Correct stale "no Requiem/funeral rite" claim, log All Souls' Day work

An earlier comment in sanctoral-calendar.yml claimed this app
deliberately avoids modeling the Requiem/funeral rite as a genre at
all. That was wrong — confirmed not sourced from CLAUDE.md, and
corrected per direct instruction: a reusable Office-for-the-Dead
mechanism (funerals, anniversaries, not just Nov 2) is real wanted
future scope. Updates the November sanctoral-calendar.yml header
accordingly and logs the All Souls' Day build + same-day
generalization into office-of-the-dead.ts as a dated TODO.md entry.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01LGsATZvfnpQ81HQuoF5JuL

src/calendar/day-label.ts

@@ -50,6 +50,38 @@ function joinBi(items: Bi[], sep = ' — '): Bi {
   return { en: items.map((i) => i.en).join(sep), la: items.map((i) => i.la).join(sep) };
 }
 
+/**
+ * The 6 Ember-day ids (calendar/ember-days.ts) are deliberately *not* in
+ * temporal-feasts.ts's named-feast table — they're privileged ferias, not
+ * rank-contesting movable feasts (see that file's own doc comment), and
+ * that table's `getTemporalFeastRecord` also doubles as resolve-
+ * common.ts's `isFerialOrVigil` bareness check, so adding them there
+ * would silently turn off their own ferial Preces (their `[Rule]` block
+ * is literally "Preces Feriales"). A small standalone lookup here instead
+ * — Latin names read straight from each day's own `[Officium]` header
+ * (Tempora/093-{3,5,6}.txt, Tempora/Adv3-{3,5,6}.txt).
+ *
+ * Without this, an Ember day never named itself anywhere in the UI: not
+ * as the primary label when it wins outright (fell through to the plain
+ * "Wednesday in the Nth week after Trinity"/"In the Nth week of Advent"
+ * wording with no Ember mention at all), and not as a commemoration when
+ * demoted (collectCommemorations's temporal branch only ever matched
+ * `resolveTemporalId(day.date)`, never an Ember-relabeled id) — live-
+ * verified as a real, user-visible gap, 2026-09-03.
+ */
+const EMBER_DAY_NAMES: Record<string, Bi> = {
+  'ember-september-wednesday': bi('Ember Wednesday in September', 'Feria Quarta Quattuor Temporum Septembris'),
+  'ember-september-friday': bi('Ember Friday in September', 'Feria Sexta Quattuor Temporum Septembris'),
+  'ember-september-saturday': bi('Ember Saturday in September', 'Sabbato Quattuor Temporum Septembris'),
+  'ember-advent-wednesday': bi('Ember Wednesday in Advent', 'Feria IV Quattuor Temporum in Adventu'),
+  'ember-advent-friday': bi('Ember Friday in Advent', 'Feria VI Quattuor Temporum in Adventu'),
+  'ember-advent-saturday': bi('Ember Saturday in Advent', 'Sabbato Quattuor Temporum in Adventu'),
+};
+
+export function emberDayLabel(id: string): Bi | undefined {
+  return EMBER_DAY_NAMES[id];
+}
+
 function capitalize(text: string): string {
   return text.charAt(0).toUpperCase() + text.slice(1);
 }
@@ -239,6 +271,15 @@ function anchorDayName(day: LiturgicalDay, withRank = true): Bi | undefined {
  * Trinity" calculation would produce. */
 const FIXED_LAST_SUNDAY_ORDINAL = 23;
 
+/** The three named Sundays/weeks of Septuagesima-tide, keyed by
+ * `resolveTemporalId`'s own governing-Sunday id — see `temporalLabel`'s
+ * `!config` fallback for why this is needed at all. */
+const SEPTUAGESIMATIDE_NAMES: Record<string, Bi> = {
+  septuagesima: bi('Septuagesima', 'Septuagesima'),
+  sexagesima: bi('Sexagesima', 'Sexagesima'),
+  quinquagesima: bi('Quinquagesima', 'Quinquagesima'),
+};
+
 /**
  * Trinitytide's ordinal display can't be pure "weeks since Trinity's own
  * first Sunday" arithmetic once the season gets late enough — see
@@ -248,8 +289,10 @@ const FIXED_LAST_SUNDAY_ORDINAL = 23;
  * a second time, so the label can never disagree with what's actually
  * rendered underneath):
  *   - A resumed post-Epiphany Sunday/week (an overflow year's skipped
- *     Epiphany Sundays, reappearing here) — reads "after Epiphany", not
+ *     Epiphany Sundays, reappearing here) — reads "after Epiphany,
- *     the next Trinity-counted number in line.
+ *     resumed", not the next Trinity-counted number in line and not a
+ *     bare "after Epiphany" (which would look identical to an ordinary,
+ *     in-season post-Epiphany Sunday).
  *   - The fixed final Sunday/week of the year itself — always the fixed
  *     23rd-after-Trinity ordinal (see FIXED_LAST_SUNDAY_ORDINAL above),
  *     every year, not just overflow ones.
@@ -269,8 +312,11 @@ function trinitytideOverrideLabel(day: LiturgicalDay): Bi | undefined {
   if (epiphanyMatch) {
     const n = Number(epiphanyMatch[1]);
     return day.weekday === 'sunday'
-      ? bi(`The ${ordinal(n)} Sunday after Epiphany`, `Dominica ${ordinalLa(n)} post Epiphaniam`)
+      ? bi(`The ${ordinal(n)} Sunday after Epiphany, resumed`, `Dominica ${ordinalLa(n)} post Epiphaniam, resumpta`)
-      : bi(`${weekdayName.en} in the ${ordinal(n)} week after Epiphany`, `${weekdayName.la} in hebdomada ${ordinalLa(n)} post Epiphaniam`);
+      : bi(
+          `${weekdayName.en} in the ${ordinal(n)} week after Epiphany, resumed`,
+          `${weekdayName.la} in hebdomada ${ordinalLa(n)} post Epiphaniam, resumpta`,
+        );
   }
 
   if (id === 'post-pentecost-24') {
@@ -288,7 +334,14 @@ function trinitytideOverrideLabel(day: LiturgicalDay): Bi | undefined {
   return undefined;
 }
 
-function temporalLabel(day: LiturgicalDay): Bi {
+/** The plain temporal/Sunday-or-feria name only (ordinal week/season
+ * phrasing, e.g. "The Twenty-fourth Sunday after Pentecost"), independent of
+ * who actually won the day — i.e. what the day would be called if the
+ * temporal cycle were the winner. Exported for callers (e.g.
+ * `hours/matins.ts`'s `occasionName`) that want to name the governing
+ * Sunday/feria without repeating a sanctoral winner's own rank-qualified
+ * label from `getDayLabel`. */
+export function temporalLabel(day: LiturgicalDay): Bi {
   const trinitytideOverride = trinitytideOverrideLabel(day);
   if (trinitytideOverride) {
     return trinitytideOverride;
@@ -297,13 +350,30 @@ function temporalLabel(day: LiturgicalDay): Bi {
   const weekdayName = weekdayLabel(day);
   const config = ORDINAL_SEASONS[day.season];
   if (!config) {
-    // No ordinal convention modeled for this season (Septuagesima-tide,
+    // Septuagesima-tide's own three named Sundays/weeks (Septuagesima,
-    // Passiontide, Ascensiontide, Pentecost, Christmastide, the
+    // Sexagesima, Quinquagesima) all share the single coarse `septuagesima`
-    // Corpus-Christi/Sacred-Heart single-day seasons) — their few days
+    // `Season` bucket (easter-offsets.yml's ranges only change at Lent), so
-    // mostly have their own proper names rather than ordinal counting, so
+    // `day.season` alone can't tell them apart — falling through to the
-    // this fallback is expected to be seen, not a gap to fill later. No
+    // generic seasonName branch below named every one of them
-    // authored Latin season name exists for these yet, so `la` falls back
+    // "Septuagesima" regardless of which week it actually was. Distinguish
-    // to the same English season word.
+    // them via `resolveTemporalId`, the same governing-Sunday-offset id the
+    // content layer already keys off, so this can never disagree with what
+    // collect/propers are actually in effect that week.
+    if (day.season === 'septuagesima') {
+      const name = SEPTUAGESIMATIDE_NAMES[resolveTemporalId(day.date)];
+      if (name) {
+        return day.weekday === 'sunday'
+          ? bi(`${name.en} Sunday`, `Dominica in ${name.la}`)
+          : bi(`${weekdayName.en} in ${name.en} week`, `${weekdayName.la} in ${name.la}`);
+      }
+    }
+    // No ordinal convention modeled for this season (Passiontide,
+    // Ascensiontide, Pentecost, Christmastide, the Corpus-Christi/Sacred-
+    // Heart single-day seasons) — their few days mostly have their own
+    // proper names rather than ordinal counting, so this fallback is
+    // expected to be seen, not a gap to fill later. No authored Latin
+    // season name exists for these yet, so `la` falls back to the same
+    // English season word.
     const seasonName = capitalize(day.season.replace(/-/g, ' '));
     return bi(`${weekdayName.en} in ${seasonName}`, `${weekdayName.la} in ${seasonName}`);
   }
@@ -456,8 +526,37 @@ function collectCommemorations(
         sanctoral.push(name);
       }
     } else if (c.kind === 'temporal') {
-      if (c.id === temporalId) {
+      // `c.id === temporalId` (the plain governing weekday, e.g. "Saturday
-        temporal.push(anchorDayName(day, false) ?? temporalLabel(day));
+      // in the 15th week after Trinity") is deliberately never shown here:
+      // this function only ever runs to list *secondary* identities
+      // alongside an already-displayed primary winner (a plain temporal
+      // day that wins outright never reaches `day.commemorations` at all —
+      // its own name is the header itself, via a different branch of
+      // `getDayLabel`). Once something else is already being celebrated,
+      // restating "this is also just the Nth ordinary weekday" tells the
+      // reader nothing they don't already know from the winner+rank shown
+      // — unlike a *named* temporal identity (an Ember day, a vigil), which
+      // genuinely adds information. Not Ember-specific (a 2026-09-05 first
+      // pass wrongly scoped this to "only when an Ember commemoration is
+      // also present" — user, 2026-09-05: "it has nothing to do with
+      // ember-ness"); this plain generic label is dropped unconditionally
+      // whenever it shows up as a mere commemoration on an ordinary
+      // ferial weekday, Ember day or not.
+      //
+      // A commemorated *Sunday* is the one exception (user, 2026-09-05):
+      // unlike a plain ferial Tuesday, "this is also a Sunday" is real
+      // information a reader can't infer from the winner+rank alone — it's
+      // why the Sunday's own collect is being said at all (getDayCollects'
+      // temporalCommemorationPart), and nothing else in the header hints
+      // at it. Shown via the same plain, rank-free `temporalLabel` a
+      // winning Sunday would use for itself.
+      if (c.id !== temporalId) {
+        const emberName = emberDayLabel(c.id);
+        if (emberName) {
+          temporal.push(emberName);
+        }
+      } else if (day.weekday === 'sunday') {
+        temporal.push(temporalLabel(day));
       }
     } else if (opts.showOctaves && c.id !== opts.excludeOctaveId) {
       const octave = activeOctaves.find((a) => a.id === c.id);
@@ -663,7 +762,7 @@ export function getDayLabel(day: LiturgicalDay): Partial<Record<string, string>>
   }
 
   const temporalRank = TEMPORAL_CATEGORY_RANK_LABELS[day.temporalCategory];
-  const label = temporalLabel(day);
+  const label = (day.winner.kind === 'temporal' ? emberDayLabel(day.winner.id) : undefined) ?? temporalLabel(day);
   const temporal = bi(`${label.en} (${temporalRank.en})`, `${label.la} (${temporalRank.la})`);
   const { sanctoral } = collectCommemorations(day, { showOctaves: false });
   return withTransferNote(day, joinBi([temporal, ...sanctoral]));

src/data/calendar/sanctoral-calendar.yml

@@ -372,12 +372,19 @@ days:
   "10-28": [ss-simon-and-jude]
   "10-31": [vigil-of-all-saints]
   # November — 11/12 of the pre-1955 pull. All Saints' own propers were
-  # backfilled this month (see all-saints-collect.yml). New exclusion
+  # backfilled this month (see all-saints-collect.yml). All Souls' Day
-  # categories this month: All Souls' Day (Nov 2) is a fundamentally
+  # (Nov 2) — a fundamentally different liturgical genre, the Office of
-  # different liturgical genre -- the Office of the Dead, not a saint's
+  # the Dead, not a saint's feast at all — is not modeled through this
-  # feast at all, no Common-of-Saints structure to fall back on -- out of
+  # sanctoral-calendar/Common-of-Saints table, but is built as a one-off,
-  # scope the same way this app doesn't model the Requiem/funeral rite
+  # hardcoded day: see hours/all-souls.ts, wired into every one of the 8
-  # anywhere else. Nov 3-7 are pure All-Saints-octave continuations (no
+  # hours directly (bypassing this file and the whole calendar/
+  # resolve-common machinery for that one date). This is NOT a statement
+  # that the app avoids the Office of the Dead as a genre generally — a
+  # reusable Office-for-the-Dead mechanism (for funerals/anniversaries
+  # beyond just Nov 2) is real wanted future scope, corrected 2026-09-05
+  # after an earlier, wrong assumption to the contrary; see TODO.md and
+  # the vu_office_of_the_dead_scope memory. Nov 3-7 are pure
+  # All-Saints-octave continuations (no
   # named saint). Ss. Four Crowned Martyrs (Nov 8, the octave's own final
   # day) hit the same unmodeled-octave gap as several saints in August/
   # September. The Dedication of the Basilica of the Most Holy Savior

src/data/calendar/temporal-feasts/trinity-sunday.yml

@@ -0,0 +1,31 @@
+# Read from the reference engine: web/www/horas/Latin/Tempora/Pent01-0.txt
+# ("In Festo Sanctissimæ Trinitatis"), Duplex II. classis — live-verified
+# 2026-05-31 (Trinity Sunday itself that year). Previously not modeled as
+# its own record at all: `resolveTemporalId` just fell back to
+# `post-pentecost-01`, so this Sunday — one of the principal Sundays of
+# the whole year — displayed as a generic ordinary post-Pentecost Sunday,
+# with whatever saint happened to be assigned that date (if any) winning
+# outright per the plain `ordinary-sunday` rule. Found and fixed 2026-09-04
+# after the user asked about a display-only-looking gap that turned out to
+# be this much bigger mechanism gap.
+id: trinity-sunday
+name: "The Most Holy Trinity"
+# Reference engine's own [Officium] title is a prepositional phrase ("In
+# Festo Sanctissimæ Trinitatis"); adapted to this app's nominative-noun-
+# phrase convention.
+nameLa: "Sanctissima Trinitas"
+rank: duplex-2-classis
+anchor:
+  kind: easter
+  offset: 56
+# Per direct instruction (2026-09-04): always wins, same as christ-the-
+# king.yml's own `unconditional: true` — one of the year's principal
+# Sundays shouldn't lose to a same-rank fixed-date collision. The one
+# real case this matters for: the Queenship of the BVM (1954 addition,
+# fixed May 31, also Duplex II. classis) lands on the same date as
+# Trinity Sunday in rare years (e.g. 2026) — not verifiable against the
+# Monastic Tridentinum 1617 track directly, since that calendar doesn't
+# carry the Queenship feast at all (confirmed live: May 31 1617-track
+# shows St. Petronilla instead, this app's own blended-calendar-only
+# collision).
+unconditional: true

src/data/hours/hymn-doxology-by-feast.yml

@@ -1,5 +1,11 @@
 # Per-feast override of the hymn's doxology stanza — real Divinum Officium
-# has a `winner{Doxology}` mechanism for this (some feasts specify their own).
+# has a `winner{Doxology}` mechanism for this (some feasts specify their own),
-# Empty until milestone 4's sanctoral propers store exists, same as
+# plus a `Rule Doxology=` mechanism a whole Common can set (e.g. the Common
-# prime-chapter-responsory-by-feast.yml.
+# of the BVM's own `Doxology=Nat` — Commune/C10-C12Q.txt, live-checked
-byFeastId: {}
+# 2026-09-03), which is why marian-saturday is keyed here by its temporal id
+# even though it's not a "feast" in the sanctoral-propers-store sense; see
+# hours/hymn-doxology.ts's getHymnDoxologyId for the kind-agnostic lookup.
+# Otherwise empty until milestone 4's sanctoral propers store exists, same
+# as prime-chapter-responsory-by-feast.yml.
+byFeastId:
+  marian-saturday: hymn-doxology-nat

src/data/hours/lauds-psalmody-overrides/categories/common-of-a-dedication.yml

@@ -0,0 +1,44 @@
+# Generic Common-of-a-Dedication (of a Church) Lauds psalmody, live-
+# verified against Divinum Officium (Monastic Tridentinum 1617, command=
+# prayLaudes, votive=C8, 2026-09-05 — all 7 weekdays checked, 11-09 through
+# 11-15-2026). Genuinely its own scheme, unlike most Commons: proper psalms
+# 50/5/35 (not the usual 92/99/62), same "own numbers, not the standard
+# duplex-majus set" pattern already noted in this Common's own Vespers file
+# (109/110/111/147).
+#
+# The canticle slot is unusual again, in a different way: its *antiphon* is
+# this Common's own fixed text ("Bene fundáta est...", confirmed identical
+# on every weekday tested), but the underlying canticle *text* is not
+# proper to Dedication at all -- it's simply whichever plain ferial
+# weekday canticle the day already uses (Isaiah Mon, Ezechias Tue, Anna
+# Wed, Moses/Exodus Thu, Habacuc Fri, Moses/Deuteronomy split Sat, Three
+# Young Men Sun) -- all 7 already authored, hours/lauds-canticles.ts. This
+# supersedes the earlier (2026-08-28) note on this file's Vespers sibling
+# claiming a "Canticum Ieremiæ" was needed and never transcribed -- that
+# was a live-verify session that captured a plain ferial Thursday's output
+# instead of actually passing votive=C8; no such canticle appears anywhere
+# in the real Dedication scheme on any weekday. `canticle.id` is
+# intentionally omitted here -- see hours/lauds.ts's resolvePsalmody and
+# hours/lauds-psalmody-overrides.ts's own doc comment for the fallback.
+id: common-of-a-dedication
+groups:
+  - psalms: [50]
+    antiphon:
+      la: "Domum tuam, Dómine, * decet sanctitúdo in longitúdinem diérum."
+      en: "Holiness becometh thine house, * O Lord, for ever."
+  - psalms: [5]
+    antiphon:
+      la: "Domus mea, * domus oratiónis vocábitur."
+      en: "My house * shall be called the house of prayer."
+  - psalms: [35]
+    antiphon:
+      la: "Hæc est domus Dómini * fírmiter ædificáta, bene fundáta est supra firmam petram."
+      en: "This is the Lord's house * stoutly builded, well founded upon a sure rock."
+canticle:
+  antiphon:
+    la: "Bene fundáta est * domus Dómini supra firmam petram."
+    en: "The Lord's house is well founded * upon a sure rock."
+laudate:
+  antiphon:
+    la: "Lápides pretiósi * omnes muri tui, et turres Ierúsalem gemmis ædificabúntur."
+    en: "All thy walls are of stones most precious, * and the towers of Jerusalem shall be built up with jewels."

src/data/hours/lauds-psalmody-overrides/marian-saturday.yml

@@ -1,25 +1,38 @@
-# Verified against Divinum Officium (Monastic Tridentinum 1617), Lauds
+# Corrected 2026-09-04, per direct instruction: this override previously
-# live query, Sanctæ Mariæ Sabbato (2026-09-05). Applies unconditionally
+# swapped in the real historical proper psalms (92, 99, 62 — the Common-
+# of-the-BVM's own Lauds psalm set, same numbers used by any duplex-majus+
+# feast's own psalmody override elsewhere in this store), not just the
+# antiphons. Per the user's own explicit design for Marian Saturday
+# ("keep the ferial psalmody but use marian antiphons... we don't want to
+# go little-office"), this now instead keeps plain ferial Saturday's own
+# psalm groups/canticle unchanged (see data/hours/lauds-antiphons.yml's
+# `saturday:` entry — Ps 50, Ps 142, the Canticle of Moses/Deuteronomy
+# split in two, then the Laudate psalms) and only swaps the antiphon text
+# atop them.
+#
+# Ferial Saturday has only 2 psalm-group antiphon slots (plus canticle,
+# plus laudate = 4 total), one fewer than the 3-psalm-group Common-of-BVM
+# pattern this override used to carry — so only the first 2 of the 3
+# already-authored proper antiphons ("Dum esset Rex", "Læva ejus") have a
+# slot to attach to here; the third ("Nigra sum, sed formósa...", live-
+# verified same session) is currently unused. Applies unconditionally
 # whenever Marian Saturday wins the day (see calendar/index.ts's
-# applyMarianSaturday) -- not gated by the duplex-majus+ rank threshold
+# applyMarianSaturday) — not gated by the duplex-majus+ rank threshold the
-# the sanctoral overrides use, since Marian Saturday isn't itself ranked
+# sanctoral overrides use, since Marian Saturday isn't itself ranked in
-# in competition with the weekday default the way a saint is.
+# competition with the weekday default the way a saint is.
 id: marian-saturday
 groups:
-  - psalms: [92]
+  - psalms: [50]
     antiphon:
       la: "Dum esset Rex * in accúbitu suo, nardus mea dedit odórem suavitátis."
       en: "While the King was at his repose, * my spikenard sent forth the odour thereof."
-  - psalms: [99]
+  - psalms: [142]
     antiphon:
       la: "Læva ejus * sub cápite meo, et déxtera illíus amplexábitur me."
       en: "His left hand is under my head, * and his right hand shall embrace me."
-  - psalms: [62]
-    antiphon:
-      la: "Nigra sum, * sed formósa, fíliæ Jerúsalem; ídeo diléxit me Rex, et introdúxit me in cubículum suum."
-      en: "I am black, * but beautiful, O ye daughters of Jerusalem; therefore hath the King loved me, and brought me into his chamber."
 canticle:
-  id: canticum-trium-puerorum
+  id: canticum-moysis-deuteronomii
+  split: 32
   antiphon:
     la: "Jam hiems tránsiit, * imber ábiit et recéssit: surge, amíca mea, et veni."
     en: "For winter is now past, * the rain is over and gone: arise, my love, and come."

src/data/hours/matins-psalmody-overrides/saints/all-saints.yml

@@ -0,0 +1,73 @@
+# Live-verified against Divinum Officium (Monastic Tridentinum 1617,
+# command=prayMatutinum, 2026-11-01, clean year). The source file's own
+# [Rule] line ("Psalmi Dominica") reads as if the plain Sunday psalm
+# cursus applies, but that's misleading -- the live render shows a real,
+# distinct proper set (Ps 1/4/8, 14/23/31, 33/60/96, each psalm its own
+# All-Saints-themed antiphon, not one antiphon shared per nocturn), not
+# the plain Sunday Nocturn psalms this app was falling back to before
+# this file existed. Versicles read directly from the live render,
+# immediately before each Nocturn's own Pater Noster.
+id: all-saints
+nocturn1:
+  groups:
+    - psalms: [1]
+      antiphon:
+        la: "Novit Dóminus * viam iustórum, qui in lege ejus meditántur die ac nocte."
+        en: "The Lord knoweth the way of the righteous, * who in His Law do meditate day and night."
+    - psalms: [4]
+      antiphon:
+        la: "Mirificávit * Dóminus Sanctos suos, et exaudívit eos clamántes ad se."
+        en: "The Lord hath set apart for Himself them that are holy, * and when they called, He hath heard them."
+    - psalms: [8]
+      antiphon:
+        la: "Admirábile est * nomen tuum, Dómine: quia glória et honóre coronásti Sanctos tuos, et constituísti eos super ópera mánuum tuárum."
+        en: "How excellent is thy Name, O Lord, Who hast crowned thy Saints with glory and honour, * and madest them to have dominion over the works of thy hands."
+  versicle:
+    v:
+      la: "Lætámini in Dómino, et exsultáte justi."
+      en: "Be glad in the Lord, and rejoice, ye righteous."
+    r:
+      la: "Et gloriámini omnes recti corde."
+      en: "And glory, all ye that are upright in heart."
+nocturn2:
+  groups:
+    - psalms: [14]
+      antiphon:
+        la: "Dómine, * qui operáti sunt justítiam, habitábunt in tabernáculo tuo, et requiéscent in monte sancto tuo."
+        en: "They that work righteousness, * O Lord, even they, shall abide in thy tabernacle, and dwell in thy holy Hill."
+    - psalms: [23]
+      antiphon:
+        la: "Hæc est generátio * quæréntium Dóminum, quæréntium fáciem Dei Iacob."
+        en: "This is the generation of them that seek the Lord, * that seek the face of the God of Jacob."
+    - psalms: [31]
+      antiphon:
+        la: "Lætámini in Dómino, * et exsultáte justi, et gloriámini omnes recti corde."
+        en: "Be glad in the Lord, and rejoice, ye righteous, * and shout for joy, all ye that are upright in heart."
+  versicle:
+    v:
+      la: "Exsúltent justi in conspéctu Dei."
+      en: "Let the righteous rejoice before God."
+    r:
+      la: "Et delecténtur in lætítia."
+      en: "Yea, let them exceedingly rejoice."
+nocturn3:
+  groups:
+    - psalms: [33]
+      antiphon:
+        la: "Timéte Dóminum * omnes Sancti ejus, quóniam nihil deest timéntibus eum: ecce óculi Dómini super justos, et aures ejus ad preces eórum."
+        en: "O fear the Lord, all ye His Saints, * for there is no want to them that fear Him. Behold, the eyes of the Lord are upon the righteous, and His ears are open unto their cry."
+    - psalms: [60]
+      antiphon:
+        la: "Dómine, spes Sanctórum * et turris fortitúdinis eórum, dedísti hereditátem timéntibus nomen tuum, et habitábunt in tabernáculo tuo in sǽcula."
+        en: "O Lord, Thou hast been a shelter for thy Saints, * a strong tower from the enemy. Thou hast given the heritage to those that fear thy Name, and they shall abide in thy tabernacle for ever."
+    - psalms: [96]
+      antiphon:
+        la: "Qui dilígitis Dóminum, * lætámini in Dómino, et confitémini memóriæ sanctitátis ejus."
+        en: "Ye that love the Lord, rejoice in the Lord, * and give thanks at the remembrance of His holiness."
+  versicle:
+    v:
+      la: "Justi autem in perpétuum vivent."
+      en: "The righteous live for evermore."
+    r:
+      la: "Et apud Dóminum est merces eórum."
+      en: "Their reward also is with the Lord."

src/data/hours/matins-responsories-by-common.yml

@@ -0,0 +1,320 @@
+# A per-Common-category pool of Matins Nocturn 2/3 responsories — sibling to
+# matins-responsories-by-book.yml's per-book pool, same "loose match, cycled
+# by index" design, but keyed by a saint's own `common:` category (see
+# SaintRecord.common in calendar/types.ts) instead of a scripture book. Most
+# of this project's 272 nocturn-readings/*.yml files (out of 355) have no
+# `responsory:` field of their own — a real, large content gap, not the
+# small handful the header comments in those files individually call out —
+# and this pool is the mechanism to close it generically rather than
+# per-saint.
+#
+# All content transcribed directly from the reference engine's own Commune
+# text files (divinum-officium-reference's web/www/horas/{Latin,English}/
+# Commune/CN.txt — the *secular* Commune; Monastic 1617's own CommuneM/CN.txt
+# files just `@Commune/CN`-reference these verbatim for every category here,
+# so there is no separate Monastic responsory text to source), each holding
+# a fixed 6-9 Great Responsories (Nocturn 1-3, in their historical position)
+# for one Commune category. Several of vu's own `common:` category ids are
+# genuine aliases of the same underlying reference file — verified by
+# reading each candidate file's own `@Commune/CX` inheritance line, not
+# guessed:
+#   - `common-of-a-confessor-doctor` / `common-of-a-confessor-pope` inherit
+#     C4's responsories unchanged (only the Oratio/Officium title differ) —
+#     same pool as `common-of-a-confessor-bishop`.
+#   - `common-of-a-confessor-not-bishop` / `common-of-an-abbot` /
+#     `common-of-several-confessors` (the last confirmed against its one
+#     real user, Ss. Seven Founders of the Servite Order, non-bishops) all
+#     inherit C5 unchanged — same pool as `common-of-a-confessor`.
+#   - `common-of-a-martyr` (C2a) inherits C2 unchanged — same pool as
+#     `common-of-a-martyr-bishop`.
+#   - `common-of-a-virgin` (C6a) inherits C6 unchanged — same pool as
+#     `common-of-a-virgin-martyr`.
+#   - `common-of-a-widow` (C7a) / `common-of-several-women-martyrs` (the
+#     latter confirmed against its one real user, Ss. Perpetua and
+#     Felicity, both non-virgins) inherit C7 unchanged — same pool as
+#     `common-of-a-holy-woman`.
+#   - `common-of-apostles` (plural feasts, e.g. the Octave of Ss. Peter and
+#     Paul) is the same C1 pool as `common-of-an-apostle`.
+#
+# Not seeded here, deliberately — no direct Commune responsory file exists
+# (angels and evangelists each have their own real proper content instead;
+# vigils and the handful of `proper-to-*` ids aren't Commune categories at
+# all): `common-of-an-angel`, `common-of-an-evangelist`, `common-of-a-vigil`,
+# `proper-to-*`.
+common-of-a-confessor:
+  - la: "R. Justus germinábit sicut lílium:\n* Et florébit in ætérnum ante Dóminum.\nV. Plantátus in domo Dómini, in átriis domus Dei nostri.\nR. Et florébit in ætérnum ante Dóminum."
+    en: "R. The righteous shall grow as the lily;\n* Yea, he shall flourish in the presence of the Lord for ever.\nV. Those that be planted in the house of the Lord, shall flourish in the courts of the house of our God.\nR. Yea, he shall flourish in the presence of the Lord for ever."
+  - la: "R. Iste cognóvit justítiam, et vidit mirabília magna, et exorávit Altíssimum:\n* Et invéntus est in número Sanctórum.\nV. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Et invéntus est in número Sanctórum."
+    en: "R. This is he which knew righteousness, and saw great wonders, and made his prayer unto the Most High;\n* And he is numbered among the Saints.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. And he is numbered among the Saints."
+  - la: "R. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:\n* Et dedit illi claritátem ætérnam.\nV. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.\nR. Et dedit illi claritátem ætérnam."
+    en: "R. The Lord made him honourable, and defended him from his enemies, and kept him safe from those that lay in wait for him;\n* And gave him perpetual glory.\nV. He went down with him into the pit, and left him not in bonds.\nR. And gave him perpetual glory."
+  - la: "R. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,\n* Et ad portas paradísi coronávit eum.\nV. Índuit eum Dóminus lorícam fídei, et ornávit eum.\nR. Et ad portas paradísi coronávit eum."
+    en: "R. The Lord loved him and beautified him; He clothed him with a robe of glory,\n* And crowned him at the gates of Paradise.\nV. The Lord hath put on him the breast-plate of faith, and hath adorned him.\nR. And crowned him at the gates of Paradise."
+  - la: "R. Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam:\n* Quia te vidi justum coram me ex ómnibus géntibus.\nV. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Quia te vidi justum coram me ex ómnibus géntibus."
+    en: "R. This is he which did according unto all that God commanded him; and God said unto him: Enter thou into My rest,\n* For thee have I seen righteous before Me among all people.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. For thee have I seen righteous before Me among all people."
+  - la: "R. Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum:\n* Ipse intercédat pro peccátis ómnium populórum.\nV. Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.\nR. Ipse intercédat pro peccátis ómnium populórum."
+    en: "R. This is he which wrought great wonders before God, and praised the Lord with all his heart.\n* May he pray for all people, that their sins may be forgiven unto them.\nV. Behold a man without blame, a worshipper of God in truth, keeping himself clean from every evil work, and abiding still in his innocency.\nR. May he pray for all people, that their sins may be forgiven unto them."
+common-of-a-confessor-bishop:
+  - la: "R. Euge, serve bone et fidélis, quia in pauca fuísti fidélis, supra multa te constítuam:\n* Intra in gáudium Dómini tui.\nV. Dómine, quinque talénta tradidísti mihi, ecce ália quinque superlucrátus sum.\nR. Intra in gáudium Dómini tui."
+    en: "R. Well done, thou good and faithful servant, thou hast been faithful over a few things. I will make thee ruler over many things:\n* Enter thou into the joy of thy Lord.\nV. Lord, thou deliveredst unto me five talents; behold, I have gained beside them five talents more.\nR. Enter thou into the joy of thy Lord."
+  - la: "R. Ecce sacérdos magnus, qui in diébus suis plácuit Deo:\n* Ideo jurejurándo fecit illum Dóminus créscere in plebem suam.\nV. Benedictiónem ómnium géntium dedit illi, et testaméntum suum confirmávit super caput ejus.\nR. Ideo jurejurándo fecit illum Dóminus créscere in plebem suam."
+    en: "R. Behold an high priest, who in his days pleased God\n* Therefore the Lord assured him by an oath that He would multiply his seed among His people.\nV. He hath made him a blessing unto all nations, and hath established His covenant upon his head.\nR. Therefore the Lord assured him by an oath that He would multiply his seed among His people"
+  - la: "R. Jurávit Dóminus, et non pœnitébit eum:\n* Tu es sacérdos in ætérnum secúndum órdinem Melchísedech.\nV. Dixit Dóminus Dómino meo, Sede a dextris meis.\nR. Tu es sacérdos in ætérnum secúndum órdinem Melchísedech."
+    en: "R. The Lord hath sworn and will not repent\n* Thou art a Priest for ever after the order of Melchisedek.\nV. The Lord said unto my Lord Sit Thou at My right hand.\nR. Thou art a Priest for ever after the order of Melchisedek."
+  - la: "R. Invéni David servum meum, óleo sancto meo unxi eum:\n* Manus enim mea auxiliábitur ei.\nV. Nihil profíciet inimícus in eo, et fílius iniquitátis non nocébit ei.\nR. Manus enim mea auxiliábitur ei."
+    en: "R. I have found David My servant, with My holy oil have I anointed him\n* For My hand shall help him.\nV. The enemy shall prevail nothing against him, nor the son of wickedness afflict him.\nR. For My hand shall help him."
+  - la: "R. Pósui adjutórium super poténtem, et exaltávi eléctum de plebe mea:\n* Manus enim mea auxiliábitur ei.\nV. Invéni David servum meum, óleo sancto meo unxi eum.\nR. Manus enim mea auxiliábitur ei."
+    en: "R. I have laid help upon one that is mighty, and have exalted one chosen out of My people\n* For My hand shall help him.\nV. I have found David My servant, with My holy oil have I anointed him.\nR. For My hand shall help him."
+  - la: "R. Iste est, qui ante Deum magnas virtútes operátus est, et omnis terra doctrína ejus repléta est:\n* Ipse intercédat pro peccátis ómnium populórum.\nV. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Ipse intercédat pro peccátis ómnium populórum."
+    en: "R. This is he which wrought great wonders before God, and the whole earth is full of his teaching\n* May he pray for all people, that their sins may be forgiven unto them\nV. This is he which loved not his life in this world, and hath attained unto the kingdom of heaven.\nR. May he pray for all people, that their sins may be forgiven unto them"
+  - la: "R. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,\n* Et ad portas paradísi coronávit eum.\nV. Induit eum Dóminus lorícam fídei, et ornávit eum.\nR. Et ad portas paradísi coronávit eum."
+    en: "R. The Lord loved him and beautified him He clothed him with a robe of glory\n* And crowned him at the gates of Paradise.\nV. The Lord hath put on him the breast-plate of faith, and hath adorned him.\nR. And crowned him at the gates of Paradise."
+  - la: "R. Sint lumbi vestri præcíncti, et lucérnæ ardéntes in mánibus vestris:\n* Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.\nV. Vigiláte ergo, quia nescítis qua hora Dóminus vester ventúrus sit.\nR. Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis."
+    en: "R. Let your loins be girded about, and your lights burning;\n* And ye yourselves like unto men that wait for their lord, when he will return from the wedding.\nV. Watch therefore, for ye know not what hour your Lord doth come.\nR. And ye yourselves like unto men that wait for their lord, when he will return from the wedding."
+common-of-a-confessor-doctor:
+  - la: "R. Euge, serve bone et fidélis, quia in pauca fuísti fidélis, supra multa te constítuam:\n* Intra in gáudium Dómini tui.\nV. Dómine, quinque talénta tradidísti mihi, ecce ália quinque superlucrátus sum.\nR. Intra in gáudium Dómini tui."
+    en: "R. Well done, thou good and faithful servant, thou hast been faithful over a few things. I will make thee ruler over many things:\n* Enter thou into the joy of thy Lord.\nV. Lord, thou deliveredst unto me five talents; behold, I have gained beside them five talents more.\nR. Enter thou into the joy of thy Lord."
+  - la: "R. Ecce sacérdos magnus, qui in diébus suis plácuit Deo:\n* Ideo jurejurándo fecit illum Dóminus créscere in plebem suam.\nV. Benedictiónem ómnium géntium dedit illi, et testaméntum suum confirmávit super caput ejus.\nR. Ideo jurejurándo fecit illum Dóminus créscere in plebem suam."
+    en: "R. Behold an high priest, who in his days pleased God\n* Therefore the Lord assured him by an oath that He would multiply his seed among His people.\nV. He hath made him a blessing unto all nations, and hath established His covenant upon his head.\nR. Therefore the Lord assured him by an oath that He would multiply his seed among His people"
+  - la: "R. Jurávit Dóminus, et non pœnitébit eum:\n* Tu es sacérdos in ætérnum secúndum órdinem Melchísedech.\nV. Dixit Dóminus Dómino meo, Sede a dextris meis.\nR. Tu es sacérdos in ætérnum secúndum órdinem Melchísedech."
+    en: "R. The Lord hath sworn and will not repent\n* Thou art a Priest for ever after the order of Melchisedek.\nV. The Lord said unto my Lord Sit Thou at My right hand.\nR. Thou art a Priest for ever after the order of Melchisedek."
+  - la: "R. Invéni David servum meum, óleo sancto meo unxi eum:\n* Manus enim mea auxiliábitur ei.\nV. Nihil profíciet inimícus in eo, et fílius iniquitátis non nocébit ei.\nR. Manus enim mea auxiliábitur ei."
+    en: "R. I have found David My servant, with My holy oil have I anointed him\n* For My hand shall help him.\nV. The enemy shall prevail nothing against him, nor the son of wickedness afflict him.\nR. For My hand shall help him."
+  - la: "R. Pósui adjutórium super poténtem, et exaltávi eléctum de plebe mea:\n* Manus enim mea auxiliábitur ei.\nV. Invéni David servum meum, óleo sancto meo unxi eum.\nR. Manus enim mea auxiliábitur ei."
+    en: "R. I have laid help upon one that is mighty, and have exalted one chosen out of My people\n* For My hand shall help him.\nV. I have found David My servant, with My holy oil have I anointed him.\nR. For My hand shall help him."
+  - la: "R. Iste est, qui ante Deum magnas virtútes operátus est, et omnis terra doctrína ejus repléta est:\n* Ipse intercédat pro peccátis ómnium populórum.\nV. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Ipse intercédat pro peccátis ómnium populórum."
+    en: "R. This is he which wrought great wonders before God, and the whole earth is full of his teaching\n* May he pray for all people, that their sins may be forgiven unto them\nV. This is he which loved not his life in this world, and hath attained unto the kingdom of heaven.\nR. May he pray for all people, that their sins may be forgiven unto them"
+  - la: "R. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,\n* Et ad portas paradísi coronávit eum.\nV. Induit eum Dóminus lorícam fídei, et ornávit eum.\nR. Et ad portas paradísi coronávit eum."
+    en: "R. The Lord loved him and beautified him He clothed him with a robe of glory\n* And crowned him at the gates of Paradise.\nV. The Lord hath put on him the breast-plate of faith, and hath adorned him.\nR. And crowned him at the gates of Paradise."
+  - la: "R. Sint lumbi vestri præcíncti, et lucérnæ ardéntes in mánibus vestris:\n* Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.\nV. Vigiláte ergo, quia nescítis qua hora Dóminus vester ventúrus sit.\nR. Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis."
+    en: "R. Let your loins be girded about, and your lights burning;\n* And ye yourselves like unto men that wait for their lord, when he will return from the wedding.\nV. Watch therefore, for ye know not what hour your Lord doth come.\nR. And ye yourselves like unto men that wait for their lord, when he will return from the wedding."
+common-of-a-confessor-not-bishop:
+  - la: "R. Justus germinábit sicut lílium:\n* Et florébit in ætérnum ante Dóminum.\nV. Plantátus in domo Dómini, in átriis domus Dei nostri.\nR. Et florébit in ætérnum ante Dóminum."
+    en: "R. The righteous shall grow as the lily;\n* Yea, he shall flourish in the presence of the Lord for ever.\nV. Those that be planted in the house of the Lord, shall flourish in the courts of the house of our God.\nR. Yea, he shall flourish in the presence of the Lord for ever."
+  - la: "R. Iste cognóvit justítiam, et vidit mirabília magna, et exorávit Altíssimum:\n* Et invéntus est in número Sanctórum.\nV. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Et invéntus est in número Sanctórum."
+    en: "R. This is he which knew righteousness, and saw great wonders, and made his prayer unto the Most High;\n* And he is numbered among the Saints.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. And he is numbered among the Saints."
+  - la: "R. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:\n* Et dedit illi claritátem ætérnam.\nV. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.\nR. Et dedit illi claritátem ætérnam."
+    en: "R. The Lord made him honourable, and defended him from his enemies, and kept him safe from those that lay in wait for him;\n* And gave him perpetual glory.\nV. He went down with him into the pit, and left him not in bonds.\nR. And gave him perpetual glory."
+  - la: "R. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,\n* Et ad portas paradísi coronávit eum.\nV. Índuit eum Dóminus lorícam fídei, et ornávit eum.\nR. Et ad portas paradísi coronávit eum."
+    en: "R. The Lord loved him and beautified him; He clothed him with a robe of glory,\n* And crowned him at the gates of Paradise.\nV. The Lord hath put on him the breast-plate of faith, and hath adorned him.\nR. And crowned him at the gates of Paradise."
+  - la: "R. Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam:\n* Quia te vidi justum coram me ex ómnibus géntibus.\nV. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Quia te vidi justum coram me ex ómnibus géntibus."
+    en: "R. This is he which did according unto all that God commanded him; and God said unto him: Enter thou into My rest,\n* For thee have I seen righteous before Me among all people.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. For thee have I seen righteous before Me among all people."
+  - la: "R. Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum:\n* Ipse intercédat pro peccátis ómnium populórum.\nV. Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.\nR. Ipse intercédat pro peccátis ómnium populórum."
+    en: "R. This is he which wrought great wonders before God, and praised the Lord with all his heart.\n* May he pray for all people, that their sins may be forgiven unto them.\nV. Behold a man without blame, a worshipper of God in truth, keeping himself clean from every evil work, and abiding still in his innocency.\nR. May he pray for all people, that their sins may be forgiven unto them."
+common-of-a-confessor-pope:
+  - la: "R. Euge, serve bone et fidélis, quia in pauca fuísti fidélis, supra multa te constítuam:\n* Intra in gáudium Dómini tui.\nV. Dómine, quinque talénta tradidísti mihi, ecce ália quinque superlucrátus sum.\nR. Intra in gáudium Dómini tui."
+    en: "R. Well done, thou good and faithful servant, thou hast been faithful over a few things. I will make thee ruler over many things:\n* Enter thou into the joy of thy Lord.\nV. Lord, thou deliveredst unto me five talents; behold, I have gained beside them five talents more.\nR. Enter thou into the joy of thy Lord."
+  - la: "R. Ecce sacérdos magnus, qui in diébus suis plácuit Deo:\n* Ideo jurejurándo fecit illum Dóminus créscere in plebem suam.\nV. Benedictiónem ómnium géntium dedit illi, et testaméntum suum confirmávit super caput ejus.\nR. Ideo jurejurándo fecit illum Dóminus créscere in plebem suam."
+    en: "R. Behold an high priest, who in his days pleased God\n* Therefore the Lord assured him by an oath that He would multiply his seed among His people.\nV. He hath made him a blessing unto all nations, and hath established His covenant upon his head.\nR. Therefore the Lord assured him by an oath that He would multiply his seed among His people"
+  - la: "R. Jurávit Dóminus, et non pœnitébit eum:\n* Tu es sacérdos in ætérnum secúndum órdinem Melchísedech.\nV. Dixit Dóminus Dómino meo, Sede a dextris meis.\nR. Tu es sacérdos in ætérnum secúndum órdinem Melchísedech."
+    en: "R. The Lord hath sworn and will not repent\n* Thou art a Priest for ever after the order of Melchisedek.\nV. The Lord said unto my Lord Sit Thou at My right hand.\nR. Thou art a Priest for ever after the order of Melchisedek."
+  - la: "R. Invéni David servum meum, óleo sancto meo unxi eum:\n* Manus enim mea auxiliábitur ei.\nV. Nihil profíciet inimícus in eo, et fílius iniquitátis non nocébit ei.\nR. Manus enim mea auxiliábitur ei."
+    en: "R. I have found David My servant, with My holy oil have I anointed him\n* For My hand shall help him.\nV. The enemy shall prevail nothing against him, nor the son of wickedness afflict him.\nR. For My hand shall help him."
+  - la: "R. Pósui adjutórium super poténtem, et exaltávi eléctum de plebe mea:\n* Manus enim mea auxiliábitur ei.\nV. Invéni David servum meum, óleo sancto meo unxi eum.\nR. Manus enim mea auxiliábitur ei."
+    en: "R. I have laid help upon one that is mighty, and have exalted one chosen out of My people\n* For My hand shall help him.\nV. I have found David My servant, with My holy oil have I anointed him.\nR. For My hand shall help him."
+  - la: "R. Iste est, qui ante Deum magnas virtútes operátus est, et omnis terra doctrína ejus repléta est:\n* Ipse intercédat pro peccátis ómnium populórum.\nV. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Ipse intercédat pro peccátis ómnium populórum."
+    en: "R. This is he which wrought great wonders before God, and the whole earth is full of his teaching\n* May he pray for all people, that their sins may be forgiven unto them\nV. This is he which loved not his life in this world, and hath attained unto the kingdom of heaven.\nR. May he pray for all people, that their sins may be forgiven unto them"
+  - la: "R. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,\n* Et ad portas paradísi coronávit eum.\nV. Induit eum Dóminus lorícam fídei, et ornávit eum.\nR. Et ad portas paradísi coronávit eum."
+    en: "R. The Lord loved him and beautified him He clothed him with a robe of glory\n* And crowned him at the gates of Paradise.\nV. The Lord hath put on him the breast-plate of faith, and hath adorned him.\nR. And crowned him at the gates of Paradise."
+  - la: "R. Sint lumbi vestri præcíncti, et lucérnæ ardéntes in mánibus vestris:\n* Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.\nV. Vigiláte ergo, quia nescítis qua hora Dóminus vester ventúrus sit.\nR. Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis."
+    en: "R. Let your loins be girded about, and your lights burning;\n* And ye yourselves like unto men that wait for their lord, when he will return from the wedding.\nV. Watch therefore, for ye know not what hour your Lord doth come.\nR. And ye yourselves like unto men that wait for their lord, when he will return from the wedding."
+common-of-a-dedication:
+  - la: "R. In dedicatióne templi decantábat pópulus laudem:\n* Et in ore eórum dulcis resonábat sonus.\nV. Fundáta est domus Dómini supra vérticem móntium, et vénient ad eam omnes gentes.\nR. Et in ore eórum dulcis resonábat sonus."
+    en: "R. When the Temple was dedicated the people sang praise;\n* And sweet in their mouths was the sound.\nV. The Lord's house is established in the top of the mountains; and all nations shall flow unto it.\nR. And sweet in their mouths was the sound."
+  - la: "R. Fundáta est domus Dómini supra vérticem móntium, et exaltáta est super omnes colles:\n* Et vénient ad eam omnes gentes, et dicent: Glória tibi, Dómine.\nV. Veniéntes autem vénient cum exsultatióne, portántes manípulos suos.\nR. Et vénient ad eam omnes gentes, et dicent: Glória tibi, Dómine."
+    en: "R. The Lord's house is established in the top of the mountains, and exalted above the hills;\n* And all nations shall flow unto it, and shall say: Glory be to thee, O Lord!\nV. They shall doubtless come again with rejoicing, bringing their sheaves with them.\nR. And all nations shall flow unto it, and shall say: Glory be to thee, O Lord!"
+  - la: "R. Bénedic, Dómine, domum istam, quam ædificávi nómini tuo: veniéntium in loco isto\n* Exáudi preces in excélso sólio glóriæ tuæ.\nV. Dómine, si convérsus fúerit pópulus tuus, et oráverit ad sanctuárium tuum.\nR. Exáudi preces in excélso sólio glóriæ tuæ."
+    en: "R. O Lord, bless this house which I have built unto thy name. whosoever shall come unto this place and pray, then\n* Hear thou from the excellent throne of thy glory.\nV. O Lord, if thy people turn and pray toward thy sanctuary.\nR. Hear thou from the excellent throne of thy glory."
+  - la: "R. Orántibus in loco isto,\n* Dimítte peccáta pópuli tui, Deus, et osténde eis viam bonam per quam ámbulent, et da glóriam in loco isto.\nV. Qui regis Israël inténde, qui dedúcis velut ovem Joseph, qui sedes super Chérubim.\nR. Dimítte peccáta pópuli tui, Deus, et osténde eis viam bonam per quam ámbulent, et da glóriam in loco isto."
+    en: "R. If they pray toward this place,\n* Forgive the sin of thy people, O God, and teach them the good way wherein they should walk, and manifest forth thy glory in this place.\nV. Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock, thou that sittest upon the cherubim.\nR. Forgive the sin of thy people, O God, and teach them the good way wherein they should walk, and manifest forth thy glory in this place."
+  - la: "R. O quam metuéndus est locus iste:\n* Vere non est hic áliud nisi domus Dei et porta cæli.\nV. Hæc est domus Dómini fírmiter ædificáta, bene fundáta est supra firmam petram.\nR. Vere non est hic áliud nisi domus Dei et porta cæli."
+    en: "R. How dreadful is this place!\n* Surely this is none other but the house of God, and this is the gate of heaven.\nV. This is the house of God, stoutly builded, well founded upon a sure rock.\nR. Surely this is none other but the house of God, and this is the gate of heaven."
+  - la: "R. Mane surgens Jacob, erigébat lápidem in títulum, fundens óleum désuper; votum vovit Dómino:\n* Vere locus iste sanctus est, et ego nesciébam.\nV. Cumque evigilásset Jacob de somno, ait.\nR. Vere locus iste sanctus est, et ego nesciébam."
+    en: "R. Jacob rose up early in the morning, and set up the stone for a pillar, and poured oil upon the top of it, and vowed a vow unto the Lord.\n* Surely this place is holy, and I knew it not.\nV. And Jacob awaked out of his sleep, and he said\nR. Surely this place is holy, and I knew it not."
+  - la: "R. Domus mea, domus oratiónis vocábitur, dicit Dóminus: in ea omnis qui petit, áccipit; et qui quærit, ínvenit;\n* Et pulsánti aperiétur.\nV. Pétite, et accipiétis; quǽrite, et inveniétis.\nR. Et pulsánti aperiétur."
+    en: "R. My house shall be called the house of prayer, saith the Lord. Therein, he that asketh, receiveth; he that seeketh, findeth;\n* And to him that knocketh, it shall be opened.\nV. Ask, and ye shall receive; seek, and ye shall find.\nR. And to him that knocketh, it shall be opened."
+  - la: "R. Lápides pretiósi omnes muri tui,\n* Et turres Jerúsalem gemmis ædificabúntur.\nV. Portæ Jerúsalem ex sapphíro et smarágdo ædificabúntur, et ex lápide pretióso omnis circúitus muri ejus.\nR. Et turres Jerúsalem gemmis ædificabúntur."
+    en: "R. All thy walls are of stones most precious.\n* The towers of Jerusalem shall be built up with jewels.\nV. The gates of Jerusalem shall be built up with the sapphire stone, and the emerald, and all her walls round about with stones most precious.\nR. The towers of Jerusalem shall be built up with jewels."
+common-of-a-holy-woman:
+  - la: "R. Fallax grátia, et vana est pulchritúdo:\n* Múlier timens Dóminum, ipsa laudábitur.\nV. Date ei de fructu mánuum suárum, et laudent eam in portis ópera ejus.\nR. Múlier timens Dóminum, ipsa laudábitur."
+    en: "R. Favour is deceitful, and beauty is vain\n* A woman that feareth God she shall be praised.\nV. Give her of the fruit of her hands, and let her own works praise her in the gates.\nR. A woman that feareth God she shall be praised."
+  - la: "R. Os suum apéruit sapiéntiæ, et lex cleméntiæ in lingua ejus: considerávit sémitas domus suæ,\n* Et panem otiósa non comédit.\nV. Gustávit et vidit quia bona est negotiátio ejus: non exstinguétur in nocte lucérna ejus.\nR. Et panem otiósa non comédit."
+    en: "R. She openeth her mouth with wisdom, and in her tongue is the law of kindness. She looketh well to the ways of her household\n* And eateth not the bread of idleness.\nV. She tasteth and perceiveth that her merchandise is good. Her candle goeth not out by night.\nR. And she eateth not the bread of idleness."
+  - la: "R. Regnum mundi et omnem ornátum sǽculi contémpsi, propter amórem Dómini mei Jesu Christi:\n* Quem vidi, quem amávi, in quem crédidi, quem diléxi.\nV. Eructávit cor meum verbum bonum: dico ego ópera mea Regi.\nR. Quem vidi, quem amávi, in quem crédidi, quem diléxi."
+    en: "R. The kingdom of this world and all the beauty of life I have esteemed as nothing, for the excellency of the love of Jesus Christ my Lord\n* Whom, having seen, I loved Whom, having believed, I longed after.\nV. My heart is overflowing with a good matter I speak of my works unto the King.\nR. Whom, having seen, I loved Whom, having believed, I longed after."
+common-of-a-martyr:
+  - la: "R. Iste Sanctus pro lege Dei sui certávit usque ad mortem, et a verbis impiórum non tímuit:\n* Fundátus enim erat supra firmam petram.\nV. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Fundátus enim erat supra firmam petram."
+    en: "R. This man is holy, for he hath striven for the law of his God even unto death, and hath not feared for the words of the ungodly;\n* For he had his foundation upon a strong rock.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. For he had his foundation upon a strong rock."
+  - la: "R. Justus germinábit sicut lílium:\n* Et florébit in ætérnum ante Dóminum.\nV. Plantátus in domo Dómini, in átriis domus Dei nostri.\nR. Et florébit in ætérnum ante Dóminum."
+    en: "R. The righteous shall grow as the lily\n* Yea, he shall flourish in the presence of the Lord for ever.\nV. Those that be planted in the house of the Lord, shall flourish in the courts of the house of our God.\nR. Yea, he shall flourish in the presence of the Lord for ever."
+  - la: "R. Iste cognóvit justítiam, et vidit mirabília magna, et exorávit Altíssimum\n* Et invéntus est in número Sanctórum.\nV. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Et invéntus est in número Sanctórum."
+    en: "R. This is he which knew righteousness, and saw great wonders, and made his prayer unto the Most High\n* And he is numbered among the Saints.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. And he is numbered among the Saints."
+  - la: "R. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:\n* Et dedit illi claritátem ætérnam.\nV. Descendítque cum illo in fóveam, et in vínculis non derelíquit eum.\nR. Et dedit illi claritátem ætérnam."
+    en: "R. The Lord made him honourable, and defended him from his enemies, and kept him safe from those that lay in wait for him,\n* And gave him perpetual glory.\nV. He went down with him into the pit, and left him not in bonds.\nR. And gave him perpetual glory."
+  - la: "R. Desidérium ánimæ ejus tribuísti ei Dómine,\n* Et voluntáte labiórum ejus non fraudásti eum.\nV. Quóniam prævenísti eum in benedictiónibus dulcédinis: posuísti in cápite ejus corónam de lápide pretióso.\nR. Et voluntáte labiórum ejus non fraudásti eum."
+    en: "R. Lord, Thou hast given him his heart's desire.\n* And hast not withholden the request of his lips.\nV. For Thou hast prevented him with the blessings of sweetness: Thou hast set a crown of precious stones upon his head.\nR. And hast not withholden the request of his lips."
+  - la: "R. Stola jucunditátis índuit eum Dóminus:\n* Et corónam pulchritúdinis pósuit super caput ejus.\nV. Cibávit illum Dóminus pane vitæ et intelléctus: et aqua sapiéntiæ salutáris potávit illum.\nR. Et corónam pulchritúdinis pósuit super caput ejus."
+    en: "R. The Lord hath put on him a robe of honour,\n* And put about his head a crown of joy.\nV. With the bread of life and understanding hath the Lord fed him, and given him the water of health and wisdom to drink.\nR. And put about his head a crown of joy."
+  - la: "R. Coróna áurea super caput ejus,\n* Expréssa signo sanctitátis, glória honóris, et opus fortitúdinis.\nV. Quóniam prævenísti eum in benedictiónibus dulcédinis, posuísti in cápite ejus corónam de lápide pretióso.\nR. Expréssa signo sanctitátis, glória honóris, et opus fortitúdinis."
+    en: "R. A crown of gold upon his head,\n* Wherein is engraved Holiness, an ornament of honour, a costly work.\nV. For Thou hast prevented him with the blessings of sweetness, Thou hast set a crown of precious stones upon his head.\nR. Wherein is engraved Holiness, an ornament of honour, a costly work."
+  - la: "R. Hic est vere Martyr, qui pro Christi nómine sánguinem suum fudit:\n* Qui minas júdicum non tímuit, nec terrénæ dignitátis glóriam quæsívit, sed ad cæléstia regna pervénit.\nV. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.\nR. Qui minas júdicum non tímuit, nec terrénæ dignitátis glóriam quæsívit, sed ad cæléstia regna pervénit."
+    en: "R. This is a Martyr indeed, who shed his blood for Christ's Name's sake\n* Who feared not for the threats of judges, nor sought to be great with the glory of this world, but pressed on unto the kingdom of heaven.\nV. The Lord guided the righteous in right paths, and showed him the kingdom of God.\nR. Who feared not for the threats of judges, nor sought to be great with the glory of this world, but pressed on unto the kingdom of heaven."
+common-of-a-martyr-bishop:
+  - la: "R. Iste Sanctus pro lege Dei sui certávit usque ad mortem, et a verbis impiórum non tímuit:\n* Fundátus enim erat supra firmam petram.\nV. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Fundátus enim erat supra firmam petram."
+    en: "R. This man is holy, for he hath striven for the law of his God even unto death, and hath not feared for the words of the ungodly;\n* For he had his foundation upon a strong rock.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. For he had his foundation upon a strong rock."
+  - la: "R. Justus germinábit sicut lílium:\n* Et florébit in ætérnum ante Dóminum.\nV. Plantátus in domo Dómini, in átriis domus Dei nostri.\nR. Et florébit in ætérnum ante Dóminum."
+    en: "R. The righteous shall grow as the lily\n* Yea, he shall flourish in the presence of the Lord for ever.\nV. Those that be planted in the house of the Lord, shall flourish in the courts of the house of our God.\nR. Yea, he shall flourish in the presence of the Lord for ever."
+  - la: "R. Iste cognóvit justítiam, et vidit mirabília magna, et exorávit Altíssimum\n* Et invéntus est in número Sanctórum.\nV. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Et invéntus est in número Sanctórum."
+    en: "R. This is he which knew righteousness, and saw great wonders, and made his prayer unto the Most High\n* And he is numbered among the Saints.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. And he is numbered among the Saints."
+  - la: "R. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:\n* Et dedit illi claritátem ætérnam.\nV. Descendítque cum illo in fóveam, et in vínculis non derelíquit eum.\nR. Et dedit illi claritátem ætérnam."
+    en: "R. The Lord made him honourable, and defended him from his enemies, and kept him safe from those that lay in wait for him,\n* And gave him perpetual glory.\nV. He went down with him into the pit, and left him not in bonds.\nR. And gave him perpetual glory."
+  - la: "R. Desidérium ánimæ ejus tribuísti ei Dómine,\n* Et voluntáte labiórum ejus non fraudásti eum.\nV. Quóniam prævenísti eum in benedictiónibus dulcédinis: posuísti in cápite ejus corónam de lápide pretióso.\nR. Et voluntáte labiórum ejus non fraudásti eum."
+    en: "R. Lord, Thou hast given him his heart's desire.\n* And hast not withholden the request of his lips.\nV. For Thou hast prevented him with the blessings of sweetness: Thou hast set a crown of precious stones upon his head.\nR. And hast not withholden the request of his lips."
+  - la: "R. Stola jucunditátis índuit eum Dóminus:\n* Et corónam pulchritúdinis pósuit super caput ejus.\nV. Cibávit illum Dóminus pane vitæ et intelléctus: et aqua sapiéntiæ salutáris potávit illum.\nR. Et corónam pulchritúdinis pósuit super caput ejus."
+    en: "R. The Lord hath put on him a robe of honour,\n* And put about his head a crown of joy.\nV. With the bread of life and understanding hath the Lord fed him, and given him the water of health and wisdom to drink.\nR. And put about his head a crown of joy."
+  - la: "R. Coróna áurea super caput ejus,\n* Expréssa signo sanctitátis, glória honóris, et opus fortitúdinis.\nV. Quóniam prævenísti eum in benedictiónibus dulcédinis, posuísti in cápite ejus corónam de lápide pretióso.\nR. Expréssa signo sanctitátis, glória honóris, et opus fortitúdinis."
+    en: "R. A crown of gold upon his head,\n* Wherein is engraved Holiness, an ornament of honour, a costly work.\nV. For Thou hast prevented him with the blessings of sweetness, Thou hast set a crown of precious stones upon his head.\nR. Wherein is engraved Holiness, an ornament of honour, a costly work."
+  - la: "R. Hic est vere Martyr, qui pro Christi nómine sánguinem suum fudit:\n* Qui minas júdicum non tímuit, nec terrénæ dignitátis glóriam quæsívit, sed ad cæléstia regna pervénit.\nV. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.\nR. Qui minas júdicum non tímuit, nec terrénæ dignitátis glóriam quæsívit, sed ad cæléstia regna pervénit."
+    en: "R. This is a Martyr indeed, who shed his blood for Christ's Name's sake\n* Who feared not for the threats of judges, nor sought to be great with the glory of this world, but pressed on unto the kingdom of heaven.\nV. The Lord guided the righteous in right paths, and showed him the kingdom of God.\nR. Who feared not for the threats of judges, nor sought to be great with the glory of this world, but pressed on unto the kingdom of heaven."
+common-of-a-virgin:
+  - la: "R. Veni Sponsa Christi, áccipe corónam, quam tibi Dóminus præparávit in ætérnum; pro cujus amóre sánguinem tuum fudísti,\n* Et cum Ángelis in paradísum introísti.\nV. Veni, elécta mea, et ponam in te thronum meum;  quia concupívit Rex spéciem tuam.\nR. Et cum Ángelis in paradísum introísti."
+    en: "R. Come, Bride of Christ, and take the everlasting crown, which the Lord hath prepared for thee, even for thee who for the love of Him hast shed thy blood;\n* And art entered with Angels into His garden.\nV. Come, O My chosen one, and I will establish My throne in thee, for the King hath reatly desired thy beauty\nR. And art entered with Angels into His garden."
+  - la: "R. Diffúsa est grátia in lábiis tuis,\n* Proptérea benedíxit te Deus in ætérnum.\nV. Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna.\nR. Proptérea benedíxit te Deus in ætérnum."
+    en: "R. Grace is poured into thy lips, therefore;\n* God hath blessed thee for ever.\nV. In thy comeliness and thy beauty, go forward, fare prosperously, and reign.\nR. God hath blessed thee for ever."
+  - la: "R. Spécie tua et pulchritúdine tua\n* Inténde, próspere procéde, et regna.\nV. Diffúsa est grátia in lábiis tuis, proptérea benedíxit te Deus in ætérnum.\nR. Inténde, próspere procéde, et regna."
+    en: "R. In thy comeliness and thy beauty;\n* Go forward, fare prosperously, and reign.\nV. Grace is poured into thy lips, therefore God hath blessed thee for ever.\nR. Go forward, fare prosperously, and reign."
+  - la: "R. Propter veritátem, et mansuetúdinem, et justítiam:\n* Et dedúcet te mirabíliter déxtera tua.\nV. Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna.\nR. Et dedúcet te mirabíliter déxtera tua."
+    en: "R. Because of truth, and meekness, and righteousness;\n* And thy right hand shall lead thee wonderfully.\nV. In thy comeliness, and thy beauty, go forward, fare prosperously, and reign.\nR. And thy right hand shall lead thee wonderfully."
+  - la: "R. Dilexísti justítiam, et odísti iniquitátem:\n* Proptérea unxit te Deus, Deus tuus, óleo lætítiæ.\nV. Propter veritátem, et mansuetúdinem, et justítiam.\nR. Proptérea unxit te Deus, Deus tuus, óleo lætítiæ."
+    en: "R. Thou hast loved righteousness, and hated iniquity;\n* Therefore God, thy God, hath anointed thee with the oil of gladness.\nV. Because of truth, and meekness, and righteousness.\nR. Therefore God, thy God, hath anointed thee with the oil of gladness."
+  - la: "R. Afferéntur Regi vírgines post eam, próximæ ejus;\n* Afferéntur tibi in lætítia et exsultatióne.\nV. Spécie tua et pulchritúdine tua; inténde, próspere procéde, et regna.\nR. Afferéntur tibi in lætítia et exsultatióne."
+    en: "R. After her shall virgins be brought unto the King, her fellows\n* They shall be brought unto thee with gladness and rejoicing.\nV. In thy comeliness and thy beauty, go forward, fare prosperously, and reign.\nR. They shall be brought unto thee with gladness and rejoicing."
+  - la: "R. Hæc est Virgo sápiens, quam Dóminus vigilántem invénit, quæ accéptis lampádibus sumpsit secum óleum:\n* Et veniénte Dómino, introívit cum eo ad núptias.\nV. Média nocte clamor factus est: Ecce sponsus venit, exíte óbviam ei.\nR. Et veniénte Dómino, introívit cum eo ad núptias."
+    en: "R. This is one of those wise virgins, whom the Lord found watching, for when she took her lamp, she took oil with her.\n* And when the Lord came, she went in with him to the marriage.\nV. At midnight there was a cry made: Behold, the Bridegroom cometh, go ye out to meet him.\nR. And when the Lord came, she went in with him to the marriage."
+  - la: "R. Média nocte clamor factus est:\n* Ecce sponsus venit, exíte óbviam ei.\nV. Prudéntes vírgines, aptáte vestras lámpades.\nR. Ecce sponsus venit, exíte óbviam ei."
+    en: "R. At midnight there was a cry made:\n* Behold, the Bridegroom cometh, go ye out to meet him.\nV. Trim your lamps, O ye wise virgins.\nR. Behold, the Bridegroom cometh, go ye out to meet him."
+common-of-a-virgin-martyr:
+  - la: "R. Veni Sponsa Christi, áccipe corónam, quam tibi Dóminus præparávit in ætérnum; pro cujus amóre sánguinem tuum fudísti,\n* Et cum Ángelis in paradísum introísti.\nV. Veni, elécta mea, et ponam in te thronum meum;  quia concupívit Rex spéciem tuam.\nR. Et cum Ángelis in paradísum introísti."
+    en: "R. Come, Bride of Christ, and take the everlasting crown, which the Lord hath prepared for thee, even for thee who for the love of Him hast shed thy blood;\n* And art entered with Angels into His garden.\nV. Come, O My chosen one, and I will establish My throne in thee, for the King hath reatly desired thy beauty\nR. And art entered with Angels into His garden."
+  - la: "R. Diffúsa est grátia in lábiis tuis,\n* Proptérea benedíxit te Deus in ætérnum.\nV. Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna.\nR. Proptérea benedíxit te Deus in ætérnum."
+    en: "R. Grace is poured into thy lips, therefore;\n* God hath blessed thee for ever.\nV. In thy comeliness and thy beauty, go forward, fare prosperously, and reign.\nR. God hath blessed thee for ever."
+  - la: "R. Spécie tua et pulchritúdine tua\n* Inténde, próspere procéde, et regna.\nV. Diffúsa est grátia in lábiis tuis, proptérea benedíxit te Deus in ætérnum.\nR. Inténde, próspere procéde, et regna."
+    en: "R. In thy comeliness and thy beauty;\n* Go forward, fare prosperously, and reign.\nV. Grace is poured into thy lips, therefore God hath blessed thee for ever.\nR. Go forward, fare prosperously, and reign."
+  - la: "R. Propter veritátem, et mansuetúdinem, et justítiam:\n* Et dedúcet te mirabíliter déxtera tua.\nV. Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna.\nR. Et dedúcet te mirabíliter déxtera tua."
+    en: "R. Because of truth, and meekness, and righteousness;\n* And thy right hand shall lead thee wonderfully.\nV. In thy comeliness, and thy beauty, go forward, fare prosperously, and reign.\nR. And thy right hand shall lead thee wonderfully."
+  - la: "R. Dilexísti justítiam, et odísti iniquitátem:\n* Proptérea unxit te Deus, Deus tuus, óleo lætítiæ.\nV. Propter veritátem, et mansuetúdinem, et justítiam.\nR. Proptérea unxit te Deus, Deus tuus, óleo lætítiæ."
+    en: "R. Thou hast loved righteousness, and hated iniquity;\n* Therefore God, thy God, hath anointed thee with the oil of gladness.\nV. Because of truth, and meekness, and righteousness.\nR. Therefore God, thy God, hath anointed thee with the oil of gladness."
+  - la: "R. Afferéntur Regi vírgines post eam, próximæ ejus;\n* Afferéntur tibi in lætítia et exsultatióne.\nV. Spécie tua et pulchritúdine tua; inténde, próspere procéde, et regna.\nR. Afferéntur tibi in lætítia et exsultatióne."
+    en: "R. After her shall virgins be brought unto the King, her fellows\n* They shall be brought unto thee with gladness and rejoicing.\nV. In thy comeliness and thy beauty, go forward, fare prosperously, and reign.\nR. They shall be brought unto thee with gladness and rejoicing."
+  - la: "R. Hæc est Virgo sápiens, quam Dóminus vigilántem invénit, quæ accéptis lampádibus sumpsit secum óleum:\n* Et veniénte Dómino, introívit cum eo ad núptias.\nV. Média nocte clamor factus est: Ecce sponsus venit, exíte óbviam ei.\nR. Et veniénte Dómino, introívit cum eo ad núptias."
+    en: "R. This is one of those wise virgins, whom the Lord found watching, for when she took her lamp, she took oil with her.\n* And when the Lord came, she went in with him to the marriage.\nV. At midnight there was a cry made: Behold, the Bridegroom cometh, go ye out to meet him.\nR. And when the Lord came, she went in with him to the marriage."
+  - la: "R. Média nocte clamor factus est:\n* Ecce sponsus venit, exíte óbviam ei.\nV. Prudéntes vírgines, aptáte vestras lámpades.\nR. Ecce sponsus venit, exíte óbviam ei."
+    en: "R. At midnight there was a cry made:\n* Behold, the Bridegroom cometh, go ye out to meet him.\nV. Trim your lamps, O ye wise virgins.\nR. Behold, the Bridegroom cometh, go ye out to meet him."
+common-of-a-widow:
+  - la: "R. Fallax grátia, et vana est pulchritúdo:\n* Múlier timens Dóminum, ipsa laudábitur.\nV. Date ei de fructu mánuum suárum, et laudent eam in portis ópera ejus.\nR. Múlier timens Dóminum, ipsa laudábitur."
+    en: "R. Favour is deceitful, and beauty is vain\n* A woman that feareth God she shall be praised.\nV. Give her of the fruit of her hands, and let her own works praise her in the gates.\nR. A woman that feareth God she shall be praised."
+  - la: "R. Os suum apéruit sapiéntiæ, et lex cleméntiæ in lingua ejus: considerávit sémitas domus suæ,\n* Et panem otiósa non comédit.\nV. Gustávit et vidit quia bona est negotiátio ejus: non exstinguétur in nocte lucérna ejus.\nR. Et panem otiósa non comédit."
+    en: "R. She openeth her mouth with wisdom, and in her tongue is the law of kindness. She looketh well to the ways of her household\n* And eateth not the bread of idleness.\nV. She tasteth and perceiveth that her merchandise is good. Her candle goeth not out by night.\nR. And she eateth not the bread of idleness."
+  - la: "R. Regnum mundi et omnem ornátum sǽculi contémpsi, propter amórem Dómini mei Jesu Christi:\n* Quem vidi, quem amávi, in quem crédidi, quem diléxi.\nV. Eructávit cor meum verbum bonum: dico ego ópera mea Regi.\nR. Quem vidi, quem amávi, in quem crédidi, quem diléxi."
+    en: "R. The kingdom of this world and all the beauty of life I have esteemed as nothing, for the excellency of the love of Jesus Christ my Lord\n* Whom, having seen, I loved Whom, having believed, I longed after.\nV. My heart is overflowing with a good matter I speak of my works unto the King.\nR. Whom, having seen, I loved Whom, having believed, I longed after."
+common-of-an-abbot:
+  - la: "R. Justus germinábit sicut lílium:\n* Et florébit in ætérnum ante Dóminum.\nV. Plantátus in domo Dómini, in átriis domus Dei nostri.\nR. Et florébit in ætérnum ante Dóminum."
+    en: "R. The righteous shall grow as the lily;\n* Yea, he shall flourish in the presence of the Lord for ever.\nV. Those that be planted in the house of the Lord, shall flourish in the courts of the house of our God.\nR. Yea, he shall flourish in the presence of the Lord for ever."
+  - la: "R. Iste cognóvit justítiam, et vidit mirabília magna, et exorávit Altíssimum:\n* Et invéntus est in número Sanctórum.\nV. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Et invéntus est in número Sanctórum."
+    en: "R. This is he which knew righteousness, and saw great wonders, and made his prayer unto the Most High;\n* And he is numbered among the Saints.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. And he is numbered among the Saints."
+  - la: "R. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:\n* Et dedit illi claritátem ætérnam.\nV. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.\nR. Et dedit illi claritátem ætérnam."
+    en: "R. The Lord made him honourable, and defended him from his enemies, and kept him safe from those that lay in wait for him;\n* And gave him perpetual glory.\nV. He went down with him into the pit, and left him not in bonds.\nR. And gave him perpetual glory."
+  - la: "R. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,\n* Et ad portas paradísi coronávit eum.\nV. Índuit eum Dóminus lorícam fídei, et ornávit eum.\nR. Et ad portas paradísi coronávit eum."
+    en: "R. The Lord loved him and beautified him; He clothed him with a robe of glory,\n* And crowned him at the gates of Paradise.\nV. The Lord hath put on him the breast-plate of faith, and hath adorned him.\nR. And crowned him at the gates of Paradise."
+  - la: "R. Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam:\n* Quia te vidi justum coram me ex ómnibus géntibus.\nV. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Quia te vidi justum coram me ex ómnibus géntibus."
+    en: "R. This is he which did according unto all that God commanded him; and God said unto him: Enter thou into My rest,\n* For thee have I seen righteous before Me among all people.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. For thee have I seen righteous before Me among all people."
+  - la: "R. Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum:\n* Ipse intercédat pro peccátis ómnium populórum.\nV. Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.\nR. Ipse intercédat pro peccátis ómnium populórum."
+    en: "R. This is he which wrought great wonders before God, and praised the Lord with all his heart.\n* May he pray for all people, that their sins may be forgiven unto them.\nV. Behold a man without blame, a worshipper of God in truth, keeping himself clean from every evil work, and abiding still in his innocency.\nR. May he pray for all people, that their sins may be forgiven unto them."
+common-of-an-apostle:
+  - la: "R. Ecce ego mitto vos sicut oves in médio lupórum, dicit Dóminus:\n* Estóte ergo prudéntes sicut serpéntes, et símplices sicut colúmbæ.\nV. Dum lucem habétis, crédite in lucem, ut fílii lucis sitis.\nR. Estóte ergo prudéntes sicut serpéntes, et símplices sicut colúmbæ."
+    en: "R. Behold, I send you as sheep in the midst of wolves, said the Lord:\n* Be ye, therefore, wise as serpents and simple as doves.\nV. Whilst you have the light, believe in the light, that you may be the children of light.\nR. Be ye therefore wise as serpents and simple as doves."
+  - la: "R. Tóllite jugum meum super vos, dicit Dóminus, et díscite a me, quia mitis sum et húmilis corde:\n* Jugum enim meum suáve est, et onus meum leve.\nV. Et inveniétis réquiem animábus vestris.\nR. Jugum enim meum suáve est, et onus meum leve."
+    en: "R. Take up my yoke upon you, said the Lord, and learn of me, because I am meek, and humble of heart.\n* For my yoke is sweet and my burden light.\nV. And you shall find rest to your souls.\nR. For my yoke is sweet and my burden light."
+  - la: "R. Dum stetéritis ante reges et prǽsides, nolíte cogitáre quómodo aut quid loquámini:\n* Dábitur enim vobis in illa hora, quid loquámini.\nV. Non enim vos estis qui loquímini: sed Spíritus Patris vestri, qui lóquitur in vobis.\nR. Dábitur enim vobis in illa hora, quid loquámini."
+    en: "R. But when they shall deliver you up to the judges, take no thought how or what to speak:\n* for it shall be given you in that hour what to speak:\nV. For it is not you that speak, but the spirit of your Father that speaketh in you.\nR. For it shall be given you in that hour what to speak."
+  - la: "R. Vidi conjúnctos viros, habéntes spléndidas vestes, et Ángelus Dómini locútus est ad me, dicens:\n* Isti sunt viri sancti facti amíci Dei.\nV. Vidi Ángelum Dei fortem, volántem per médium cælum, voce magna clamántem et dicéntem.\nR. Isti sunt viri sancti facti amíci Dei."
+    en: "R. I saw men standing together, clad in shining raiment, and the Angel of the Lord spoke unto me, saying:\n* These men are holy, for they are the friends of God.\nV. I saw a strong Angel of God fly into the midst of heaven, saying with a loud voice:\nR. These men are holy, for they are the friends of God."
+  - la: "R. Beáti estis, cum maledíxerint vobis hómines, et persecúti vos fúerint, et díxerint omne malum advérsum vos, mentiéntes, propter me:\n* Gaudéte et exsultáte, quóniam merces vestra copiósa est in cælis.\nV. Cum vos óderint hómines, et cum separáverint vos, et exprobráverint, et ejécerint nomen vestrum tamquam malum propter Fílium hóminis.\nR. Gaudéte et exsultáte, quóniam merces vestra copiósa est in cælis."
+    en: "R. Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake;\n* Rejoice, and be exceeding glad, for great is your reward in heaven.\nV. When men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of Man's sake.\nR. Rejoice, and be exceeding glad, for great is your reward in heaven."
+  - la: "R. Isti sunt triumphatóres et amíci Dei, qui contemnéntes jussa príncipum, meruérunt prǽmia ætérna:\n* Modo coronántur, et accípiunt palmam.\nV. Isti sunt qui venérunt ex magna tribulatióne, et lavérunt stolas suas in sánguine Agni.\nR. Modo coronántur, et accípiunt palmam."
+    en: "R. These are they which have conquered, and are become the friends of God, who recked not of the commandments of princes, and earned the everlasting reward.\n* And now have they crowns on their heads, and palms in their hands.\nV. These are they which came out of great tribulation, and have washed their robes in the blood of the Lamb.\nR. And now have they crowns on their heads, and palms in their hands."
+  - la: "R. Isti sunt qui vivéntes in carne, plantavérunt Ecclésiam sánguine suo:\n* Cálicem Dómini bibérunt, et amíci Dei facti sunt.\nV. In omnem terram exívit sonus eórum, et in fines orbis terræ verba eórum.\nR. Cálicem Dómini bibérunt, et amíci Dei facti sunt."
+    en: "R. These are they who while yet they lived in the flesh, planted the Church in their own blood;\n* They drank of the Lord's cup, and became the friends of God.\nV. Their sound is gone out through all the earth, and their words to the ends of the world.\nR. They drank of the Lord's cup, and became the friends of God."
+  - la: "R. Isti sunt viri sancti, quos elégit Dóminus in caritáte non ficta, et dedit illis glóriam sempitérnam:\n* Quorum doctrína fulget Ecclésia, ut sole luna.\nV. Sancti per fidem vicérunt regna: operáti sunt justítiam.\nR. Quorum doctrína fulget Ecclésia, ut sole luna."
+    en: "R. These men are saints, whom the Lord hath chosen in love unfeigned, and hath given them glory everlasting. These are they\n* By the light of whose teaching the Church is glorified, even as the moon is glorified by the light of the sun.\nV. The saints through faith subdued kingdoms, wrought righteousness.\nR. By the light of whose teaching the Church is glorified, even as the moon is glorified by the light of the sun."
+common-of-apostles:
+  - la: "R. Ecce ego mitto vos sicut oves in médio lupórum, dicit Dóminus:\n* Estóte ergo prudéntes sicut serpéntes, et símplices sicut colúmbæ.\nV. Dum lucem habétis, crédite in lucem, ut fílii lucis sitis.\nR. Estóte ergo prudéntes sicut serpéntes, et símplices sicut colúmbæ."
+    en: "R. Behold, I send you as sheep in the midst of wolves, said the Lord:\n* Be ye, therefore, wise as serpents and simple as doves.\nV. Whilst you have the light, believe in the light, that you may be the children of light.\nR. Be ye therefore wise as serpents and simple as doves."
+  - la: "R. Tóllite jugum meum super vos, dicit Dóminus, et díscite a me, quia mitis sum et húmilis corde:\n* Jugum enim meum suáve est, et onus meum leve.\nV. Et inveniétis réquiem animábus vestris.\nR. Jugum enim meum suáve est, et onus meum leve."
+    en: "R. Take up my yoke upon you, said the Lord, and learn of me, because I am meek, and humble of heart.\n* For my yoke is sweet and my burden light.\nV. And you shall find rest to your souls.\nR. For my yoke is sweet and my burden light."
+  - la: "R. Dum stetéritis ante reges et prǽsides, nolíte cogitáre quómodo aut quid loquámini:\n* Dábitur enim vobis in illa hora, quid loquámini.\nV. Non enim vos estis qui loquímini: sed Spíritus Patris vestri, qui lóquitur in vobis.\nR. Dábitur enim vobis in illa hora, quid loquámini."
+    en: "R. But when they shall deliver you up to the judges, take no thought how or what to speak:\n* for it shall be given you in that hour what to speak:\nV. For it is not you that speak, but the spirit of your Father that speaketh in you.\nR. For it shall be given you in that hour what to speak."
+  - la: "R. Vidi conjúnctos viros, habéntes spléndidas vestes, et Ángelus Dómini locútus est ad me, dicens:\n* Isti sunt viri sancti facti amíci Dei.\nV. Vidi Ángelum Dei fortem, volántem per médium cælum, voce magna clamántem et dicéntem.\nR. Isti sunt viri sancti facti amíci Dei."
+    en: "R. I saw men standing together, clad in shining raiment, and the Angel of the Lord spoke unto me, saying:\n* These men are holy, for they are the friends of God.\nV. I saw a strong Angel of God fly into the midst of heaven, saying with a loud voice:\nR. These men are holy, for they are the friends of God."
+  - la: "R. Beáti estis, cum maledíxerint vobis hómines, et persecúti vos fúerint, et díxerint omne malum advérsum vos, mentiéntes, propter me:\n* Gaudéte et exsultáte, quóniam merces vestra copiósa est in cælis.\nV. Cum vos óderint hómines, et cum separáverint vos, et exprobráverint, et ejécerint nomen vestrum tamquam malum propter Fílium hóminis.\nR. Gaudéte et exsultáte, quóniam merces vestra copiósa est in cælis."
+    en: "R. Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake;\n* Rejoice, and be exceeding glad, for great is your reward in heaven.\nV. When men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of Man's sake.\nR. Rejoice, and be exceeding glad, for great is your reward in heaven."
+  - la: "R. Isti sunt triumphatóres et amíci Dei, qui contemnéntes jussa príncipum, meruérunt prǽmia ætérna:\n* Modo coronántur, et accípiunt palmam.\nV. Isti sunt qui venérunt ex magna tribulatióne, et lavérunt stolas suas in sánguine Agni.\nR. Modo coronántur, et accípiunt palmam."
+    en: "R. These are they which have conquered, and are become the friends of God, who recked not of the commandments of princes, and earned the everlasting reward.\n* And now have they crowns on their heads, and palms in their hands.\nV. These are they which came out of great tribulation, and have washed their robes in the blood of the Lamb.\nR. And now have they crowns on their heads, and palms in their hands."
+  - la: "R. Isti sunt qui vivéntes in carne, plantavérunt Ecclésiam sánguine suo:\n* Cálicem Dómini bibérunt, et amíci Dei facti sunt.\nV. In omnem terram exívit sonus eórum, et in fines orbis terræ verba eórum.\nR. Cálicem Dómini bibérunt, et amíci Dei facti sunt."
+    en: "R. These are they who while yet they lived in the flesh, planted the Church in their own blood;\n* They drank of the Lord's cup, and became the friends of God.\nV. Their sound is gone out through all the earth, and their words to the ends of the world.\nR. They drank of the Lord's cup, and became the friends of God."
+  - la: "R. Isti sunt viri sancti, quos elégit Dóminus in caritáte non ficta, et dedit illis glóriam sempitérnam:\n* Quorum doctrína fulget Ecclésia, ut sole luna.\nV. Sancti per fidem vicérunt regna: operáti sunt justítiam.\nR. Quorum doctrína fulget Ecclésia, ut sole luna."
+    en: "R. These men are saints, whom the Lord hath chosen in love unfeigned, and hath given them glory everlasting. These are they\n* By the light of whose teaching the Church is glorified, even as the moon is glorified by the light of the sun.\nV. The saints through faith subdued kingdoms, wrought righteousness.\nR. By the light of whose teaching the Church is glorified, even as the moon is glorified by the light of the sun."
+common-of-several-confessors:
+  - la: "R. Justus germinábit sicut lílium:\n* Et florébit in ætérnum ante Dóminum.\nV. Plantátus in domo Dómini, in átriis domus Dei nostri.\nR. Et florébit in ætérnum ante Dóminum."
+    en: "R. The righteous shall grow as the lily;\n* Yea, he shall flourish in the presence of the Lord for ever.\nV. Those that be planted in the house of the Lord, shall flourish in the courts of the house of our God.\nR. Yea, he shall flourish in the presence of the Lord for ever."
+  - la: "R. Iste cognóvit justítiam, et vidit mirabília magna, et exorávit Altíssimum:\n* Et invéntus est in número Sanctórum.\nV. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Et invéntus est in número Sanctórum."
+    en: "R. This is he which knew righteousness, and saw great wonders, and made his prayer unto the Most High;\n* And he is numbered among the Saints.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. And he is numbered among the Saints."
+  - la: "R. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:\n* Et dedit illi claritátem ætérnam.\nV. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.\nR. Et dedit illi claritátem ætérnam."
+    en: "R. The Lord made him honourable, and defended him from his enemies, and kept him safe from those that lay in wait for him;\n* And gave him perpetual glory.\nV. He went down with him into the pit, and left him not in bonds.\nR. And gave him perpetual glory."
+  - la: "R. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,\n* Et ad portas paradísi coronávit eum.\nV. Índuit eum Dóminus lorícam fídei, et ornávit eum.\nR. Et ad portas paradísi coronávit eum."
+    en: "R. The Lord loved him and beautified him; He clothed him with a robe of glory,\n* And crowned him at the gates of Paradise.\nV. The Lord hath put on him the breast-plate of faith, and hath adorned him.\nR. And crowned him at the gates of Paradise."
+  - la: "R. Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam:\n* Quia te vidi justum coram me ex ómnibus géntibus.\nV. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Quia te vidi justum coram me ex ómnibus géntibus."
+    en: "R. This is he which did according unto all that God commanded him; and God said unto him: Enter thou into My rest,\n* For thee have I seen righteous before Me among all people.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. For thee have I seen righteous before Me among all people."
+  - la: "R. Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum:\n* Ipse intercédat pro peccátis ómnium populórum.\nV. Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.\nR. Ipse intercédat pro peccátis ómnium populórum."
+    en: "R. This is he which wrought great wonders before God, and praised the Lord with all his heart.\n* May he pray for all people, that their sins may be forgiven unto them.\nV. Behold a man without blame, a worshipper of God in truth, keeping himself clean from every evil work, and abiding still in his innocency.\nR. May he pray for all people, that their sins may be forgiven unto them."
+common-of-several-martyrs:
+  - la: "R. Abstérget Deus omnem lácrimam ab óculis Sanctórum: et jam non erit ámplius neque luctus, neque clamor, sed nec ullus dolor:\n* Quóniam prióra transiérunt.\nV. Non esúrient, neque sítient ámplius, neque cadet super illos sol, neque ullus æstus.\nR. Quóniam prióra transiérunt."
+    en: "R. God shall wipe away all tears from the eyes of His Saints, and there shall be no more sorrow, there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain;\n* For the former things are passed away.\nV. They shall hunger no more, neither thirst any more, neither shall the sun light on them, nor any heat.\nR. For the former things are passed away."
+  - la: "R. Viri sancti gloriósum sánguinem fudérunt pro Dómino, amavérunt Christum in vita sua, imitáti sunt eum in morte sua:\n* Et ídeo corónas triumpháles meruérunt.\nV. Unus spíritus, et una fides erat in eis.\nR. Et ídeo corónas triumpháles meruérunt."
+    en: "R. These men are holy, who have gloriously shed their blood for the Lord's sake, yea, who loved Christ in their lives, and were made like unto Him in their flesh,\n* And therefore they have earned crowns of victory.\nV. One spirit, and one faith was in them.\nR. And therefore they have earned crowns of victory."
+  - la: "R. Tradidérunt córpora sua propter Deum ad supplícia:\n* Et meruérunt habére corónas perpétuas.\nV. Isti sunt qui venérunt ex magna tribulatióne, et lavérunt stolas suas in sánguine Agni.\nR. Et meruérunt habére corónas perpétuas."
+    en: "R. They gave their bodies for God’s sake to death\n* And gained the everlasting crown.\nV. These are they which came out of great tribulation, and have washed their robes in the Blood of the Lamb.\nR. And gained the everlasting crown."
+  - la: "R. Sancti tui, Dómine, mirábile consecúti sunt iter, serviéntes præcéptis tuis, ut inveniréntur illǽsi in aquis válidis:\n* Terra appáruit árida: et in Mari Rubro via sine impediménto.\nV. Quóniam percússit petram, et fluxérunt aquæ, et torréntes inundavérunt.\nR. Terra appáruit árida: et in Mari Rubro via sine impediménto."
+    en: "R. thy Saints, O Lord, have passed a wonderful way, serving thy commandments, that they might be found without hurt in the midst of the mighty waters.\n* Dry land appeared, and, out of the Red Sea, a way without impediment.\nV. He smote the rock, and the waters gushed out, and the streams overflowed.\nR. Dry land appeared, and, out of the Red Sea, a way without impediment."
+  - la: "R. Vérbera carníficum non timuérunt Sancti Dei, moriéntes pro Christi nómine:\n* Ut herédes fíerent in domo Dómini.\nV. Tradidérunt córpora sua propter Deum ad supplícia.\nR. Ut herédes fíerent in domo Dómini."
+    en: "R. The Saints of God shrank not from the stripes of the executioners, but died for Christ's Name's sake\n* That they might be made joint-heirs in the house of the Lord.\nV. They gave their bodies for God's sake to death.\nR. That they might be made joint-heirs in the house of the Lord."
+  - la: "R. Tamquam aurum in fornáce probávit eléctos Dóminus, et quasi holocáusti hóstiam accépit illos: et in témpore erit respéctus illórum:\n* Quóniam donum et pax est eléctis Dei.\nV. Qui confídunt in illum, intélligent veritátem, et fidéles in dilectióne acquiéscent illi.\nR. Quóniam donum et pax est eléctis Dei."
+    en: "R. As gold in the furnace hath the Lord tried His chosen ones, and received them as a burnt-offering, and yet a while, and they shall be regarded;\n* For the grace of God, and His peace, are with His chosen.\nV. They that put their trust in Him shall understand the truth and such as be faithful in love shall abide with Him.\nR. For the grace of God, and His peace, are with His chosen."
+  - la: "R. Propter testaméntum Dómini, et leges patérnas, Sancti Dei perstitérunt in amóre fraternitátis:\n* Quia unus fuit semper spíritus in eis, et una fides.\nV. Ecce quam bonum et quam jucúndum habitáre fratres in unum.\nR. Quia unus fuit semper spíritus in eis, et una fides."
+    en: "R. Because of the covenant of the Lord, and the laws of their fathers, the Saints of God abode in brotherly love,\n* For one spirit and one faith was ever in them.\nV. Behold how good and how pleasant it is for brethren to dwell together in unity.\nR. For one spirit and one faith was ever in them."
+  - la: "R. Sancti mei, qui in carne pósiti, certámen habuístis:\n* Mercédem labóris ego reddam vobis.\nV. Veníte benedícti Patris mei, percípite regnum.\nR. Mercédem labóris ego reddam vobis."
+    en: "R. O ye My Saints, who, being in the flesh, didst have striving\n* I will render unto you a reward of your labours.\nV. Come, ye blessed of My Father, inherit the kingdom\nR. I will render unto you a reward of your labours."
+common-of-several-women-martyrs:
+  - la: "R. Fallax grátia, et vana est pulchritúdo:\n* Múlier timens Dóminum, ipsa laudábitur.\nV. Date ei de fructu mánuum suárum, et laudent eam in portis ópera ejus.\nR. Múlier timens Dóminum, ipsa laudábitur."
+    en: "R. Favour is deceitful, and beauty is vain\n* A woman that feareth God she shall be praised.\nV. Give her of the fruit of her hands, and let her own works praise her in the gates.\nR. A woman that feareth God she shall be praised."
+  - la: "R. Os suum apéruit sapiéntiæ, et lex cleméntiæ in lingua ejus: considerávit sémitas domus suæ,\n* Et panem otiósa non comédit.\nV. Gustávit et vidit quia bona est negotiátio ejus: non exstinguétur in nocte lucérna ejus.\nR. Et panem otiósa non comédit."
+    en: "R. She openeth her mouth with wisdom, and in her tongue is the law of kindness. She looketh well to the ways of her household\n* And eateth not the bread of idleness.\nV. She tasteth and perceiveth that her merchandise is good. Her candle goeth not out by night.\nR. And she eateth not the bread of idleness."
+  - la: "R. Regnum mundi et omnem ornátum sǽculi contémpsi, propter amórem Dómini mei Jesu Christi:\n* Quem vidi, quem amávi, in quem crédidi, quem diléxi.\nV. Eructávit cor meum verbum bonum: dico ego ópera mea Regi.\nR. Quem vidi, quem amávi, in quem crédidi, quem diléxi."
+    en: "R. The kingdom of this world and all the beauty of life I have esteemed as nothing, for the excellency of the love of Jesus Christ my Lord\n* Whom, having seen, I loved Whom, having believed, I longed after.\nV. My heart is overflowing with a good matter I speak of my works unto the King.\nR. Whom, having seen, I loved Whom, having believed, I longed after."
+common-of-the-bvm:
+  - la: "R. Sancta et immaculáta virgínitas, quibus te láudibus éfferam, néscio:\n* Quia quem cæli cápere non póterant, tuo grémio contulísti.\nV. Benedícta tu in muliéribus, et benedíctus fructus ventris tui.\nR. Quia quem cæli cápere non póterant, tuo grémio contulisti."
+    en: "R. O how holy and how spotless is thy virginity; I am too dull to praise thee:\n* For thou hast borne in thy breast Him Whom the heavens cannot contain.\nV. Blessed art thou among women, and blessed is the fruit of thy womb.\nR. For thou hast borne in thy breast Him Whom the heavens cannot contain."
+  - la: "R. Congratulámini mihi, omnes qui dilígitis Dóminum: quia cum essem párvula, plácui Altíssimo,\n* Et de meis viscéribus génui Deum et hóminem.\nV. Beátam me dicent omnes generatiónes, quia ancíllam húmilem respéxit Deus.\nR. Et de meis viscéribus génui Deum et hóminem."
+    en: "R. Rejoice with me, all ye that love the Lord, for while I was yet a little one, I pleased the Most High.\n* And I have brought forth from my bowels God and man.\nV. All generations shall call me blessed, since the Lord hath regarded the lowliness of his handmaiden.\nR. And I have brought forth from my bowels God and man."
+  - la: "R. Beáta es, Virgo María, quæ Dóminum portásti, Creatórem mundi:\n* Genuísti qui te fecit, et in ætérnum pérmanes Virgo.\nV. Ave, María, grátia plena; Dóminus tecum.\nR. Genuísti qui te fecit, et in ætérnum pérmanes Virgo."
+    en: "R. Blessed art thou, O Virgin Mary, who hast carried the Lord, the Maker of the world.\n* Thou hast borne Him Who created thee, and thou abidest a virgin for ever.\nV. Hail, Mary, full of grace. the Lord is with thee.\nR. Thou hast borne Him Who created thee, and thou abidest a virgin for ever."
+  - la: "R. Sicut cedrus exaltáta sum in Líbano, et sicut cypréssus in monte Sion: quasi myrrha elécta,\n* Dedi suavitátem odóris.\nV. Et sicut cinnamómum et bálsamum aromatízans.\nR. Dedi suavitátem odóris."
+    en: "R. I was exalted like a cedar in Lebanon, and as a cypress-tree upon Mount Zion. Like the best myrrh\n* I yielded a pleasant odour.\nV. Like cinnamon and sweet balsam.\nR. I yielded a pleasant odour."
+  - la: "R. Quæ est ista quæ procéssit sicut sol, et formósa tamquam Jerúsalem?\n* Vidérunt eam fíliæ Sion, et beátam dixérunt, et regínæ laudavérunt eam.\nV. Et sicut dies verni circúmdabant eam flores rosárum et lília convállium.\nR. Vidérunt eam fíliæ Sion, et beátam dixérunt, et regínæ laudavérunt eam."
+    en: "R. Who is this that cometh up like the sun? This, comely as Jerusalem?\n* The daughters of Zion saw her, and called her blessed: the queens also, and they praised her.\nV. And about her it was as the flower of roses in the spring of the year, and lilies of the valleys.\nR. The daughters of Zion saw her, and called her blessed the queens also, and they praised her."
+  - la: "R. Ornátam monílibus fíliam Jerúsalem Dóminus concupívit:\n* Et vidéntes eam fíliæ Sion, beatíssimam prædicavérunt, dicéntes: * Unguéntum effúsum nomen tuum.\nV. Astitit regína a dextris tuis in vestítu deauráto, circúmdata varietáte.\nR. Et vidéntes eam fíliæ Sion, beatíssimam prædicavérunt, dicéntes:"
+    en: "R. When the Lord beheld the daughter of Jerusalem adorned with her jewels, He greatly desired her beauty\n* And when the daughters of Zion saw her, they cried out that she was most blessed, saying thy name is as ointment poured forth.\nV. Upon thy right hand did stand the Queen in a vesture of gold wrought about with diverse colours.\nR. And when the daughters of Zion saw her, they cried out that she was most blessed, saying:"
+  - la: "R. Felix namque es, sacra Virgo María, et omni laude digníssima:\n* Quia ex te ortus est sol justítiæ, Christus, Deus noster.\nV. Ora pro pópulo, intérveni pro clero, intercéde pro devóto femíneo sexu: séntiant omnes tuum juvámen, quicúmque célebrant tuam sanctam festivitátem.\nR. Quia ex te ortus est sol justítiæ, Christus, Deus noster."
+    en: "R. O Holy Virgin Mary, happy indeed art thou, and right worthy of all praise\n* For out of thee rose the Sun of righteousness, even Christ our God.\nV. Pray for the people, plead for the clergy, make intercession for all women vowed to God. May all that are keeping this thine holy Feast day feel the might of thine assistance.\nR. For out of thee rose the Sun of righteousness, even Christ our God."
+  - la: "R. Beátam me dicent omnes generatiónes,\n* Quia fecit mihi Dóminus magna qui potens est, et sanctum nomen ejus.\nV. Et misericórdia ejus a progénie in progénies timéntibus eum.\nR. Quia fecit mihi Dóminus magna qui potens est, et sanctum nomen ejus."
+    en: "R. All generations shall call me blessed.\n* For He that is mighty, even the Lord, hath done to me great things; and Holy is His Name.\nV. And his mercy is on them that fear Him, from generation to generation.\nR. He that is mighty, even the Lord, hath done to me great things; and Holy is His Name."

src/data/hours/vespers-psalmody-overrides/categories/common-of-a-dedication.yml

@@ -4,12 +4,13 @@
 # every other Common authored so far: 109/110/111/147 (Ps 147, not the
 # expected next-in-sequence 112, for the 4th slot).
 #
-# NOTE: no matching Lauds category file exists yet -- Lauds' own
+# Lauds' own category file (lauds-psalmody-overrides/categories/common-of-
-# Dedication scheme (votive=C8, live-verified the same session) uses Ps
+# a-dedication.yml) is now authored too. An earlier note here claimed
-# 50/87/89 plus a "Canticum Ieremiæ" this app has never transcribed (the
+# Lauds needed an untranscribed "Canticum Ieremiæ" and was left open --
-# 7 existing Lauds OT canticles, hours/lauds-canticles.ts, are only the
+# that was based on a mis-targeted live query (a plain ferial Thursday's
-# plain weekday rotation) -- a real content gap, not an oversight, left
+# output, not actually votive=C8); a fresh 7-weekday live-verify
-# open rather than guessed at. See TODO.md.
+# (2026-09-05) found no such canticle anywhere in the real scheme, see
+# that file's own header comment for the corrected detail.
 id: common-of-a-dedication
 groups:
   - psalms: [109]

src/data/hours/vespers-psalmody-overrides/saints/all-saints.yml

@@ -0,0 +1,31 @@
+# Verified against Divinum Officium (Monastic Tridentinum 1617), Vespers
+# live query, 2026-11-01, clean year (command=prayVespera). Second
+# Vespers uses 5 psalms here, not the 4-slot plain-Sunday scheme
+# (contrast nativity-of-st-john-the-baptist.yml's own live-verified 4
+# slots) -- a duplex-1-classis feast's own real standing, confirmed by
+# the live render rather than assumed from the secular Sancti/11-01.txt's
+# analogous "Psalm5 Vespera=116" note (which names a different psalm,
+# 116, for the same 5th slot -- the live Monastic render is authoritative
+# here, not the secular static file).
+id: all-saints
+groups:
+  - psalms: [109]
+    antiphon:
+      la: "Vidi turbam magnam, * quam dinumeráre nemo póterat, ex ómnibus géntibus, stantes ante thronum."
+      en: "I beheld, and, lo, great multitude, which no man could number, * of all nations, (and kindreds, and people, and tongues,) stood before the throne."
+  - psalms: [110]
+    antiphon:
+      la: "Et omnes Ángeli * stabant in circúitu throni, et cecidérunt in conspéctu throni in fácies suas, et adoravérunt Deum."
+      en: "And all the Angels stood round about the throne, * (and about the Elders, and the four living creatures,) and fell before the throne on their faces, and worshipped God."
+  - psalms: [111]
+    antiphon:
+      la: "Redemísti nos, * Dómine Deus, in sánguine tuo ex omni tribu, et lingua, et pópulo, et natióne, et fecísti nos Deo nostro regnum."
+      en: "Thou, O Lord God, hast redeemed us by thy Blood, * out of every kindred, and tongue, and people, and nation, and hast made us a kingdom unto our God."
+  - psalms: [112]
+    antiphon:
+      la: "Benedícite Dóminum * omnes elécti ejus: ágite dies lætítiæ, et confitémini illi."
+      en: "Bless the Lord, all ye His chosen, * keep holiday, and extol Him."
+  - psalms: [115]
+    antiphon:
+      la: "Hymnus * ómnibus Sanctis ejus: fíliis Israël, pópulo appropinquánti sibi: glória hæc est ómnibus sanctis ejus."
+      en: "The praise of all His Saints, * even of the children of Israel, a people near unto Him; this honour have all His Saints."

src/data/propers/common/all-saints-magnificat-antiphon.yml

@@ -0,0 +1,14 @@
+# All Saints (Nov 1), Second Vespers Magnificat antiphon — Divino Afflatu
+# 1954 track, "[Ant 3]" in web/www/horas/Latin/Sancti/11-01.txt,
+# English/Sancti/11-01.txt. (First Vespers has its own distinct "[Ant 1]"
+# text, "Ángeli, Archángeli...", not modeled separately here — no saint
+# in this codebase yet splits First/Second Vespers into two Magnificat
+# antiphon files; this one text is used for both, same convention as
+# every other single-antiphon saint file.)
+id: all-saints-magnificat-antiphon
+text:
+  la: "O quam gloriósum est regnum, * in quo cum Christo gaudent omnes Sancti, amícti stolis albis sequúntur Agnum quocúmque íerit!"
+  en: "Oh, how glorious is the kingdom * where all the Saints rejoice with Christ; clothed in white robes, they follow the Lamb whithersoever He goeth!"
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-confessor-bishop-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Confessoris Pontificis (C4), [Ant 2] -- identical text already verified elsewhere in this Common (benedictus-antiphon-common-of-a-confessor-bishop.yml), confirmed against Latin/Commune/C4.txt, English/Commune/C4.txt.
+id: common-of-a-confessor-bishop-commemoration-antiphon
+text:
+  la: |
+    Euge, serve bone * et fidélis, quia in pauca fuísti fidélis, supra multa te constítuam, dicit Dóminus.
+  en: |
+    Well done, thou good and faithful servant * thou hast been faithful over a few things, I will make thee ruler over many things, saith the Lord.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-confessor-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Confessoris non Pontificis (C5) carries its own [Ant 2] in Latin/Commune/C5.txt, identical to C4's -- same text already verified elsewhere (magnificat-antiphon-common-of-a-confessor.yml uses C5's Ant 3, this is its Ant 2 sibling), matching the shared lauds-versicle-common-of-a-confessor.yml.
+id: common-of-a-confessor-commemoration-antiphon
+text:
+  la: |
+    Euge, serve bone * et fidélis, quia in pauca fuísti fidélis, supra multa te constítuam, dicit Dóminus.
+  en: |
+    Well done, thou good and faithful servant * thou hast been faithful over a few things, I will make thee ruler over many things, saith the Lord.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-confessor-not-bishop-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Same Commune Confessoris non Pontificis (C5) as common-of-a-confessor-commemoration-antiphon.yml -- vu splits this into a separate Common category from common-of-a-confessor, but the underlying C5 text is identical, matching the shared lauds-versicle-common-of-a-confessor-not-bishop.yml.
+id: common-of-a-confessor-not-bishop-commemoration-antiphon
+text:
+  la: |
+    Euge, serve bone * et fidélis, quia in pauca fuísti fidélis, supra multa te constítuam, dicit Dóminus.
+  en: |
+    Well done, thou good and faithful servant * thou hast been faithful over a few things, I will make thee ruler over many things, saith the Lord.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-dedication-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Dedicationis Ecclesiae (C8), [Ant 2] -- read directly from the reference engine (Latin/Commune/C8.txt, English/Commune/C8.txt); this Common had no lauds-versicle file yet either, see the new lauds-versicle-common-of-a-dedication.yml (Versum 2 there aliases Versum 1).
+id: common-of-a-dedication-commemoration-antiphon
+text:
+  la: |
+    Zachǽe, * festínans descénde, quia hódie in domo tua opórtet me manére. At ille festínans descéndit, et suscépit illum gaudens in domum suam. Hódie huic dómui salus a Deo facta est, allelúja.
+  en: |
+    Zacchaeus, make haste and come down, for today I must abide at thy house. * And he made haste and came down, and received Him joyfully into his house. This day is salvation come from God to this house. Alleluia.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-holy-woman-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Same C6a family as common-of-a-virgin-commemoration-antiphon.yml (this category's own collectCommon is collect-c6a) -- matching the shared lauds-versicle-common-of-a-holy-woman.yml.
+id: common-of-a-holy-woman-commemoration-antiphon
+text:
+  la: |
+    Símile est regnum cælórum * hómini negotiatóri quærénti bonas margarítas: invénta una pretiósa, dedit ómnia sua, et comparávit eam.
+  en: |
+    The kingdom of heaven is like unto a merchantman * seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had, and bought it.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-martyr-bishop-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Martyris Pontificis (C2), [Ant 2] -- read directly from the reference engine (Latin/Commune/C2.txt, English/Commune/C2.txt), same source as the already-verified lauds-versicle-common-of-a-martyr-bishop.yml's Versum 2 pairing.
+id: common-of-a-martyr-bishop-commemoration-antiphon
+text:
+  la: |
+    Qui odit * ánimam suam in hoc mundo, in vitam ætérnam custódit eam.
+  en: |
+    He that hateth his life * in this world, shall keep it unto life eternal.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-martyr-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Martyris non Pontificis (C2a) is a bare alias of C2 (no own [Ant 2]/[Versum 2] override in Latin/Commune/C2a.txt) -- same Ant 2 as the Martyr-Bishop Common, matching the already-shared lauds-versicle-common-of-a-martyr.yml text.
+id: common-of-a-martyr-commemoration-antiphon
+text:
+  la: |
+    Qui odit * ánimam suam in hoc mundo, in vitam ætérnam custódit eam.
+  en: |
+    He that hateth his life * in this world, shall keep it unto life eternal.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-virgin-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Virginum tantum (C6a) is a bare alias of C6 (no own [Ant 2]/[Versum 2] override in Latin/Commune/C6a.txt) -- same text as the Virgin Martyr Common, matching the shared lauds-versicle-common-of-a-virgin.yml.
+id: common-of-a-virgin-commemoration-antiphon
+text:
+  la: |
+    Símile est regnum cælórum * hómini negotiatóri quærénti bonas margarítas: invénta una pretiósa, dedit ómnia sua, et comparávit eam.
+  en: |
+    The kingdom of heaven is like unto a merchantman * seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had, and bought it.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-virgin-martyr-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Virginis Martyris (C6), [Ant 2] -- read directly from the reference engine (Latin/Commune/C6.txt, English/Commune/C6.txt), pairing with the already-verified lauds-versicle-common-of-a-virgin-martyr.yml's Versum 2.
+id: common-of-a-virgin-martyr-commemoration-antiphon
+text:
+  la: |
+    Símile est regnum cælórum * hómini negotiatóri quærénti bonas margarítas: invénta una pretiósa, dedit ómnia sua, et comparávit eam.
+  en: |
+    The kingdom of heaven is like unto a merchantman * seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had, and bought it.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-an-abbot-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Abbatis aliases Commune Confessoris (C5/C4 family, no own [Ant 2] override) -- same text already verified elsewhere (magnificat-antiphon-common-of-an-abbot.yml uses this family's Ant 3), matching the shared lauds-versicle-common-of-an-abbot.yml.
+id: common-of-an-abbot-commemoration-antiphon
+text:
+  la: |
+    Euge, serve bone * et fidélis, quia in pauca fuísti fidélis, supra multa te constítuam, dicit Dóminus.
+  en: |
+    Well done, thou good and faithful servant * thou hast been faithful over a few things, I will make thee ruler over many things, saith the Lord.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-an-apostle-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Apostolorum (C1), [Ant 2] -- read directly from the reference engine (Latin/Commune/C1.txt, English/Commune/C1.txt), pairing with the already-verified lauds-versicle-common-of-an-apostle.yml's Versum 2.
+id: common-of-an-apostle-commemoration-antiphon
+text:
+  la: |
+    Vos qui reliquístis * ómnia, et secúti estis me, céntuplum accipiétis, et vitam ætérnam possidébitis.
+  en: |
+    You who left all * and follow me, you will receive hundredfolds, and you will have eternal life.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-several-martyrs-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Plurimorum Martyrum (C3), [Ant 2] -- read directly from the reference engine (Latin/Commune/C3.txt, English/Commune/C3.txt), pairing with the already-verified lauds-versicle-common-of-several-martyrs.yml's Versum 2.
+id: common-of-several-martyrs-commemoration-antiphon
+text:
+  la: |
+    Vestri capílli cápitis * omnes numeráti sunt: nolíte timére: multis passéribus melióres estis vos.
+  en: |
+    Even the very hairs of your head are all numbered: * fear not therefore; ye are of more value than many sparrows.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-several-women-martyrs-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Plurimarum non Virginum Martyrum (C7b) aliases its own Ant 1/Versum 1 for Ant 2/Versum 2 -- identical text already verified elsewhere (magnificat-antiphon-common-of-several-women-martyrs.yml, which is this Common's Ant 3, itself aliased to Ant 1).
+id: common-of-several-women-martyrs-commemoration-antiphon
+text:
+  la: |
+    Istárum est enim * regnum cælórum, quæ contempsérunt vitam mundi, et pervenérunt ad prǽmia regni, et lavérunt stolas suas in sánguine Agni.
+  en: |
+    For theirs is * the Kingdom of heaven who love not their lives in this world, and have attained unto the reward of the Kingdom, and have washed their robes in the blood of the Lamb.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-the-bvm-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Festorum BVM (C11), [Ant 2] -- read directly from the reference engine (Latin/Commune/C11.txt, English/Commune/C11.txt); Versum 2 there is itself an alias to C6's, matching the already-verified lauds-versicle-common-of-the-bvm.yml.
+id: common-of-the-bvm-commemoration-antiphon
+text:
+  la: |
+    Beáta es, * María, quæ credidísti: perficiéntur in te, quæ dicta sunt tibi a Dómino, allelúja.
+  en: |
+    O Mary * blessed art thou that didst believe! for there shall be a performance of those things which were told thee from the Lord. Alleluia.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-capitulum-ascension.yml

@@ -0,0 +1,18 @@
+# The Ascension's own Lauds chapter (Acts 1:1-2) — shared with Vespers
+# via vespersCapitulumForOverride's own cross-hour fallback (see
+# hours/vespers.ts), not duplicated into a separate vespers-capitulum-
+# ascension.yml. Live-verified against Divinum Officium (Monastic
+# Tridentinum 1617), Lauds/Vespers live query, 2026-05-14 (Ascension Day
+# itself) — see matins-hymn-ascension.yml's own header for the fuller
+# mechanism story (a temporal-feast octave with no saint record wasn't
+# being picked up at all before this).
+id: lauds-capitulum-ascension
+text:
+  la: "Primum quidem sermónem feci de ómnibus, o Theóphile, quæ cœpit Jesus fácere et docére usque in diem, qua præcípiens Apóstolis per Spíritum Sanctum, quos elégit, assúmptus est."
+  en: "The former treatise I made, O Theophilus, of all things which Jesus began to do and to teach, Until the day on which, giving commandments by the Holy Ghost to the apostles whom he had chosen, he was taken up."
+citation:
+  la: "Act 1:1-2"
+  en: "Acts 1:1-2"
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-capitulum-corpus-christi.yml

@@ -0,0 +1,16 @@
+# Corpus Christi's own Lauds chapter (1 Cor 11:23-24) — shared with
+# Vespers via vespersCapitulumForOverride's own cross-hour fallback (see
+# hours/vespers.ts), not duplicated into a separate vespers-capitulum-
+# corpus-christi.yml. Live-verified against Divinum Officium (Monastic
+# Tridentinum 1617), Lauds/Vespers live query, 2026-06-04 (Corpus Christi
+# itself).
+id: lauds-capitulum-corpus-christi
+text:
+  la: "Fratres: Ego enim accépi a Dómino quod et trádidi vobis, quóniam Dóminus Jesus, in qua nocte tradebátur, accépit panem, et grátias agens fregit, et dixit: Accípite et manducáte: hoc est corpus meum, quod pro vobis tradétur: hoc fácite in meam commemoratiónem."
+  en: "Brothers: For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread. And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me."
+citation:
+  la: "1 Cor 11:23-24"
+  en: "1 Cor 11:23-24"
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-capitulum-lent.yml

@@ -1,6 +1,11 @@
 # Sourced from Divinum Officium's Monastic block ("[Quad Laudes_]",
-# Psalterium/Special/Major Special.txt). Not live-query-verified (see
+# Psalterium/Special/Major Special.txt). Live-verified 2026-09-04 against
-# TODO.md) — read directly from source.
+# both a Lenten Ember Saturday (2026-02-28) and a plain Lenten Wednesday
+# (2026-03-04) — identical, so this is genuinely season-wide content, not
+# weekday-varying, matching this file's own single (no-weekday-suffix)
+# id. (An earlier pass had mistakenly called this same content "homeless"
+# — it already had a real home here all along, just never marked
+# verified; see TODO.md.)
 id: lauds-capitulum-lent
 text:
   la: "Clama, ne cesses, quasi tuba exálta vocem tuam, et annúntia pópulo meo scélera eórum, et dómui Jacob peccáta eórum."
@@ -9,5 +14,5 @@ citation:
   la: "Isa 58:1"
   en: "Isa 58:1"
 status:
-  la: draft
+  la: verified
-  en: draft
+  en: verified

src/data/propers/common/lauds-capitulum-marian-saturday.yml

@@ -0,0 +1,14 @@
+# Verified against Divinum Officium (Monastic Tridentinum 1617), Lauds
+# live query, 2026-10-03 (a plain Sanctæ Mariæ Sabbato ~ Simplex day).
+# Identical text to lauds-capitulum-nativity-bvm.yml — the same Common-
+# of-the-BVM chapter reused by both, not a coincidence.
+id: lauds-capitulum-marian-saturday
+text:
+  la: "Ab inítio et ante sǽcula creáta sum, et usque ad futúrum sǽculum non désinam, et in habitatióne sancta coram ipso ministrávi."
+  en: "From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him."
+citation:
+  la: "Sir 24:14"
+  en: "Sir 24:14"
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-capitulum-pentecost-sunday.yml

@@ -0,0 +1,16 @@
+# Pentecost's own Lauds chapter (Acts 2:1-2) — shared with Vespers via
+# vespersCapitulumForOverride's own cross-hour fallback (see
+# hours/vespers.ts), not duplicated into a separate vespers-capitulum-
+# pentecost-sunday.yml. Live-verified against Divinum Officium (Monastic
+# Tridentinum 1617), Lauds/Vespers live query, 2026-05-24 (Pentecost
+# Sunday itself).
+id: lauds-capitulum-pentecost-sunday
+text:
+  la: "Cum compleréntur dies Pentecóstes, erant omnes discípuli páriter in eódem loco: et factus est repénte de cælo sonus, tamquam adveniéntis spíritus veheméntis, et replévit totam domum, ubi erant sedéntes."
+  en: "When the day of Pentecost was fully come, the disciples were all with one accord in one place and suddenly there came a sound from heaven, as of a rushing mighty wind and it filled all the house where they were sitting."
+citation:
+  la: "Act 2:1-2"
+  en: "Acts 2:1-2"
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-capitulum-sacred-heart.yml

@@ -0,0 +1,17 @@
+# The Sacred Heart's own Lauds chapter (Eph 3:8-9) — shared with Vespers
+# via vespersCapitulumForOverride's own cross-hour fallback (see
+# hours/vespers.ts), not duplicated into a separate vespers-capitulum-
+# sacred-heart.yml. Live-verified against Divinum Officium (Divino
+# Afflatu - 1954), Lauds/Vespers live query, 2026-06-12 (the Sacred
+# Heart itself) — see matins-hymn-sacred-heart.yml's own header on why
+# this track, not Monastic Tridentinum 1617.
+id: lauds-capitulum-sacred-heart
+text:
+  la: "Fratres: Mihi ómnium sanctórum mínimo data est grátia hæc, in géntibus evangelizáre investigábiles divítias Christi; et illumináre omnes, quæ sit dispensátio sacraménti abscónditi a sǽculis in Deo."
+  en: "Brethren: Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the Mystery, which from the beginning of the world hath been hid in God."
+citation:
+  la: "Eph 3:8-9"
+  en: "Eph 3:8-9"
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-capitulum-saturday.yml

@@ -1,18 +1,24 @@
-# Verified against Divinum Officium (Monastic Tridentinum 1617), Lauds live
+# Plain ferial Saturday's own Lauds capitulum — live-verified against
-# query -- sourced from a Lenten Ember Saturday (2026-02-28), since every
+# Divinum Officium (Monastic Tridentinum 1617), Lauds live query,
-# ordinary-time Saturday is Marian-Sabbato-overridden (see
+# 2025-09-20 (a September Ember Saturday winning outright with nothing
-# lauds-hymn-saturday.yml's longer note). Believed genuine per-annum
+# else in play, `{ex Psalterio secundum diem}` in the source).
-# content, not a Lenten swap: the page's own "{ex Psalterio secundum diem}"
+#
-# label matches the ferial default exactly, and every other Lauds this
+# Corrected 2026-09-04: this id previously held Isa 58:1 ("Clama, ne
-# project has built only swaps the *hymn* for a privileged season, never
+# cesses..."), sourced from a *Lenten* Ember Saturday (2026-02-28) on the
-# the capitulum/responsory/versicle.
+# assumption it was shared, genuine per-annum content — wrong, live-
+# checked against this clean ordinary-time date instead: the real
+# per-annum text is Rom 13:12-13, not Isa 58:1. Isa 58:1 is now homeless
+# (not currently reused anywhere in this store) — likely a real, distinct
+# Lenten-ferial-capitulum text this project doesn't yet model separately
+# from the plain weekday default; flagged in TODO.md rather than built
+# out here.
 id: lauds-capitulum-saturday
 text:
-  la: "Clama, ne cesses, quasi tuba exálta vocem tuam, et annúntia pópulo meo scélera eórum, et dómui Jacob peccáta eórum."
+  la: "Nox præcéssit, dies autem appropinquávit. Abiciámus ergo ópera tenebrárum, et induámur arma lucis. Sicut in die honéste ambulémus."
-  en: "Cry, cease not, lift up thy voice like a trumpet, and show my people their wicked doings, and the house of Jacob their sins."
+  en: "The night is passed, and the day is at hand. Let us therefore cast off the works of darkness, and put on the armour of light. Let us walk honestly, as in the day."
 citation:
-  la: "Isa 58:1"
+  la: "Rom 13:12-13"
-  en: "Isa 58:1"
+  en: "Rom 13:12-13"
 status:
   la: verified
   en: verified

src/data/propers/common/lauds-capitulum-trinity-sunday.yml

@@ -0,0 +1,16 @@
+# Trinity Sunday's own Lauds chapter (Rom 11:33) — shared with Vespers
+# via vespersCapitulumForOverride's own cross-hour fallback (see
+# hours/vespers.ts), not duplicated into a separate vespers-capitulum-
+# trinity-sunday.yml. Live-verified against Divinum Officium (Monastic
+# Tridentinum 1617), Lauds/Vespers live query, 2026-05-31 (Trinity Sunday
+# itself).
+id: lauds-capitulum-trinity-sunday
+text:
+  la: "O Altitúdo divitiárum sapiéntiæ, et sciéntiæ Dei, quam incomprehensibília sunt judícia ejus, et investigábiles viæ ejus!"
+  en: "O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!"
+citation:
+  la: "Rom 11:33"
+  en: "Rom 11:33"
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-advent-doxology-per-annum.yml

@@ -0,0 +1,7 @@
+id: lauds-hymn-advent-doxology-per-annum
+text:
+  la: "Laus, honor, virtus, glória,\nDeo Patri, et Fílio,\nSancto simul Paráclito,\nIn sæculórum sǽcula.\nAmen."
+  en: "Honour, glory, virtue, merit,\nTo the Father and the Son,\nWith the co-eternal Spirit,\nWhile eternal ages run.\nAmen."
+status:
+  la: draft
+  en: draft

src/data/propers/common/lauds-hymn-advent.yml

@@ -29,12 +29,6 @@ text:
     Mundúmque horror cínxerit,
     Non pro reátu púniat,
     Sed nos pius tunc prótegat.
-
-    Laus, honor, virtus, glória,
-    Deo Patri, et Fílio,
-    Sancto simul Paráclito,
-    In sæculórum sǽcula.
-    Amen.
   en: |
     Hark, a herald voice is calling;
     "Christ is nigh," it seems to say;
@@ -55,12 +49,6 @@ text:
     Wrapping all the earth in fear,
     May he then as our defender
     On the clouds of heaven appear.
-
-    Honour, glory, virtue, merit,
-    To the Father and the Son,
-    With the co-eternal Spirit,
-    While eternal ages run.
-    Amen.
 status:
   la: draft
   en: draft

src/data/propers/common/lauds-hymn-all-saints.yml

@@ -1,19 +1,49 @@
-# Verified against Divinum Officium (Monastic Tridentinum 1617), Lauds
+# Re-verified against Divinum Officium (Monastic Tridentinum 1617),
-# live query, 2026-11-01, clean year.
+# Lauds live query, 2026-11-01, clean year -- correcting a real
+# transcription bug found 2026-09-05: this file's own English text was
+# already correct (matches the live render stanza-for-stanza), but the
+# Latin paired with it was the wrong recension entirely -- "Jesu Salvátor
+# sǽculi" is the 1631 Urban VIII revision, while the live Monastic engine
+# actually renders the older pre-Urban VIII text, "Salútis ætérnæ dator"
+# (see CLAUDE.md's own standing preference for that older recension —
+# a happy coincidence here, not the reason for the fix: the live engine
+# itself settles it). Distinct from Vespers/Matins' own hymn (also
+# corrected the same day, "Placáre, Christe, sérvulis") -- Lauds
+# genuinely has its own separate hymn text, not a shared one, confirmed
+# by the source's own distinct [Hymnus Laudes] vs. [Hymnus Vespera] tags.
 id: lauds-hymn-all-saints
 text:
   la: |
-    Jesu Salvátor sǽculi, Redémptis ope súbveni: Et pia Dei Génitrix, Salútem posce míseris.
+    Salútis ætérnæ dator,
+    Jesu, redémptis súbveni:
+    Virgo, Parens cleméntiæ
+    Dona salútem sérvulis.
 
-    Cœtus omnes angélici, Patriarchárum cúnei, Et Prophetárum mérita Nobis precéntur véniam.
+    Vos, Angelórum míllia,
+    Patrúmque cœtus, ágmina
+    Canóra Vatum; vos, reis
+    Precámini indulgéntiam.
 
-    Baptísta Christi prǽvius, Et Cláviger æthéreus, Cum céteris Apóstolis, Nos solvant nexu críminis.
+    Baptísta Christi prǽvius,
+    Summíque cæli Cláviger,
+    Cum céteris Apóstolis
+    Nexus resólvant críminum.
 
-    Chorus sacrátus Mártyrum, Conféssio Sacerdótum, Et virginális cástitas Nos a peccátis ábluant.
+    Cohors triúmphans Mártyrum,
+    Almus Sacerdótum chorus,
+    Et virginális cástitas
+    Nostros reátus ábluant.
 
-    Monachórum suffrágia, Omnésque cives cǽlici Annuant votis súpplicum, Et vitæ poscant prǽmium.
+    Quicúmque in alta síderum
+    Regnátis aula príncipes,
+    Favéte votis súpplicum,
+    Qui dona cæli flágitant.
 
-    Laus, honor, virtus, glória Deo Patri, et Fílio, Sancto simul Paráclito, In sæculórum sǽcula. Amen.
+    Virtus, honor, laus, glória
+    Deo Patri cum Fílio,
+    Sancto simul Paráclito,
+    In sæculórum sǽcula.
+    Amen.
   en: |
     Giver of life, eternal Lord! thy own redeemed defend; Mother of grace! thy children save, And help them to the end.
 

src/data/propers/common/lauds-hymn-ascension.yml

@@ -0,0 +1,101 @@
+# The Ascension's own Lauds hymn ("Jesu nostra redémptio") — identical
+# text to Matins' own (matins-hymn-ascension.yml) and Vespers' own
+# (vespers-hymn-ascension.yml). Live-verified against Divinum Officium
+# (Monastic Tridentinum 1617), Lauds live query, 2026-05-14 (Ascension
+# Day itself). Self-contained — this hour's own resolveOfficeBundle
+# doesn't run a hymn through the doxology-split/append mechanism at all,
+# and this hymn's own natural ending has no separate doxology stanza in
+# the source anyway.
+id: lauds-hymn-ascension
+text:
+  la: >-
+    Jesu nostra redémptio,
+
+    Amor et desidérium,
+
+    Deus Creátor ómnium,
+
+    Homo in fine témporum:
+
+
+    Quæ te vicit cleméntia,
+
+    Ut ferres nostra crímina,
+
+    Crudélem mortem pátiens,
+
+    Ut nos a morte tólleres!
+
+
+    Inférni claustra pénetrans,
+
+    Tuos captívos rédimens,
+
+    Victor triúmpho nóbili
+
+    Ad dextram Patris résidens.
+
+
+    Ipsa te cogat píetas,
+
+    Ut mala nostra súperes
+
+    Parcéndo, et voti cómpotes
+
+    Nos tuo vultu sáties.
+
+
+    Tu esto nostrum gáudium,
+
+    Qui es futúrus prǽmium,
+
+    Sit nostra in te glória,
+
+    Per cuncta semper sǽcula. Amen.
+  en: >-
+    Hail, thou who man's Redeemer art,
+
+    Jesu, the joy of every heart;
+
+    Great Maker of the world's wide frame,
+
+    And purest love's delight and flame:
+
+
+    What nameless mercy thee o'ercame,
+
+    To bear our load of sin and shame?
+
+    For guiltless, thou thy life didst give,
+
+    That sinful erring man might live.
+
+
+    The realms of woe are forced by thee,
+
+    Its captives from their chains set free;
+
+    And thou, amid thy ransomed train,
+
+    At God's right hand dost victor reign.
+
+
+    Let mercy sweet with thee prevail,
+
+    To cure the wounds we now bewail;
+
+    Oh, bless us with thy holy sight,
+
+    And fill us with eternal light.
+
+
+    Our guide, our way to heavenly rest,
+
+    Be thou the aim of every breast;
+
+    Be thou the soother of our tears,
+
+    Our sweet reward above the spheres. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-corpus-christi.yml

@@ -0,0 +1,120 @@
+# Corpus Christi's own Lauds hymn ("Verbum supérnum pródiens") — whose
+# final 2 stanzas ("O salutáris hóstia... Uni trinóque Dómino...") are
+# the separately-famous "O Salutaris Hostia" often sung on its own.
+# Distinct from Matins' own ("Sacris solémniis") and Vespers' own
+# ("Pange, lingua, gloriósi Córporis mystérium" — the "Tantum Ergo"
+# hymn). Live-verified against Divinum Officium (Monastic Tridentinum
+# 1617), Lauds live query, 2026-06-04 (Corpus Christi itself). Self-
+# contained — its own final stanza is the hymn's natural theological
+# close, not a separate swappable doxology.
+id: lauds-hymn-corpus-christi
+text:
+  la: >-
+    Verbum supérnum pródiens,
+
+    Nec Patris linquens déxteram,
+
+    Ad opus suum éxiens,
+
+    Venit ad vitæ vésperam.
+
+
+    In mortem a discípulo
+
+    Suis tradéndus ǽmulis,
+
+    Prius in vitæ férculo
+
+    Se trádidit discípulis.
+
+
+    Quibus sub bina spécie
+
+    Carnem dedit et sánguinem;
+
+    Ut dúplicis substántiæ
+
+    Totum cibáret hóminem.
+
+
+    Se nascens dedit sócium,
+
+    Convéscens in edúlium,
+
+    Se móriens in prétium,
+
+    Se regnans dat in prǽmium.
+
+
+    O salutáris hóstia,
+
+    Quæ cæli pandis óstium,
+
+    Bella premunt hostília;
+
+    Da robur, fer auxílium.
+
+
+    Uni trinóque Dómino,
+
+    Sit sempitérna glória:
+
+    Qui vitam sine término
+
+    Nobis donet in pátria. Amen.
+  en: >-
+    The heav'nly Word proceeding forth,
+
+    Yet leaving not the Father's side,
+
+    And going to his work on earth
+
+    Had reached at length life's eventide.
+
+
+    By false disciple to be given
+
+    To foemen for his blood athirst,
+
+    Himself, the living bread from heaven,
+
+    He gave to his disciples first.
+
+
+    To them he gave, in twofold kind,
+
+    His very flesh, his very blood:
+
+    In love's own fullness thus designed
+
+    Of the whole man to be the food.
+
+
+    By birth, our fellow-man was he;
+
+    Our meat, while sitting at the board;
+
+    He died, our ransomer to be;
+
+    He ever reigns, our great reward.
+
+
+    O saving victim, opening wide
+
+    The gate of heaven to man below,
+
+    Our foes press on from every side,
+
+    Thine aid supply, thy strength bestow.
+
+
+    To thy great name be endless praise,
+
+    Immortal Godhead, One in Three;
+
+    O grant us endless length of days
+
+    In our true native land, with thee. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-friday-doxology-per-annum.yml

@@ -0,0 +1,7 @@
+id: lauds-hymn-friday-doxology-per-annum
+text:
+  la: "Deo Patri sit glória,\nEjúsque soli Fílio,\nCum Spíritu Paráclito,\nEt nunc, et in perpétuum.\nAmen."
+  en: "All laud to God the Father be,\nAll praise, Eternal Son, to thee:\nAll glory, as is ever meet,\nTo God the holy Paraclete,\nAmen."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-friday.yml

@@ -26,12 +26,6 @@ text:
     Radícet altis sénsibus:
     Secúnda spes congáudeat,
     Qua major exstat cáritas.
-
-    Deo Patri sit glória,
-    Ejúsque soli Fílio,
-    Cum Spíritu Paráclito,
-    Et nunc, et in perpétuum.
-    Amen.
   en: |
     O Christ, whose glory fills the heaven,
     Our only hope, in mercy given;
@@ -57,12 +51,6 @@ text:
     With joyous hope, in thee to live;
     That life’s rough way may ever be
     Made strong and pure by charity.
-
-    All laud to God the Father be,
-    All praise, Eternal Son, to thee:
-    All glory, as is ever meet,
-    To God the holy Paraclete,
-    Amen.
 status:
   la: verified
   en: verified

src/data/propers/common/lauds-hymn-lent-doxology-per-annum.yml

@@ -0,0 +1,8 @@
+# Live-verified 2026-09-04 — see lauds-hymn-lent.yml's own header.
+id: lauds-hymn-lent-doxology-per-annum
+text:
+  la: "Te rerum univérsitas,\nClemens, adóret, Trínitas,\nEt nos novi per véniam,\nNovum canámus cánticum.\nAmen."
+  en: "May heaven and earth aloud proclaim\nThe Trinity's almighty fame;\nAnd we, restored to grace, rejoice\nIn newness both of heart and voice.\nAmen."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-lent.yml

@@ -1,8 +1,10 @@
 # Sourced from Divinum Officium's Monastic block ("[HymnusM Quad
 # Laudes]", Psalterium/Special/Major Special.txt) — full separate
 # Monastic text ("Jam Christe sol justítiæ"), not a substitution against
-# the Roman "O sol salútis, íntimis". Not live-query-verified (see
+# the Roman "O sol salútis, íntimis". Live-verified 2026-09-04 (already
-# TODO.md).
+# seen live against a Lenten Ember Saturday, 2026-02-28, while checking
+# lauds-hymn-saturday.yml's own real content earlier the same session —
+# byte-identical).
 id: lauds-hymn-lent
 text:
   la: |
@@ -25,12 +27,6 @@ text:
     In qua reflórent ómnia:
     Lætémur in hac ad tuam
     Per hanc redúcti grátiam.
-
-    Te rerum univérsitas,
-    Clemens, adóret, Trínitas,
-    Et nos novi per véniam,
-    Novum canámus cánticum.
-    Amen.
   en: |
     Jesu, salvation's Sun Divine,
     Within our inmost bosoms shine,
@@ -51,12 +47,6 @@ text:
     The days of joy for them that mourn;
     May we of their indulgence share,
     And bless the God that grants our prayer.
-
-    May heaven and earth aloud proclaim
-    The Trinity's almighty fame;
-    And we, restored to grace, rejoice
-    In newness both of heart and voice.
-    Amen.
 status:
-  la: draft
+  la: verified
-  en: draft
+  en: verified

src/data/propers/common/lauds-hymn-marian-saturday.yml

@@ -0,0 +1,58 @@
+# Lauds hymn for Marian Saturday ("O gloriósa Dómina" / "O glorious
+# lady!") — live-verified against Divinum Officium (Monastic Tridentinum
+# 1617), Lauds live query, 2026-10-03 (a plain Sanctæ Mariæ Sabbato ~
+# Simplex day). Already the pre-Urban VIII text (this project's own
+# standing preference — see CLAUDE.md) as the reference source's own
+# default, not a separate choice made here.
+#
+# Fixed 2026-09-04: this text used to live at `lauds-hymn-saturday` (the
+# plain ferial-weekday id), on the reasoning that "a genuinely per-annum
+# unprivileged Saturday isn't achievable" — true for the *hymn*, but
+# `lauds-hymn-saturday.yml`'s own sibling capitulum/responsory/versicle
+# files turned out to be live-verified from a *different*, privileged
+# (Lenten Ember) Saturday, not this one — so reusing the ferial id for
+# just the hymn was silently gluing together content from two different
+# real occasions. Given a real `marian-saturday` id now exists to hold
+# the hymn on its own, moved here; see calendar/index.ts's
+# applyMarianSaturday and hours/resolve-common.ts's
+# ALWAYS_OVERRIDE_TEMPORAL_IDS for how this id actually gets selected.
+#
+# Closing doxology stanza intentionally omitted — handled seasonally via
+# hymn-doxology.ts, which already resolves this feast's own doxology
+# ("Glória tibi, Dómine, Qui natus es de Vírgine...") through
+# hymn-doxology-by-feast.yml's `marian-saturday: hymn-doxology-nat` entry.
+id: lauds-hymn-marian-saturday
+text:
+  la: |
+    O gloriósa Dómina,
+    Excélsa super sídera:
+    Qui te creávit, próvide
+    Lactásti sacro úbere.
+
+    Quod Heva tristis ábstulit,
+    Tu reddis almo gérmine:
+    Intrent ut astra flébiles,
+    Cæli fenéstra facta es.
+
+    Tu Regis alti jánua,
+    Et porta lucis fúlgida:
+    Vitam datam per Vírginem,
+    Gentes redémptæ, pláudite.
+  en: |
+    O glorious lady! throned on high
+    Above the star-illumined sky;
+    Thereto ordained, thy bosom lent
+    To thy Creator nourishment.
+
+    Through thy sweet offspring we receive
+    The bliss once lost through hapless Eve;
+    And heaven to mortals open lies
+    Now thou art portal of the skies.
+
+    Thou art the door of heaven's high King,
+    Light's gateway fair and glistering;
+    Life through a Virgin is restored;
+    Ye ransomed nations, praise the Lord!
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-monday-doxology-per-annum.yml

@@ -0,0 +1,7 @@
+id: lauds-hymn-monday-doxology-per-annum
+text:
+  la: "Deo Patri sit glória,\nEjúsque soli Fílio,\nCum Spíritu Paráclito,\nEt nunc et in perpétuum.\nAmen."
+  en: "All laud to God the Father be;\nAll praise, Eternal Son, to thee;\nAll glory, as is ever meet,\nTo God the Holy Paraclete.\nAmen."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-monday.yml

@@ -41,12 +41,6 @@ text:
     Auróra totus pródeat,
     In Patre totus Fílius,
     Et totus in Verbo Pater.
-
-    Deo Patri sit glória,
-    Ejúsque soli Fílio,
-    Cum Spíritu Paráclito,
-    Et nunc et in perpétuum.
-    Amen.
   en: |
     O splendour of God’s glory bright,
     O thou that bringest light from light,
@@ -87,12 +81,6 @@ text:
     Let him come forth our perfect morn,
     The Word in God the Father One,
     The Father perfect in the Son.
-
-    All laud to God the Father be;
-    All praise, Eternal Son, to thee;
-    All glory, as is ever meet,
-    To God the Holy Paraclete.
-    Amen.
 status:
   la: verified
   en: verified

src/data/propers/common/lauds-hymn-paschaltide-doxology-per-annum.yml

@@ -0,0 +1,7 @@
+id: lauds-hymn-paschaltide-doxology-per-annum
+text:
+  la: "Glória tibi Dómine,\nQui surrexísti a mórtuis,\nCum Patre et Sancto Spíritu,\nIn sempitérna sǽcula.\nAmen."
+  en: "To God the Father let us sing,\nTo God the Son, our risen King,\nAnd equally let us adore\nThe Spirit, God forevermore.\nAmen."
+status:
+  la: draft
+  en: draft

src/data/propers/common/lauds-hymn-paschaltide.yml

@@ -30,12 +30,6 @@ text:
     In hoc pascháli gáudio,
     Ab omni mortis ímpetu
     Tuum defénde pópulum.
-
-    Glória tibi Dómine,
-    Qui surrexísti a mórtuis,
-    Cum Patre et Sancto Spíritu,
-    In sempitérna sǽcula.
-    Amen.
   en: |
     The morn had spread her crimson rays,
     When rang the skies with shouts of praise;
@@ -61,12 +55,6 @@ text:
     When at the font his name we chose;
     Oh, let not sin our robes defile,
     And turn to grief the paschal smile.
-
-    To God the Father let us sing,
-    To God the Son, our risen King,
-    And equally let us adore
-    The Spirit, God forevermore.
-    Amen.
 status:
   la: draft
   en: draft

src/data/propers/common/lauds-hymn-passiontide-doxology-per-annum.yml

@@ -0,0 +1,7 @@
+id: lauds-hymn-passiontide-doxology-per-annum
+text:
+  la: "Glória et honor Deo\nUsquequáque altíssimo:\nUna Patri, Filióque,\nInclyto Paráclito:\nCui laus est et potéstas\nPer ætérna sǽcula.\nAmen."
+  en: "To the Trinity be glory\nEverlasting, as is meet;\nEqual to the Father, equal\nTo the Son, and Paraclete:\nTrinal Unity, whose praises\nAll created things repeat.\nAmen."
+status:
+  la: draft
+  en: draft

src/data/propers/common/lauds-hymn-passiontide.yml

@@ -40,14 +40,6 @@ text:
     Nauta mundo náufrago,
     Quem sacer cruor perúnxit,
     Fusus Agni córpore.
-
-    Glória et honor Deo
-    Usquequáque altíssimo:
-    Una Patri, Filióque,
-    Inclyto Paráclito:
-    Cui laus est et potéstas
-    Per ætérna sǽcula.
-    Amen.
   en: |
     Thirty years among us dwelling,
     His appointed time fulfilled,
@@ -83,14 +75,6 @@ text:
     Harbour, like the ark of old;
     With the sacred blood anointed
     From the smitten Lamb that rolled.
-
-    To the Trinity be glory
-    Everlasting, as is meet;
-    Equal to the Father, equal
-    To the Son, and Paraclete:
-    Trinal Unity, whose praises
-    All created things repeat.
-    Amen.
 status:
   la: draft
   en: draft

src/data/propers/common/lauds-hymn-pentecost-sunday.yml

@@ -0,0 +1,147 @@
+# Pentecost's own Lauds hymn ("Beáta nobis gáudia") — distinct from
+# Matins' own ("Jam Christus astra ascénderat") and Vespers' own ("Veni
+# Creátor Spíritus"), unlike Ascension where all 3 hours share one text.
+# Live-verified against Divinum Officium (Monastic Tridentinum 1617),
+# Lauds live query, 2026-05-24 (Pentecost Sunday itself). Self-contained
+# — this hour's own resolveOfficeBundle doesn't run a hymn through the
+# doxology-split/append mechanism at all; the closing doxology here is
+# the same shared Pentecost-track text as Matins' own (see
+# matins-hymn-pentecost-sunday.yml's own header on "Doxology: PentT"),
+# baked in directly, but its own distinct English rendering ("To God the
+# Father, laud and praise...") is kept rather than reused from the
+# generic `hymn-doxology-pent.yml` translation, same as everywhere else
+# in this store that keeps each hymn's own historic translator's ending.
+id: lauds-hymn-pentecost-sunday
+text:
+  la: >-
+    Beáta nobis gáudia
+
+    Anni redúxit órbita,
+
+    Cum Spíritus Paráclitus
+
+    Effúlsit in discípulos.
+
+
+    Ignis vibránte lúmine
+
+    Linguæ figúram détulit,
+
+    Verbis ut essent próflui,
+
+    Et caritáte férvidi.
+
+
+    Linguis loquúntur ómnium;
+
+    Turbæ pavent Gentílium,
+
+    Musto madére députant
+
+    Quos Spíritus repléverat.
+
+
+    Patráta sunt hæc mýstice,
+
+    Paschæ perácto témpore,
+
+    Sacro diérum número,
+
+    Quo lege fit remíssio.
+
+
+    Te nunc, Deus piíssime,
+
+    Vultu precámur cérnuo:
+
+    Illápsa nobis cǽlitus
+
+    Largíre dona Spíritus.
+
+
+    Dudum sacráta péctora
+
+    Tua replésti grátia:
+
+    Dimítte nostra crímina,
+
+    Et da quiéta témpora.
+
+
+    Glória Patri Dómino,
+
+    Natóque, qui a mórtuis
+
+    Surréxit, ac Paráclito,
+
+    In sæculórum sǽcula. Amen.
+  en: >-
+    Round roll the weeks our hearts to greet,
+
+    With blissful joy returning;
+
+    For lo! the Holy Paraclete
+
+    On twelve bright brows sits burning:
+
+    With quivering flame he lights on each,
+
+    In fashion like a tongue, to teach
+
+    That eloquent they are of speech,
+
+    Their hearts with true love yearning.
+
+
+    While with all tongues they speak to all,
+
+    The nations deem them maddened,
+
+    And drunk with wine the prophets call,
+
+    Whom God's good Spirit gladdened;
+
+    A marvel this—in mystery done—
+
+    The holy paschaltide outrun,
+
+    By numbers told, whose reckoning won
+
+    Remission for the saddened.
+
+
+    O God most Holy, thee we pray,
+
+    With reverent brow low bending,
+
+    Grant us the Spirit's gifts today
+
+    The gifts from heaven descending;
+
+    And, since, thy grace hath deigned to bide
+
+    Within our breasts once sanctified,
+
+    Deign, Lord, to cast our sins aside,
+
+    Henceforth calm seasons sending.
+
+
+    To God the Father, laud and praise,
+
+    Praise to the Son be given;
+
+    Praise to the Spirit of all grace,
+
+    The fount of graces seven —
+
+    As was of old, all worlds before,
+
+    Is now and shall be evermore,
+
+    When time and change are spent and o'er
+
+    All praise in earth and heaven. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-sacred-heart.yml

@@ -0,0 +1,123 @@
+# The Sacred Heart's own Lauds hymn ("Cor, arca legem cóntinens") —
+# distinct from Matins' own ("Auctor beáte sǽculi") and Vespers' own
+# ("En, ut supérba críminum"). Live-verified against Divinum Officium
+# (Divino Afflatu - 1954), Lauds live query, 2026-06-12 (the Sacred
+# Heart itself) — see matins-hymn-sacred-heart.yml's own header on why
+# this track. Self-contained — its own final stanza is the hymn's
+# natural theological close, not a separate swappable doxology.
+#
+# This day's own Lauds genuinely has no responsory in the source at all
+# (straight from chapter to hymn) — see lauds-capitulum-sacred-heart.yml
+# and hours/lauds.ts's own resolveOffice, which omits the responsory
+# part entirely rather than rendering an empty one.
+id: lauds-hymn-sacred-heart
+text:
+  la: >-
+    Cor, arca legem cóntinens
+
+    Non servitútis véteris,
+
+    Sed grátiæ, sed véniæ,
+
+    Sed et misericórdiæ.
+
+
+    Cor, sanctuárium novi
+
+    Intemerátum fœ́deris,
+
+    Templum vetústo sánctius,
+
+    Velúmque scisso utílius.
+
+
+    Te vulnerátum cáritas
+
+    Ictu paténti vóluit,
+
+    Amóris invisíbilis
+
+    Ut venerémur vúlnera.
+
+
+    Hoc sub amóris sýmbolo
+
+    Passus cruénta et mýstica,
+
+    Utrúmque sacrifícium
+
+    Christus sacérdos óbtulit.
+
+
+    Quis non amántem rédamet?
+
+    Quis non redémptus díligat,
+
+    Et Corde in isto séligat
+
+    Ætérna tabernácula?
+
+
+    Jesu, tibi sit glória,
+
+    Qui Corde fundis grátiam,
+
+    Cum Patre, et almo Spíritu,
+
+    In sempitérna sǽcula. Amen.
+  en: >-
+    Jesus, behind thy temple's veil,
+
+    Hid in an ark of gold,
+
+    On stones engraven, lay the law
+
+    thy finger wrote of old.
+
+
+    But in thy body's temple new,
+
+    thy life-blood's throbbing shrine,
+
+    Held, upon fleshly tables graved,
+
+    The law of love divine.
+
+
+    And when that heart in death was stilled,
+
+    Each temple's veil was riven:
+
+    And lo, within thy love's red shrine,
+
+    To us to look was given.
+
+
+    There make us gaze and see the love
+
+    Which drew thee, for our sake,
+
+    O great high-priest, thyself to God
+
+    A sacrifice to make.
+
+
+    Thou, Saviour, cause that every soul
+
+    Which thou hast loved so well,
+
+    May will within thine open heart
+
+    In life and death to dwell.
+
+
+    Grant it, O Father, only Son,
+
+    And Spirit, God of grace,
+
+    To whom all worship shall be done,
+
+    In every time and place. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-saturday-doxology-per-annum.yml

@@ -0,0 +1,14 @@
+# Corrected 2026-09-04: previously held the Marian doxology ("Glória tibi
+# Dómine, Qui natus es de Vírgine...") left over from when lauds-hymn-
+# saturday.yml itself held the Marian hymn text. Now the real per-annum
+# doxology for "Auróra jam spargit polum" (see lauds-hymn-saturday.yml's
+# own header) — live-verified same 2025-09-20 query. Moot for an actual
+# Marian Saturday regardless, since hymn-doxology-by-feast.yml's
+# `marian-saturday: hymn-doxology-nat` entry always wins there first.
+id: lauds-hymn-saturday-doxology-per-annum
+text:
+  la: "Deo Patri sit glória,\nEjúsque soli Fílio,\nCum Spíritu Paráclito,\nEt nunc, et in perpétuum.\nAmen."
+  en: "To God the Father glory be,\nAnd to his sole-begotten Son;\nGlory, O Holy Ghost, to thee,\nWhile everlasting ages run.\nAmen."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-saturday.yml

@@ -1,52 +1,55 @@
-# Verified against Divinum Officium (Monastic Tridentinum 1617), Lauds live
+# Plain ferial Saturday's own Lauds hymn ("Auróra jam spargit polum" /
-# query, Sanctæ Mariæ Sabbato (2026-09-05). By explicit choice, this --
+# "The dawn is sprinkling in the east") — live-verified against Divinum
-# not a genuinely per-annum unprivileged Saturday, which isn't achievable
+# Officium (Monastic Tridentinum 1617), Lauds live query, 2025-09-20 (a
-# (see hours/types.ts's 'lauds-psalmody' doc comment on the Marian
+# September Ember Saturday winning outright with nothing else in play,
-# Saturday) -- is Saturday's own default hymn.
+# `{ex Psalterio secundum diem}` in the source, i.e. genuinely the plain
+# per-weekday text, not privileged/seasonal).
+#
+# Corrected 2026-09-04: this id previously held "O gloriósa Dómina", the
+# real Marian-Saturday hymn, moved out to its own `lauds-hymn-marian-
+# saturday.yml` — see that file's own header for why. This id is now only
+# reached on a Saturday that's neither Marian (an active octave, or a
+# season with its own seasonSuffix hymn) nor genuinely privileged with a
+# season-specific hymn of its own (Lent's `lauds-hymn-lent.yml`/Advent's
+# own equivalent both win first via `seasonalOfficeSuffix`) — chiefly
+# September/Pentecost's own Ember Saturday, whose season carries no
+# seasonSuffix hymn override. This file's own sibling capitulum/
+# responsory/versicle-saturday.yml files were already independently
+# correct for this same real occasion (verified from a different,
+# privileged-Lent date whose capitulum/responsory/versicle turn out
+# identical to this one's — only the hymn itself is season-variable).
 id: lauds-hymn-saturday
 text:
   la: |
-    O gloriósa Dómina,
+    Auróra jam spargit polum:
-    Excélsa super sídera:
+    Terris dies illábitur:
-    Qui te creávit, próvide
+    Lucis resúltat spículum:
-    Lactásti sacro úbere.
+    Discédat omne lúbricum.
 
-    Quod Heva tristis ábstulit,
+    Phantásma noctis décidat:
-    Tu reddis almo gérmine:
+    Mentis reátus súbruat:
-    Intrent ut astra flébiles,
+    Quidquid ténebris hórridum
-    Cæli fenéstra facta es.
+    Nox áttulit culpæ, cadat.
 
-    Tu Regis alti jánua,
+    Et mane illud últimum,
-    Et porta lucis fúlgida:
+    Quod præstolámur cérnui,
-    Vitam datam per Vírginem,
+    In lucem nobis éffluat,
-    Gentes redémptæ, pláudite.
+    Dum hoc canóre cóncrepat.
-
-    Glória tibi Dómine,
-    Qui natus es de Vírgine,
-    Cum Patre et Sancto Spíritu,
-    In sempitérna sǽcula.
-    Amen.
   en: |
-    O glorious lady! throned on high
+    The dawn is sprinkling in the east
-    Above the star-illumined sky;
+    Its golden shower, as day flows in;
-    Thereto ordained, thy bosom lent
+    Fast mount the pointed shafts of light:
-    To thy Creator nourishment.
+    Farewell to darkness and to sin!
 
-    Through thy sweet offspring we receive
+    Away, ye midnight phantoms all!
-    The bliss once lost through hapless Eve;
+    Away, despondence and despair!
-    And heaven to mortals open lies
+    Whatever guilt the night has brought,
-    Now thou art portal of the skies.
+    Now let it vanish into air.
 
-    Thou art the door of heaven's high King,
+    So, Lord, when that last morning breaks,
-    Light's gateway fair and glistering;
+    Looking to which we sigh and pray,
-    Life through a Virgin is restored;
+    O may it to thy minstrels prove
-    Ye ransomed nations, praise the Lord!
+    The dawning of a better day.
-
-    All honour, laud, and glory be,
-    O Jesu, Virgin-born, to thee;
-    All glory, as is ever meet,
-    To Father and to Paraclete.
-    Amen.
 status:
   la: verified
   en: verified

src/data/propers/common/lauds-hymn-sunday-doxology-per-annum.yml

@@ -0,0 +1,7 @@
+id: lauds-hymn-sunday-doxology-per-annum
+text:
+  la: "Præstet hoc nobis Déitas beáta\nPatris, ac Nati, paritérque Sancti\nSpíritus, cujus réboat in omni\nGlória mundo.\nAmen."
+  en: "This be our portion, God forever blessed,\nFather eternal, Son, and Holy Spirit,\nWhose is the glory, which through all creation\nEver resoundeth.\nAmen."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-sunday.yml

@@ -11,12 +11,6 @@ text:
     Pellat languórem, tríbuat salútem,
     Donet et nobis pietáte Patris
     Regna polorum.
-
-    Præstet hoc nobis Déitas beáta
-    Patris, ac Nati, paritérque Sancti
-    Spíritus, cujus réboat in omni
-    Glória mundo.
-    Amen.
   en: |
     Lo, the dim shadows of the night are waning;
     Lightsome and blushing, dawn of day returneth;
@@ -27,12 +21,6 @@ text:
     Banish all troubles, kindly health bestowing;
     And may he grant us, of his countless blessings,
     Peace that is endless.
-
-    This be our portion, God forever blessed,
-    Father eternal, Son, and Holy Spirit,
-    Whose is the glory, which through all creation
-    Ever resoundeth.
-    Amen.
 status:
   la: verified
   en: verified

src/data/propers/common/lauds-hymn-thursday-doxology-per-annum.yml

@@ -0,0 +1,7 @@
+id: lauds-hymn-thursday-doxology-per-annum
+text:
+  la: "Deo Patri sit glória,\nEjúsque soli Fílio,\nCum Spíritu Paráclito,\nEt nunc, et in perpétuum.\nAmen."
+  en: "Unto God the Father, Son,\nHoly Spirit, Three in One,\nOne in Three, be glory done,\nNow and evermore.\nAmen."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-thursday.yml

@@ -21,12 +21,6 @@ text:
     Qui nos diébus ómnibus,
     Actúsque nostros próspicit
     A luce prima in vésperum.
-
-    Deo Patri sit glória,
-    Ejúsque soli Fílio,
-    Cum Spíritu Paráclito,
-    Et nunc, et in perpétuum.
-    Amen.
   en: |
     See the golden sun arise!
     Let no more our darkened eyes
@@ -47,12 +41,6 @@ text:
     All we do, and think, and say,
     Watching us from break of day
     Till the twilight fall.
-
-    Unto God the Father, Son,
-    Holy Spirit, Three in One,
-    One in Three, be glory done,
-    Now and evermore.
-    Amen.
 status:
   la: verified
   en: verified

src/data/propers/common/lauds-hymn-trinity-sunday.yml

@@ -0,0 +1,65 @@
+# Trinity Sunday's own Lauds hymn ("O lux beáta Trínitas") — identical
+# text to Vespers' own (vespers-hymn-trinity-sunday.yml). Already the
+# pre-Urban VIII text (this project's own standing preference — see
+# CLAUDE.md) as the reference source's own default, not a separate
+# choice made here. Live-verified against Divinum Officium (Monastic
+# Tridentinum 1617), Lauds live query, 2026-05-31 (Trinity Sunday
+# itself). Self-contained — its own final stanza is a fixed, unique
+# doxology, not the shared weekday one.
+id: lauds-hymn-trinity-sunday
+text:
+  la: >-
+    O lux beáta Trínitas,
+
+    Et principális Únitas,
+
+    Jam sol recédit ígneus,
+
+    Infúnde lumen córdibus.
+
+
+    Te mane laudum cármine,
+
+    Te deprecémur véspere:
+
+    Te nostra supplex glória
+
+    Per cuncta laudet sǽcula.
+
+
+    Deo Patri sit glória,
+
+    Ejúsque soli Fílio,
+
+    Cum Spíritu Paráclito,
+
+    Et nunc, et in perpétuum. Amen.
+  en: >-
+    O Trinity of blessed Light,
+
+    O Unity of sovereign might,
+
+    as now the fiery sun departs,
+
+    shed Thou Thy beams within our hearts.
+
+
+    To Thee our morning song of praise,
+
+    to Thee our evening prayer we raise;
+
+    Thee may our glory evermore
+
+    in lowly reverence adore.
+
+
+    All laud to God the Father be;
+
+    all praise, Eternal Son, to Thee;
+
+    all glory, as is ever meet,
+
+    to God the Holy Paraclete. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-tuesday-doxology-per-annum.yml

@@ -0,0 +1,7 @@
+id: lauds-hymn-tuesday-doxology-per-annum
+text:
+  la: "Deo Patri sit glória,\nEjúsque soli Fílio,\nCum Spíritu Paráclito,\nEt nunc, et in perpétuum.\nAmen."
+  en: "Unto God the Father, Son,\nHoly Spirit, Three in One,\nOne in Three, be glory done,\nNow and evermore.\nAmen."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-tuesday.yml

@@ -21,12 +21,6 @@ text:
     Tu rumpe noctis víncula:
     Tu solve peccátum vetus,
     Novúmque lumen íngere.
-
-    Deo Patri sit glória,
-    Ejúsque soli Fílio,
-    Cum Spíritu Paráclito,
-    Et nunc, et in perpétuum.
-    Amen.
   en: |
     As the bird, whose clarion gay
     Sounds before the dawn is grey,
@@ -47,12 +41,6 @@ text:
     Forged by Adam’s ancient crime;
     And the light of Eden’s prime
     To the world restore!
-
-    Unto God the Father, Son,
-    Holy Spirit, Three in One,
-    One in Three, be glory done,
-    Now and evermore.
-    Amen.
 status:
   la: verified
   en: verified

src/data/propers/common/lauds-hymn-wednesday-doxology-per-annum.yml

@@ -0,0 +1,7 @@
+id: lauds-hymn-wednesday-doxology-per-annum
+text:
+  la: "Deo Patri sit glória,\nEjúsque soli Fílio,\nCum Spíritu Paráclito,\nEt nunc, et in perpétuum.\nAmen."
+  en: "Unto God the Father, Son,\nHoly Spirit, Three in One,\nOne in Three, be glory done,\nNow and evermore.\nAmen."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-wednesday.yml

@@ -21,12 +21,6 @@ text:
     Quæ luce purgéntur tua:
     Tu, lux Eói síderis,
     Vultu seréno illúmina.
-
-    Deo Patri sit glória,
-    Ejúsque soli Fílio,
-    Cum Spíritu Paráclito,
-    Et nunc, et in perpétuum.
-    Amen.
   en: |
     Day is breaking, dawn is bright:
     Hence, vain shadows of the night!
@@ -47,12 +41,6 @@ text:
     All that leads our thoughts astray!
     Through our spirits, King of day,
     Pour thy light divine!
-
-    Unto God the Father, Son,
-    Holy Spirit, Three in One,
-    One in Three, be glory done,
-    Now and evermore.
-    Amen.
 status:
   la: verified
   en: verified

src/data/propers/common/lauds-responsory-ascension.yml

@@ -0,0 +1,24 @@
+# The Ascension's own Lauds responsory ("Ascéndit Deus in jubilatióne")
+# — distinct from Vespers' own ("Ascéndens Christus in altum", see
+# vespers-responsory-ascension.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Lauds live query, 2026-05-14
+# (Ascension Day itself).
+id: lauds-responsory-ascension
+text:
+  la: |
+    R.br. Ascéndit Deus in jubilatióne, * Allelúja, allelúja.
+    R. Ascéndit Deus in jubilatióne, * Allelúja, allelúja.
+    V. Et Dóminus in voce tubæ.
+    R. Allelúja, allelúja.
+    V. Glória Patri, et Fílio, * et Spirítui Sancto.
+    R. Ascéndit Deus in jubilatióne, * Allelúja, allelúja.
+  en: |
+    R.br. God is gone up with jubilation. * Alleluia, alleluia.
+    R. God is gone up with jubilation. * Alleluia, alleluia.
+    V. And the Lord with the sound of trumpet.
+    R. Alleluia, alleluia.
+    V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
+    R. God is gone up with jubilation. * Alleluia, alleluia.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-responsory-corpus-christi.yml

@@ -0,0 +1,24 @@
+# Corpus Christi's own Lauds responsory ("Panem cæli dedit eis") —
+# distinct from Vespers' own ("Cibávit illos ex ádipe fruménti", see
+# vespers-responsory-corpus-christi.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Lauds live query, 2026-06-04
+# (Corpus Christi itself).
+id: lauds-responsory-corpus-christi
+text:
+  la: |
+    R.br. Panem cæli dedit eis, * Allelúja, allelúja.
+    R. Panem cæli dedit eis, * Allelúja, allelúja.
+    V. Panem Angelórum manducávit homo.
+    R. Allelúja, allelúja.
+    V. Glória Patri, et Fílio, * et Spirítui Sancto.
+    R. Panem cæli dedit eis, * Allelúja, allelúja.
+  en: |
+    R.br. He gave them the bread of heaven. * Alleluia, Alleluia.
+    R. He gave them the bread of heaven. * Alleluia, Alleluia.
+    V. Man did eat Angels' bread.
+    R. Alleluia, Alleluia.
+    V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
+    R. He gave them the bread of heaven. * Alleluia, Alleluia.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-responsory-lent.yml

@@ -1,6 +1,6 @@
 # Sourced from Divinum Officium's Monastic block ("[Responsory Quad
-# Laudes]", Psalterium/Special/Major Special.txt). Not live-query-verified
+# Laudes]", Psalterium/Special/Major Special.txt). Live-verified
-# (see TODO.md) — read directly from source.
+# 2026-09-04 — see lauds-capitulum-lent.yml's own header.
 id: lauds-responsory-lent
 text:
   la: |
@@ -18,5 +18,5 @@ text:
     V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
     R. For he hath delivered me * from the snare of the hunters.
 status:
-  la: draft
+  la: verified
-  en: draft
+  en: verified

src/data/propers/common/lauds-responsory-marian-saturday.yml

@@ -0,0 +1,23 @@
+# Verified against Divinum Officium (Monastic Tridentinum 1617), Lauds
+# live query, 2026-10-03 (a plain Sanctæ Mariæ Sabbato ~ Simplex day).
+# Identical text to lauds-responsory-nativity-bvm.yml — the same Common-
+# of-the-BVM responsory reused by both, not a coincidence.
+id: lauds-responsory-marian-saturday
+text:
+  la: |
+    R.br. Ave María, grátia plena, * Dóminus tecum.
+    R. Ave María, grátia plena, * Dóminus tecum.
+    V. Benedícta tu in muliéribus, et benedíctus fructus ventris tui
+    R. Dóminus tecum.
+    V. Glória Patri, et Fílio, * et Spirítui Sancto.
+    R. Ave María, grátia plena, * Dóminus tecum.
+  en: |
+    R.br. Hail Mary full of grace, * the Lord is with thee.
+    R. Hail Mary full of grace, * the Lord is with thee.
+    V. Benedícta tu in muliéribus, et benedíctus fructus ventris tui
+    R. The Lord is with thee.
+    V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
+    R. Hail Mary full of grace, * the Lord is with thee.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-responsory-pentecost-sunday.yml

@@ -0,0 +1,24 @@
+# Pentecost's own Lauds responsory ("Spíritus Dómini replévit orbem
+# terrárum") — distinct from Vespers' own ("Spíritus Paráclitus", see
+# vespers-responsory-pentecost-sunday.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Lauds live query, 2026-05-24
+# (Pentecost Sunday itself).
+id: lauds-responsory-pentecost-sunday
+text:
+  la: |
+    R.br. Spíritus Dómini replévit orbem terrárum, * Allelúja, allelúja.
+    R. Spíritus Dómini replévit orbem terrárum, * Allelúja, allelúja.
+    V. Et hoc quod cóntinet ómnia, sciéntiam habet vocis.
+    R. Allelúja, allelúja.
+    V. Glória Patri, et Fílio, * et Spirítui Sancto.
+    R. Spíritus Dómini replévit orbem terrárum, * Allelúja, allelúja.
+  en: |
+    R.br. The Spirit of the Lord filleth the world. * Alleluia, Alleluia.
+    R. The Spirit of the Lord filleth the world. * Alleluia, Alleluia.
+    V. And That Which containeth all things hath knowledge of the voice.
+    R. Alleluia, alleluia.
+    V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
+    R. The Spirit of the Lord filleth the world. * Alleluia, Alleluia.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-responsory-saturday.yml

@@ -1,23 +1,23 @@
-# Verified against Divinum Officium (Monastic Tridentinum 1617), Lauds live
+# Plain ferial Saturday's own Lauds responsory — live-verified against
-# query -- sourced from a Lenten Ember Saturday; see
+# Divinum Officium (Monastic Tridentinum 1617), Lauds live query,
-# lauds-capitulum-saturday.yml's note on why, and why this is believed
+# 2025-09-20. See lauds-capitulum-saturday.yml's own header for why this
-# genuine per-annum content rather than a Lenten swap.
+# replaces the previous, Lent-sourced content ("Ipse liberávit me...").
 id: lauds-responsory-saturday
 text:
   la: |
-    R.br. Ipse liberávit me * de láqueo venántium.
+    R.br. Sana ánimam meam, * Quia peccávi tibi.
-    R. Ipse liberávit me * de láqueo venántium.
+    R. Sana ánimam meam, * Quia peccávi tibi.
-    V. Et a verbo áspero.
+    V. Ego dixi: Dómine, miserére mei.
-    R. De láqueo venántium.
+    R. Quia peccávi tibi.
     V. Glória Patri, et Fílio, * et Spirítui Sancto.
-    R. Ipse liberávit me * de láqueo venántium
+    R. Sana ánimam meam, * Quia peccávi tibi.
   en: |
-    R.br. For he hath delivered me * from the snare of the hunters.
+    R.br. Heal my soul, * for I have sinned against thee.
-    R. For he hath delivered me * from the snare of the hunters.
+    R. Heal my soul, * for I have sinned against thee.
-    V. And from the sharp word.
+    V. I said: O Lord, be thou merciful to me.
-    R. From the snare of the hunters.
+    R. For I have sinned against thee.
     V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
-    R. For he hath delivered me * from the snare of the hunters.
+    R. Heal my soul, * for I have sinned against thee.
 status:
   la: verified
   en: verified

src/data/propers/common/lauds-responsory-trinity-sunday.yml

@@ -0,0 +1,25 @@
+# Trinity Sunday's own Lauds responsory ("Benedíctus es, Dómine, in
+# firmaménto cæli") — distinct from Vespers' own ("Benedicámus Patrem et
+# Fílium cum Sancto Spíritu", see
+# vespers-responsory-trinity-sunday.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Lauds live query, 2026-05-31
+# (Trinity Sunday itself).
+id: lauds-responsory-trinity-sunday
+text:
+  la: |
+    R.br. Benedíctus es, Dómine, * In firmaménto cæli.
+    R. Benedíctus es, Dómine, * In firmaménto cæli.
+    V. Et laudábilis et gloriósus in sǽcula.
+    R. In firmaménto cæli.
+    V. Glória Patri, et Fílio, * et Spirítui Sancto.
+    R. Benedíctus es, Dómine, * In firmaménto cæli.
+  en: |
+    R.br. Blessed art Thou, O Lord, * In the firmament of heaven.
+    R. Blessed art Thou, O Lord, * In the firmament of heaven.
+    V. And to be praised and glorified for ever.
+    R. In the firmament of heaven.
+    V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
+    R. Blessed art Thou, O Lord, * In the firmament of heaven.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-suffrage-paschale.yml

@@ -0,0 +1,29 @@
+# Throughout Paschaltide (Eastertide/Ascensiontide/Pentecost), the whole
+# ordinary 5-suffrage set (Cross/BVM/Joseph/Apostles/Peace) collapses into
+# this single alleluia-form "Suffragium Paschale" instead — live-verified
+# against Divinum Officium (Monastic Tridentinum 1617 and Tridentine 1906,
+# byte-identical between the two tracks), Lauds live query, 2026-04-20 (a
+# plain Eastertide feria). Distinct antiphon from Vespers' own
+# (vespers-suffrage-paschale.yml, "Crucem sanctam súbiit..."); the
+# versicle/response and collect are shared between both hours.
+id: lauds-suffrage-paschale
+text:
+  la: |
+    Ant. Crucifíxus surréxit a mórtuis, et redémit nos, allelúja, allelúja.
+    V. Dícite in natiónibus, allelúja.
+    R. Quia Dóminus regnávit a ligno, allelúja.
+    Orémus.
+    Deus qui pro nobis Fílium tuum Crucis patíbulum subíre voluísti, ut inimíci a nobis expélleres potestátem: concéde nobis fámulis tuis; ut resurrectiónis grátiam consequámur.
+    Per eúmdem Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
+    R. Amen.
+  en: |
+    Ant. He that was crucified is risen from the dead, and hath redeemed us. Alleluia, alleluia.
+    V. Say among the heathen, alleluia.
+    R. That the Lord reigneth from the tree, alleluia.
+    Let us pray.
+    O God, who didst send thy Son to suffer death for us upon the Cross, that thou mightest deliver us from the power of the enemy: grant unto us thy servants to be made partakers of his Resurrection.
+    Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
+    R. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-versicle-ascension.yml

@@ -0,0 +1,11 @@
+# The Ascension's own versicle — identical at both Lauds and Vespers
+# (see vespers-versicle-ascension.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Lauds/Vespers live query,
+# 2026-05-14 (Ascension Day itself).
+id: lauds-versicle-ascension
+text:
+  la: "V. Dóminus in cælo, allelúja.\nR. Parávit sedem suam, allelúja."
+  en: "V. The Lord in heaven, alleluia.\nR. Hath prepared his throne, alleluia."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-versicle-common-of-a-dedication.yml

@@ -0,0 +1,16 @@
+# Read directly from the reference engine (Latin/Commune/C8.txt,
+# English/Commune/C8.txt): Commune Dedicationis Ecclesiae's Versum 2
+# aliases its own Versum 1 (no distinct text). No lauds-versicle file
+# existed for this Common before -- needed now for
+# common-of-a-dedication-commemoration-antiphon.yml's Ant 2 pairing.
+id: lauds-versicle-common-of-a-dedication
+text:
+  la: |
+    V. Hæc est domus Dómini fírmiter ædificáta.
+    R. Bene fundáta est supra firmam petram.
+  en: |
+    V. This is the house of God, stoutly builded.
+    R. Well founded upon a sure rock.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-versicle-common-of-several-women-martyrs.yml

@@ -0,0 +1,17 @@
+# Read directly from the reference engine (Latin/Commune/C7b.txt,
+# English/Commune/C7b.txt): Commune Plurimarum non Virginum Martyrum's
+# Versum 2 aliases its own Versum 1 (no distinct text). No lauds-versicle
+# file existed for this Common before -- needed now for
+# common-of-several-women-martyrs-commemoration-antiphon.yml's Ant 2
+# pairing.
+id: lauds-versicle-common-of-several-women-martyrs
+text:
+  la: |
+    V. Glória et honóre coronásti eas, Dómine.
+    R. Et constituísti eas super ópera mánuum tuárum.
+  en: |
+    V. Thou hast crowned them with glory and honour, O Lord.
+    R. And madest them to have dominion over the works of thy hands.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-versicle-corpus-christi.yml

@@ -0,0 +1,12 @@
+# Corpus Christi's own Lauds versicle — distinct from Vespers' own
+# ("Panem de cælo præstitísti eis", see
+# vespers-versicle-corpus-christi.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Lauds live query, 2026-06-04
+# (Corpus Christi itself).
+id: lauds-versicle-corpus-christi
+text:
+  la: "V. Pósuit fines tuos pacem, allelúja.\nR. Et ádipe fruménti sátiat te, allelúja."
+  en: "V. He maketh peace in thy borders, alleluia.\nR. And filleth thee with the finest of wheat, alleluia."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-versicle-lent.yml

@@ -1,7 +1,7 @@
 # The versicle right before the Benedictus, in Lent. Sourced from Divinum
 # Officium's Monastic block: "[Quad Versum 2] = @:Quad Versum 3" — a bare
 # alias to the same text used at Vespers (see vespers-versicle-lent.yml).
-# Not live-query-verified (see TODO.md) — read directly from source.
+# Live-verified 2026-09-04 — see lauds-capitulum-lent.yml's own header.
 id: lauds-versicle-lent
 text:
   la: |
@@ -11,5 +11,5 @@ text:
     V. God hath given His Angels charge over thee.
     R. To keep thee in all thy ways.
 status:
-  la: draft
+  la: verified
-  en: draft
+  en: verified

src/data/propers/common/lauds-versicle-marian-saturday.yml

@@ -0,0 +1,9 @@
+# Verified against Divinum Officium (Monastic Tridentinum 1617), Lauds
+# live query, 2026-10-03 (a plain Sanctæ Mariæ Sabbato ~ Simplex day).
+id: lauds-versicle-marian-saturday
+text:
+  la: "V. Benedícta tu in muliéribus.\nR. Et benedíctus fructus ventris tui."
+  en: "V. Blessed art thou among women.\nR. And blessed is the fruit of thy womb."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-versicle-pentecost-sunday.yml

@@ -0,0 +1,12 @@
+# Pentecost's own Lauds versicle — distinct from Vespers' own
+# ("Loquebántur váriis linguis Apóstoli", see
+# vespers-versicle-pentecost-sunday.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Lauds live query, 2026-05-24
+# (Pentecost Sunday itself).
+id: lauds-versicle-pentecost-sunday
+text:
+  la: "V. Repléti sunt omnes Spíritu Sancto, allelúja.\nR. Et cœpérunt loqui, allelúja."
+  en: "V. They were all filled with the Holy Ghost, alleluia.\nR. And began to speak, alleluia."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-versicle-sacred-heart.yml

@@ -0,0 +1,11 @@
+# The Sacred Heart's own versicle — identical at both Lauds and Vespers
+# (see vespers-versicle-sacred-heart.yml). Live-verified against Divinum
+# Officium (Divino Afflatu - 1954), Lauds/Vespers live query, 2026-06-12
+# (the Sacred Heart itself).
+id: lauds-versicle-sacred-heart
+text:
+  la: "V. Hauriétis aquas in gáudio.\nR. De fóntibus Salvatóris."
+  en: "V. With joy shall ye draw water.\nR. Out of the fountains of the Saviour."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-versicle-saturday.yml

@@ -1,11 +1,11 @@
-# Verified against Divinum Officium (Monastic Tridentinum 1617), Lauds live
+# Plain ferial Saturday's own Lauds versicle — live-verified against
-# query -- sourced from a Lenten Ember Saturday; see
+# Divinum Officium (Monastic Tridentinum 1617), Lauds live query,
-# lauds-capitulum-saturday.yml's note on why, and why this is believed
+# 2025-09-20. See lauds-capitulum-saturday.yml's own header for why this
-# genuine per-annum content rather than a Lenten swap.
+# replaces the previous, Lent-sourced content ("Ángelis suis...").
 id: lauds-versicle-saturday
 text:
-  la: "V. Ángelis suis Deus mandávit de te.\nR. Ut custódiant te in ómnibus viis tuis."
+  la: "V. Repléti sumus mane misericórdia tua.\nR. Exsultávimus, et delectáti sumus."
-  en: "V. God hath given His Angels charge over thee.\nR. To keep thee in all thy ways."
+  en: "V. We are filled in the morning with thy mercy.\nR. And we have rejoiced, and are delighted."
 status:
   la: verified
   en: verified

src/data/propers/common/lauds-versicle-trinity-sunday.yml

@@ -0,0 +1,12 @@
+# Trinity Sunday's own Lauds versicle — distinct from Vespers' own
+# ("Benedíctus es, Dómine, in firmaménto cæli", see
+# vespers-versicle-trinity-sunday.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Lauds live query, 2026-05-31
+# (Trinity Sunday itself).
+id: lauds-versicle-trinity-sunday
+text:
+  la: "V. Benedicámus Patrem et Fílium cum Sancto Spíritu.\nR. Laudémus et superexaltémus eum in sǽcula."
+  en: "V. Bless we the Father, and the Son, and the Holy Ghost.\nR. Let us praise Him and exalt Him above all for ever."
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-advent.yml

@@ -0,0 +1,100 @@
+# Advent's own Matins hymn ("Verbum supérnum, pródiens"). Live-verified
+# against both a plain Advent Sunday and a plain Advent feria
+# (2026-12-10, a Thursday with no saint of its own) — byte-identical, so
+# this season doesn't vary its Matins hymn by weekday the way the plain
+# per-annum ferial cycle does. Self-contained with its own closing
+# doxology stanza baked in (a fixed, unique ending, "Laus, honor, virtus,
+# glória... In sæculórum sǽcula" — not the shared weekday doxology).
+id: matins-hymn-advent
+text:
+  la: >-
+    Verbum supérnum, pródiens
+
+    A Patre olim éxiens,
+
+    Qui natus orbi súbvenis,
+
+    Cursu declívi témporis.
+
+
+    Illúmina nunc péctora,
+
+    Tuóque amóre cóncrema;
+
+    Audíto ut præcónio
+
+    Sint pulsa tandem lúbrica.
+
+
+    Judéxque cum post áderis
+
+    Rimári facta péctoris,
+
+    Reddens vicem pro ábditis,
+
+    Justísque regnum pro bonis.
+
+
+    Non demum arctémur malis
+
+    Pro qualitáte críminis;
+
+    Sed cum beátis cómpotes
+
+    Simus perénnes cælibes.
+
+
+    Laus, honor, virtus, glória,
+
+    Deo Patri, et Fílio,
+
+    Sancto simul Paráclito,
+
+    In sæculórum sǽcula. Amen.
+  en: >-
+    Celestial Word, to this our earth
+
+    Sent down from God's eternal clime,
+
+    To save mankind by mortal birth
+
+    Into a world of change and time;
+
+
+    Enlighten our hearts; vain hopes destroy;
+
+    And in thy love's consuming fire
+
+    Fill all the soul with heavenly joy,
+
+    And melt the dross of low desire.
+
+
+    So when the Judge of quick and dead
+
+    Shall bid his awful summons come,
+
+    To whelm the guilty soul with dread,
+
+    And call the blessed to their home.
+
+
+    Saved from the whirling, black abyss,
+
+    Forevermore to us be given
+
+    To share the feast of saintly bliss,
+
+    And see the face of God in heaven.
+
+
+    To God the Father and the Son
+
+    Our songs with one accord we raise;
+
+    And to the Holy Spirit, One
+
+    With them, be ever equal praise. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-all-saints.yml

@@ -0,0 +1,96 @@
+# All Saints' own Matins hymn was falling through all the way to the
+# plain Sunday/ferial default ("Nocte surgéntes vigilémus omnes") because
+# this file didn't exist -- a real content gap, not a design choice.
+# Live-verified against the Monastic Tridentinum 1617 engine (command=
+# prayMatutinum, 2026-11-01, clean year): "Placáre, Christe, sérvulis" --
+# the pre-Urban VIII recension of this hymn (see CLAUDE.md's own standing
+# preference for that older text), textually distinct from Vespers' own
+# "Christe Redémptor ómnium, Consérva tuos fámulos" (the 1631 Urban VIII
+# revision, already authored in vespers-hymn-all-saints.yml and confirmed
+# correct there) -- NOT a reuse of the Vespers text despite the secular
+# Sancti/11-01.txt's own [Hymnus Matutinum] tag reading as if it were
+# ("@Sancti/11-01:Hymnus Vespera"); that redirect is a secular-track-only
+# convention and doesn't hold for the Monastic engine actually running
+# here, confirmed by the live render itself. English translation as
+# given on the live page is the same classic "O Christ, thy guilty
+# people spare" rendering D.O. reuses across both Latin recensions of
+# this hymn family; checked stanza-by-stanza against this text's own
+# imagery (the "nine circling choirs of angels", "one shepherd, one
+# fold") and it holds up, not just carried over blind.
+id: matins-hymn-all-saints
+text:
+  la: |
+    Placáre, Christe, sérvulis,
+    Quibus Patris cleméntiam
+    Tuæ ad tribúnal grátiæ
+    Patróna Virgo póstulat.
+
+    Et vos beáta, per novem
+    Distíncta gyros ágmina,
+    Antíqua cum præséntibus,
+    Futúra damna péllite.
+
+    Apóstoli cum Vátibus,
+    Apud sevérum Júdicem,
+    Veris reórum flétibus
+    Expóscite indulgéntiam.
+
+    Vos, purpuráti mártyres,
+    Vos candidáti prǽmio
+    Confessiónis, éxsules
+    Vocáte nos in pátriam.
+
+    Choréa casta vírginum,
+    Et quos erémus íncolas
+    Transmísit astris, cǽlitum
+    Locáte nos in sédibus.
+
+    Auférte gentem pérfidam
+    Credéntium de fínibus,
+    Ut unus omnes únicum
+    Ovíle nos Pastor regat.
+
+    Deo Patri sit glória,
+    Natóque Patris único,
+    Sancto simul Paráclito,
+    In sempitérna sǽcula.
+    Amen.
+  en: |
+    O Christ, thy guilty people spare!
+    Lo, kneeling at thy gracious throne,
+    thy Virgin-Mother pours her prayer,
+    Imploring pardon for her own.
+
+    Ye angels, happy evermore!
+    Who in your circles nine ascend,
+    As ye have guarded us before,
+    So still from harm our steps defend.
+
+    Ye prophets and Apostles high!
+    Behold our penitential tears;
+    And plead for us when death is nigh,
+    our all-searching judge appears.
+
+    Ye martyrs all! a purple band,
+    And confessors, a white-robed train;
+    Oh, call us to our native land,
+    From this our exile, back again.
+
+    And ye, O choirs of virgins chaste!
+    Receive us to your seats on high;
+    With hermits whom the desert waste
+    Sent up of old into the sky.
+
+    Drive from the flock, O Spirit blest!
+    The false and faithless race away;
+    That all within one fold may rest,
+    Secure beneath one shepherd's sway.
+
+    To God the Father glory be,
+    And to his sole-begotten Son;
+    And glory, Holy Ghost, to thee,
+    While everlasting ages run.
+    Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-ascension.yml

@@ -0,0 +1,117 @@
+# The Ascension's own Matins hymn ("Jesu nostra redémptio"), shared
+# identically with its own Lauds and Vespers (see lauds-hymn-ascension.yml/
+# vespers-hymn-ascension.yml). Live-verified against Divinum Officium
+# (Monastic Tridentinum 1617), Matins/Lauds/Vespers live query, 2026-05-14
+# (Ascension Day itself).
+#
+# Closes a real gap found while fixing the generic Matins seasonal-hymn
+# fallback (see matins-hymn-paschaltide.yml's own header): 'ascension' is
+# a temporal-feast id (calendar/data/calendar/temporal-feasts/
+# ascension.yml), not a saint record, so it was never picked up by
+# `resolveOfficeWinner`'s octave-synthesis (which only ever checked
+# `getSaintRecord`) — Ascension Day itself and its whole octave were both
+# silently rendering the generic Paschaltide hymn instead of their own
+# proper one, at every hour. Fixed by (1) adding `ascension` to
+# `ALWAYS_OVERRIDE_TEMPORAL_IDS` (covers Ascension Day itself) and (2)
+# teaching `resolveOfficeWinner` to also synthesize a `{kind: 'temporal'}`
+# winner from a temporal-feast-only active octave when no saint record
+# exists (covers the interior octave days, e.g. St. Ubald's or St.
+# Bernardine's own days still correctly win outright and keep their own
+# hymn — this only ever fires on a day nothing else claims).
+#
+# Self-contained — this hymn's own natural ending ("Per cuncta semper
+# sǽcula. Amen.") has no separate trailing doxology stanza at all in the
+# source, unlike most other Matins hymns in this store.
+id: matins-hymn-ascension
+text:
+  la: >-
+    Jesu nostra redémptio,
+
+    Amor et desidérium,
+
+    Deus Creátor ómnium,
+
+    Homo in fine témporum:
+
+
+    Quæ te vicit cleméntia,
+
+    Ut ferres nostra crímina,
+
+    Crudélem mortem pátiens,
+
+    Ut nos a morte tólleres!
+
+
+    Inférni claustra pénetrans,
+
+    Tuos captívos rédimens,
+
+    Victor triúmpho nóbili
+
+    Ad dextram Patris résidens.
+
+
+    Ipsa te cogat píetas,
+
+    Ut mala nostra súperes
+
+    Parcéndo, et voti cómpotes
+
+    Nos tuo vultu sáties.
+
+
+    Tu esto nostrum gáudium,
+
+    Qui es futúrus prǽmium,
+
+    Sit nostra in te glória,
+
+    Per cuncta semper sǽcula. Amen.
+  en: >-
+    Hail, thou who man's Redeemer art,
+
+    Jesu, the joy of every heart;
+
+    Great Maker of the world's wide frame,
+
+    And purest love's delight and flame:
+
+
+    What nameless mercy thee o'ercame,
+
+    To bear our load of sin and shame?
+
+    For guiltless, thou thy life didst give,
+
+    That sinful erring man might live.
+
+
+    The realms of woe are forced by thee,
+
+    Its captives from their chains set free;
+
+    And thou, amid thy ransomed train,
+
+    At God's right hand dost victor reign.
+
+
+    Let mercy sweet with thee prevail,
+
+    To cure the wounds we now bewail;
+
+    Oh, bless us with thy holy sight,
+
+    And fill us with eternal light.
+
+
+    Our guide, our way to heavenly rest,
+
+    Be thou the aim of every breast;
+
+    Be thou the soother of our tears,
+
+    Our sweet reward above the spheres. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-common-of-apostles.yml

@@ -0,0 +1,101 @@
+# Same source text as matins-hymn-common-of-an-apostle.yml (Commune/
+# C1.txt's own [Hymnus Matutinum] is identical whether one or several
+# apostles are being commemorated) -- duplicated under the plural id
+# because `common: common-of-apostles` (distinct from `common-of-an-
+# apostle`, see calendar/feasts.ts's SaintRecord.common) is what
+# octave-of-ss-peter-and-paul.yml actually carries, mirroring the
+# existing lauds-hymn/capitulum/responsory/versicle-common-of-apostles
+# duplicate-under-plural-id convention.
+id: matins-hymn-common-of-apostles
+text:
+  la: >-
+    Ætérna Christi múnera,
+
+    Apostolórum glóriam,
+
+    Palmas et hymnos débitos
+
+    Lætis canámus méntibus.
+
+
+    Ecclesiárum Príncipes,
+
+    Belli triumpháles duces,
+
+    Cæléstis aulæ mílites,
+
+    Et vera mundi lúmina.
+
+
+    Devóta Sanctórum fides,
+
+    Invícta spes credéntium,
+
+    Perfécta Christi cáritas
+
+    Mundi tyránnum cónterit.
+
+
+    In his Patérna glória,
+
+    In his triúmphat Fílius,
+
+    In his volúntas Spíritus,
+
+    Cælum replétur gáudio.
+
+
+    Patri, simúlque Fílio,
+
+    Tibíque Sancte Spíritus,
+
+    Sicut fuit, sit júgiter
+
+    Sæclum per omne glória. Amen.
+  en: >-
+    Th' eternal gifts of Christ the King,
+
+    The Apostles' glory, let us sing;
+
+    And all with hearts of gladness raise
+
+    Due hymns of thankful love and praise.
+
+
+    For they the Church's princes are,
+
+    Triumphant leaders in the war,
+
+    The heavenly King's own warrior band,
+
+    True lights to lighten every land.
+
+
+    Theirs was the steadfast faith of saints,
+
+    The hope that never yields nor faints,
+
+    The love of Christ in perfect glow,
+
+    That lay the prince of this world low.
+
+
+    In them the Father's glory shone,
+
+    In them the Spirit's will was done,
+
+    The Son himself exults in them;
+
+    Joy fills the new Jerusalem.
+
+
+    Praise to the Father, with the Son,
+
+    And Holy Spirit, Three in One;
+
+    As ever was in ages past,
+
+    And so shall be while ages last. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-corpus-christi.yml

@@ -0,0 +1,183 @@
+# Corpus Christi's own Matins hymn ("Sacris solémniis"), St. Thomas
+# Aquinas's own composition for this feast. Live-verified against
+# Divinum Officium (Monastic Tridentinum 1617), Matins live query,
+# 2026-06-04 (Corpus Christi itself). Self-contained — its own final
+# stanza ("Te, trina Déitas...") is the hymn's natural theological
+# close, not a separate swappable doxology.
+#
+# Closes the same real mechanism gap already fixed for Ascension/
+# Pentecost (`corpus-christi` is a temporal-feast id, not a saint
+# record, so `resolveOfficeWinner`'s octave-synthesis needed the same
+# fix already in place — see hours/resolve-common.ts's
+# `ALWAYS_OVERRIDE_TEMPORAL_IDS`).
+id: matins-hymn-corpus-christi
+text:
+  la: >-
+    Sacris solémniis juncta sint gáudia,
+
+    Et ex præcórdiis sonent præcónia;
+
+    Recédant vétera, nova sint ómnia,
+
+    Corda, voces, et ópera.
+
+
+    Noctis recólitur cœna novíssima,
+
+    Qua Christus créditur agnum et ázyma
+
+    Dedísse frátribus, juxta legítima
+
+    Priscis indúlta pátribus.
+
+
+    Post agnum týpicum, explétis épulis,
+
+    Corpus Domínicum datum discípulis,
+
+    Sic totum ómnibus, quod totum síngulis,
+
+    Ejus fatémur mánibus.
+
+
+    Dedit fragílibus córporis férculum,
+
+    Dedit et trístibus sánguinis póculum,
+
+    Dicens: Accípite quod trado vásculum;
+
+    Omnes ex eo bíbite.
+
+
+    Sic sacrifícium istud instítuit,
+
+    Cujus offícium commítti vóluit
+
+    Solis presbýteris, quibus sic cóngruit,
+
+    Ut sumant, et dent céteris.
+
+
+    Panis angélicus fit panis hóminum;
+
+    Dat panis cǽlicus figúris términum;
+
+    O res mirábilis: mandúcat Dóminum
+
+    Pauper, servus et húmilis.
+
+
+    Te, trina Déitas únaque, póscimus;
+
+    Sic nos tu vísita, sicut te cólimus:
+
+    Per tuas sémitas duc nos quo téndimus,
+
+    Ad lucem quam inhábitas. Amen.
+  en: >-
+    At this our solemn feast,
+
+    Let holy joys abound,
+
+    And from the inmost breast
+
+    Let songs of praise resound;
+
+    Let ancient rites depart,
+
+    And all be new around,
+
+    In ev'ry act and voice and heart.
+
+
+    Remember we that eve,
+
+    When, the last supper spread,
+
+    Christ, as we all believe,
+
+    The lamb, with leavenless bread,
+
+    Among his brethren shared,
+
+    And thus the law obeyed,
+
+    Of old unto their sires declared.
+
+
+    The typic lamb consumed,
+
+    The legal feast complete,
+
+    The Lord unto the twelve
+
+    His body gave to eat;
+
+    The whole to all, no less
+
+    The whole to each, did mete
+
+    With his own hands, as we confess.
+
+
+    He gave them, weak and frail,
+
+    His flesh, their food to be;
+
+    On them, downcast and sad,
+
+    His blood bestowèd he:
+
+    And thus to them he spake,
+
+    "Receive this cup from me,
+
+    And all of you of this partake."
+
+
+    So he this sacrifice
+
+    To institute did will,
+
+    And charged his priests alone
+
+    That office to fulfil:
+
+    In them he did confide:
+
+    To whom pertaineth still
+
+    To take, and to the rest divide.
+
+
+    Thus angels' bread is made
+
+    The bread of man today:
+
+    The living bread from heaven
+
+    With figures doth away:
+
+    O wondrous gift indeed!
+
+    The poor and lowly may
+
+    Upon their Lord and Master feed.
+
+
+    O Triune Deity,
+
+    To thee we meekly pray,
+
+    So mayst thou visit us,
+
+    As we our homage pay;
+
+    And in thy footsteps bright
+
+    Conduct us on our way
+
+    To where thou dwell'st in cloudless light. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-doxology-per-annum.yml

@@ -0,0 +1,16 @@
+# The ferial Matins hymn's own natural doxology ending, split out of
+# matins-hymn-ferial.yml so hours/matins.ts can swap it seasonally via
+# hymn-doxology.ts — the reference source's weekday (Day1-6) Matins hymns
+# each carry a real "*" substitution marker here, live-checked in
+# Psalterium/Special/Matutinum Special.txt, all sharing this same Latin
+# ending; the Sunday (Day0) form has no such marker (its own doxology,
+# "Præstet hoc nobis Déitas beáta...", is fixed) — not modeled here since
+# vu's Matins doesn't distinguish Sunday from ferial (see matins.ts).
+# Text/status carried over unchanged from the original file.
+id: matins-hymn-doxology-per-annum
+text:
+  la: "Præsta, Pater piíssime,\nPatríque compar Únice,\nCum Spíritu Paráclito\nRegnans per omne sǽculum. Amen."
+  en: "Grant this, O Father ever One\nWith Christ, thy sole-begotten Son,\nAnd Holy Ghost, whom all adore,\nReigning and blest forevermore. Amen."
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-ferial-friday.yml

@@ -0,0 +1,107 @@
+# Friday's own plain ferial Matins hymn (Psalterium/Special/Matutinum
+# Special.txt's "Day5 Hymnus" — Day0=Sunday .. Day6=Saturday). Live-
+# verified 2026-09-04 (today, a plain post-Pentecost Friday) against
+# Monastic Tridentinum 1617 directly via the CGI instance — Monastic's own
+# "Day5 HymnusM" swaps stanza 2's "ómnium"/"vúlnerum" word order and
+# stanza 4's "astet" -> "adsit"; the live page confirms both swaps.
+#
+# Reported by the user: the plain ferial Matins hymn was silently using
+# Monday's own text (`matins-hymn-ferial`, mislabeled in its own comment
+# as a generic "ferial" hymn) for every weekday, including Friday, where
+# the real Monastic 1617 source is this genuinely different hymn.
+#
+# Closing doxology stanza intentionally omitted — shared across every
+# weekday via matins-hymn-doxology-per-annum.yml (see hours/matins.ts).
+id: matins-hymn-ferial-friday
+text:
+  la: >-
+    Tu, Trinitátis Únitas,
+
+    Orbem poténter quæ regis,
+
+    Atténde laudis cánticum,
+
+    Quod excubántes psállimus.
+
+
+    Nam léctulo consúrgimus
+
+    Noctis quiéto témpore,
+
+    Ut flagitémus vúlnerum
+
+    A te medélam ómnium.
+
+
+    Quo fraude quidquid dǽmonum
+
+    In nóctibus delíquimus,
+
+    Abstérgat illud cǽlitus
+
+    Tuæ potéstas glóriæ.
+
+
+    Ne corpus adsit sórdidum,
+
+    Nec torpor instet córdium,
+
+    Ne críminis contágio
+
+    Tepéscat ardor spíritus.
+
+
+    Ob hoc, Redémptor, quǽsumus,
+
+    Reple tuo nos lúmine,
+
+    Per quod diérum círculis
+
+    Nullis ruámus áctibus.
+  en: >-
+    O Three in One, and One in Three,
+
+    Who rulest all things mightily:
+
+    Bow down to hear the songs of praise
+
+    Which, freed from bonds of sleep, we raise.
+
+
+    While lingers yet the peace of night,
+
+    We rouse us from our slumbers light:
+
+    That might of instant prayer may win
+
+    The healing balm for wounds of sin.
+
+
+    If, by the wiles of Satan caught,
+
+    This night-time we have sinned in aught,
+
+    That sin Thy glorious power to-day,
+
+    From heaven descending, cleanse away.
+
+
+    Let naught impure our bodies stain,
+
+    No laggard sloth our souls detain,
+
+    No taint of sin our spirits know,
+
+    To chill the fervor of their glow.
+
+
+    Wherefore, Redeemer grant that we
+
+    Fulfilled with thine own light may be:
+
+    That, in our course, from day to day,
+
+    By no misdeed we fall away.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-ferial-saturday.yml

@@ -0,0 +1,101 @@
+# Saturday's own plain ferial Matins hymn ("Summæ Deus cleméntiæ" —
+# Monastic 1617's own "Day6 HymnusM", genuinely distinct text from the
+# secular "Day6 Hymnus"/"Summæ Parens cleméntiæ", not just a word-swap —
+# Psalterium/Special/Matutinum Special.txt, Day0=Sunday..Day6=Saturday).
+# Live-verified 2025-09-20 (a September Ember Saturday winning outright
+# with nothing else in play, `{ex Psalterio secundum tempora}` in the
+# source, i.e. genuinely the plain per-weekday text).
+#
+# Reached whenever a Saturday is neither Marian (see calendar/index.ts's
+# applyMarianSaturday — an active octave, a real winning saint, or any
+# other non-`ordinary-feria` category all suppress it) nor covered by a
+# season's own seasonSuffix hymn (Lent/Advent/Paschaltide's own Saturday
+# already use their season's hymn first) — chiefly September/Pentecost's
+# own Ember Saturday when nothing else wins, same real gap already fixed
+# for Tuesday-Friday (see matins-hymn-ferial.yml's own header) but missed
+# for Saturday at the time: reported by the user 2026-09-04 by asking
+# what actually renders on Ember Saturday and a Saturday where a real
+# saint outranks a merely-commemorated Vigil (Aug 8 2026) -- the second
+# case turned out fine (the winning saint's own Common hymn already
+# applies correctly), but this one was still silently falling to Monday's
+# text via the `matins-hymn-ferial` placeholder.
+#
+# Closing doxology stanza intentionally omitted — shared across every
+# weekday via matins-hymn-doxology-per-annum.yml (see hours/matins.ts),
+# same convention as the Tuesday-Friday siblings; the live source's own
+# closing stanza here is byte-identical to that shared text anyway.
+id: matins-hymn-ferial-saturday
+text:
+  la: >-
+    Summæ Deus cleméntiæ,
+
+    Mundíque Factor máchinæ,
+
+    Unus potentiáliter,
+
+    Trinúsque personáliter:
+
+
+    Nostros pius cum cánticis
+
+    Fletus benígne súscipe:
+
+    Quo corde puro sórdibus
+
+    Te perfruámur lárgius.
+
+
+    Lumbos, jecúrque mórbidum
+
+    Adúre igni cóngruo,
+
+    Accíncti ut sint pérpetim,
+
+    Luxu remóto péssimo.
+
+
+    Ut quique horas nóctium
+
+    Nunc concinéndo rúmpimus,
+
+    Donis beátæ pátriæ
+
+    Ditémur omnes áffatim.
+  en: >-
+    Great God of boundless mercy hear;
+
+    Thou Ruler of this earthly sphere;
+
+    In substance one, in persons three,
+
+    Dread Trinity in Unity!
+
+
+    Do thou in love accept our lays
+
+    Of mingled penitence and praise;
+
+    And set our hearts from error free,
+
+    More fully to rejoice in thee.
+
+
+    Our reins and hearts in pity heal,
+
+    And with thy chastening fires anneal;
+
+    Gird Thou our loins, each passion quell,
+
+    And every harmful lust expel.
+
+
+    Now as our anthems, upward borne,
+
+    Awake the silence of the morn,
+
+    Enrich us with thy gifts of grace,
+
+    From heaven, thy blissful dwelling-place!
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-ferial-thursday.yml

@@ -0,0 +1,83 @@
+# Thursday's own plain ferial Matins hymn (Psalterium/Special/Matutinum
+# Special.txt's "Day4 Hymnus" — Day0=Sunday .. Day6=Saturday, live-checked
+# 2026-09-04, 2026-09-03). Monastic 1617's own "Day4 HymnusM" is a bare
+# `@:Day4 Hymnus` cross-reference with no substitution — identical to the
+# secular text below.
+#
+# Closing doxology stanza intentionally omitted — shared across every
+# weekday via matins-hymn-doxology-per-annum.yml (see hours/matins.ts).
+id: matins-hymn-ferial-thursday
+text:
+  la: >-
+    Nox atra rerum cóntegit
+
+    Terræ colóres ómnium:
+
+    Nos confiténtes póscimus
+
+    Te, juste judex córdium.
+
+
+    Ut áuferas piácula,
+
+    Sordésque mentis ábluas:
+
+    Donésque, Christe, grátiam,
+
+    Ut arceántur crímina.
+
+
+    Mens ecce torpet ímpia,
+
+    Quam culpa mordet nóxia:
+
+    Obscúra gestit tóllere,
+
+    Et te, Redémptor, quǽrere.
+
+
+    Repélle tu calíginem
+
+    Intrínsecus quam máxime,
+
+    Ut in beáto gáudeat
+
+    Se collocári lúmine.
+  en: >-
+    The dusky veil of night hath laid
+
+    The varied hues of earth in shade;
+
+    Before Thee, righteous Judge of all,
+
+    We contrite in confession fall.
+
+
+    Take far away our load of sin,
+
+    Our soiled minds make clean within:
+
+    Thy sov'reign grace, O Christ, impart,
+
+    From all offence to guard our heart.
+
+
+    For lo! our mind is dull and cold,
+
+    Envenomed by sin's baneful hold:
+
+    Fain would it now the darkness flee,
+
+    And seek, Redeemer, unto Thee.
+
+
+    Far from it drive the shades of night,
+
+    Its inmost darkness put to flight;
+
+    Till in the daylight of the blest
+
+    It joys to find itself at rest.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-ferial-tuesday.yml

@@ -0,0 +1,65 @@
+# Tuesday's own plain ferial Matins hymn (Psalterium/Special/Matutinum
+# Special.txt's "Day2 Hymnus" — Day0=Sunday .. Day6=Saturday, live-checked
+# 2026-09-04). Monastic 1617's own "Day2 HymnusM" is a bare `@:Day2
+# Hymnus` cross-reference with no substitution — identical to the secular
+# text below, unlike Wednesday/Friday's own genuine word-swaps.
+#
+# Closing doxology stanza intentionally omitted — shared across every
+# weekday via matins-hymn-doxology-per-annum.yml (see hours/matins.ts).
+id: matins-hymn-ferial-tuesday
+text:
+  la: >-
+    Consors patérni lúminis,
+
+    Lux ipse lucis, et dies,
+
+    Noctem canéndo rúmpimus:
+
+    Assíste postulántibus.
+
+
+    Aufer ténebras méntium,
+
+    Fuga catérvas dǽmonum,
+
+    Expélle somnoléntiam,
+
+    Ne pigritántes óbruat.
+
+
+    Sic, Christe, nobis ómnibus
+
+    Indúlgeas credéntibus,
+
+    Ut prosit exorántibus,
+
+    Quod præcinéntes psállimus.
+  en: >-
+    O Light of Light, O Day-spring bright,
+
+    Co-equal in thy Father's light:
+
+    Assist us, as with prayer and psalm
+
+    Thy servants break the twilight calm.
+
+
+    All darkness from our minds dispel,
+
+    And turn to flight the hosts of hell:
+
+    Bid sleepfulness our eyelids fly,
+
+    Lest overwhelmed in sloth we lie.
+
+
+    Jesu, thy pardon, kind and free,
+
+    Bestow on us who trust in thee:
+
+    And as thy praises we declare,
+
+    O with acceptance hear our prayer.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-ferial-wednesday.yml

@@ -0,0 +1,86 @@
+# Wednesday's own plain ferial Matins hymn (Psalterium/Special/Matutinum
+# Special.txt's "Day3 Hymnus" — Day0=Sunday .. Day6=Saturday, live-checked
+# 2026-09-04, 2026-09-02). Monastic 1617's own "Day3 HymnusM" swaps
+# "culpis ómnibus" -> "tu criminibus" in stanza 2 (both mean "forgive our
+# sins/crimes" — a stylistic variant, not a change of imagery, so the
+# existing secular English translation is reused unchanged, same
+# convention already used elsewhere in this store for minor M-track
+# word-swaps).
+#
+# Closing doxology stanza intentionally omitted — shared across every
+# weekday via matins-hymn-doxology-per-annum.yml (see hours/matins.ts).
+id: matins-hymn-ferial-wednesday
+text:
+  la: >-
+    Rerum Creátor óptime,
+
+    Rectórque noster, áspice:
+
+    Nos a quiéte nóxia
+
+    Mersos sopóre líbera.
+
+
+    Te, sancte Christe, póscimus,
+
+    Ignósce tu criminibus:
+
+    Ad confiténdum súrgimus,
+
+    Morásque noctis rúmpimus.
+
+
+    Mentes manúsque tóllimus,
+
+    Prophéta sicut nóctibus
+
+    Nobis geréndum prǽcipit,
+
+    Paulúsque gestis cénsuit.
+
+
+    Vides malum, quod fécimus:
+
+    Occúlta nostra pándimus:
+
+    Preces geméntes fúndimus,
+
+    Dimítte quod peccávimus.
+  en: >-
+    Who madest all and dost control,
+
+    Lord, with thy touch divine,
+
+    Cast out the slumbers of the soul,
+
+    The rest that is not thine.
+
+
+    Look down, Eternal Holiness,
+
+    And wash the sins away,
+
+    Of those, who, rising to confess,
+
+    Outstrip the lingering day.
+
+
+    Our hearts and hands by night, O Lord,
+
+    We lift them in our need;
+
+    As holy Psalmists give the word,
+
+    And holy Paul the deed.
+
+
+    Each sin to thee of years gone by,
+
+    Each hidden stain lies bare;
+
+    We shrink not from thine awful eye,
+
+    But pray that thou wouldst spare.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-ferial.yml

@@ -1,9 +1,27 @@
-# Live-verified (Monastic Tridentinum 1617, 2026-12-15, a plain ferial
+# This is Monday's own plain ferial Matins hymn (Psalterium/Special/
-# Tuesday) — "{ex Psalterio secundum tempora}" in the source, meaning this
+# Matutinum Special.txt's "Day1 Hymnus" — Day0=Sunday .. Day6=Saturday).
-# is itself one of several season-variable hymns rather than a true fixed
+# The file's original comment mislabeled it as a single fixed
-# year-round text; only this one (evidently the ordinary-time/per-annum
+# "ferial" text and misattributed its live-verification date (2026-12-15)
-# form) is authored so far. Seasonal variants deferred (see TODO.md),
+# to "a plain ferial Tuesday" — that date is in fact a Tuesday, but the
-# same incremental-content pattern as everywhere else in this project.
+# text itself is Monday's (Monastic 1617's own "Day1 HymnusM" swaps
+# "omni témpore" -> "in perpetuum" in the closing line, matching what's
+# below). Fixed 2026-09-04 after the user reported Friday showing this
+# same text instead of Friday's own hymn: `hours/matins.ts`'s
+# `resolveMatinsHymn` now looks up a weekday-specific id
+# (`matins-hymn-ferial-tuesday`/`-wednesday`/`-thursday`/`-friday`/
+# `-saturday`) for those five days; this file (`matins-hymn-ferial`, no
+# day suffix) is still used directly for Monday. Sunday's own gap (turned
+# out simple, not the "genuinely more complex two-hymn mechanism" first
+# suspected — see matins-hymn-sunday.yml's own header) and Saturday's own
+# gap (superseded on nearly every ordinary Saturday by Marian Saturday,
+# not a full Little Office — see matins-hymn-ferial-saturday.yml and
+# calendar/index.ts's applyMarianSaturday) were both closed the same
+# session. See TODO.md's 2026-09-04 entries.
+#
+# The closing doxology stanza is split out into
+# matins-hymn-doxology-per-annum.yml (see hours/matins.ts) — the source
+# carries a real "*" seasonal-substitution marker there (live-checked
+# 2026-09-03, Psalterium/Special/Matutinum Special.txt).
 id: matins-hymn-ferial
 text:
   la: >-
@@ -41,15 +59,6 @@ text:
     Et ore te canéntium
 
     Laudéris in perpétuum.
-
-
-    Præsta, Pater piíssime,
-
-    Patríque compar Únice,
-
-    Cum Spíritu Paráclito
-
-    Regnans per omne sǽculum. Amen.
   en: >-
     Our limbs refreshed with slumber now,
 
@@ -85,15 +94,6 @@ text:
     That by their lips who thee adore
 
     Thou mayst be praised forevermore.
-
-
-    Grant this, O Father ever One
-
-    With Christ, thy sole-begotten Son,
-
-    And Holy Ghost, whom all adore,
-
-    Reigning and blest forevermore. Amen.
 status:
   la: verified
   en: verified

src/data/propers/common/matins-hymn-lent.yml

@@ -0,0 +1,173 @@
+# Lent's own Matins hymn ("Ex more docti mýstico"), used throughout Lent
+# up to (not including) Passiontide, which has its own separate hymn
+# (`matins-hymn-passiontide.yml`). Live-verified against both a plain
+# Lenten Sunday (2026-03-01) and a plain Lenten feria (2026-03-03, a
+# Tuesday) — byte-identical, so this season doesn't vary its Matins hymn
+# by weekday. Self-contained with its own closing doxology stanza baked
+# in (a fixed, unique ending, "Præsta, beáta Trínitas..." — not the
+# shared weekday doxology).
+id: matins-hymn-lent
+text:
+  la: >-
+    Ex more docti mýstico
+
+    Servémus hoc jejúnium,
+
+    Deno diérum círculo
+
+    Ducto quater notíssimo.
+
+
+    Lex et prophétæ prímitus
+
+    Hoc prætulérunt, póstmodum
+
+    Christus sacrávit, ómnium
+
+    Rex atque factor témporum.
+
+
+    Utámur ergo párcius
+
+    Verbis, cibis et pótibus,
+
+    Somno, jocis, et árctius
+
+    Perstémus in custódia.
+
+
+    Vitémus autem péssima,
+
+    Quæ súbruunt mentes vagas:
+
+    Nullúmque demus cállidi
+
+    Hostis locum tyránnidi.
+
+
+    Dicámus omnes cérnui:
+
+    Clamémus atque sínguli,
+
+    Plorémus ante Júdicem,
+
+    Flectámus iram víndicem,
+
+
+    Nostris malis offéndimus
+
+    Tuam, Deus, cleméntiam:
+
+    Effúnde nobis désuper,
+
+    Remíssor, indulgéntiam.
+
+
+    Meménto quod sumus tui,
+
+    Licet cadúci, plásmatis:
+
+    Ne des honórem nóminis
+
+    Tui, precámur, álteri.
+
+
+    Laxa malum, quod fécimus,
+
+    Auge bonum, quod póscimus:
+
+    Placére quo tandem tibi
+
+    Possímus hic, et pérpetim.
+
+
+    Præsta, beáta Trínitas,
+
+    Concéde, simplex Únitas,
+
+    Ut fructuósa sint tuis
+
+    Jejuniórum múnera. Amen.
+  en: >-
+    The fast, as taught by holy lore,
+
+    We keep in solemn course once more:
+
+    The fast to all men known, and bound
+
+    In forty days of yearly round.
+
+
+    The law and seers that were of old
+
+    In diverse ways this Lent foretold,
+
+    Which Christ, all seasons' King and Guide,
+
+    In after ages sanctified.
+
+
+    More sparing therefore let us make
+
+    The words we speak, the food we take,
+
+    Our sleep and mirth, and closer barred
+
+    Be every sense in holy guard.
+
+
+    Avoid the evil thoughts that roll
+
+    Like waters o'er the heedless soul;
+
+    Nor let the foe occasion find
+
+    Our souls in slavery to bind.
+
+
+    In prayer together let us fall,
+
+    And cry for mercy, one and all,
+
+    And weep before the Judge's feet,
+
+    And his avenging wrath entreat.
+
+
+    Thy grace have we offended sore,
+
+    By sins, O God, which we deplore;
+
+    But pour upon us from on high,
+
+    O pardoning One, thy clemency.
+
+
+    Remember thou, though frail we be,
+
+    That yet thine handiwork are we;
+
+    Nor let the honour of thy name
+
+    Be by another put to shame.
+
+
+    Forgive the sin that we have wrought;
+
+    Increase the good that we have sought:
+
+    That we at length, our wanderings o'er,
+
+    May please thee here and evermore.
+
+
+    Grant O thou Blessed Trinity,
+
+    Grant, O Essential Unity,
+
+    That this our fast of forty days
+
+    May work our profit and thy praise. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-marian-saturday.yml

@@ -0,0 +1,105 @@
+# Matins hymn for Marian Saturday ("Quem terra, pontus, æthera" / "The
+# God whom earth, and sea, and sky") — live-verified against Divinum
+# Officium (Monastic Tridentinum 1617, Matins, 2026-10-03, a plain
+# Sanctæ Mariæ Sabbato ~ Simplex day) directly via the CGI instance.
+# Self-contained with its own closing doxology stanza baked in (unlike
+# the plain weekday ferial hymns, whose doxology is split out and
+# reattached seasonally) — same convention as every other per-feast
+# Matins hymn (see e.g. matins-hymn-common-of-an-apostle.yml); this
+# feast's own doxology ("Glória tibi, Dómine, Qui natus es de Vírgine...")
+# is also independently wired via hymn-doxology-by-feast.yml's
+# `marian-saturday: hymn-doxology-nat` entry for any hour that does split
+# its doxology out (e.g. Lauds), so the two mechanisms agree.
+id: matins-hymn-marian-saturday
+text:
+  la: >-
+    Quem terra, pontus, ǽthera
+
+    Colunt, adórant, prædicant,
+
+    Trinam regéntem máchinam,
+
+    Claustrum Maríæ bájulat.
+
+
+    Cui luna, sol, et ómnia
+
+    Desérviunt per témpora,
+
+    Perfúsa cæli grátia,
+
+    Gestant puéllæ víscera.
+
+
+    Beáta Mater múnere,
+
+    Cujus supérnus ártifex
+
+    Mundum pugíllo cóntinens,
+
+    Ventris sub arca clausus est.
+
+
+    Beáta cæli núntio,
+
+    Fœcúnda sancto Spíritu,
+
+    Desiderátus géntibus,
+
+    Cujus per alvum fusus est.
+
+
+    Glória tibi, Dómine,
+
+    Qui natus es de Vírgine,
+
+    Cum Patre, et Sancto Spíritu,
+
+    In sempitérna sǽcula. Amen.
+  en: >-
+    The God whom earth, and sea, and sky
+
+    Adore, and laud, and magnify,
+
+    Who o'er their threefold fabric reigns,
+
+    The Virgin's spotless womb contains.
+
+
+    The God, whose will by moon and sun
+
+    And all things in due course is done,
+
+    Is borne upon a maiden's breast,
+
+    By fullest heavenly grace possest.
+
+
+    How blest that mother, in whose shrine
+
+    The great artificer divine,
+
+    Whose hand contains the earth and sky,
+
+    Vouchsafed, as in his ark, to lie.
+
+
+    Blest, in the message Gabriel brought;
+
+    Blest, by the work the Spirit wrought;
+
+    From whom the great desire of earth
+
+    Took human flesh and human birth.
+
+
+    All honour, praise and glory be,
+
+    O Jesu, Virgin-Born, to thee;
+
+    All glory, as is ever meet,
+
+    To Father, and to Paraclete. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-paschaltide.yml

@@ -0,0 +1,185 @@
+# Paschaltide's own Matins hymn ("Rex sempitérne Dómine"), live-verified
+# against a plain post-Easter-Octave feria (2026-04-20, a Monday, "Feria
+# Secunda infra Hebdomadam II post Octavam Paschæ"). Covers vu's whole
+# `PASCHALTIDE_SEASONS` cluster (eastertide/ascensiontide/pentecost) per
+# `seasonalOfficeSuffix`'s existing collapse — but the Ascension octave
+# itself is live-verified to actually use a real, different, not-yet-
+# authored proper hymn of its own ("...Qui scandis super sídera",
+# 2026-05-15) that this app doesn't model yet; this generic Paschaltide
+# text will incorrectly apply there for now — a known simplification
+# matching a same-shape, pre-existing gap in Lauds' own
+# `lauds-hymn-paschaltide.yml`, not a new regression. Flagged in TODO.md.
+#
+# Self-contained with its own closing doxology stanza baked in ("Glória
+# tibi Dómine, Qui surrexísti a mórtuis..." — byte-identical to the
+# already-existing `hymn-doxology-pasch.yml` used by Lauds/Vespers, but
+# baked directly into the body here rather than split out/reattached,
+# since this hour doesn't need the seasonal doxology-override mechanism
+# for its own sub-season variants (Ascension/Pentecost/etc.) to matter —
+# those days don't reach this file's own generic content at all until the
+# proper-hymn gap above is closed).
+id: matins-hymn-paschaltide
+text:
+  la: >-
+    Rex sempitérne Dómine,
+
+    Rerum Creátor ómnium,
+
+    Qui eras ante sǽcula
+
+    Semper cum Patre Fílius:
+
+
+    Qui mundi in primórdio
+
+    Adam plásmasti hóminem:
+
+    Cui tuæ imágini
+
+    Vultum dedísti símilem.
+
+
+    Quem diábolus decéperat,
+
+    Hostis humáni géneris,
+
+    Cujus tu formam córporis
+
+    Assúmere dignátus es:
+
+
+    Ut hóminem redímeres,
+
+    Quem ante jam plasmáveras:
+
+    Et nos Deo conjúngeres,
+
+    Per carnis contubérnium.
+
+
+    Quem éditum ex Vírgine
+
+    Pavéscit omnis ánima:
+
+    Per quem et nos resúrgere
+
+    Devóta mente crédimus.
+
+
+    Qui nobis in Baptísmate
+
+    Donásti indulgéntiam,
+
+    Qui tenebámur vínculis
+
+    Ligáti consciéntiæ.
+
+
+    Qui Crucem propter hóminem
+
+    Suscípere dignátus es:
+
+    Dedísti tuum sánguinem
+
+    Nostræ salútis prétium.
+
+
+    Quǽsumus Auctor ómnium,
+
+    In hoc Pascháli gáudio,
+
+    Ab omni mortis ímpetu
+
+    Tuum defénde pópulum.
+
+
+    Glória tibi Dómine,
+
+    Qui surrexísti a mórtuis,
+
+    Cum Patre et Sancto Spíritu,
+
+    In sempitérna sǽcula. Amen.
+  en: >-
+    O thou, the heavens' eternal King,
+
+    Creator, unto thee we sing,
+
+    With God the Father ever One,
+
+    Co-equal, co-eternal Son.
+
+
+    Thy hand, when first the world began,
+
+    Made in thine own pure image man,
+
+    And linked to Adam, sprung from earth,
+
+    A living soul of heavenly birth.
+
+
+    And when by craft the envious foe
+
+    Had marred thy noblest work below,
+
+    Clothed in our flesh, thou didst restore
+
+    The image thou hadst made before.
+
+
+    So that thou might redeem man
+
+    Whom thou hadst made
+
+    And us to God might thou wouldst unite
+
+    Through thy union with the flesh.
+
+
+    Once wast thou born of Mary's womb;
+
+    And now, new-born from out the tomb,
+
+    O Christ, thou bidd'st us rise with thee
+
+    From death to immortality.
+
+
+    Eternal Shepherd, thou dost lave
+
+    Thy flock in pure baptismal wave,
+
+    That mystic bath, that grave of sin,
+
+    Where ransomed souls new life begin.
+
+
+    Redeemer, thou for us didst deign
+
+    To hang upon the Cross of pain,
+
+    And give for us the lavish price
+
+    Of thine own blood in sacrifice.
+
+
+    Grant, Lord, in thee each faithful mind
+
+    Unceasing paschal joy may find;
+
+    And from the death of sin set free
+
+    Souls newly born to life by thee.
+
+
+    To Thee Who, dead, again dost live,
+
+    All glory, Lord, Thy people give;
+
+    All glory, as is ever meet,
+
+    To Father and to Paraclete. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-passiontide.yml

@@ -0,0 +1,170 @@
+# Passiontide's own Matins hymn ("Pange, lingua, gloriósi prœ́lium
+# certáminis" — the Passiontide recension of Venantius Fortunatus' hymn,
+# distinct from Lent's own "Ex more docti mýstico" used up to this point).
+# Live-verified against both Passion Sunday itself (2026-03-22) and a
+# plain Passiontide feria (2026-03-24, a Tuesday) — byte-identical, so
+# this season doesn't vary its Matins hymn by weekday. This particular
+# breviary recension is 5 stanzas, ending after the Incarnation/manger
+# stanza — it does not continue into the "Lustra sex qui iam peracta..."
+# stanzas some other uses of this hymn carry. Self-contained with its own
+# closing doxology stanza baked in (a fixed, unique ending, "Glória, et
+# honor Deo..." — not the shared weekday doxology).
+id: matins-hymn-passiontide
+text:
+  la: >-
+    Pange, lingua, gloriósi
+
+    Prœlium certáminis,
+
+    Et super Crucis trophǽo
+
+    Dic triúmphum nóbilem,
+
+    Quáliter Redémptor orbis
+
+    Immolátus vícerit.
+
+
+    De paréntis protoplásti
+
+    Fraude Factor cóndolens,
+
+    Quando pomi noxiális
+
+    Morsu in mortem córruit,
+
+    Ipse lignum tunc notávit,
+
+    Damna ligni ut sólveret.
+
+
+    Hoc opus nostræ salútis
+
+    Ordo depopóscerat,
+
+    Multifórmis proditóris
+
+    Ars ut artem fálleret,
+
+    Et medélam ferret inde,
+
+    Hostis unde lǽserat.
+
+
+    Quando venit ergo sacri
+
+    Plenitúdo témporis,
+
+    Missus est ab arce Patris
+
+    Natus, orbis Cónditor,
+
+    Atque ventre virgináli
+
+    Carne amíctus pródiit.
+
+
+    Vagit infans inter arcta
+
+    Cónditus præsépia:
+
+    Membra pannis involúta
+
+    Virgo Mater álligat:
+
+    Et manus, pedésque, et crura
+
+    Stricta cingit fáscia.
+
+
+    Glória, et honor Deo
+
+    Usqueqáque Altíssimo,
+
+    Una Patri, Filióque;
+
+    Inclyto Paráclito:
+
+    Cui laus est et potéstas,
+
+    Per ætérna sǽcula. Amen.
+  en: >-
+    Sing, my tongue, the glorious battle
+
+    Sing the last, the dread affray;
+
+    O'er the cross, the victor's trophy,
+
+    Sound the high triumphal lay:
+
+    Tell how Christ, the world's Redeemer,
+
+    As a victim won the day.
+
+
+    God, his Maker, sorely grieving
+
+    That the first-made Adam fell,
+
+    When he ate the fruit of sorrow,
+
+    Whose reward was death and hell,
+
+    Noted then this wood, the ruin
+
+    Of the ancient wood to quell.
+
+
+    For the work of our salvation
+
+    Needs would have his order so,
+
+    And the multiform deceiver's
+
+    Art by art would overthrow,
+
+    And from thence would bring the med'cine
+
+    Whence the insult of the foe.
+
+
+    Wherefore, when the sacred fullness
+
+    Of the appointed time was come,
+
+    This world's Maker left his Father,
+
+    Sent the heav'nly mansion from,
+
+    And proceeded, God Incarnate,
+
+    Of the Virgin's holy womb.
+
+
+    Weeps the infant in the manger
+
+    That in Bethlehem's stable stands;
+
+    And his limbs the Virgin Mother
+
+    Doth compose in swaddling bands,
+
+    Meetly thus in linen folding
+
+    Of her God the feet and hands.
+
+
+    To the Trinity be glory
+
+    Everlasting, as is meet;
+
+    Equal to the Father, equal
+
+    To the Son, and Paraclete:
+
+    Trinal Unity, whose praises
+
+    All created things repeat. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-pentecost-sunday.yml

@@ -0,0 +1,182 @@
+# Pentecost's own Matins hymn ("Jam Christus astra ascénderat"). Live-
+# verified against Divinum Officium (Monastic Tridentinum 1617), Matins
+# live query, 2026-05-24 (Pentecost Sunday itself). Self-contained with
+# its own closing doxology baked in ("Glória Patri Dómino, Natóque, qui a
+# mórtuis Surréxit, ac Paráclito..." — the source tags this "Doxology:
+# PentT", byte-identical to the already-existing `hymn-doxology-pent.yml`
+# used elsewhere, but baked directly into the body here since this hour's
+# per-feast/octave hymn tiers never run the doxology-split/append
+# mechanism — see matins-hymn-ascension.yml's own header for the
+# identical reasoning).
+#
+# Closes the same real mechanism gap already fixed for Ascension
+# (`pentecost-sunday` is a temporal-feast id, not a saint record, so
+# `resolveOfficeWinner`'s octave-synthesis needed the same fix — see
+# hours/resolve-common.ts's `ALWAYS_OVERRIDE_TEMPORAL_IDS`). Per direct
+# instruction (2026-09-04): Ascension and Pentecost are core content, not
+# to be left half-fixed.
+id: matins-hymn-pentecost-sunday
+text:
+  la: >-
+    Jam Christus astra ascénderat,
+
+    Revérsus unde vénerat,
+
+    Promíssum Patris múnere,
+
+    Sanctum datúrus Spíritum.
+
+
+    Solémnis urgébat dies,
+
+    Quo mýstico septémplici
+
+    Orbis volútus sépties,
+
+    Signat beáta témpora.
+
+
+    Cum lucis hora tértia
+
+    Repénte mundus íntonat,
+
+    Orántibus Apóstolis
+
+    Deum venísse núntiat.
+
+
+    De Patris ergo lúmine
+
+    Decórus ignis almus est,
+
+    Qui fida Christi péctora
+
+    Calóre Verbi cómpleat.
+
+
+    Impléta gaudent víscera,
+
+    Affláta Sancto Spíritu,
+
+    Voces divérsas íntonant,
+
+    Fantur Dei magnália.
+
+
+    Ex omni gente cógniti,
+
+    Græcis, Latínis, Bárbaris,
+
+    Cunctísque admirántibus,
+
+    Linguis loquúntur ómnium.
+
+
+    Judǽa tunc incrédula,
+
+    Vesána torvo spíritu,
+
+    Ructáre musti crápulam,
+
+    Alúmnos Christi cóncrepat.
+
+
+    Sed signis et virtútibus
+
+    Occúrrit, et docet Petrus,
+
+    Falsa profári pérfidos,
+
+    Joéle teste cómprobans.
+
+
+    Glória Patri Dómino,
+
+    Natóque, qui a mórtuis
+
+    Surréxit, ac Paráclito,
+
+    In sæculórum sǽcula. Amen.
+  en: >-
+    Now Christ, ascending whence he came,
+
+    Had mounted o'er the starry frame,
+
+    The Holy Ghost on man below,
+
+    The Father's promise, to bestow.
+
+
+    The solemn time was drawing nigh,
+
+    Replete with heav'nly mystery,
+
+    On seven days' sevenfold circles borne,
+
+    That first and blessèd Whitsun-morn.
+
+
+    When the third hour shone all around,
+
+    There came a rushing mighty sound,
+
+    And told the Apostles, while in prayer,
+
+    That, as was promised, God was there.
+
+
+    Forth from the Father's light it came,
+
+    That beautiful and kindly flame:
+
+    To fill with fervour of his word
+
+    The spirits faithful to their Lord.
+
+
+    With joy the Apostles' breasts are fired,
+
+    By God the Holy Ghost inspired:
+
+    And straight, in diverse kinds of speech,
+
+    The wondrous works of God they preach.
+
+
+    To men of every race they speak,
+
+    Alike barbarian, Roman, Greek:
+
+    From the same lips, with awe and fear,
+
+    All men their native accents hear.
+
+
+    But Juda's sons, e'en faithless yet,
+
+    With mad infuriate rage beset,
+
+    To mock Christ's followers combine,
+
+    As drunken all with new-made wine.
+
+
+    When lo! with signs and mighty deeds,
+
+    Stands Peter in the midst, and pleads;
+
+    Confounding their malignant lie
+
+    By Joel's ancient prophecy.
+
+
+    To God the Father let us sing,
+
+    To God the Son, our risen King,
+
+    And equally let us adore
+
+    The Spirit, God forevermore. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-sacred-heart.yml

@@ -0,0 +1,125 @@
+# The Sacred Heart's own Matins hymn ("Auctor beáte sǽculi"). Live-
+# verified against Divinum Officium (Divino Afflatu - 1954, 2026-06-12,
+# the Sacred Heart itself) — not the Monastic Tridentinum 1617 track,
+# which doesn't observe this feast on the same date at all (live-
+# checked: shows St. Barnabas instead, unaffected). This project's own
+# rubric/precedence track is Divino Afflatu anyway (see the repo's
+# CLAUDE.md), so this is a real, consistent source choice, not a
+# deviation. Self-contained — its own final stanza is the hymn's natural
+# theological close, not a separate swappable doxology.
+#
+# Closes the same real mechanism gap already fixed for Ascension/
+# Pentecost/Corpus Christi (`sacred-heart` is a temporal-feast id, not a
+# saint record — see hours/resolve-common.ts's
+# `ALWAYS_OVERRIDE_TEMPORAL_IDS`).
+id: matins-hymn-sacred-heart
+text:
+  la: >-
+    Auctor beáte sǽculi,
+
+    Christe, Redémptor ómnium,
+
+    Lumen Patris de lúmine,
+
+    Deúsque verus de Deo.
+
+
+    Amor coégit te tuus
+
+    Mortále corpus súmere,
+
+    Ut novus Adam rédderes,
+
+    Quod vetus ille abstúlerat.
+
+
+    Ille amor, almus ártifex
+
+    Terræ marísque, et síderum,
+
+    Erráta patrum míserans,
+
+    Et nostra rumpens víncula.
+
+
+    Non Corde discédat tuo
+
+    Vis illa amóris íncliti:
+
+    Hoc fonte gentes háuriant
+
+    Remissiónis grátiam.
+
+
+    Percússum ad hoc est láncea,
+
+    Passúmque ad hoc est vúlnera:
+
+    Ut nos laváret sórdibus,
+
+    Unda fluénte, et sánguine.
+
+
+    Jesu, tibi sit glória,
+
+    Qui Corde fundis grátiam,
+
+    Cum Patre, et almo Spíritu,
+
+    In sempitérna sǽcula. Amen.
+  en: >-
+    O Christ, the world's Creator bright,
+
+    Who didst mankind from sin redeem,
+
+    Light from the Father's glorious light,
+
+    True God of God, in bliss supreme.
+
+
+    Thy love compelled thee to assume
+
+    A mortal body, man to save;
+
+    Reversing the old Adam's doom;
+
+    Our ransom the new Adam gave.
+
+
+    That love which gloriously framed all
+
+    The earth, the stars, and wondrous sea
+
+    Took pity on our parents' fall,
+
+    Broke all our bonds and set us free.
+
+
+    O Saviour, let thy potent love
+
+    Flow ever from thy bounteous heart;
+
+    To nations that pure fount above
+
+    The grace of pardon will impart.
+
+
+    His heart for this was opened wide,
+
+    And wounded by the soldier's spear,
+
+    That freely from his sacred side
+
+    Might flow the streams our souls to clear.
+
+
+    Glory to Father and to Son,
+
+    And to the Holy Ghost the same,
+
+    To whom all power, when time is done,
+
+    And endless rule, in endless fame. Amen.
+status:
+  la: verified
+  en: verified