Add full Gospel pericopes to Advent/Christmas Sunday Matins readings
Nocturn 3 previously dropped the bare "Et réliqua" Gospel incipit and kept only the patristic homily, so the Gospel citation and text never appeared. Authors the full pericope before the homily for advent-1 through advent-4 and christmas-octave-sunday, sourced from the reference engine's Missale Gospel files. Authoring Advent 4's Gospel surfaces a genuine second Matins Gospel on the rare Dec-24-as-Advent-4 collision (2023/2028), so the affected test now expects both readings instead of one. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
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@@ -18,6 +18,14 @@
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# Combined Lectio7's homily portion (incipit dropped) with Lectio8-9 into
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# one continuous reading, using Responsory7 ("Ecce virgo concipiet") - the
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# first responsory of the group the combined reading actually spans.
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#
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# Update (2026-09): the Gospel pericope itself, previously left unauthored
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# per the "bare incipit, skip it" convention described above, is now
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# authored too (isGospel: true, immediately before the homily) - sourced
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# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
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# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
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# Matins now shows the full Gospel, then the homily on it, matching
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# post-pentecost-15's original pattern - see TODO.md's dated entry.
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id: advent-1
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readings:
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- nocturn: 2
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@@ -73,6 +81,16 @@ readings:
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en: "R. Hail, Mary, full of grace; the Lord is with thee; * The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee; therefore, also that Holy Thing Which shall be born of thee shall be called the Son of God.\nV. How shall this be, seeing I know not a man? And the Angel answered and said unto her,\nR. The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee; therefore, also that Holy Thing Which shall be born of thee shall be called the Son of God."
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: true
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citation: { la: "Luc 21:25-33", en: "Luke 21:25-33" }
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text:
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la: >-
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In illo témpore: Dixit Jesus discípulis suis: Erunt signa in sole et luna et stellis, et in terris pressúra géntium præ confusióne sónitus maris et flúctuum: arescéntibus homínibus præ timóre et exspectatióne, quæ supervénient univérso orbi: nam virtútes cœlórum movebúntur. Et tunc vidébunt Fílium hóminis veniéntem in nube cum potestáte magna et majestáte. His autem fíeri incipiéntibus, respícite et leváte cápita vestra: quóniam appropínquat redémptio vestra. Et dixit illis similitúdinem: Vidéte ficúlneam et omnes árbores: cum prodúcunt jam ex se fructum, scitis, quóniam prope est æstas. Ita et vos, cum vidéritis hæc fíeri, scitóte, quóniam prope est regnum Dei. Amen, dico vobis, quia non præteríbit generátio hæc, donec ómnia fiant. Cœlum et terra transíbunt: verba autem mea non transíbunt.
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en: >-
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At that time, Jesus said to His disciples: There will be signs in the sun and moon and stars, and upon the earth distress of nations bewildered by the roaring of sea and waves; men fainting for fear and for expectation of the things that are coming on the world; for the powers of heaven will be shaken. And then they will see the Son of Man coming upon a cloud with great power and majesty. But when these things begin to come to pass, look up, and lift up your heads, because your redemption is at hand. And He spoke to them a parable. Behold the fig tree, and all the trees. When they now put forth their buds, you know that summer is near. Even so, when you see these things coming to pass, know that the kingdom of God is near. Amen I say to you, this generation will not pass away till all things have been accomplished. Heaven and earth will pass away, but My words will not pass away.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "Pope St. Gregory the Great, Homily 1 on the Gospels"
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@@ -11,6 +11,14 @@
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# Great's Homily 6 on the Gospels begins within Lectio7 itself, same
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# pattern as advent-1. Combined Lectio7's homily portion (incipit dropped)
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# with Lectio8-9, using Responsory7 ("Egrediétur Dóminus de Samaría").
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#
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# Update (2026-09): the Gospel pericope itself, previously left unauthored
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# per the "bare incipit, skip it" convention described above, is now
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# authored too (isGospel: true, immediately before the homily) - sourced
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# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
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# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
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# Matins now shows the full Gospel, then the homily on it, matching
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# post-pentecost-15's original pattern - see TODO.md's dated entry.
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id: advent-2
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readings:
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- nocturn: 2
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@@ -64,6 +72,16 @@ readings:
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en: "R. Behold, there cometh the Lord, our defender, the Holy One of Israel, * Wearing a royal crown upon His head.\nV. And His dominion shall be from sea even to sea, and from the river even to the ends of the earth.\nR. Wearing a royal crown upon His head."
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: true
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citation: { la: "Matt 11:2-10", en: "Matt 11:2-10" }
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text:
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la: >-
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In illo témpore: Cum audísset Joánnes in vínculis ópera Christi, mittens duos de discípulis suis, ait illi: Tu es, qui ventúrus es, an alium exspectámus? Et respóndens Jesus, ait illis: Eúntes renuntiáte Joánni, quæ audístis et vidístis. Cæci vident, claudi ámbulant, leprósi mundántur, surdi áudiunt, mórtui resúrgunt, páuperes evangelizántur: et beátus est, qui non fúerit scandalizátus in me. Illis autem abeúntibus, cœpit Jesus dícere ad turbas de Joánne: Quid exístis in desértum vidére? arúndinem vento agitátam? Sed quid exístis vidére? hóminem móllibus vestitum? Ecce, qui móllibus vestiúntur, in dómibus regum sunt. Sed quid exístis vidére? Prophétam? Etiam dico vobis, et plus quam Prophétam. Hic est enim, de quo scriptum est: Ecce, ego mitto Angelum meum ante fáciem tuam, qui præparábit viam tuam ante te.
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en: >-
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At that time, when John had heard in prison of the works of Christ, he sent two of his disciples to say to Him, Are You He Who is to come, or shall we look for another? And Jesus answering said to them, Go and report to John what you have heard and seen: the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise, the poor have the gospel preached to them. And blessed is he who is not scandalized in Me. Then, as they went away, Jesus began to say to the crowds concerning John, What did you go out to the desert to see? A reed shaken by the wind? But what did you go out to see? A man clothed in soft garments? Behold, those who wear soft garments are in the houses of kings. But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, 'Behold, I send my messenger before Your face, who shall make ready Your way before You.'
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "Pope St. Gregory the Great, Homily 6 on the Gospels"
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@@ -12,6 +12,14 @@
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# pattern as advent-1/-2. Combined Lectio7's homily portion (incipit
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# dropped) with Lectio8-9, using Responsory7 ("Veni, Dómine, et noli
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# tardáre").
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#
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# Update (2026-09): the Gospel pericope itself, previously left unauthored
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# per the "bare incipit, skip it" convention described above, is now
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# authored too (isGospel: true, immediately before the homily) - sourced
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# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
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# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
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# Matins now shows the full Gospel, then the homily on it, matching
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# post-pentecost-15's original pattern - see TODO.md's dated entry.
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id: advent-3
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readings:
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- nocturn: 2
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@@ -69,6 +77,16 @@ readings:
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en: "R. Weep not, O Egypt, for the Ruler cometh unto thee, and the depths shall be moved at His presence. * To deliver His people out of the hand of the mighty.\nV. Behold, the Lord of hosts, thy God, cometh with great power.\nR. To deliver His people out of the hand of the mighty."
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: true
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citation: { la: "Joann 1:19-28", en: "John 1:19-28" }
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text:
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la: >-
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In illo témpore: Misérunt Judǽi ab Jerosólymis sacerdótes et levítas ad Joánnem, ut interrogárent eum: Tu quis es? Et conféssus est, et non negávit: et conféssus est: Quia non sum ego Christus. Et interrogavérunt eum: Quid ergo? Elías es tu? Et dixit: Non sum. Prophéta es tu? Et respondit: Non. Dixérunt ergo ei: Quis es, ut respónsum demus his, qui misérunt nos? Quid dicis de te ipso? Ait: Ego vox clamántis in desérto: Dirígite viam Dómini, sicut dixit Isaías Prophéta. Et qui missi fúerant, erant ex pharisǽis. Et interrogavérunt eum, et dixérunt ei: Quid ergo baptízas, si tu non es Christus, neque Elías, neque Prophéta? Respóndit eis Joánnes, dicens: Ego baptízo in aqua: médius autem vestrum stetit, quem vos nescítis. Ipse est, qui post me ventúrus est, qui ante me factus est: cujus ego non sum dignus ut solvam ejus corrígiam calceaménti. Hæc in Bethánia facta sunt trans Jordánem, ubi erat Joánnes baptízans.
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en: >-
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At that time, the Jews sent to John from Jerusalem priests and Levites to ask him, Who are you? And he acknowledged and did not deny; and he acknowledged, I am not the Christ. And they asked him, What then? Are you Elias? And he said, I am not. Are you the Prophet? And he answered, No. They therefore said to him, Who are you? that we may give an answer to those who sent us. What have you to say of yourself? He said, I am the voice of one crying in the desert, 'Make straight the way of the Lord,' as said Isaias the prophet. And they who had been sent were from among the Pharisees. And they asked him, and said to him, Why, then, do you baptize, if you are not the Christ, nor Elias, nor the Prophet? John said to them in answer, I baptize with water; but in the midst of you there has stood One Whom you do not know. He it is Who is to come after me, Who has been set above me, the strap of Whose sandal I am not worthy to loose. These things took place at Bethany, beyond the Jordan, where John was baptizing.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "Pope St. Gregory the Great, Homily 7 on the Gospels"
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@@ -14,6 +14,14 @@
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# Homily 20 on the Gospels begins within Lectio7 itself, same pattern as
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# advent-1/-2/-3. Combined Lectio7's homily portion (incipit dropped) with
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# Lectio8-9, using Responsory7 ("Jurávi, dicit Dóminus").
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#
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# Update (2026-09): the Gospel pericope itself, previously left unauthored
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# per the "bare incipit, skip it" convention described above, is now
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# authored too (isGospel: true, immediately before the homily) - sourced
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# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
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# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
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# Matins now shows the full Gospel, then the homily on it, matching
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# post-pentecost-15's original pattern - see TODO.md's dated entry.
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id: advent-4
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readings:
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- nocturn: 2
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@@ -73,6 +81,16 @@ readings:
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en: "R. Unto us shall a Child be born, and His name shall be called the Mighty God. * He shall sit upon the throne of His father David, and shall reign, and the government shall be upon His shoulder.\nV. In Him shall all the kindreds of the earth be blessed; all nations shall serve Him.\nR. He shall sit upon the throne of His father David, and shall reign, and the government shall be upon His shoulder."
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: true
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citation: { la: "Luc 3:1-6", en: "Luke 3:1-6" }
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text:
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la: >-
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Anno quintodécimo impérii Tibérii Cǽsaris, procuránte Póntio Piláto Judǽam, tetrárcha autem Galilǽæ Heróde, Philíppo autem fratre ejus tetrárcha Iturǽæ et Trachonítidis regiónis, et Lysánia Abilínæ tetrárcha, sub princípibus sacerdótum Anna et Cáipha: factum est verbum Dómini super Joánnem, Zacharíæ fílium, in desérto. Et venit in omnem regiónem Jordánis, prǽdicans baptísmum pæniténtiæ in remissiónem peccatórum, sicut scriptum est in libro sermónum Isaíæ Prophétæ: Vox clamántis in desérto: Paráte viam Dómini: rectas fácite sémitas ejus: omnis vallis implébitur: et omnis mons et collis humiliábitur: et erunt prava in dirécta, et áspera in vias planas: et vidébit omnis caro salutáre Dei.
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en: >-
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Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was procurator of Judea, and Herod tetrarch of Galilee, and Philip his brother tetrarch of the district of Iturea and Trachonitis, and Lysanias tetrarch of Abilene, during the high priesthood of Annas and Caiphas, the word of God came to John, the son of Zachary, in the desert. And he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of Isaiah the prophet, The voice of one crying in the desert, 'Make ready the way of the Lord, make straight His paths. Every valley shall be filled, and every mountain and hill shall be brought low, and the crooked ways shall be made straight, and the rough ways smooth; and all mankind shall see the salvation of God.'
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "Pope St. Gregory the Great, Homily 20 on the Gospels"
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@@ -24,6 +24,14 @@
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# (that inline text belongs to the *next* Sunday's now-renumbered
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# sequence after Lectio1 was swapped for "OctNat" per this file's own
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# [Rule], not to the Lectio7-9 unit authored here).
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#
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# Update (2026-09): the Gospel pericope itself, previously left unauthored
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# per the "bare incipit, skip it" convention described above, is now
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# authored too (isGospel: true, immediately before the homily) - sourced
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# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
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# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
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# Matins now shows the full Gospel, then the homily on it, matching
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# post-pentecost-15's original pattern - see TODO.md's dated entry.
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id: christmas-octave-sunday
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readings:
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- nocturn: 2
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@@ -84,6 +92,16 @@ readings:
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en: "R. Blessed is God's holy Mother, Mary, maiden undefiled. * This day hath she brought forth the Saviour of the world.\nV. Blessed is she that believed; for there is a performance of all those things which were told her from the Lord.\nR. This day hath she brought forth the Saviour of the world."
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: true
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citation: { la: "Luc 2:33-40", en: "Luke 2:33-40" }
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text:
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la: >-
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In illo témpore: Erat Joseph et María Mater Jesu, mirántes super his quæ dicebántur de illo. Et benedíxit illis Símeon, et dixit ad Maríam Matrem ejus: Ecce, pósitus est hic in ruínam et in resurrectiónem multórum in Israël: et in signum, cui contradicétur: et tuam ipsíus ánimam pertransíbit gládius, ut reveléntur ex multis córdibus cogitatiónes. Et erat Anna prophetíssa, fília Phánuel, de tribu Aser: hæc procésserat in diébus multis, et víxerat cum viro suo annis septem a virginitáte sua. Et hæc vídua usque ad annos octogínta quátuor: quæ non discedébat de templo, jejúniis et obsecratiónibus sérviens nocte ac die. Et hæc, ipsa hora supervéniens, confitebátur Dómino, et loquebátur de illo ómnibus, qui exspectábant redemptiónem Israël. Et ut perfecérunt ómnia secúndum legem Dómini, revérsi sunt in Galilǽam in civitátem suam Názareth. Puer autem crescébat, et confortabátur, plenus sapiéntia: et grátia Dei erat in illo.
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en: >-
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At that time, Joseph and Mary, the mother of Jesus were marvelling at the things spoken concerning Him. And Simeon blessed them, and said to Mary His mother, Behold, this Child is destined for the fall and for the rise of many in Israel, and for a sign that shall be contradicted. And your own soul a sword shall pierce, that the thoughts of many hearts may be revealed. There was also Anna, a prophetess, daughter of Phanuel, of the tribe of Aser. She was of a great age, having lived with her husband seven years from her maidenhood, and by herself as a widow to eighty-four years. She never left the temple, with fastings and prayers worshipping night and day. And coming up at that very hour, she began to give praise to the Lord, and spoke of Him to all who were awaiting the redemption of Israel. And when they had fulfilled all things as prescribed in the Law of the Lord, they returned to Galilee, into their own town of Nazareth. And the Child grew and became strong. He was full of wisdom, and the grace of God was upon Him.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "St. Ambrose, Bishop of Milan, Commentary on Luke, Book 2"
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