/Asc/Pent/Corp/Heart and the two
feast/date overrides from the previous commit actually change anything.
Real visible effect: hymns shown during Christmastide/Epiphanytide/Corpus
Christi/Sacred Heart (none of which get a distinct seasonal hymn, so these
were always the plain weekday defaults) now pick up the right doxology
instead of a generic ending; Ascensiontide and the Pentecost octave now
diverge from the rest of Paschaltide's doxology mid-season.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
The plain ferial hymn's Monastic source (Day1-6 Hymnus,
Psalterium/Special/Matutinum Special.txt) carries a real "*" seasonal-
substitution marker, live-checked against the reference engine. Splits the
hymn's own natural doxology ending into a new per-annum companion file and
swaps it via getHymnDoxologyId/appendDoxology, same pattern already used by
Prime and Compline.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
getHymnDoxologyId now takes the whole LiturgicalDay (needed for a date-window
check) and checks a feast override for a temporal winner's id too, not just
sanctoral — matching Divinum Officium's own Common-of-the-BVM `Doxology=Nat`
rule, which is why Marian Saturdays get the Nativity doxology regardless of
season. Also ports the source's Aug 16-22 (Assumption octave) hardcoded
Nativity-doxology window, confirmed live not excluded for the Monastic/
Tridentine 1617 track.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Bible-plan readings now carry a generated bilingual incipit label
(bible-book-incipits.ts) instead of falling through to the UI's generic
"Reading" heading. Gospel pericopes (whether from the user's own plan
or nocturn-readings.ts's proper content) get the same treatment via a
new label field on the 'gospel' ResolvedPart, recovering the book from
the reading's own citation when no raw book code is available.
Updates 3 matins.test.ts assertions that used "no label" as a stand-in
for "this is a bible-plan reading" — no longer true now that these
readings carry a real label, so they now key off the label's shape
(string = patristic attribution, object = generated incipit) instead.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Maps every book abbreviation under src/data/scripture to its bilingual
liturgical incipit (e.g. "Léctio libri Sapiéntiæ" / "A reading from the
book of Wisdom"), sourced from the reference engine's own headers where
available. English uses "Saint Paul"/"Saint James"/etc. rather than
"blessed" per common modern usage; Latin keeps the traditional "beáti".
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Multi-chapter readings (e.g. Job 34-37, authored as one YAML entry per
chapter) were rendering as "Job 34; Job 35; Job 36; Job 37" instead of
the compact "Job 34-37". Verse-qualified and non-consecutive citations
are unaffected.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Every other post-Pentecost week's own file already attaches "Duo
Séraphim" (the closing responsory before Te Deum) to the hour's *last*
reading, overriding the usual "first one, when several collapse"
convention for exactly this responsory. post-pentecost-15 was the only
week not following that pattern -- its last (homily) reading kept
Lectio 10's own responsory instead. Swapped it in, matching the other
23 weeks; removes the now-resolved "needs an hour-level responsory
slot" note from TODO.md, which was chasing a problem that didn't
actually exist.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
While auditing the Lauds/Vespers Common-category psalmody note for
staleness, found 3 saints (St. Pius X, St. Leo II, St. Pius V) use
common: common-of-a-confessor-pope, which had no alias in either
category file -- unlike common-of-a-confessor-doctor, which already
does. Live-verified (votive=C4 vs C4b, both Vespers and Lauds,
Monastic Tridentinum 1617): psalms/antiphons are byte-identical to
Confessor-Bishop's, only the Magnificat antiphon and collect differ
(both already handled per-saint, not through this table).
Note: this doesn't change any currently-visible content -- all 3
saints are ranked duplex/semiduplex, below the duplex-majus+ threshold
this psalmody-override tier is gated at, so they correctly fall to the
plain ferial default regardless. It closes a real data-completeness
gap for whenever a duplex-majus+ Confessor Pope is added.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
33 chapters from the first-pass "Unbound Bible" import each had one lone
missing English verse (matt-12:43's in-file "Transfer interrupted!"
download-corruption artifact among them). Rather than assume these were
genuine source gaps, checked every one against drbo.org's per-verse
text: 33 of 34 turned out to be real, present verses the old scrape had
simply dropped, now filled in.
The remaining 10 are confirmed genuine: drbo.org's own Douay-Rheims
numbering for these chapters stops one verse short of the Vulgate's own
count too (checked each chapter's actual max verse number there) -- a
real versification difference, not a scrape artifact, so these stay
honestly missing.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
The "Unbound Bible" source used for the previous pass had real defects
in 12 chapters (Douay-Rheims verses shifted/merged under the wrong
number, e.g. "Isaias 25:1" actually holding 25:11's text) and was
missing Daniel 4-14/Esther 11-16 outright.
Found a better source: drbo.org's combined "DR + LV" page per chapter
keeps each verse's Latin and English in the same HTML block, making
the earlier misalignment structurally impossible. Fetched and parsed
all 28 real chapters from it (bar-2; isa-5/25; joan-15; rom-9/11;
sir-10/19/23/41/51; dan-4..14; esth-11..16), spot-checked several
against known-correct text, and confirmed sir-52 isn't a real chapter
at all (Sirach only has 51 -- the old source's "52" was bogus).
Store now at 1185 chapter files with zero remaining gaps against every
book/chapter citation the app actually uses. Repoints
scripture.test.ts's "unauthored chapter" case from dan-14 (now
authored) to gen-51 (Genesis only has 50 chapters).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
Found 137 chapters missing from src/data/scripture/ despite the recent
bulk import, scattered oddly across ~30 otherwise-covered books. Located
the original "Unbound Bible" source archives (douay_rheims.zip/latinv.zip)
the earlier import must have used but never preserved in-repo, and
re-parsed directly from them.
118 new chapters authored, plus the 3 hand-authored short books (Jude,
Obadiah, Philemon) replaced with source-derived text — small wording
differences from the hand-typed drafts confirm going back to source was
worth it. Store now at 1157 chapter files.
Deliberately left unauthored rather than risk bad content:
- Daniel 4-14 and Esther 11-16: this digitization's Latin side only has
Daniel 1-3 and Esther 1-10 at all (English has the rest).
- 12 chapters where the Douay-Rheims side has a corrupted, misnumbered
block (e.g. isa-25's tagged verse 1 actually carries verse 11's text)
rather than simply missing content -- importing under the source's own
wrong verse numbers would silently attach mismatched text to real
citations, worse than leaving them missing.
Widened bulk-import.test.ts's invariant to tolerate up to 2 genuinely
isolated missing-English verses per chapter (extends the pre-existing
isa-33/sir-36 pointing-split-half-verse allowance to also cover true
source gaps, e.g. an in-file "Transfer interrupted!" download-corruption
artifact at matt-12:43), while still failing loudly on anything
resembling the corrupted-block pattern above.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
Three single-chapter books referenced by bible-plan.ts's readings had no
corresponding file in src/data/scripture/ at all, unlike everything else
covered by the Vulgate/Douay-Rheims bulk import — apparently dropped by
whatever produced the source. Authored by hand (Clementine Vulgate /
Douay-Rheims 1899 American Edition) and wired via new BOOK_ALIASES
entries (jude->jud, obad->abd, philem->phlm) so bible-plan's existing
citations keep their familiar English display form.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
resolvePassages() prepended each verse's number ("1 Et factum est...")
when joining scripture verses into continuous reading text — visible
today in Job's Matins reading. Not wanted; join the verse text alone.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
resolveReading() in bible-plan.ts preferred each YAML row's hardcoded
status: { la: missing, en: missing } over computing status from the
actually-resolved text. That field was accurate before the Vulgate/
Douay-Rheims bulk import but was never cleared once real text landed,
so every Matins bible-plan reading kept showing as untranslated
regardless. Strip the stale field from all 368 files so status falls
through to the real compute-from-resolved-text path.
Also alias book abbreviations in scripture/index.ts's lookup: the
bulk-imported store uses Vulgate-numbering codes (sap, jac, joan,
1reg..4reg, 1par/2par, 1esdr/2esdr, ...) matching octave-readings.ts's
existing convention, while bible-plan.ts's TSV import used common
English abbreviations (kgs, sam, chr, john, jas, luke, mark, ...) for
the ~30 books where the two conventions diverge. Alias at the lookup
layer so citations keep their familiar English display form.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
Adds ~1017 chapter YAML files under src/data/scripture/ carrying verified
bilingual (Latin Vulgate / Douay-Rheims English) verse text, closing out
the bulk scripture import TODO.md has tracked as pending bulk-content
work. Daniel 14 (the Greek deuterocanonical addition) has no counterpart
in the Latin source and stays unauthored.
Raises the PWA precache size cap (8 -> 24 MiB) to fit the larger bundle,
repoints scripture.test.ts's "unauthored chapter" case from Genesis 1
(now authored) to Daniel 14, and adds bulk-import.test.ts asserting every
imported chapter has verified, gap-free, ordered verse text in both
languages -- tolerating the pre-existing isa-33/sir-36 pointing-split
half-verses, whose English intentionally isn't split to match.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
All 4 weekdays share the exact same 2 antiphons verbatim ("Jesum qui
crucifíxus est quǽritis, allelúja..." / "Veníte et vidéte locum ubi
pósitus erat Dóminus, allelúja, allelúja."), live-verified against
Pofficium.pl (Monastic Tridentinum 1617, prayMatutinum) across
2026-04-08/09/10/11 — despite each day drawing on a different Gospel
reading in the nocturn-readings pool, the antiphon layer doesn't vary
by day.
Layered onto vu's own already-fixed per-weekday ferial psalm numbers
rather than the reference engine's own differently-sized (Rule of
Benedict summer-contracted) psalm set for these days, consistent with
this project's deliberate rejection of that contraction.
This closes "Easter's own octave" fully: calendar precedence
(2026-09-01), Sunday/Monday/Tuesday's shared proper psalmody, and now
Wednesday-Saturday's antiphons (both 2026-09-02).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01X26BkFT3ARbtUGXuBmzUmD
Ferial-side counterpart to the Sunday-branch temporal-override
mechanism added earlier today: hours/matins.ts's ferialAntiphonedNocturn
now checks a new matins-ferial-named-antiphon-overrides.yml store first,
before falling back to the plain per-weekday default. An override's
antiphon list is distributed evenly across the weekday's own
already-fixed psalm-group count rather than tied to specific psalm
numbers, since one entry is meant to be reused across several
different weekdays (each with a different psalm set) instead of
authored per-day. Same optional weekdays field as the Sunday-side
override restricts which days of a multi-day temporalId span actually
share the content.
General-purpose, not scoped to any one feast — content added next.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01X26BkFT3ARbtUGXuBmzUmD
Easter Sunday, Monday, and Tuesday of the Octave share winner {kind:
temporal, id: easter-sunday}, and now share one live-verified proper
Matins psalmody: Nocturn 1 (Ps 1,2,8,15,23,27 under one antiphon),
Nocturn 2 (Ps 29,63,65,75,87,107 under one antiphon), Nocturn 3 (the
same 3 canticles already authored for the ordinary-Paschaltide
seasonal override, under its own antiphon) — sourced from
Pofficium.pl (Monastic Tridentinum 1617, prayMatutinum) against
2026-04-05/06/07. All 3 nocturn-closing versicles are byte-identical
to the ones already authored for the Paschaltide override, confirming
those are shared season-wide rather than coincidentally reused. The
12 patristic lessons were already authored in an earlier sweep
(nocturn-readings/easter-sunday.yml) and needed no new work.
Restricted to just these 3 days via the new weekdays field: the
Octave's other 4 weekdays (Wed-Sat) share the same winner id but have
their own different, not-yet-authored antiphons, tracked as a
separate open item in TODO.md.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01X26BkFT3ARbtUGXuBmzUmD
hours/matins.ts's threeNocturns gate and Sunday-branch dispatch only
ever fired for a literal Sunday or a sanctoral winner — a temporal
winner (e.g. Easter Monday/Tuesday, sharing Easter Sunday's own
winner id) had no path into 3-nocturn proper content at all, even
with a matching named override authored for it.
Generalizes hours/matins-sunday-named-nocturn-overrides.yml's lookup
so a temporal winner with an authored entry is eligible too, reusing
the same sundayPsalmNocturn/sundayCanticleNocturn render functions
the Sunday and saint-proper branches already share. A new optional
weekdays field lets one entry restrict itself to specific days of a
temporalId that spans more calendar days than actually share its
content (needed by the Easter content this unblocks, added next).
Built as a general-purpose feature, not scoped to Easter specifically
— any temporal feast that wants its own proper psalms/lessons can now
reach this path by adding a named-override entry.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01X26BkFT3ARbtUGXuBmzUmD
Semiduplex and Duplex should share the same 3-nocturn/3-psalms-each
shape (distinct from Sunday/Duplex-majus+'s 6/6/3-plus-canticles
scheme) — the previous Duplex floor meant a Semiduplex winner like
St. Stephen of Hungary wrongly fell all the way through to the
1-nocturn ferial branch.
New threshold is a separate check from isDoubleOrHigher, which drives
the unrelated antiphon-doubling rule elsewhere and stays floored at
Duplex — the two thresholds only coincided by accident before this
change. No new content authoring was needed: ferialPsalmodyThreeNocturns
already chunks the ferial 9-psalm pool into 3/3/3 as the fallback for
a plain-Duplex winner with no override authored, and Semiduplex
winners now route into that same already-working branch.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01X26BkFT3ARbtUGXuBmzUmD
will