Lectio1-3 in ember-september-friday.yml were one continuous, unbroken
Gregory homily on Luke 7:36-50, split only to fill the fixed 3-lesson
Nocturn slot count -- the "source doesn't genuinely split" case this
store's own established default (post-pentecost-15.yml) already
recombines elsewhere. User caught this live on /2026-09-18/matins
showing 3 identically-labeled lessons in a row. Keeps Lectio1's own
responsory per the "first one, when several collapse" convention.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
The ezek incipit's English heading read "...Prophecy of Ezechiel" --
the Vulgate/Douay-Rheims spelling, inconsistent with this app's own
generated heading text elsewhere. Left every other in-corpus
"Ezechiel" alone (quoted Douay-Rheims verse/martyrology/homily prose,
where the traditional spelling is correct as source text).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
nocturnReadingIds pooled the governing Sunday's own nocturn-readings
id (temporalId) and its month-week-N sibling whenever any temporal
commemoration survived on a 3-nocturn day, with no weekday check --
so a Duplex+ saint winning outright on a plain weekday that also
carried a temporal commemoration pulled in a whole second homily's
worth of unrelated Sunday content. Live-verified against the
reference engine (Tridentine 1906, St. Joseph of Cupertino's day):
real Nocturn III there is just the winning saint's own Common homily
plus a single "Commemoratio Feriae" lesson -- no Sunday content at
all. Gates temporalKept to day.weekday === 'sunday'.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
bible-plan.ts's *.yml import uses English-style book abbreviations
("jdt", "1kgs", "luke", ...) for ~30 books where that diverges from
this store's canonical form ("jdth", "3reg", "luc", ...).
scripture/index.ts's own BOOK_ALIASES already normalized this for
verse-text lookup, but the incipit (bible-book-incipits.ts) and
responsory (matins-responsories.ts) lookups used the raw abbreviation
directly, silently missing on any canonically-keyed book and falling
back to a bare "Reading" heading. The 3 Gospel aliases self-healed via
a separate citation-regex fallback that only exists for Gospels; every
other aliased book (Judith, Kings, Samuel, Esdras, Osee, Jonas, Josue,
Micheas, Abdias, Judges, the Johannine epistles, James, Jude, Philemon,
Titus, Zacharias, Sophonias) had no such fallback. Exports
canonicalBook from scripture/index.ts and routes both lookups through
it -- one shared normalization instead of two independently-aliased
ones that can drift again.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
calendar/day-label.ts never surfaced an Ember day's own identity
anywhere: collectCommemorations only matched a temporal commemoration
against resolveTemporalId(day.date), never an Ember-relabeled id, and
the winning-outright fallback used the generic ordinal weekday label
with no id awareness at all. Adds a standalone emberDayLabel lookup,
deliberately kept out of temporal-feasts.ts since that table doubles
as isFerialOrVigil's bareness check and would have silently turned
off Ember days' own ferial Preces.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Live-verified (Monastic Tridentinum 1617) that an Ember day's Lauds
psalmody stays on the plain ferial default throughout -- only the
Benedictus antiphon (and, Wednesday/Friday only, the Magnificat
antiphon) is genuinely proper to the day. Adds the 6 Benedictus +
4 Magnificat antiphon files (Ember Saturday's Second Vespers is
always ceded to the following Sunday on both quarters, so no
Magnificat content exists to author there).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Closes the gap this whole sweep started from: Nocturn 3 on
post-pentecost-13/14 showed St. Augustine's homily with no Gospel
citation or text above it. Fixes all remaining post-pentecost-NN ids
(01-14, 16-24; -15 already had this from the original mechanism proof)
the same way as the rest of the sweep, plus Trinity Sunday's second
Nocturn 3 pair — the "Commemoration of the First Sunday after
Pentecost," whose Gospel (Luke 6:36-42) has no live date to source from
since Trinity always occupies that slot, so it's sourced from the
reference engine's preserved pre-displacement Mass propers file
instead. Also fixes a stray-space formatting glitch in
post-pentecost-19's existing homily text, found while sourcing.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Same gap and fix as the Advent/Christmas and post-Epiphany sweeps, for
easter-octave, easter-3 through -6, and sunday-after-ascension. Also
fixes stray leading "v." verse-marker artifacts left over in three of
the existing English homily texts (easter-4/5/6), found while sourcing
the paired Gospel text alongside them.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Same gap as the Advent/Christmas sweep: Nocturn 3's patristic homily
appeared with no Gospel pericope before it. Authors the full text for
post-epiphany-1 through -6, septuagesima/sexagesima/quinquagesima,
lent-1 through -4, passion-sunday, and palm-sunday.
Palm Sunday needed a different source than the rest: its Missale
[Evangelium] tag is the Passion narrative (Matt 26-27) proclaimed at
Mass, not the entry-into-Jerusalem pericope (Matt 21:1-9) its own
Nocturn 3 homily is actually about — that shorter Gospel is instead
read at the Blessing of Palms, sourced from there.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Nocturn 3 previously dropped the bare "Et réliqua" Gospel incipit and
kept only the patristic homily, so the Gospel citation and text never
appeared. Authors the full pericope before the homily for advent-1
through advent-4 and christmas-octave-sunday, sourced from the
reference engine's Missale Gospel files. Authoring Advent 4's Gospel
surfaces a genuine second Matins Gospel on the rare Dec-24-as-Advent-4
collision (2023/2028), so the affected test now expects both readings
instead of one.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
A saint's vita reading (Nocturn 2, no patristic `source` attribution)
fell through to the UI's generic "Reading" heading. Add
fallbackHagiographicLabel, which looks up the contributing id's own
saint/temporal-feast record and produces "On St. Pius X, Pope and
Confessor" style labels instead — same plain-string convention as an
authored `source`.
Updates two matins.test.ts assertions that used label shape (string
vs object) as a proxy for "not a bible-plan reading" — no longer
reliable now that vita readings also carry a string label, so they
key off citation presence instead.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Bible-plan Gospel entries in buildReadingPool never had an authored
label, so they fell back to the UI's generic "Gospel" heading. Reuse
getGospelIncipitFromCitation (already used for proper nocturn-reading
Gospels) to derive the real "A reading from the Holy Gospel
according to..." incipit from the citation when no label was
authored.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Lauds' Monastic source never carries the "*" substitution marker anywhere
(audited), so this is purely the same deliberate broadening as the Vespers
commit: every plain-default hymn (Sunday, Mon-Sat, Advent, Lent,
Passiontide, Paschaltide) now routes its closing doxology through
getHymnDoxologyId/appendDoxology instead of a fixed ending, split into
matching per-annum companion files that reproduce the original text
whenever no season/feast override applies.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Sunday's hymn ("Lucis Creator") is the one case whose Monastic source text
carries a real "*" seasonal-substitution marker (live-checked); every other
key (Mon-Sat, Advent, Lent, Passiontide, Paschaltide) is wired the same way
anyway as a deliberate broadening beyond the source, at the user's request
("the doxology is a neat way to stay tuned in to the season... we're doing a
remix, not a copy"). Each hymn's own natural ending is split into a matching
per-annum companion file, so a season/feast with no override reproduces the
original text exactly; only Nat/Epi/Pasch/Asc/Pent/Corp/Heart and the two
feast/date overrides from the previous commit actually change anything.
Real visible effect: hymns shown during Christmastide/Epiphanytide/Corpus
Christi/Sacred Heart (none of which get a distinct seasonal hymn, so these
were always the plain weekday defaults) now pick up the right doxology
instead of a generic ending; Ascensiontide and the Pentecost octave now
diverge from the rest of Paschaltide's doxology mid-season.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
The plain ferial hymn's Monastic source (Day1-6 Hymnus,
Psalterium/Special/Matutinum Special.txt) carries a real "*" seasonal-
substitution marker, live-checked against the reference engine. Splits the
hymn's own natural doxology ending into a new per-annum companion file and
swaps it via getHymnDoxologyId/appendDoxology, same pattern already used by
Prime and Compline.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
getHymnDoxologyId now takes the whole LiturgicalDay (needed for a date-window
check) and checks a feast override for a temporal winner's id too, not just
sanctoral — matching Divinum Officium's own Common-of-the-BVM `Doxology=Nat`
rule, which is why Marian Saturdays get the Nativity doxology regardless of
season. Also ports the source's Aug 16-22 (Assumption octave) hardcoded
Nativity-doxology window, confirmed live not excluded for the Monastic/
Tridentine 1617 track.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Bible-plan readings now carry a generated bilingual incipit label
(bible-book-incipits.ts) instead of falling through to the UI's generic
"Reading" heading. Gospel pericopes (whether from the user's own plan
or nocturn-readings.ts's proper content) get the same treatment via a
new label field on the 'gospel' ResolvedPart, recovering the book from
the reading's own citation when no raw book code is available.
Updates 3 matins.test.ts assertions that used "no label" as a stand-in
for "this is a bible-plan reading" — no longer true now that these
readings carry a real label, so they now key off the label's shape
(string = patristic attribution, object = generated incipit) instead.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Maps every book abbreviation under src/data/scripture to its bilingual
liturgical incipit (e.g. "Léctio libri Sapiéntiæ" / "A reading from the
book of Wisdom"), sourced from the reference engine's own headers where
available. English uses "Saint Paul"/"Saint James"/etc. rather than
"blessed" per common modern usage; Latin keeps the traditional "beáti".
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Multi-chapter readings (e.g. Job 34-37, authored as one YAML entry per
chapter) were rendering as "Job 34; Job 35; Job 36; Job 37" instead of
the compact "Job 34-37". Verse-qualified and non-consecutive citations
are unaffected.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
Every other post-Pentecost week's own file already attaches "Duo
Séraphim" (the closing responsory before Te Deum) to the hour's *last*
reading, overriding the usual "first one, when several collapse"
convention for exactly this responsory. post-pentecost-15 was the only
week not following that pattern -- its last (homily) reading kept
Lectio 10's own responsory instead. Swapped it in, matching the other
23 weeks; removes the now-resolved "needs an hour-level responsory
slot" note from TODO.md, which was chasing a problem that didn't
actually exist.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
While auditing the Lauds/Vespers Common-category psalmody note for
staleness, found 3 saints (St. Pius X, St. Leo II, St. Pius V) use
common: common-of-a-confessor-pope, which had no alias in either
category file -- unlike common-of-a-confessor-doctor, which already
does. Live-verified (votive=C4 vs C4b, both Vespers and Lauds,
Monastic Tridentinum 1617): psalms/antiphons are byte-identical to
Confessor-Bishop's, only the Magnificat antiphon and collect differ
(both already handled per-saint, not through this table).
Note: this doesn't change any currently-visible content -- all 3
saints are ranked duplex/semiduplex, below the duplex-majus+ threshold
this psalmody-override tier is gated at, so they correctly fall to the
plain ferial default regardless. It closes a real data-completeness
gap for whenever a duplex-majus+ Confessor Pope is added.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
33 chapters from the first-pass "Unbound Bible" import each had one lone
missing English verse (matt-12:43's in-file "Transfer interrupted!"
download-corruption artifact among them). Rather than assume these were
genuine source gaps, checked every one against drbo.org's per-verse
text: 33 of 34 turned out to be real, present verses the old scrape had
simply dropped, now filled in.
The remaining 10 are confirmed genuine: drbo.org's own Douay-Rheims
numbering for these chapters stops one verse short of the Vulgate's own
count too (checked each chapter's actual max verse number there) -- a
real versification difference, not a scrape artifact, so these stay
honestly missing.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
The "Unbound Bible" source used for the previous pass had real defects
in 12 chapters (Douay-Rheims verses shifted/merged under the wrong
number, e.g. "Isaias 25:1" actually holding 25:11's text) and was
missing Daniel 4-14/Esther 11-16 outright.
Found a better source: drbo.org's combined "DR + LV" page per chapter
keeps each verse's Latin and English in the same HTML block, making
the earlier misalignment structurally impossible. Fetched and parsed
all 28 real chapters from it (bar-2; isa-5/25; joan-15; rom-9/11;
sir-10/19/23/41/51; dan-4..14; esth-11..16), spot-checked several
against known-correct text, and confirmed sir-52 isn't a real chapter
at all (Sirach only has 51 -- the old source's "52" was bogus).
Store now at 1185 chapter files with zero remaining gaps against every
book/chapter citation the app actually uses. Repoints
scripture.test.ts's "unauthored chapter" case from dan-14 (now
authored) to gen-51 (Genesis only has 50 chapters).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
Found 137 chapters missing from src/data/scripture/ despite the recent
bulk import, scattered oddly across ~30 otherwise-covered books. Located
the original "Unbound Bible" source archives (douay_rheims.zip/latinv.zip)
the earlier import must have used but never preserved in-repo, and
re-parsed directly from them.
118 new chapters authored, plus the 3 hand-authored short books (Jude,
Obadiah, Philemon) replaced with source-derived text — small wording
differences from the hand-typed drafts confirm going back to source was
worth it. Store now at 1157 chapter files.
Deliberately left unauthored rather than risk bad content:
- Daniel 4-14 and Esther 11-16: this digitization's Latin side only has
Daniel 1-3 and Esther 1-10 at all (English has the rest).
- 12 chapters where the Douay-Rheims side has a corrupted, misnumbered
block (e.g. isa-25's tagged verse 1 actually carries verse 11's text)
rather than simply missing content -- importing under the source's own
wrong verse numbers would silently attach mismatched text to real
citations, worse than leaving them missing.
Widened bulk-import.test.ts's invariant to tolerate up to 2 genuinely
isolated missing-English verses per chapter (extends the pre-existing
isa-33/sir-36 pointing-split-half-verse allowance to also cover true
source gaps, e.g. an in-file "Transfer interrupted!" download-corruption
artifact at matt-12:43), while still failing loudly on anything
resembling the corrupted-block pattern above.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
Three single-chapter books referenced by bible-plan.ts's readings had no
corresponding file in src/data/scripture/ at all, unlike everything else
covered by the Vulgate/Douay-Rheims bulk import — apparently dropped by
whatever produced the source. Authored by hand (Clementine Vulgate /
Douay-Rheims 1899 American Edition) and wired via new BOOK_ALIASES
entries (jude->jud, obad->abd, philem->phlm) so bible-plan's existing
citations keep their familiar English display form.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
resolvePassages() prepended each verse's number ("1 Et factum est...")
when joining scripture verses into continuous reading text — visible
today in Job's Matins reading. Not wanted; join the verse text alone.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
resolveReading() in bible-plan.ts preferred each YAML row's hardcoded
status: { la: missing, en: missing } over computing status from the
actually-resolved text. That field was accurate before the Vulgate/
Douay-Rheims bulk import but was never cleared once real text landed,
so every Matins bible-plan reading kept showing as untranslated
regardless. Strip the stale field from all 368 files so status falls
through to the real compute-from-resolved-text path.
Also alias book abbreviations in scripture/index.ts's lookup: the
bulk-imported store uses Vulgate-numbering codes (sap, jac, joan,
1reg..4reg, 1par/2par, 1esdr/2esdr, ...) matching octave-readings.ts's
existing convention, while bible-plan.ts's TSV import used common
English abbreviations (kgs, sam, chr, john, jas, luke, mark, ...) for
the ~30 books where the two conventions diverge. Alias at the lookup
layer so citations keep their familiar English display form.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
Adds ~1017 chapter YAML files under src/data/scripture/ carrying verified
bilingual (Latin Vulgate / Douay-Rheims English) verse text, closing out
the bulk scripture import TODO.md has tracked as pending bulk-content
work. Daniel 14 (the Greek deuterocanonical addition) has no counterpart
in the Latin source and stays unauthored.
Raises the PWA precache size cap (8 -> 24 MiB) to fit the larger bundle,
repoints scripture.test.ts's "unauthored chapter" case from Genesis 1
(now authored) to Daniel 14, and adds bulk-import.test.ts asserting every
imported chapter has verified, gap-free, ordered verse text in both
languages -- tolerating the pre-existing isa-33/sir-36 pointing-split
half-verses, whose English intentionally isn't split to match.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01Je2mXNHoXmi1DS3xEL67rH
All 4 weekdays share the exact same 2 antiphons verbatim ("Jesum qui
crucifíxus est quǽritis, allelúja..." / "Veníte et vidéte locum ubi
pósitus erat Dóminus, allelúja, allelúja."), live-verified against
Pofficium.pl (Monastic Tridentinum 1617, prayMatutinum) across
2026-04-08/09/10/11 — despite each day drawing on a different Gospel
reading in the nocturn-readings pool, the antiphon layer doesn't vary
by day.
Layered onto vu's own already-fixed per-weekday ferial psalm numbers
rather than the reference engine's own differently-sized (Rule of
Benedict summer-contracted) psalm set for these days, consistent with
this project's deliberate rejection of that contraction.
This closes "Easter's own octave" fully: calendar precedence
(2026-09-01), Sunday/Monday/Tuesday's shared proper psalmody, and now
Wednesday-Saturday's antiphons (both 2026-09-02).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01X26BkFT3ARbtUGXuBmzUmD
Ferial-side counterpart to the Sunday-branch temporal-override
mechanism added earlier today: hours/matins.ts's ferialAntiphonedNocturn
now checks a new matins-ferial-named-antiphon-overrides.yml store first,
before falling back to the plain per-weekday default. An override's
antiphon list is distributed evenly across the weekday's own
already-fixed psalm-group count rather than tied to specific psalm
numbers, since one entry is meant to be reused across several
different weekdays (each with a different psalm set) instead of
authored per-day. Same optional weekdays field as the Sunday-side
override restricts which days of a multi-day temporalId span actually
share the content.
General-purpose, not scoped to any one feast — content added next.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01X26BkFT3ARbtUGXuBmzUmD
Easter Sunday, Monday, and Tuesday of the Octave share winner {kind:
temporal, id: easter-sunday}, and now share one live-verified proper
Matins psalmody: Nocturn 1 (Ps 1,2,8,15,23,27 under one antiphon),
Nocturn 2 (Ps 29,63,65,75,87,107 under one antiphon), Nocturn 3 (the
same 3 canticles already authored for the ordinary-Paschaltide
seasonal override, under its own antiphon) — sourced from
Pofficium.pl (Monastic Tridentinum 1617, prayMatutinum) against
2026-04-05/06/07. All 3 nocturn-closing versicles are byte-identical
to the ones already authored for the Paschaltide override, confirming
those are shared season-wide rather than coincidentally reused. The
12 patristic lessons were already authored in an earlier sweep
(nocturn-readings/easter-sunday.yml) and needed no new work.
Restricted to just these 3 days via the new weekdays field: the
Octave's other 4 weekdays (Wed-Sat) share the same winner id but have
their own different, not-yet-authored antiphons, tracked as a
separate open item in TODO.md.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01X26BkFT3ARbtUGXuBmzUmD
hours/matins.ts's threeNocturns gate and Sunday-branch dispatch only
ever fired for a literal Sunday or a sanctoral winner — a temporal
winner (e.g. Easter Monday/Tuesday, sharing Easter Sunday's own
winner id) had no path into 3-nocturn proper content at all, even
with a matching named override authored for it.
Generalizes hours/matins-sunday-named-nocturn-overrides.yml's lookup
so a temporal winner with an authored entry is eligible too, reusing
the same sundayPsalmNocturn/sundayCanticleNocturn render functions
the Sunday and saint-proper branches already share. A new optional
weekdays field lets one entry restrict itself to specific days of a
temporalId that spans more calendar days than actually share its
content (needed by the Easter content this unblocks, added next).
Built as a general-purpose feature, not scoped to Easter specifically
— any temporal feast that wants its own proper psalms/lessons can now
reach this path by adding a named-override entry.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01X26BkFT3ARbtUGXuBmzUmD
Semiduplex and Duplex should share the same 3-nocturn/3-psalms-each
shape (distinct from Sunday/Duplex-majus+'s 6/6/3-plus-canticles
scheme) — the previous Duplex floor meant a Semiduplex winner like
St. Stephen of Hungary wrongly fell all the way through to the
1-nocturn ferial branch.
New threshold is a separate check from isDoubleOrHigher, which drives
the unrelated antiphon-doubling rule elsewhere and stays floored at
Duplex — the two thresholds only coincided by accident before this
change. No new content authoring was needed: ferialPsalmodyThreeNocturns
already chunks the ferial 9-psalm pool into 3/3/3 as the fallback for
a plain-Duplex winner with no override authored, and Semiduplex
winners now route into that same already-working branch.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01X26BkFT3ARbtUGXuBmzUmD
The 1-nocturn ferial branch was rendering a V./R. versicle stuck
mid-list, as if marking a nocturn boundary that doesn't exist in a
single continuous nocturn. Live-verified against the reference engine
(Pofficium.pl, Monastic Tridentinum 1617) for Wednesday and Thursday:
the real office runs straight from the last psalm to the Capitulum,
with no versicle anywhere in the psalmody. The embedded mid-list V./R.
line in the source Psalmi matutinum.txt is inert there and was never
actually emitted by the engine — matins-ferial-antiphons.yml's
versicle field was a documented-but-unverified assumption, not real
content.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01X26BkFT3ARbtUGXuBmzUmD
Several psalm files carried leftover inline markers like (6a), (17a),
(32) from the source text (e.g. Ps 67:2-19). vu doesn't number verses
inline anywhere else, so these were artifacts, not content.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_015yHHNsbzD8jLkkmVuJpAcC
Passion week's ferias (Mon-Sat before Palm Sunday) fell through to
passiontide's bare ordinary-feria default, letting any real feast win
outright regardless of rank. Live-verified against the reference engine:
swept every date that can land in this window across a century of Easter
dates and found zero sub-Duplex winners -- every real winner is Duplex+.
This was letting vu's own low-ranked calendar saints (e.g. Ss. Tiburtius/
Valerian/Maximus, St. Anicetus) trivially win there and wrongly restore
the responsory's closing Gloria on what should stay a penitential day.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_015yHHNsbzD8jLkkmVuJpAcC
The Monastic-rite versicle "V. Dómine, lábia mea apéries. R. Et os
meum annuntiábit laudem tuam" was entirely absent from Matins' opening
block — only the shared "Deus in adjutórium" versicle was modeled.
Authored per the reference engine's "iij" rubric (recited three times,
after Deus in adjutórium, before Psalm 3), with the English rendered
as imperative ("O Lord, open Thou my lips") rather than future
indicative.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_015yHHNsbzD8jLkkmVuJpAcC
Replaced the multi-day cascading queue with the actual intended design:
only candidates at or above duplex-majus are worth carrying out of the
Palm-Sunday-through-Low-Sunday span at all - below that, a candidate
simply lapses for the year. Of those that clear the floor, the Nth day
after Low Sunday celebrates the Nth one (native-date order), winning
outright with no rank fight, demoting whatever's natively there to a
commemoration - one per day, positional, not a free-day search.
Caught a real bug while re-verifying: the ordinary single-hop transfer
check was independently leaking Low Sunday's own signal into the next
day, letting a below-floor candidate bypass the new gate. Fixed by
excluding the whole span from that path.
Inventoried the only duplex-majus+ candidates that can ever fall in the
reachable window (St. Benedict, St. Gabriel the Archangel, the
Annunciation, St. Mark, Ss. Philip & James), then bumped St. Patrick's
own rank to duplex-majus by direct instruction, adding him as the 6th.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_017XMSokiTD2Qc5vPP2YQu3Q
The Easter octave cascade built last commit reused the existing
"duplex-majus+ still gets a bare commemoration" branch unchanged,
trusting its own citation (St. Mark within the Easter Octave). That
citation was a misreading. Live-verified: the Annunciation (Duplex I.
classis) transfers with zero commemoration on Holy Thursday itself, and
Chair of St. Peter at Antioch does the same on Ash Wednesday - the
exception was wrong everywhere this category is used, not just Holy
Week. privileged-feria-major now matches privileged-sunday exactly:
unconditional transfer, no exceptions, any rank.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_017XMSokiTD2Qc5vPP2YQu3Q
Closes the tabled "Easter's own octave" mechanism gap. resolveDay only
ever checked yesterday/tomorrow for an inbound transfer - a single hop -
so anything impeded in Holy Week just vanished rather than reappearing
after the Octave. Live-verified the real behavior first (2033 proof
year): a candidate skips the whole privileged span and keeps walking
forward, FIFO by native date, until it lands; a transferred-in candidate
never gets the "still gets a nod" commemoration a native occurrence of
the same rank would along the way (confirmed with the Annunciation, zero
commemoration anywhere in the span). Also fixed Low Sunday itself, which
needed the same privileged-sunday treatment as Easter Day.
Built resolveForwardTransferLanding: a bounded queue simulation that
reuses applyIncomingTransfer unchanged per hop - its existing
privileged-feria-major no-op was already the right single-hop refusal,
it just needed a real cascade around it instead of a dead end.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_017XMSokiTD2Qc5vPP2YQu3Q
Following the Ascensiontide fix, swept every remaining unverified Sunday/
feria precedence tier against the live reference engine:
- commemorations.ts's privileged-sunday rule was itself wrong: a
duplex-majus+ candidate was given a bare commemoration instead of
transferring, never actually verified. Live-checked the Immaculate
Conception (transfers off Advent II) and the Annunciation (transfers
off Palm/Easter Sunday) - confirmed correct by direct instruction.
privileged-sunday now transfers every rank unconditionally.
- eastertide's own Sunday tier was backwards (privileged-sunday instead
of ordinary-sunday) for the ordinary Sundays after Easter - live-
verified twice (Finding of the Holy Cross, St. Mark both win outright).
Easter Day itself still needs the stronger tier, now special-cased
directly since Sundays never consult the offset table.
Six existing tests updated to reflect real, live-verified behavior - each
had the old wrong "commemorated in place" assumption baked into its
expected value. Remaining unverified entries (Vigil of Pentecost/
Christmas, Corpus Christi/Sacred Heart) documented as such rather than
silently assumed correct.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_017XMSokiTD2Qc5vPP2YQu3Q
The Sunday within the Octave of Ascension was letting a Duplex saint win
outright (ascensiontide's Sunday was miscategorized ordinary-sunday
instead of privileged-sunday, the only "great octave" season not already
so classed). Live-verified the reference engine keeps the Sunday primary
and transfers the saint instead. Fixed the category, then authored the
Sunday's own wholly proper Matins (a different psalm scheme entirely, not
a seasonal overlay) via a new per-temporalId override layer.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_017XMSokiTD2Qc5vPP2YQu3Q
Same seasonal-overlay shape as Advent, live-verified against the reference
engine across 5 Paschaltide Sundays. Generalized sundayNocturnFor to a
season-keyed lookup covering both Advent and Paschaltide.
Confirmed two related non-gaps while investigating: Christmastide/post-
Epiphany Sundays have no seasonal block in the source, and a Duplex+ saint
winning outright on a Sunday deliberately still uses the fixed Sunday
psalmody per this app's own documented design (readings still surface the
saint via the separate pool) — neither needs a fix.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_017XMSokiTD2Qc5vPP2YQu3Q
Nocturns I-II had no seasonal override mechanism at all, and Nocturn III's
own Septuagesima-Palm override didn't cover Advent — live-verified against
the reference engine that Advent has its own seasonal antiphons/versicles
across all three nocturns, identical on all 4 Advent Sundays.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_017XMSokiTD2Qc5vPP2YQu3Q
It was hardcoded to "Allelúja, allelúja, allelúja" year-round. Each of
the 9 Sundays from Septuagesima through Palm Sunday has its own
Gospel-tied antiphon instead, live-verified against Monastic Tridentinum
1617; Lent 1-4 also swap in their own canticles, and Lent 1-4 plus
Passion/Palm Sunday swap in their own versicle. New
matins-sunday-nocturn3-overrides.yml, keyed by temporalId and merged
over the base nocturn3 group by hours/matins.ts's new
sundayNocturn3For — only the real-Sunday branch uses it.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_017XMSokiTD2Qc5vPP2YQu3Q
Every cross-psalm pair previously shared one antiphon under just the
first psalm, which read inconsistently once psalter-distribution.yml's
reslice left some pairs intact and split others. Each pair is now two
single-psalm groups: the psalm whose own words the shared antiphon
actually quoted keeps it, and its former partner gets a real antiphon
borrowed from elsewhere in the reference corpus where one exists, else
one composed fresh from its own opening verse.
A plain feria within an ordinary week was pooling that week's Sunday's own
patristic homily and responsory verbatim into its single nocturn, because
day.winner.id (added unconditionally) equals the Sunday's own temporalId on
an ordinary day, bypassing the existing suppression gate. Both the
day.winner.id/commemoration shortcut and the plain temporalId/month-week
pool are now gated on threeNocturns, so a ferial day only draws on its own
day's content.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_017XMSokiTD2Qc5vPP2YQu3Q
Kyrie eleison and Pater Noster now render every day regardless of rank
(minor-hour-kyrie-pater); the further Preces V/R versicle pairs are
ferial-only, dropped on Sunday and any sanctoral winner.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_017XMSokiTD2Qc5vPP2YQu3Q
User decision to carry no saints on Sept 1. Data files for both
saints (and their propers/commemoration bundles) are left in place,
restorable by re-adding the sanctoral-calendar.yml list entry, same
pattern used when St. Hermes was dropped from 8/28.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_017XMSokiTD2Qc5vPP2YQu3Q
will