Author missing Matins Gospel pericopes across nocturn-readings store

~110 of 355 nocturn-readings files had a patristic homily with no
paired Gospel-pericope text -- the homily discussing a Gospel that was
never itself transcribed into the file. Closed in two waves (the first
pass's source-string regex missed many real cases where the citation
lived only in a header comment or wasn't named at all), each entry
sourced from divinum-officium-reference's own Missale files (following
Sancti/Commune redirects where a feast reuses another's Gospel) and
verified per file rather than assumed -- several candidates turned out
to be genuine Nocturn 2 content or Common-of-saints cross-references
with no proper Gospel of their own, correctly left untouched.

Includes both live-reported gaps: St. Joseph of Cupertino's own Bk. II
Homily 38 (Matt 22:1-14) and the Vigil of St. Matthew's Ambrose homily
(Luke 5:27-32).

TODO.md logs the closed item plus a new, distinct follow-up: a handful
of files with no Nocturn 3 content authored at all (not just an
unpaired Gospel), found along the way.

npm test (2029 passed) and tsc --noEmit both pass.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01MKC2QQGLYo2UTiDjDyWEkW

TODO.md

@@ -33,6 +33,16 @@ across every hour and content type in this app.
      Ieremiæ") has never been transcribed anywhere in this app (the 7 existing Lauds canticles,
      `hours/lauds-canticles.ts`, are only the plain weekday rotation) — needs sourcing before
      that one file can be authored without guessing.
+   - Matins Nocturn 3 entirely unauthored (not just an unpaired Gospel) on a handful of
+     `nocturn-readings/*.yml` files, found 2026-09-05 while closing the Gospel-pericope gap
+     below: `nativity-bvm.yml`, `ss-cletus-and-marcellinus.yml`/`ss-soter-and-caius.yml`
+     (Common-of-Popes Nocturn 3, Matt 16:13-19), `ss-cornelius-and-cyprian.yml`
+     (Common-of-Martyrs Nocturn 3, Luke 21:9-19), `ss-seven-brothers-rufina-and-secunda.yml`
+     (Matt 12:46-50 + Gregory Hom. 3), and `st-anacletus.yml` (an alternate 1570/1617-rubric
+     variant of `Sancti/07-13.txt` carries a real Nocturn 3, Luke 14:26-33 + Gregory Hom. 37 —
+     worth a look given this project's own Monastic 1617 structural default). Each of these
+     currently has only Nocturn 2 content; the mechanism is already proven (this is the same
+     shape as every other authored file in the store), just unauthored for these few ids.
 
 3. **New features (not content mechanism)** — genuinely new product surface, not something a
    content pass is blocked on; each needs its own design pass, not just implementation:
@@ -6261,3 +6271,51 @@ resolves real, correctly R./V.-formatted text in both languages for `Judg 7`).
 
 70 of 72 seeded. Remaining 2 (1-2 Paralipomenon/Chronicles) have no citation anywhere, Horas or
 Missa, and no scripture text of their own has been composed on its own merit yet.
+
+### Matins Nocturn 3 Gospel pericope — closed (2026-09-05)
+
+Systemic gap found while reviewing the Ember-Friday/9-18 fix: a huge number of `nocturn-readings/
+*.yml` files had an authored patristic homily (`isGospel: false`, a `source` field naming the
+author/work) with no paired `isGospel: true` Gospel pericope — the homily discussing a Gospel text
+that was never itself transcribed into the file. Nocturn 3 in this office is always a homily on
+that day's own Mass Gospel; leaving the pericope unauthored meant the homily read with no context
+for what it was actually commenting on.
+
+Closed in two waves, since the first pass's detection method was itself too narrow (a regex over
+the `source` field looking for an explicit citation) and missed real cases — either because the
+citation was only in the file's header comment, phrased in a way the regex didn't match (a Latin
+abbreviation, a parenthetical, a bare "Commentary on Luke" with no verse number), or not named
+anywhere in the file at all:
+
+- **Wave 1** (regex-detected, 64 files): every file where `source` itself named a Gospel
+  book+chapter.
+- **Wave 2** (structural re-scan — any `isGospel: false` + `source` entry in a file with zero
+  `isGospel: true` entries, no regex): found 75 more candidates. Required real per-file
+  verification against `../divinum-officium-reference` (checking the actual Lectio7-9/
+  `[Evangelium]` structure), since several turned out to be Nocturn 2 content or Common-of-saints
+  cross-references with no proper Gospel of the saint's own — ~46 authored, ~29 correctly left
+  alone. A handful more (`st-aloysius-gonzaga.yml`, `st-francis-xavier.yml`,
+  `st-john-baptist-de-la-salle.yml`, `st-joseph-calasanctius.yml`) were dropped from the wave-2
+  task list by mistake and fixed directly during final verification.
+
+Along the way, two more real bugs surfaced and were fixed in `src/hours/matins.ts`/
+`src/calendar/day-label.ts`:
+- A demoted temporal commemoration (e.g. a "Commemoratio Feriæ") was leaking a governing Sunday's
+  own homily into an unrelated weekday's reading pool through a separate code path than the one a
+  2026-09-03 fix had gated — affected 18 days/year.
+- Reading pool order didn't match the day label's own commemoration order (temporal-then-
+  sanctoral) — fixed to follow the same convention.
+- A plain generic temporal commemoration (e.g. "Saturday in the 15th week after Trinity") was
+  shown in the day label even when something else was already being celebrated, redundant with
+  either an Ember day's own name or simply unnecessary noise alongside any winner — dropped
+  unconditionally, not just for Ember days.
+- A homily's own authored responsory (when distinct from its paired Gospel's) was never actually
+  read by `gospelReadingPart` — silently dropped for every Gospel+homily pair with a responsory on
+  the homily specifically (e.g. `post-pentecost-16.yml`'s Ambrose homily).
+
+A handful of files were found to have **no Nocturn 3 content authored at all** (not just an
+unpaired Gospel) — logged separately above under "Minimal-proof-done, bulk content pending", not
+part of this closed item.
+
+`npm test` (2029 passed) and `tsc --noEmit` both pass; live-verified on 2026-09-16/18/19 (the
+Ember-September-into-saint cluster that originally surfaced this).

src/data/propers/nocturn-readings/all-saints-of-the-benedictine-order.yml

@@ -14,11 +14,15 @@
 # Latin source ("exsultࢱtio") silently corrected to "exsultátio" in
 # transcription.
 # Nocturn 3: Lectio9's Gospel citation (Matt 19:27-29) is a bare
-# incipit ("Et réliqua") with no full pericope text given, so — per
+# incipit ("Et réliqua") in this saint's own file, so the homily
-# the pre-1955 pass's convention of not transcribing bare incipits —
+# portion (combined with Lectio10-12 as one continuous excerpt of St.
-# only the homily portion is authored (not marked isGospel), combined
+# Bernard's own sermon on St. Benedict) was originally authored alone.
-# with Lectio10-12 as one continuous excerpt of St. Bernard's own
+#
-# sermon on St. Benedict. No responsory given for either reading.
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — the citation
+# resolves (via the Rule's Common of Several Confessors, `@Commune/
+# C5b`, the same Common this feast's own Nocturn 1 falls back to) to
+# horas/Latin/Commune/C5b.txt's own [Evangelium], not guessed at.
 id: all-saints-of-the-benedictine-order
 readings:
   - nocturn: 2
@@ -89,6 +93,26 @@ readings:
         the incorruption given us by holy baptism.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 19:27-29", en: "Matt 19:27-29" }
+    text:
+      la: >-
+        In illo témpore: Dixit Petrus ad Jesum: Ecce, nos relíquimus ómnia, et secúti sumus te:
+        quid ergo erit nobis? Jesus autem dixit illis: Amen, dico vobis, quod vos, qui secúti
+        estis me, in regeneratióne, cum séderit Fílius hóminis in sede majestátis suæ, sedébitis
+        et vos super sedes duódecim, judicántes duódecim tribus Israël. Et omnis, qui relíquerit
+        domum, vel fratres, aut soróres, aut patrem, aut matrem, aut uxórem, aut fílios, aut
+        agros, propter nomen meum, céntuplum accípiet, et vitam ætérnam possidébit.
+      en: >-
+        At that time, Peter said to Jesus, "Behold, we have left all and followed You; what then
+        shall we have?" And Jesus said to them, "Amen I say to you that you who have followed Me,
+        in the regeneration when the Son of Man shall sit on the throne of His glory, shall also
+        sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left
+        house, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for
+        My name's sake, shall receive a hundredfold, and shall possess life everlasting."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Bernard of Clairvaux, Abbot, Sermon on St. Benedict (on Matt 19:27-29)"

src/data/propers/nocturn-readings/all-saints.yml

@@ -7,6 +7,12 @@
 # Lectio4-6 combined into one reading, one continuous excerpt of the
 # Venerable Bede's sermon. No responsory given in the source for these
 # lessons.
+#
+# Checked 2026-09-05 for a missing Gospel pairing: this Bede sermon is
+# genuinely Nocturn 2, not Gospel-tied. This feast's real Nocturn 3
+# (Lectio7-9, unauthored here) is a different homily entirely -- St.
+# Augustine on Matt 5:1-12 (the Beatitudes) -- confirmed via
+# horas/Latin/Sancti/11-01.txt directly. No pairing added.
 id: all-saints
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/annunciation.yml

@@ -6,8 +6,15 @@
 # Nocturn 2: Lectio4-6 combined into one reading, Pope St. Leo the
 # Great's sermon.
 # Nocturn 3: Lectio7's Gospel citation (Luke 1:26-38) is a bare incipit
-# ("Et réliqua"), so only the homily is authored (not marked isGospel),
+# ("Et réliqua"), so only the homily was originally authored (not marked
-# St. Ambrose's homily (Lectio7's homily + Lectio8-9 combined).
+# isGospel), St. Ambrose's homily (Lectio7's homily + Lectio8-9 combined).
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — this feast's own
+# [Evangelium] redirects `@Commune/C10a`, which itself redirects
+# `@Tempora/Adv3-3` (Advent Ember Wednesday's Mass Gospel), sourced from
+# missa/Latin/Tempora/Adv3-3.txt, English/Tempora/Adv3-3.txt, not
+# guessed at.
 id: annunciation
 readings:
   - nocturn: 2
@@ -76,6 +83,44 @@ readings:
         suffering; and the Immortal laid Himself under the laws of death.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 1:26-38", en: "Luke 1:26-38" }
+    text:
+      la: >-
+        In illo témpore: Missus est Angelus Gábriel a Deo in civitátem Galilǽæ, cui nomen
+        Názareth, ad Vírginem desponsátam viro, cui nomen erat Joseph, de domo David, et nomen
+        Vírginis María. Et ingréssus Angelus ad eam, dixit: Ave, grátia plena; Dóminus tecum:
+        benedícta tu in muliéribus. Quæ cum audísset, turbáta est in sermóne ejus: et cogitábat,
+        qualis esset ista salutátio. Et ait Angelus ei: Ne tímeas, María, invenísti enim grátiam
+        apud Deum: ecce, concípies in útero, et páries fílium, et vocábis nomen ejus Jesum. Hic
+        erit magnus, et Fílius Altíssimi vocábitur, et dabit illi Dóminus Deus sedem David, patris
+        ejus: et regnábit in domo Jacob in ætérnum, et regni ejus non erit finis. Dixit autem
+        María ad Angelum: Quómodo fiet istud, quóniam virum non cognósco? Et respóndens Angelus,
+        dixit ei: Spíritus Sanctus supervéniet in te, et virtus Altíssimi obumbrábit tibi. Ideóque
+        et quod nascétur ex te Sanctum, vocábitur Fílius Dei. Et ecce, Elísabeth, cognáta tua, et
+        ipsa concépit fílium in senectúte sua: et hic mensis sextus est illi, quæ vocátur stérilis:
+        quia non erit impossíbile apud Deum omne verbum. Dixit autem María: Ecce ancílla Dómini,
+        fiat mihi secúndum verbum tuum.
+      en: >-
+        At that time, the angel Gabriel was sent from God to a town of Galilee called Nazareth,
+        to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name
+        was Mary. And when the angel had come to her, he said, "Hail, full of grace, the Lord is
+        with you. Blessed are you among women." When she had heard him she was troubled at his
+        word, and kept pondering what manner of greeting this might be. And the angel said to her,
+        "Do not be afraid, Mary, for you have found grace with God. Behold, you shall conceive in
+        your womb and shall bring forth a son; and you shall call His name Jesus. He shall be
+        great, and shall be called the Son of the most High; and the Lord God will give Him the
+        throne of David His father, and He shall be king over the house of Jacob forever; and of
+        His kingdom there shall be no end." But Mary said to the angel, "How shall this happen,
+        since I do not know man?" And the angel answered and said to her, "The Holy Spirit shall
+        come upon you, and the power of the Most High shall overshadow you, and therefore the Holy
+        One to be born shall be called the Son of God. And, behold, Elizabeth your kinswoman also
+        has conceived a son in her old age, and she who was called barren is now in her sixth
+        month; for nothing shall be impossible with God." But Mary said: "Behold the handmaid of
+        the Lord; be it done to me according to your word."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Ambrose, Commentary on Luke, Book II (on Luke 1:26-38)"

src/data/propers/nocturn-readings/apparition-of-the-immaculate-bvm.yml

@@ -8,9 +8,15 @@
 # Nocturn 2: Lectio4-6 combined into one reading — the Bernadette
 # apparition narrative, one continuous piece.
 # Nocturn 3: Lectio7's Gospel citation (Luke 1:26-28) is a bare incipit
-# ("Et réliqua"), so only the homily is authored (not marked isGospel),
+# ("Et réliqua"), so only the homily was originally authored (not marked
-# St. Bernard of Clairvaux's homily (Lectio7's homily + Lectio8-9
+# isGospel), St. Bernard of Clairvaux's homily (Lectio7's homily +
-# combined).
+# Lectio8-9 combined).
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — sourced from
+# Sancti/12-08.txt's own [Evangelium] (the Immaculate Conception's own
+# Mass Gospel, this Octave day's `vide Sancti/12-08` Rule pulling its
+# content wholesale, per that file's own comment above), not guessed at.
 id: apparition-of-the-immaculate-bvm
 readings:
   - nocturn: 2
@@ -118,6 +124,22 @@ readings:
         supreme Pontiff Pius the tenth extended the same feast to the universal Church.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 1:26-28", en: "Luke 1:26-28" }
+    text:
+      la: >-
+        In illo témpore: Missus est Angelus Gábriël a Deo in civitátem Galilææ, cui nomen
+        Názareth, ad Vírginem desponsátam viro, cui nomen erat Joseph, de domo David, et nomen
+        Vírginis María. Et ingréssus Angelus ad eam, dixit: Ave, grátia plena; Dóminus tecum:
+        benedícta tu in muliéribus.
+      en: >-
+        At that time, the angel Gabriel was sent from God to a town of Galilee called Nazareth,
+        to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name
+        was Mary. And when the angel came to her, he said, "Hail, full of grace, the Lord is with
+        you. Blessed are you among women."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Bernard of Clairvaux, Homily 2 on the text \"Missus est\" (on Luke 1:26-28)"

src/data/propers/nocturn-readings/assumption.yml

@@ -15,11 +15,18 @@
 # Martha-and-Mary pericope as `st-martha.yml`'s own Nocturn 3, read
 # here for its traditional allegorical link to Mary's "better part")
 # is a bare incipit ("Et réliqua") with no full pericope text given,
-# so — per the pre-1955 pass's convention of not transcribing bare
+# so only the homily portion was originally authored (not marked
-# incipits — only the homily portion is authored (not marked
 # isGospel), combined with Lectio8-9 as one continuous excerpt of St.
 # Augustine's own (different) sermon on the same passage. No
 # responsory given for either reading.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — sourced from
+# Sancti/07-29.txt's own [Evangelium] (St. Martha's own Mass Gospel,
+# this feast's own `@Sancti/08-15t` -> `@SanctiM/08-15t` chain resolving
+# back to `@Sancti/08-15t`, which itself in turn shares this same
+# Nocturn 3 Gospel — cross-checked against `st-martha.yml`'s own
+# citation), not guessed at.
 id: assumption
 readings:
   - nocturn: 2
@@ -87,6 +94,28 @@ readings:
         with Him?
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 10:38-42", en: "Luke 10:38-42" }
+    text:
+      la: >-
+        In illo témpore: Intrávit Jesus in quoddam castéllum: et múlier quædam, Martha nómine,
+        excépit illum in domum suam et huic erat soror nómine María quæ étiam sedens secus pedes
+        Dómini audiébat verbum illíus. Martha autem satagébat circa frequens ministérium quæ
+        stetit, et ait: Dómine non est tibi curæ quod soror mea relíquit me solam ministráre dic
+        ergo illi ut me adjúvet et respóndens dixit illi Dóminus: Martha, Martha, sollícita es, et
+        turbáris erga plúrima: porro unum est necessárium. María óptimam partem elégit, quæ non
+        auferétur ab ea.
+      en: >-
+        At that time, Jesus entered a certain village; and a woman named Martha welcomed Him to
+        her house. And she had a sister called Mary, who also seated herself at the Lord's feet,
+        and listened to His word. But Martha was busy about much serving. And she came up and
+        said, "Lord, is it not concern of Yours that my sister has left me to serve alone? Tell
+        her therefore to help me." But the Lord answered and said to her, "Martha, Martha, you
+        are anxious and troubled about many things; and yet only one thing is needful. Mary has
+        chosen the best part, and it will not be taken away from her."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Augustine, Bishop of Hippo, Sermon 27 on the Words of the Lord (on Luke 10:38-42)"

src/data/propers/nocturn-readings/chair-of-st-peter-at-antioch.yml

@@ -11,11 +11,15 @@
 # Nocturn 2: Lectio4-6 (St. Augustine's sermon on the feast) combined
 # into one reading, one continuous excerpt.
 # Nocturn 3: Lectio7's Gospel citation (Matt 16:13-19) is a bare
-# incipit ("Et réliqua") with no full pericope text given, so — per the
+# incipit ("Et réliqua") with no full pericope text given, so only the
-# pre-1955 pass's convention of not transcribing bare incipits — only
+# homily portion was originally authored (not marked isGospel), combined
-# the homily portion is authored (not marked isGospel), combined with
+# with Lectio8-9 as one continuous excerpt of Pope St. Leo's sermon.
-# Lectio8-9 as one continuous excerpt of Pope St. Leo's sermon. No
+#
-# responsory given for either.
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — this feast's own
+# [Evangelium] redirects `@Commune/Coronatio`, sourced from
+# missa/Latin/Commune/Coronatio.txt, English/Commune/Coronatio.txt, not
+# guessed at.
 id: chair-of-st-peter-at-antioch
 readings:
   - nocturn: 2
@@ -69,6 +73,35 @@ readings:
         body had any longer any need of bodily refreshment.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 16:13-19", en: "Matt 16:13-19" }
+    text:
+      la: >-
+        In illo témpore: Venit Jesus in partes Cæsaréæ Philíppi, et interrogábat discípulos suos,
+        dicens: Quem dicunt hómines esse Fílium hóminis? At illi dixérunt: Alii Joánnem
+        Baptístam, alii autem Elíam, álii vero Jeremíam, aut unum ex prophétis. Dicit illis
+        Jesus: Vos autem quem me esse dícitis? Respóndens Simon Petrus, dixit: Tu es Christus,
+        Fílius Dei vivi. Respóndens autem Jesus, dixit ei: Beátus es, Simon Bar Jona: quia caro
+        et sanguis non revelávit tibi, sed Pater meus, qui in cœlis est. Et ego dico tibi, quia
+        tu es Petrus, et super hanc petram ædificábo Ecclésiam meam, et portæ ínferi non
+        prævalébunt advérsus eam. Et tibi dabo claves regni cœlórum. Et quodcúmque ligáveris
+        super terram, erit ligátum et in cœlis: et quodcúmque sólveris super terram, erit
+        solútum et in cœlis.
+      en: >-
+        At that time, Jesus came into the quarters of Caesarea Philippi: and he asked his
+        disciples, saying, "Whom do men say that the Son of man is?" But they said, "Some John
+        the Baptist, and other some Elias, and others Jeremias, or one of the prophets." Jesus
+        saith to them, "But whom do you say that I am?" Simon Peter answered and said, "Thou art
+        Christ, the Son of the living God." And Jesus answering, said to him, "Blessed art thou,
+        Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who
+        is in heaven. And I say to thee, that thou art Peter; and upon this rock I will build My
+        Church, and the gates of hell shall not prevail against it. And I will give to thee the
+        keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be
+        bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also
+        in heaven."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "Pope St. Leo the Great, Sermon 3, on the Anniversary of his own Election (on Matt 16:13-19)"

src/data/propers/nocturn-readings/circumcision.yml

@@ -5,10 +5,18 @@
 # (this feast's own [Rule] reuses Christmas's own backbone, "ex
 # Sancti/12-25" — this is that same sermon), combined into one reading
 # per this project's own condensed-Matins convention (see nearby
-# immaculate-heart-of-mary.yml). Nocturn 3: the Gospel citation ends
+# immaculate-heart-of-mary.yml). Nocturn 3: Lectio7-9, St. Ambrose's
-# "Et réliqua"/"And so on" with no full pericope given — per the
+# homily on the Circumcision itself.
-# bare-incipit convention, only the homily (Lectio7-9, St. Ambrose) is
+#
-# authored, isGospel: false, no citation field.
+# Update (2026-09-05): the Gospel pericope itself (Luke 2:21, this
+# feast's own Gospel — the whole verse; the reference's own "Et réliqua"
+# bare incipit is not a truncation here, the Missale's own full
+# [Evangelium] text for this same pericope is exactly this one sentence)
+# is now authored too (isGospel: true, immediately before the homily) —
+# sourced from missa/Latin/Tempora/Nat2-0.txt (the Circumcision Mass's
+# own [Evangelium] redirects here) and its English parallel, not guessed
+# at. The same text is reused verbatim by holy-name-of-jesus.yml (Jan
+# 2), whose own Nocturn 3 Gospel is this identical pericope.
 id: circumcision
 readings:
   - nocturn: 2
@@ -91,6 +99,18 @@ readings:
         God and Man, he is not two, but One Christ.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 2:21", en: "Luke 2:21" }
+    text:
+      la: >-
+        In illo témpore: Postquam consummáti sunt dies octo, ut circumciderétur Puer: vocátum est
+        nomen ejus Jesus, quod vocátum est ab Angelo, priúsquam in útero conciperétur.
+      en: >-
+        At that time, when eight days were fulfilled for the circumcision of the Child, His name
+        was called Jesus, the name given Him by the angel before He was conceived in the womb.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Ambrose, Commentary on Luke, Book II"

src/data/propers/nocturn-readings/commemoration-of-st-paul.yml

@@ -9,11 +9,16 @@
 # Nocturn 2: Lectio4-6 (St. Augustine's treatise On Grace and Free
 # Will) combined into one reading, one continuous excerpt.
 # Nocturn 3: Lectio7's Gospel citation (Matt 10:16-22) is a bare
-# incipit ("Et réliqua") with no full pericope text given, so — per
+# incipit ("Et réliqua") with no full pericope text given, so only the
-# the pre-1955 pass's convention of not transcribing bare incipits —
+# homily portion was originally authored (not marked isGospel), combined
-# only the homily portion is authored (not marked isGospel), combined
 # with Lectio8-9 as one continuous excerpt of St. John Chrysostom's
-# homily. No responsory given for either reading.
+# homily.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — this feast's own
+# [Evangelium] redirects `@Sancti/06-11:Evangelium` (St. Barnabas's own
+# Mass Gospel), sourced from missa/Latin/Sancti/06-11.txt,
+# English/Sancti/06-11.txt, not guessed at.
 id: commemoration-of-st-paul
 readings:
   - nocturn: 2
@@ -84,6 +89,33 @@ readings:
         Which giveth us the victory, through our Lord Jesus Christ!
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 10:16-22", en: "Matt 10:16-22" }
+    text:
+      la: >-
+        In illo témpore: Dixit Jesus discípulis suis: Ecce, ego mitto vos sicut oves in médio
+        lupórum. Estóte ergo prudéntes sicut serpéntes, et símplices sicut colúmbæ. Cavéte autem
+        ab homínibus. Tradent enim vos in concíliis, et in synagógis suis flagellábunt vos: et
+        ad præsides et ad reges ducémini propter me in testimónium illis et géntibus. Cum autem
+        tradent vos, nolíte cogitáre, quómodo aut quid loquámini: dábitur enim vobis in illa hora,
+        quid loquámini. Non enim vos estis, qui loquímini, sed Spíritus Patris vestri, qui
+        lóquitur in vobis. Tradet autem frater fratrem in mortem, et pater fílium: et insúrgent
+        fílii in paréntes, et morte eos affícient: et éritis ódio ómnibus propter nomen meum: qui
+        autem perseveráverit usque in finem, hic salvus erit.
+      en: >-
+        At that time, Jesus said to His disciples, "Behold, I am sending you forth like sheep in
+        the midst of wolves. Be therefore wise as serpents, and guileless as doves. But beware of
+        men; for they will deliver you up to councils, and scourge you in their synagogues, and
+        you will be brought before governors and kings for My sake, for a witness to them and to
+        the Gentiles. But when they deliver you up, do not be anxious how or what you are to
+        speak; for what you are to speak will be given you in that hour. For it is not you who
+        are speaking, but the Spirit of your Father Who speaks through you. And brother will hand
+        over brother to death, and the father his child; children will rise up against parents
+        and put them to death. And you will be hated by all for My name's sake; but he who has
+        persevered to the end will be saved."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. John Chrysostom, Homily 34 on Matthew (on Matt 10:16-22)"

src/data/propers/nocturn-readings/conversion-of-st-paul.yml

@@ -12,6 +12,13 @@
 # one reading, one continuous excerpt — Lectio7-9 fall back to Common
 # of an Apostle (`Commune/C1`), not proper text, so not authored here.
 # No responsory given in the source for these lessons.
+#
+# Checked 2026-09-05 for a missing Gospel pairing: confirmed via
+# horas/Latin/Sancti/01-25.txt directly — Augustine's Sermon 14 is
+# genuinely Nocturn 2, not Gospel-tied; this feast's own Nocturn 3
+# (Lectio7-9) isn't proper text at all (falls to Commune/C1, an
+# Apostle's Common), so there is no proper Gospel pericope of this
+# feast's own to pair against. No pairing added.
 id: conversion-of-st-paul
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/decollation-of-st-john-baptist.yml

@@ -11,10 +11,16 @@
 # ([Responsory6], marked &Gloria) is genuine proper text, not a
 # Commune reference, so it's authored below.
 # Nocturn 3: Lectio7's Gospel citation (Mark 6:17-29) is a bare
-# incipit ("Et réliqua") with no full pericope text given, so — per
+# incipit ("Et réliqua") with no full pericope text given in this
-# the pre-1955 pass's convention of not transcribing bare incipits —
+# saint's own file, so only the homily portion was originally authored
-# only the homily portion is authored (not marked isGospel), combined
+# (not marked isGospel), combined with Lectio8 as one continuous
-# with Lectio8 as one continuous excerpt of St. Augustine's sermon.
+# excerpt of St. Augustine's sermon.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — this feast's own
+# [Evangelium] carries the full pericope directly (not a redirect),
+# sourced from missa/Latin/Sancti/08-29.txt, English/Sancti/08-29.txt,
+# not guessed at.
 # [Responsory4], [Responsory7], [Responsory8] are all genuine Commune
 # references (@Commune/C2a:Responsory2/5/6 -- Common of a Martyr, per
 # decollation-of-st-john-baptist.yml's own `common` field), so Nocturn
@@ -91,6 +97,48 @@ readings:
       la: "R. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum: * Et dedit illi claritátem ætérnam.\nV. Descendítque cum illo in fóveam, et in vínculis non derelíquit eum.\nR. Et dedit illi claritátem ætérnam."
       en: "R. The Lord made him honourable, and kept him from his enemies, and defended him from seducers: * and gave him everlasting glory.\nV. He went down with him into the pit, and left him not in bonds.\nR. And gave him everlasting glory."
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Marc 6:17-29", en: "Mark 6:17-29" }
+    text:
+      la: >-
+        In illo témpore: Misit Heródes, ac ténuit Joánnem, et vinxit eum in cárcere propter
+        Herodíadem, uxórem Philíppi fratris sui, quia dúxerat eam. Dicébat enim Joánnes Heródi:
+        Non licet tibi habére uxórem fratris tui. Heródias autem insidiabátur illi, et volébat
+        occídere eum, nec póterat. Heródes enim metuébat Joánnem, sciens eum virum justum et
+        sanctum: et custodiébat eum, et audíto eo multa faciébat, et libénter eum audiébat. Et
+        cum dies opportúnus accidísset, Heródes natális sui cœnam fecit princípibus et tribúnis
+        et primis Galilææ. Cumque introísset fília ipsíus Herodíadis, et saltásset, et
+        placuísset Heródi simúlque recumbéntibus; rex ait puéllæ: Pete a me, quod vis, et dabo
+        tibi. Et jurávit illi: Quia quidquid petiéris dabo tibi, licet dimídium regni mei. Quæ
+        cum exiísset, dixit matri suæ: Quid petam? At illa dixit: Caput Joánnis Baptístæ.
+        Cumque introísset statim cum festinatióne ad regem, petívit dicens: Volo, ut protínus
+        des mihi in disco caput Joánnis Baptístæ. Et contristátus est rex: propter jusjurándum
+        et propter simul discumbéntes nóluit eam contristáre: sed misso spiculatóre, præcépit
+        afférri caput ejus in disco. Et decollávit eum in cárcere. Et áttulit caput ejus in
+        disco: et dedit illud puéllæ, et puella dedit matri suæ. Quo audíto, discípuli ejus
+        venérunt et tulérunt corpus ejus: et posuérunt illud in monuménto.
+      en: >-
+        At that time, Herod had sent and taken John, and bound him in prison, because of
+        Herodias, his brother Philip's wife, whom he had married. For John had said to Herod,
+        "It is not lawful for you to have your brother's wife." But Herodias laid snares for
+        him, and would have liked to put him to death, but she could not. For Herod feared
+        John, knowing that he was a just and holy man, and protected him; and when he heard him
+        talk, he did many things, and he liked to hear him. And a favorable day came when Herod
+        on his birthday gave a banquet to the officials, tribunes and chief men of Galilee. And
+        Herodias' own daughter having come in and danced, she pleased Herod and his guests. And
+        the king said to the girl, "Ask of me what you will, and I will give it to you." And he
+        swore to her, "Whatever you ask, I will give you, even though it be the half of my
+        kingdom." Then she went out and said to her mother, "What am I to ask for?" And she
+        said, "The head of John the Baptist." And she came in at once with haste to the king,
+        and asked, saying, "I want you right away to give me on a dish the head of John the
+        Baptist." And grieved as he was, the king because of his oath and his guests, was
+        unwilling to displease her. But sending an executioner, he commanded that his head be
+        brought on a dish. Then he beheaded him in the prison, and brought his head on a dish,
+        and gave it to the girl, and the girl gave it to her mother. His disciples, hearing of
+        it, came and took away his body, and laid it in a tomb.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Augustine, Bishop of Hippo, New Sermons (on Mark 6:17-29)"

src/data/propers/nocturn-readings/dedication-of-the-basilica-of-the-most-holy-savior.yml

@@ -12,15 +12,22 @@
 # Lectio1-6a + a Commemoratio block) -- her `ex C8` Rule means these come
 # straight from the Common of a Dedication (Commune/C8.txt) instead.
 # Lectio7's Gospel citation (Luke 19:1-10) is a bare incipit ("Et
-# réliqua") with no full pericope text given, so — per the established
+# réliqua") with no full pericope text given, so only the homily portion
-# convention of not transcribing bare incipits — only the homily portion
+# was originally authored (not marked isGospel), St. Ambrose's homily on
-# is authored (not marked isGospel), St. Ambrose's homily on Zacchaeus
+# Zacchaeus (Lectio7's homily + Lectio8-9 combined, one continuous
-# (Lectio7's homily + Lectio8-9 combined, one continuous piece). This is
+# piece). This is the *plain* C8 homily (Ambrose) — distinct from
-# the *plain* C8 homily (Ambrose) — distinct from
 # dedication-of-the-basilicas-of-ss-peter-and-paul.yml's own Nocturn 3,
 # which overrides with a different homilist (Gregory's Moralia) in its
 # own file; the Lateran has no such override, so it gets the Common's
 # own default instead.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — this feast's `ex C8`
+# Rule means the Gospel, like the homily, falls to the Common of a
+# Dedication; sourced from horas/Latin/Commune/C8.txt's own
+# [Evangelium] (missa/Latin/Commune has no C8 file — the Common of a
+# Dedication only exists in the horas/office track), English/Commune/
+# C8.txt, not guessed at.
 id: dedication-of-the-basilica-of-the-most-holy-savior
 readings:
   - nocturn: 2
@@ -126,6 +133,37 @@ readings:
         buildings.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 19:1-10", en: "Luke 19:1-10" }
+    text:
+      la: >-
+        In illo témpore: Ingréssus Jesus perambulábat Jéricho. Et ecce, vir nómine Zachǽus: et
+        hic princeps erat publicanórum, et ipse dives: et quærébat vidére Jesum, quis esset: et
+        non póterat præ turba, quia statúra pusíllus erat. Et præcúrrens ascéndit in árborem
+        sycómorum, ut vidéret eum; quia inde erat transitúrus. Et cum venísset ad locum,
+        suspíciens Jesus vidit illum, et dixit ad eum: Zachǽe, festínans descénde; quia hódie in
+        domo tua opórtet me manére. Et festínans descéndit, et excépit illum gaudens. Et cum
+        vidérent omnes, murmurábant, dicéntes, quod ad hóminem peccatórem divertísset. Stans
+        autem Zachǽus, dixit ad Dóminum: Ecce, dimídium bonórum meórum, Dómine, do paupéribus:
+        et si quid áliquem defraudávi, reddo quádruplum. Ait Jesus ad eum: Quia hódie salus
+        dómui huic facta est: eo quod et ipse fílius sit Abrahæ. Venit enim Fílius hóminis
+        quǽrere et salvum fácere, quod períerat.
+      en: >-
+        At that time, Jesus entered and was passing through Jericho. And behold there was a man
+        named Zacchaeus; and he was a leading publican, and he was rich. And he was trying to
+        see Jesus, Who He was, but could not, on account of the crowd, because he was small of
+        stature. So he ran on ahead and climbed up into a sycamore tree to see Him, for He was
+        going to pass that way. And when Jesus came to the place, He looked up and saw him, and
+        said to him, "Zacchaeus, make haste and come down; for I must stay in your house today."
+        And he made haste and came down, and welcomed Him joyfully. And upon seeing it all began
+        to murmur, saying, "He has gone to be the guest of a man who is a sinner." But Zacchaeus
+        stood and said to the Lord, "Behold, Lord, I give one-half of my possessions to the
+        poor, and if I have defrauded anyone of anything, I restore it fourfold." Jesus said to
+        him, "Today salvation has come to this house, since he, too, is a son of Abraham. For
+        the Son of Man came to seek and to save what was lost."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Ambrose, Commentary on Luke, Book VIII (on Luke 19:1-10)"

src/data/propers/nocturn-readings/dedication-of-the-basilicas-of-ss-peter-and-paul.yml

@@ -16,11 +16,17 @@
 # translation, marked `draft`; the rest is the source's own
 # translation, `verified`.
 # Nocturn 3: Lectio7's Gospel citation (Luke 19:1-10) is a bare
-# incipit ("Et réliqua") with no full pericope text given, so — per
+# incipit ("Et réliqua") with no full pericope text given, so only the
-# the pre-1955 pass's convention of not transcribing bare incipits —
+# homily portion was originally authored (not marked isGospel), combined
-# only the homily portion is authored (not marked isGospel), combined
 # with Lectio8-9 as one continuous excerpt of Pope St. Gregory the
 # Great's Moralia.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — same underlying
+# Common of a Dedication Gospel as
+# dedication-of-the-basilica-of-the-most-holy-savior.yml's own Nocturn 3
+# (this feast's own `ex C8` Rule), sourced from horas/Latin/Commune/
+# C8.txt's own [Evangelium], English/Commune/C8.txt, not guessed at.
 id: dedication-of-the-basilicas-of-ss-peter-and-paul
 readings:
   - nocturn: 2
@@ -86,6 +92,37 @@ readings:
         very many others.
     status: { la: verified, en: draft }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 19:1-10", en: "Luke 19:1-10" }
+    text:
+      la: >-
+        In illo témpore: Ingréssus Jesus perambulábat Jéricho. Et ecce, vir nómine Zachǽus: et
+        hic princeps erat publicanórum, et ipse dives: et quærébat vidére Jesum, quis esset: et
+        non póterat præ turba, quia statúra pusíllus erat. Et præcúrrens ascéndit in árborem
+        sycómorum, ut vidéret eum; quia inde erat transitúrus. Et cum venísset ad locum,
+        suspíciens Jesus vidit illum, et dixit ad eum: Zachǽe, festínans descénde; quia hódie in
+        domo tua opórtet me manére. Et festínans descéndit, et excépit illum gaudens. Et cum
+        vidérent omnes, murmurábant, dicéntes, quod ad hóminem peccatórem divertísset. Stans
+        autem Zachǽus, dixit ad Dóminum: Ecce, dimídium bonórum meórum, Dómine, do paupéribus:
+        et si quid áliquem defraudávi, reddo quádruplum. Ait Jesus ad eum: Quia hódie salus
+        dómui huic facta est: eo quod et ipse fílius sit Abrahæ. Venit enim Fílius hóminis
+        quǽrere et salvum fácere, quod períerat.
+      en: >-
+        At that time, Jesus entered and was passing through Jericho. And behold there was a man
+        named Zacchaeus; and he was a leading publican, and he was rich. And he was trying to
+        see Jesus, Who He was, but could not, on account of the crowd, because he was small of
+        stature. So he ran on ahead and climbed up into a sycamore tree to see Him, for He was
+        going to pass that way. And when Jesus came to the place, He looked up and saw him, and
+        said to him, "Zacchaeus, make haste and come down; for I must stay in your house today."
+        And he made haste and came down, and welcomed Him joyfully. And upon seeing it all began
+        to murmur, saying, "He has gone to be the guest of a man who is a sinner." But Zacchaeus
+        stood and said to the Lord, "Behold, Lord, I give one-half of my possessions to the
+        poor, and if I have defrauded anyone of anything, I restore it fourfold." Jesus said to
+        him, "Today salvation has come to this house, since he, too, is a son of Abraham. For
+        the Son of Man came to seek and to save what was lost."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "Pope St. Gregory the Great, Moralia in Job, Bk. 28, ch. 27 (on Luke 19:1-10)"

src/data/propers/nocturn-readings/easter-sunday.yml

@@ -25,8 +25,39 @@
 # "Angelus Dómini descéndit de cælo") — the only nocturn-proper responsory
 # transcribed in the source (Responsory2 exists but Responsory3 does not;
 # the office runs straight to the Te Deum).
+#
+# Update (2026-09-05): the Gospel pericope itself (Mark 16:1-7) is now
+# authored too (isGospel: true, immediately before the homily) — sourced
+# from missa/Latin/Tempora/Pasc0-0.txt's own [Evangelium] (Easter
+# Sunday's own Mass Gospel, the same pericope Lectio1's incipit points
+# to) and its English parallel, not guessed at.
 id: easter-sunday
 readings:
+  - nocturn: 1
+    isGospel: true
+    citation: { la: "Marc 16:1-7", en: "Mark 16:1-7" }
+    text:
+      la: >-
+        In illo témpore: María Magdaléne et María Jacóbi et Salóme emérunt arómata, ut veniéntes
+        úngerent Jesum. Et valde mane una sabbatórum, véniunt ad monuméntum, orto jam sole. Et
+        dicébant ad ínvicem: Quis revólvet nobis lápidem ab óstio monuménti? Et respiciéntes
+        vidérunt revolútum lápidem. Erat quippe magnus valde. Et introëúntes in monuméntum vidérunt
+        júvenem sedéntem in dextris, coopértum stola cándida, et obstupuérunt. Qui dicit illis:
+        Nolíte expavéscere: Jesum quǽritis Nazarénum, crucifíxum: surréxit, non est hic, ecce locus,
+        ubi posuérunt eum. Sed ite, dícite discípulis ejus et Petro, quia præcédit vos in Galilǽam:
+        ibi eum vidébitis, sicut dixit vobis.
+      en: >-
+        At that time, Mary Magdalen, and Mary the mother of James, and Salome bought sweet spices,
+        that coming they might anoint Jesus. And very early in the morning, the first day of the
+        week, they came to the sepulchre, the sun being now risen. And they said one to another:
+        Who shall roll us back the stone from the door of the sepulchre? And looking, they saw the
+        stone rolled back. For it was very great. And entering into the sepulchre, they saw a young
+        man sitting on the right side, clothed with a white robe, and they were astonished. Who
+        saith to them, Be not affrighted; ye seek Jesus of Nazareth, who was crucified: He is risen,
+        He is not here; behold the place where they laid Him. But go, tell His disciples, and Peter,
+        that He goeth before you into Galilee; there you shall see Him, as He told you.
+    status: { la: verified, en: verified }
+
   - nocturn: 1
     isGospel: false
     source: "Pope St. Gregory the Great, Homily 21 on the Gospels"

src/data/propers/nocturn-readings/ember-advent-friday.yml

@@ -5,8 +5,16 @@
 # Monastic 1617 track uses this same text.
 #
 # Lectio1's Gospel citation (Luke 1:39-47, the Visitation) is a bare
-# incipit with no full pericope text given, so only the homily portion is
+# incipit with no full pericope text given in this day's own file, so
-# authored, same convention as the September Ember days.
+# only the homily portion was originally authored, same convention as
+# the September Ember days.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily), matching the
+# convention set by ember-september-friday.yml — this day's own
+# [Evangelium] carries the full pericope directly (not a redirect),
+# sourced from missa/Latin/Tempora/Adv3-5.txt, English/Tempora/
+# Adv3-5.txt, not guessed at.
 #
 # Recombined into one reading 2026-09-04 (previously kept as 3 separate
 # readings): Lectio1-3 are one continuous, unbroken Ambrose excerpt,
@@ -18,6 +26,32 @@
 # in this store.
 id: ember-advent-friday
 readings:
+  - nocturn: 1
+    isGospel: true
+    citation: { la: "Luc 1:39-47", en: "Luke 1:39-47" }
+    text:
+      la: >-
+        In illo témpore: Exsúrgens María ábiit in montána cum festinatióne in civitátem Juda: et
+        intrávit in domum Zacharíæ et salutávit Elísabeth. Et factum est, ut audivit
+        salutatiónem Maríæ Elísabeth, exsultávit infans in útero ejus: et repléta est Spíritu
+        Sancto Elísabeth, et exclamávit voce magna et dixit: Benedícta tu inter mulíeres, et
+        benedíctus fructus ventris tui. Et unde hoc mihi, ut véniat Mater Dómini mei ad me? Ecce
+        enim, ut facta est vox salutatiónis tuæ in áuribus meis, exsultávit in gáudio infans in
+        útero meo. Et beáta, quæ credidísti, quóniam perficiéntur ea, quæ dicta sunt tibi a
+        Dómino. Et ait María: Magníficat ánima mea Dóminum: et exsultávit spíritus meus in Deo,
+        salutári meo.
+      en: >-
+        At that time, Mary arose and went with haste into the hill country, to a town of Juda.
+        And she entered the house of Zachary and saluted Elizabeth. And it came to pass, when
+        Elizabeth heard the greeting of Mary, that the babe in her womb leapt. And Elizabeth was
+        filled with the Holy Spirit, and cried out with a loud voice, saying, "Blessed are you
+        among women and blessed is the fruit of your womb! And how have I deserved that the
+        Mother of my Lord should come to me? For behold, the moment that the sound of your
+        greeting came to my ears, the babe in my womb leapt for joy. And blessed is she who has
+        believed, because the things promised her by the Lord shall be accomplished." And Mary
+        said, "My soul magnifies the Lord, and my spirit rejoices in God my Saviour."
+    status: { la: verified, en: verified }
+
   - nocturn: 1
     isGospel: false
     source: "St. Ambrose, Bishop of Milan, Commentary on Luke, Book 2, on Luke 1:39-47"

src/data/propers/nocturn-readings/ember-advent-saturday.yml

@@ -5,9 +5,16 @@
 # Monastic 1617 track uses this same text.
 #
 # Lectio1's Gospel citation (Luke 3:1-6, the preaching of St. John the
-# Baptist) is a bare incipit with no full pericope text given, so only
+# Baptist) is a bare incipit with no full pericope text given in this
-# the homily portion is authored, same convention as the other Ember
+# day's own file, so only the homily portion was originally authored,
-# days.
+# same convention as the other Ember days.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily), matching the
+# convention set by ember-september-friday.yml — this day's own
+# [Evangelium] carries the full pericope directly (not a redirect),
+# sourced from missa/Latin/Tempora/Adv3-6.txt, English/Tempora/
+# Adv3-6.txt, not guessed at.
 #
 # Recombined into one reading 2026-09-04 (previously kept as 3 separate
 # readings): Lectio1-3 are one continuous, unbroken Gregory homily, split
@@ -18,6 +25,33 @@
 # dropped, same as every other collapsed-reading case in this store.
 id: ember-advent-saturday
 readings:
+  - nocturn: 1
+    isGospel: true
+    citation: { la: "Luc 3:1-6", en: "Luke 3:1-6" }
+    text:
+      la: >-
+        Anno quintodécimo impérii Tibérii Cæsaris, procuránte Póntio Piláto Judǽam, tetrárcha
+        autem Galilǽæ Heróde, Philíppo autem fratre ejus tetrárcha Iturǽæ et Trachonítidis
+        regiónis, et Lysánia Abilínæ tetrárcha, sub princípibus sacerdótum Anna et Cáipha:
+        factum est verbum Dómini super Joánnem, Zacharíæ fílium, in desérto. Et venit in omnem
+        regiónem Jordánis, prǽdicans baptísmum pæniténtiæ in remissiónem peccatórum, sicut
+        scriptum est in libro sermónum Isaíæ Prophétæ: Vox clamántis in desérto: Paráte viam
+        Dómini: rectas fácite sémitas ejus: omnis vallis implébitur: et omnis mons et collis
+        humiliábitur: et erunt prava in dirécta, et áspera in vias planas: et vidébit omnis caro
+        salutáre Dei.
+      en: >-
+        Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was
+        procurator of Judea, and Herod tetrarch of Galilee, and Philip his brother tetrarch of
+        the district of Abilene, during the high priesthood of Annas and Caiphas, the word of
+        God came to John, the son of Zachary, in the desert. And he went into all the region
+        about the Jordan, preaching a baptism of repentance for the forgiveness of sins, as it
+        is written in the book of the words of Isaias the prophet, "The voice of one crying in
+        the desert, 'Make ready the way of the Lord, make straight His paths. Every valley shall
+        be filled, and every mountain and hill shall be brought low, and the crooked ways shall
+        be made straight, and the rough ways smooth; and all mankind shall see the salvation of
+        God.'"
+    status: { la: verified, en: verified }
+
   - nocturn: 1
     isGospel: false
     source: "Pope St. Gregory the Great, Homily 20 on the Gospels, on Luke 3:1-6"

src/data/propers/nocturn-readings/ember-advent-wednesday.yml

@@ -9,6 +9,12 @@
 # St. Ambrose's homily on Luke 1:26-38, not a Gospel-pericope-plus-homily
 # pattern of its own.
 #
+# Update (2026-09-05): the Gospel pericope itself (Luke 1:26-38) is now
+# authored too (isGospel: true, immediately before the homily) — this
+# same pericope is already authored verbatim in annunciation.yml (whose
+# own Gospel redirects back to this very Ember Wednesday, per that
+# file's own header), so reused from there rather than re-derived.
+#
 # Recombined into one reading 2026-09-04 (previously kept as 3 separate
 # readings): checked the reference source directly (Sancti/03-25.txt's
 # own Lectio7-9) and confirmed this is one continuous, unbroken Ambrose
@@ -20,6 +26,44 @@
 # reading case in this store.
 id: ember-advent-wednesday
 readings:
+  - nocturn: 1
+    isGospel: true
+    citation: { la: "Luc 1:26-38", en: "Luke 1:26-38" }
+    text:
+      la: >-
+        In illo témpore: Missus est Angelus Gábriel a Deo in civitátem Galilǽæ, cui nomen
+        Názareth, ad Vírginem desponsátam viro, cui nomen erat Joseph, de domo David, et nomen
+        Vírginis María. Et ingréssus Angelus ad eam, dixit: Ave, grátia plena; Dóminus tecum:
+        benedícta tu in muliéribus. Quæ cum audísset, turbáta est in sermóne ejus: et cogitábat,
+        qualis esset ista salutátio. Et ait Angelus ei: Ne tímeas, María, invenísti enim grátiam
+        apud Deum: ecce, concípies in útero, et páries fílium, et vocábis nomen ejus Jesum. Hic
+        erit magnus, et Fílius Altíssimi vocábitur, et dabit illi Dóminus Deus sedem David, patris
+        ejus: et regnábit in domo Jacob in ætérnum, et regni ejus non erit finis. Dixit autem
+        María ad Angelum: Quómodo fiet istud, quóniam virum non cognósco? Et respóndens Angelus,
+        dixit ei: Spíritus Sanctus supervéniet in te, et virtus Altíssimi obumbrábit tibi. Ideóque
+        et quod nascétur ex te Sanctum, vocábitur Fílius Dei. Et ecce, Elísabeth, cognáta tua, et
+        ipsa concépit fílium in senectúte sua: et hic mensis sextus est illi, quæ vocátur stérilis:
+        quia non erit impossíbile apud Deum omne verbum. Dixit autem María: Ecce ancílla Dómini,
+        fiat mihi secúndum verbum tuum.
+      en: >-
+        At that time, the angel Gabriel was sent from God to a town of Galilee called Nazareth,
+        to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name
+        was Mary. And when the angel had come to her, he said, "Hail, full of grace, the Lord is
+        with you. Blessed are you among women." When she had heard him she was troubled at his
+        word, and kept pondering what manner of greeting this might be. And the angel said to her,
+        "Do not be afraid, Mary, for you have found grace with God. Behold, you shall conceive in
+        your womb and shall bring forth a son; and you shall call His name Jesus. He shall be
+        great, and shall be called the Son of the most High; and the Lord God will give Him the
+        throne of David His father, and He shall be king over the house of Jacob forever; and of
+        His kingdom there shall be no end." But Mary said to the angel, "How shall this happen,
+        since I do not know man?" And the angel answered and said to her, "The Holy Spirit shall
+        come upon you, and the power of the Most High shall overshadow you, and therefore the Holy
+        One to be born shall be called the Son of God. And, behold, Elizabeth your kinswoman also
+        has conceived a son in her old age, and she who was called barren is now in her sixth
+        month; for nothing shall be impossible with God." But Mary said: "Behold the handmaid of
+        the Lord; be it done to me according to your word."
+    status: { la: verified, en: verified }
+
   - nocturn: 1
     isGospel: false
     source: "St. Ambrose, Bishop of Milan, Commentary on Luke, Book 2 (from the Annunciation's own Common)"

src/data/propers/nocturn-readings/ember-september-friday.yml

@@ -4,9 +4,15 @@
 # No Monastic-track override exists for this day's responsories (unlike
 # Wednesday/Saturday) — identical in both tracks.
 #
-# Lectio1's Gospel citation (Luke 7:36-50) is a bare incipit with no full
+# Update (2026-09-05): the Gospel pericope itself (Luke 7:36-50, the
-# pericope text given, so only the homily portion is authored, same
+# sinful woman anointing Christ's feet) is now authored too (isGospel:
-# convention as ember-september-wednesday.yml.
+# true, immediately before the homily), matching the newer convention set
+# by post-pentecost-16.yml — previously left as a bare incipit per the
+# "skip it" convention this file's own older comment described (still
+# the case for ember-september-wednesday.yml, not yet revisited).
+# web/www/missa/Latin/Tempora/093-5.txt's own [Evangelium] is `@Sancti/
+# 07-22` (St. Mary Magdalene's Missale Gospel is reused verbatim for this
+# day) — sourced from that file, not guessed at.
 #
 # Recombined into one reading 2026-09-04 (previously kept as 3 separate
 # readings): the user flagged this on the live app (`/2026-09-18/matins`,
@@ -29,6 +35,54 @@
 # are dropped, same as every other collapsed-reading case in this store.
 id: ember-september-friday
 readings:
+  - nocturn: 1
+    isGospel: true
+    citation: { la: "Luc 7:36-50", en: "Luke 7:36-50" }
+    text:
+      la: >-
+        In illo témpore: Rogábat Jesum quidam de pharisǽis, ut manducáret cum illo. Et ingréssus
+        domum pharisǽi, discúbuit. Et ecce múlier, quæ erat in civitáte peccátrix, ut cognóvit,
+        quod accubuísset in domo pharisǽi, áttulit alabástrum unguénti: et stans retro secus pedes
+        ejus, lácrimis cœpit rigáre pedes ejus, et capíllis cápitis sui tergébat, et osculabátur
+        pedes ejus, et unguénto ungébat. Videns autem pharisǽus, qui vocáverat eum, ait intra se,
+        dicens: Hic si esset Prophéta, sciret útique, quæ et qualis est múlier, quæ tangit eum:
+        quia peccátrix est. Et respóndens Jesus, dixit ad illum: Simon, hábeo tibi áliquid dícere.
+        At ille ait: Magíster, dic. Duo debitóres erant cuidam fœneratóri: unus debébat denários
+        quingéntos, et álius quinquagínta. Non habéntibus illis, unde rédderent, donávit
+        utrísque. Quis ergo eum plus díligit? Respóndens Simon, dixit: Æstimo, quia is, cui plus
+        donávit. At ille dixit ei: Recte judicásti. Et convérsus ad mulíerem, dixit Simóni: Vides
+        hanc mulíerem? Intrávi in domum tuam, aquam pédibus meis non dedísti: hæc autem lácrimis
+        rigávit pedes meos et capíllis suis tersit. Osculum mihi non dedísti: hæc autem, ex quo
+        intrávit, non cessávit osculári pedes meos. Oleo caput meum non unxísti: hæc autem
+        unguénto unxit pedes meos. Propter quod dico tibi: Remittúntur ei peccáta multa, quóniam
+        diléxit multum. Cui autem minus dimíttitur, minus díligit. Dixit autem ad illam:
+        Remittúntur tibi peccáta. Et cœpérunt, qui simul accumbébant, dícere intra se: Quis est
+        hic, qui étiam peccáta dimíttit? Dixit autem ad mulíerem: Fides tua te salvam fecit: vade
+        in pace.
+      en: >-
+        At that time, one of the Pharisees asked Jesus to dine with him; so He went into the
+        house of the Pharisee and reclined at table. And behold, a woman in the town who was a
+        sinner, upon learning that He was at table in the Pharisee's house, brought an alabaster
+        jar of ointment; and standing behind Him at His feet, she began to bathe His feet with her
+        tears, and wiped them with the hair of her head, and kissed His feet, and anointed them
+        with ointment. Now when the Pharisee, who had invited Him, saw it, he said to himself,
+        "This man, were He a prophet, would surely know who and what manner of woman this is who
+        is touching Him, for she is a sinner." And Jesus answered and said to him, "Simon, I have
+        something to say to you." And he said, "Master, speak." "A certain money-lender had two
+        debtors; the one owed five hundred denarii, the other fifty. As they had no means of
+        paying, he forgave them both. Which of them, therefore, will love him more?" Simon
+        answered and said, "He, I suppose, to whom he forgave more." And He said to him, "You have
+        judged rightly." And turning to the woman, He said to Simon, "Do you see this woman? I
+        came into your house; you gave Me no water for My feet; but she has bathed My feet with
+        her tears, and has wiped them with her hair. You gave Me no kiss; but she, from the moment
+        she entered, has not ceased to kiss My feet. You did not anoint My head with oil; but she
+        has anointed My feet with ointment. Wherefore I say to you, her sins, many as they are,
+        shall be forgiven her, because she has loved much. But he to whom little is forgiven,
+        loves little." And He said to her, "Your sins are forgiven." And they who were at table
+        with Him began to say within themselves, "Who is this man, who even forgives sins?" But He
+        said to the woman, "Your faith has saved you; go in peace."
+    status: { la: verified, en: verified }
+
   - nocturn: 1
     isGospel: false
     source: "Pope St. Gregory the Great, Homily 33 on the Gospels, on Luke 7:36-50"

src/data/propers/nocturn-readings/ember-september-saturday.yml

@@ -9,8 +9,16 @@
 # ember-september-wednesday.yml's Responsory1).
 #
 # Lectio1's Gospel citation (Luke 13:6-17) is a bare incipit with no full
-# pericope text given, so only the homily portion is authored, same
+# pericope text given in this day's own file, so only the homily portion
-# convention as the other two September Ember days.
+# was originally authored, same convention as the other two September
+# Ember days.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily), matching the
+# convention set by ember-september-friday.yml — this day's own
+# [Evangelium] carries the full pericope directly (not a redirect),
+# sourced from missa/Latin/Tempora/093-6.txt, English/Tempora/093-6.txt,
+# not guessed at.
 #
 # Recombined into one reading 2026-09-04 (previously kept as 3 separate
 # readings): Lectio1-3 are one continuous, unbroken Gregory homily, split
@@ -22,6 +30,50 @@
 # as every other collapsed-reading case in this store.
 id: ember-september-saturday
 readings:
+  - nocturn: 1
+    isGospel: true
+    citation: { la: "Luc 13:6-17", en: "Luke 13:6-17" }
+    text:
+      la: >-
+        In illo témpore: Dicébat Jesus turbis hanc similitúdinem: Arbórem fici habébat quidam
+        plantátam in vínea sua, et venit quærens fructum in illa, et non invénit. Dixit autem ad
+        cultórem víneæ: Ecce, anni tres sunt, ex quo vénio quærens fructum in ficúlnea hac, et
+        non invénio: succíde ergo illam: ut quid étiam terram óccupat? At ille respóndens, dicit
+        illi: Dómine, dimítte illam et hoc anno, usque dum fódiam circa illam et mittam
+        stércora: et si quidem fécerit fructum: sin autem, in futúrum succídes eam. Erat autem
+        docens in synagóga eórum sábbatis. Et ecce múlier, quæ habébat spíritum infirmitátis
+        annis decem et octo: et erat inclináta, nec omníno póterat sursum respícere. Quam cum
+        vidéret Jesus, vocávit eam ad se, et ait illi: Múlier, dimíssa es ab infirmitáte tua. Et
+        impósuit illi manus, et conféstim erécta est, et glorificábat Deum. Respóndens autem
+        archisynagógus, indígnans quia sábbato curásset Jesus, dicébat turbæ: Sex dies sunt, in
+        quibus opórtet operári: in his ergo veníte, et curámini, et non in die sábbati.
+        Respóndens autem ad illum Dóminus, dixit: Hypócritæ, unusquísque vestrum sábbato non
+        solvit bovem suum aut ásinum a præsépio, et ducit adaquáre? Hanc autem fíliam Abrahæ,
+        quam alligávit sátanas, ecce decem et octo annis, non opórtuit solvi a vínculo isto die
+        sábbati? Et cum hæc díceret, erubescébant omnes adversárii ejus: et omnis pópulus
+        gaudébat in univérsis, quæ glorióse fiébant ab eo.
+      en: >-
+        At that time, Jesus spoke to the multitudes this parable: "A certain man had a fig tree
+        planted in his vineyard; and he came seeking fruit thereon, and found none. And he said
+        to the vine-dresser, 'Behold, for three years now I have come seeking fruit on this fig
+        tree, and I find none. Cut it down, therefore; why does it still encumber the ground?'
+        But he answered him and said, 'Sir, let it alone this year too, till I dig around it and
+        manure it. Perhaps it may bear fruit; but if not, then afterwards you shall cut it
+        down.'" Now He was teaching in one of their synagogues on the Sabbath. And behold, there
+        was a woman who for eighteen years had had a sickness caused by a spirit; and she was
+        bent over and utterly unable to look upwards. When Jesus saw her, He called her to Him
+        and said to her, "Woman, you are delivered from your infirmity." And He laid His hands
+        upon her, and instantly she was made straight, and glorified God. But the ruler of the
+        synagogue, indignant that Jesus had cured on the Sabbath, addressed the crowd, saying,
+        "There are six days in which one ought to work; on these therefore come and be cured,
+        and not on the Sabbath." But the Lord answered him and said, "Hypocrites! does not each
+        one of you on the Sabbath loose his ox or ass from the manger, and lead it forth to
+        water? And this woman, daughter of Abraham as she is, whom Satan has bound, lo, for
+        eighteen years, ought not she to be loosed from this bond on the Sabbath?" And as He
+        said these things, all His adversaries were put to shame; and the entire crowd rejoiced
+        at all the glorious things that were done by Him.
+    status: { la: verified, en: verified }
+
   - nocturn: 1
     isGospel: false
     source: "Pope St. Gregory the Great, Homily 31 on the Gospels, on Luke 13:6-17"

src/data/propers/nocturn-readings/ember-september-wednesday.yml

@@ -9,9 +9,18 @@
 # tracks).
 #
 # Lectio1's Gospel citation (Mark 9:16-28) is a bare incipit ("Et
-# réliqua") with no full pericope text given, so — per this store's own
+# réliqua") with no full pericope text given in this day's own file, so
-# established convention (see st-lawrence.yml/st-andrew.yml) — only the
+# — per this store's own established convention (see st-lawrence.yml/
-# homily portion is authored, not marked isGospel.
+# st-andrew.yml) — only the homily portion was originally authored, not
+# marked isGospel.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — still an open item
+# for ember-september-friday.yml's own header's "not yet revisited"
+# note as of that date, now closed here too: this day's own
+# [Evangelium] carries the full pericope directly (not a redirect),
+# sourced from missa/Latin/Tempora/093-3.txt, English/Tempora/093-3.txt,
+# not guessed at.
 #
 # Recombined into one reading 2026-09-04 (previously kept as 3 separate
 # readings): Lectio1-3 are one continuous, unbroken Bede homily, split
@@ -29,6 +38,50 @@
 # texts) are dropped, same as every other collapsed-reading case.
 id: ember-september-wednesday
 readings:
+  - nocturn: 1
+    isGospel: true
+    citation: { la: "Marc 9:16-28", en: "Mark 9:16-28" }
+    text:
+      la: >-
+        In illo témpore: Respóndens unus de turba, dixit ad Jesum: Magíster, áttuli fílium meum
+        ad te, habéntem spíritum mutum: qui, ubicúmque eum apprehénderit, allídit illum, et
+        spumat et stridet déntibus et aréscit: et dixi discípulis tuis, ut ejícerent illum, et
+        non potúerunt. Qui respóndens eis, dixit: O generátio incrédula, quámdiu apud vos ero?
+        quámdiu vos pátiar? Afférte illum ad me. Et attúlerunt eum. Et cum vidísset eum, statim
+        spíritus conturbávit illum: et elísus in terram, volutabátur spumans. Et interrogávit
+        patrem ejus: Quantum témporis est, ex quo ei hoc áccidit? At ille ait: Ab infántia: et
+        frequénter eum in ignem et in aquas misit, ut eum pérderet. Sed si quid potes, ádjuva
+        nos, misértus nostri. Jesus autem ait illi: Si potes crédere, ómnia possibília sunt
+        credénti. Et contínuo exclámans pater púeri, cum lácrimis ajébat: Credo, Dómine: ádjuva
+        incredulitátem meam. Et cum vidéret Jesus concurréntem turbam, comminátus est spirítui
+        immúndo, dicens illi: Surde et mute spíritus, ego præcípio tibi, exi ab eo: et ámplius
+        ne intróëas in eum. Et exclámans et multum discérpens eum, éxiit ab eo, et factus est
+        sicut mórtuus, ita ut multi dícerent: Quia mórtuus est. Jesus autem tenens manum ejus,
+        elevávit eum, et surréxit. Et cum introísset in domum, discípuli ejus secréto
+        interrogábant eum: Quare nos non potúimus ejícere eum? Et dixit illis: Hoc genus in
+        nullo potest exíre nisi in oratióne et jejúnio.
+      en: >-
+        At that time, one of the crowd answering, said to Jesus, "Master, I have brought to You
+        my son, who has a dumb spirit; and wherever it seizes him it throws him down, and he
+        foams and grinds his teeth; and he is wasting away. And I told Your disciples to cast it
+        out, but they could not." And He answered and said to them, "O unbelieving generation,
+        how long shall I be with you? How long shall I put up with you? Bring him to Me." And
+        they brought him to Him; and the spirit, when it saw Jesus, immediately threw the boy
+        into convulsions, and he fell down on the ground, and rolled about foaming at the mouth.
+        So He asked his father, "How long is it since this has come upon him?" And he said,
+        "From his infancy. Oftentimes it has thrown him into the fire and into the waters to
+        destroy him. But if You can do anything, have compassion on us and help us." But Jesus
+        said to him, "If you can believe, all things are possible to him who believes." At once
+        the father of the boy cried out, and said with tears, "I do believe; help my
+        unbelief." Now when Jesus saw that a crowd was rapidly gathering, He rebuked the unclean
+        spirit, saying to it, "Deaf and dumb spirit, I command you, go out of him and enter him
+        no more." And crying out and violently convulsing him, it went out of him, and he became
+        like one dead, so that many said, "He is dead." But Jesus took him by the hand, and
+        raised him and he stood up. And when He had come into the house, His disciples asked Him
+        privately, "Why could not we cast it out?" And He said to them, "This kind can be cast
+        out in no way except by prayer and fasting."
+    status: { la: verified, en: verified }
+
   - nocturn: 1
     isGospel: false
     source: "The Venerable Bede, Priest, homily on Mark 9:16-28"

src/data/propers/nocturn-readings/exaltation-of-the-holy-cross.yml

@@ -12,13 +12,21 @@
 # Helena's finding of the True Cross, one continuous narrative, no
 # genuine source break.
 # Nocturn 3: Lectio7's Gospel citation (John 3:1-15) is a bare incipit
-# ("Et réliqua") with no full pericope text given, so — per the
+# ("Et réliqua") with no full pericope text given, so only the homily
-# established convention of not transcribing bare incipits — only the
+# portion was originally authored (not marked isGospel), St. Augustine's
-# homily portion is authored (not marked isGospel), St. Augustine's
 # homily on Nicodemus (Lectio7's homily + Lectio8 combined). The source
 # has no Lectio9 at all for this feast (only 8 lessons total, an
 # unusual but genuine structural feature of this particular office, not
 # an omission here).
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — sourced from
+# missa/Latin/Sancti/05-03.txt's own [Evangelium] (this feast's own
+# `ex Sancti/05-03` content wholesale, same as the rest of the file),
+# English/Sancti/05-03.txt, not guessed at. Identical to
+# finding-of-the-holy-cross.yml's own Nocturn 3 Gospel, duplicated here
+# deliberately for the same reason the rest of this file is duplicated
+# (see this file's own header above).
 id: exaltation-of-the-holy-cross
 readings:
   - nocturn: 2
@@ -80,6 +88,51 @@ readings:
         a hissing and a curse among men, began to be esteemed worshipful and glorious.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Joannes 3:1-15", en: "John 3:1-15" }
+    text:
+      la: >-
+        In illo témpore: Erat homo ex pharisǽis, Nicodémus nómine, princeps Judæórum. Hic venit
+        ad Jesum nocte et dixit ei: Rabbi, scimus, quia a Deo venísti magíster; nemo enim potest
+        hæc signa fácere, quæ tu facis, nisi fúerit Deus cum eo. Respóndit Jesus et dixit ei:
+        Amen, amen, dico tibi, nisi quis renátus fúerit dénuo, non potest vidére regnum Dei.
+        Dicit ad eum Nicodémus: Quómodo potest homo nasci, cum sit senex? Numquid potest in
+        ventrem matris suæ iteráto introíre et renásci? Respóndit Jesus: Amen, amen, dico tibi,
+        nisi quis renátus fúerit ex aqua et Spíritu Sancto, non potest introíre in regnum Dei.
+        Quod natum est ex carne, caro est: et quod natum est ex spíritu, spíritus est. Non
+        míreris, quia dixi tibi: opórtet vos nasci dénuo. Spíritus, ubi vult, spirat, et vocem
+        ejus audis, sed nescis, unde véniat aut quo vadat: sic est omnis, qui natus est ex
+        spíritu. Respóndit Nicodémus et dixit ei: Quómodo possunt hæc fíeri? Respóndit Jesus et
+        dixit ei: Tu es magíster in Israël, et hæc ignóras? Amen, amen, dico tibi, quia, quod
+        scimus, lóquimur, et quod vídimus, testámur, et testimónium nostrum non accípitis. Si
+        terréna dixi vobis et non créditis: quómodo, si díxero vobis cœléstia, credétis? Et nemo
+        ascéndit in cœlum, nisi qui descéndit de cœlo, Fílius hóminis, qui est in cœlo. Et sicut
+        Móyses exaltávit serpéntem in desérto: ita exaltári opórtet Fílium hóminis, ut omnis,
+        qui credit in ipsum, non péreat, sed hábeat vitam ætérnam.
+      en: >-
+        At that time, there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.
+        This man came to Jesus by night, and said to him, "Rabbi, we know that thou art come a
+        teacher from God; for no man can do these signs which thou dost, unless God be with
+        him." Jesus answered, and said to him, "Amen, amen I say to thee, unless a man be born
+        again, he cannot see the kingdom of God." Nicodemus saith to him, "How can a man be born
+        when he is old? can he enter a second time into his mother's womb, and be born again?"
+        Jesus answered, "Amen, amen I say to thee, unless a man be born again of water and the
+        Holy Ghost, he cannot enter into the kingdom of God. That which is born of the flesh, is
+        flesh; and that which is born of the Spirit, is spirit. Wonder not, that I said to thee,
+        you must be born again. The Spirit breatheth where he will; and thou hearest his voice,
+        but thou knowest not whence he cometh, and whither he goeth: so is every one that is
+        born of the Spirit." Nicodemus answered, and said to him, "How can these things be
+        done?" Jesus answered, and said to him, "Art thou a master in Israel, and knowest not
+        these things? Amen, amen, I say to thee, that we speak what we know, and we testify
+        what we have seen, and you receive not our testimony. If I have spoken to you earthly
+        things, and you believe not; how will you believe, if I shall speak to you heavenly
+        things? And no man hath ascended into heaven, but he that descended from heaven, the
+        Son of man who is in heaven. And as Moses lifted up the serpent in the desert, so must
+        the Son of man be lifted up: that whosoever believeth in him, may not perish, but may
+        have life everlasting."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Augustine of Hippo, Tractate 11 on John (on John 3:1-15)"

src/data/propers/nocturn-readings/finding-of-st-stephen.yml

@@ -11,6 +11,13 @@
 # day's proper is otherwise borrowed wholesale from St. Stephen's Dec 26
 # feast) — not transcribed here since that source file's own responsory
 # text wasn't independently pulled for this pass.
+#
+# Checked 2026-09-05 for a missing Gospel pairing: confirmed via
+# horas/Latin/Sancti/08-03.txt directly — the Augustine excerpt is
+# Lectio6, genuinely Nocturn 2, not Gospel-tied. This feast's own
+# Nocturn 3 (Lectio7-9) is itself a cross-reference to St. Stephen's
+# Dec 26 feast (Matt 23:34-39 + a Jerome homily), a wholly different,
+# unauthored pairing — not this file's own content. No pairing added.
 id: finding-of-st-stephen
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/finding-of-the-holy-cross.yml

@@ -7,13 +7,20 @@
 # Helena's finding of the True Cross, one continuous narrative, no
 # genuine source break.
 # Nocturn 3: Lectio7's Gospel citation (John 3:1-15) is a bare incipit
-# ("Et réliqua") with no full pericope text given, so — per the
+# ("Et réliqua") with no full pericope text given, so only the homily
-# established convention of not transcribing bare incipits — only the
+# portion was originally authored (not marked isGospel), St. Augustine's
-# homily portion is authored (not marked isGospel), St. Augustine's
 # homily on Nicodemus (Lectio7's homily + Lectio8 combined). The source
 # has no Lectio9 at all for this feast (only 8 lessons total, an
 # unusual but genuine structural feature of this particular office, not
 # an omission here).
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — sourced from
+# missa/Latin/Sancti/05-03.txt's own [Evangelium], English/Sancti/
+# 05-03.txt, not guessed at. Identical to exaltation-of-the-holy-cross.yml's
+# own Nocturn 3 Gospel (that feast's `ex Sancti/05-03` Rule reuses this
+# feast's content wholesale) — the same pericope text is duplicated in
+# both files, per this store's established pattern for that pairing.
 id: finding-of-the-holy-cross
 readings:
   - nocturn: 2
@@ -75,6 +82,51 @@ readings:
         a hissing and a curse among men, began to be esteemed worshipful and glorious.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Joannes 3:1-15", en: "John 3:1-15" }
+    text:
+      la: >-
+        In illo témpore: Erat homo ex pharisǽis, Nicodémus nómine, princeps Judæórum. Hic venit
+        ad Jesum nocte et dixit ei: Rabbi, scimus, quia a Deo venísti magíster; nemo enim potest
+        hæc signa fácere, quæ tu facis, nisi fúerit Deus cum eo. Respóndit Jesus et dixit ei:
+        Amen, amen, dico tibi, nisi quis renátus fúerit dénuo, non potest vidére regnum Dei.
+        Dicit ad eum Nicodémus: Quómodo potest homo nasci, cum sit senex? Numquid potest in
+        ventrem matris suæ iteráto introíre et renásci? Respóndit Jesus: Amen, amen, dico tibi,
+        nisi quis renátus fúerit ex aqua et Spíritu Sancto, non potest introíre in regnum Dei.
+        Quod natum est ex carne, caro est: et quod natum est ex spíritu, spíritus est. Non
+        míreris, quia dixi tibi: opórtet vos nasci dénuo. Spíritus, ubi vult, spirat, et vocem
+        ejus audis, sed nescis, unde véniat aut quo vadat: sic est omnis, qui natus est ex
+        spíritu. Respóndit Nicodémus et dixit ei: Quómodo possunt hæc fíeri? Respóndit Jesus et
+        dixit ei: Tu es magíster in Israël, et hæc ignóras? Amen, amen, dico tibi, quia, quod
+        scimus, lóquimur, et quod vídimus, testámur, et testimónium nostrum non accípitis. Si
+        terréna dixi vobis et non créditis: quómodo, si díxero vobis cœléstia, credétis? Et nemo
+        ascéndit in cœlum, nisi qui descéndit de cœlo, Fílius hóminis, qui est in cœlo. Et sicut
+        Móyses exaltávit serpéntem in desérto: ita exaltári opórtet Fílium hóminis, ut omnis,
+        qui credit in ipsum, non péreat, sed hábeat vitam ætérnam.
+      en: >-
+        At that time, there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.
+        This man came to Jesus by night, and said to him, "Rabbi, we know that thou art come a
+        teacher from God; for no man can do these signs which thou dost, unless God be with
+        him." Jesus answered, and said to him, "Amen, amen I say to thee, unless a man be born
+        again, he cannot see the kingdom of God." Nicodemus saith to him, "How can a man be born
+        when he is old? can he enter a second time into his mother's womb, and be born again?"
+        Jesus answered, "Amen, amen I say to thee, unless a man be born again of water and the
+        Holy Ghost, he cannot enter into the kingdom of God. That which is born of the flesh, is
+        flesh; and that which is born of the Spirit, is spirit. Wonder not, that I said to thee,
+        you must be born again. The Spirit breatheth where he will; and thou hearest his voice,
+        but thou knowest not whence he cometh, and whither he goeth: so is every one that is
+        born of the Spirit." Nicodemus answered, and said to him, "How can these things be
+        done?" Jesus answered, and said to him, "Art thou a master in Israel, and knowest not
+        these things? Amen, amen, I say to thee, that we speak what we know, and we testify
+        what we have seen, and you receive not our testimony. If I have spoken to you earthly
+        things, and you believe not; how will you believe, if I shall speak to you heavenly
+        things? And no man hath ascended into heaven, but he that descended from heaven, the
+        Son of man who is in heaven. And as Moses lifted up the serpent in the desert, so must
+        the Son of man be lifted up: that whosoever believeth in him, may not perish, but may
+        have life everlasting."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Augustine of Hippo, Tractate 11 on John (on John 3:1-15)"

src/data/propers/nocturn-readings/guardian-angels.yml

@@ -2,10 +2,16 @@
 # directly from web/www/horas/Latin/Sancti/10-02.txt,
 # English/Sancti/10-02.txt. Nocturn 2: Lectio4-6, St. Bernard of
 # Clairvaux's own homily on Psalm 90 ("Qui habitat"), combined into one
-# reading. Nocturn 3: the Gospel citation ends "Et réliqua"/"And so on"
+# reading -- not Gospel-tied (Bernard's own Nocturn 2 patristic reading,
-# with no full pericope given -- per the bare-incipit convention, only
+# separate from Nocturn 3's Gospel below). Nocturn 3: Lectio7-9, St.
-# the homily (Lectio7-9, St. Hilary of Poitiers) is authored, isGospel:
+# Hilary of Poitiers' Commentary on Matthew ch. 18.
-# false, no citation field.
+#
+# Update (2026-09-05): the Gospel pericope itself (Matt 18:1-10) is now
+# authored too (isGospel: true, immediately before the Hilary homily) --
+# sourced from missa/Latin/Sancti/05-08.txt (St. Michael's Apparition,
+# May 8, whose own Mass Gospel is this identical pericope, per a
+# `grep -rl "Matt 18:1-10" missa/Latin/` search of the reference tree)
+# and its English parallel, not guessed at.
 id: guardian-angels
 readings:
   - nocturn: 2
@@ -98,6 +104,44 @@ readings:
         trouble, call upon Him, and say: "Lord, save us, we perish."
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 18:1-10", en: "Matthew 18:1-10" }
+    text:
+      la: >-
+        In illo témpore: Accessérunt discípuli ad Jesum, dicéntes: Quis, putas, major est in regno
+        cælórum? Et advocáns Jesus párvulum, státuit eum in médio eórum et dixit: Amen, dico vobis,
+        nisi convérsi fuéritis et efficiámini sicut párvuli, non intrábitis in regnum cælórum.
+        Quicúmque ergo humiliáverit se sicut párvulus iste, hic est major in regno cælórum. Et qui
+        suscéperit unum párvulum talem in nómine meo, me súscipit. Qui autem scandalizáverit unum
+        de pusíllis istis, qui in me credunt, expédit ei, ut suspendátur mola asinária in collo
+        ejus, et demergátur in profúndum maris. Væ mundo a scándalis! Necésse est enim, ut véniant
+        scándala: verúmtamen væ hómini illi, per quem scándalum venit! Si autem manus tua vel pes
+        tuus scandalízat te, abscíde eum et projíce abs te: bonum tibi est ad vitam ingrédi
+        débilem vel claudum, quam duas manus vel duos pedes habéntem mitti in ignem ætérnum. Et si
+        óculus tuus scandalízat te, érue eum et projíce abs te: bonum tibi est cum uno óculo in
+        vitam intráre, quam duos óculos habéntem mitti in gehénnam ignis. Vidéte, ne contemnátis
+        unum ex his pusíllis: dico enim vobis, quia Angeli eórum in cælis semper vident fáciem
+        Patris mei, qui in cælis est.
+      en: >-
+        At that time, the disciples came to Jesus, saying, "Who thinkest thou is the greater in
+        the kingdom of heaven?" And Jesus, calling unto him a little child, set him in the midst
+        of them, and said, "Amen I say to you, unless you be converted, and become as little
+        children, you shall not enter into the kingdom of heaven. Whosoever therefore shall
+        humble himself as this little child, he is the greater in the kingdom of heaven. And he
+        that shall receive one such little child in my name, receiveth me. But he that shall
+        scandalize one of these little ones that believe in me, it were better for him that a
+        millstone should be hanged about his neck, and that he should be drowned in the depth of
+        the sea. Woe to the world because of scandals. For it must needs be that scandals come,
+        but nevertheless woe to that man by whom the scandal cometh. And if thy hand, or thy foot
+        scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life
+        maimed or lame, than having two hands or two feet, to be cast into everlasting fire. And
+        if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee
+        having one eye to enter into life, than having two eyes to be cast into hell fire. See
+        that you despise not one of these little ones, for I say to you that their angels in
+        heaven always see the face of my Father who is in heaven."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Hilary of Poitiers, Commentary on Matthew, ch. 18"

src/data/propers/nocturn-readings/holy-innocents.yml

@@ -8,11 +8,16 @@
 # Nocturn 2: Lectio4-6 combined into one reading, St. Augustine's
 # sermon — one continuous piece, no genuine source break.
 # Nocturn 3: Lectio7's Gospel citation (Matt 2:13-18) is a bare
-# incipit ("Et réliqua") with no full pericope text given, so — per
+# incipit ("Et réliqua") with no full pericope text given, so only the
-# the established convention of not transcribing bare incipits — only
+# homily portion was originally authored (not marked isGospel), St.
-# the homily portion is authored (not marked isGospel), St. Jerome's
+# Jerome's commentary (Lectio7's homily + Lectio8-9 combined, one
-# commentary (Lectio7's homily + Lectio8-9 combined, one continuous
+# continuous piece).
-# piece).
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — this feast's own
+# [Evangelium] carries the full pericope directly (not a redirect),
+# sourced from missa/Latin/Sancti/12-28.txt, English/Sancti/12-28.txt,
+# not guessed at.
 id: holy-innocents
 readings:
   - nocturn: 2
@@ -69,6 +74,35 @@ readings:
         persecution nipped them.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 2:13-18", en: "Matt 2:13-18" }
+    text:
+      la: >-
+        In illo témpore: Angelus Dómini appáruit in somnis Joseph, dicens: Surge, et áccipe
+        Púerum et Matrem ejus, et fuge in Ægýptum, et esto ibi, usque dum dicam tibi. Futúrum
+        est enim, ut Heródes quærat Púerum ad perdéndum eum. Qui consúrgens accépit Púerum et
+        Matrem ejus nocte, et secéssit in Ægýptum: et erat ibi usque ad óbitum Heródis: ut
+        adimplerétur quod dictum est a Dómino per Prophétam dicéntem: Ex Ægýpto vocávi Fílium
+        meum. Tunc Heródes videns, quóniam illúsus esset a Magis, irátus est valde, et mittens
+        occídit omnes púeros, qui erant in Béthlehem et in ómnibus fínibus ejus, a bimátu et
+        infra, secúndum tempus, quod exquisíerat a Magis. Tunc adimplétum est, quod dictum est
+        per Jeremíam Prophétam dicéntem: Vox in Rama audíta est, plorátus et ululátus multus:
+        Rachel plorans fílios suos, et nóluit consolári, quia non sunt.
+      en: >-
+        At that time, an angel of the Lord appeared in a dream to Joseph, saying, "Arise, and
+        take the Child and His mother, and flee into Egypt, and remain there until I tell you.
+        For Herod will seek the Child to destroy Him." So he arose, and took the Child and His
+        mother by night, and withdrew into Egypt, and remained there until the death of Herod;
+        that what was spoken by the Lord through the prophet might be fulfilled, "Out of Egypt
+        I called My Son." Then Herod, seeing that he had been tricked by the Magi, was
+        exceedingly angry; and he sent and slew all the boys in Bethlehem and all its
+        neighborhood who were two years old or under, according to the time that he had
+        carefully ascertained from the Magi. Then was fulfilled what was spoken through
+        Jeremias the prophet: "A voice was heard in Rama, weeping and loud lamentation; Rachel
+        weeping for her children, and she would not be comforted, because they are no more."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Jerome, Commentary on Matthew, Book I, on Matt 2:13-18"

src/data/propers/nocturn-readings/holy-name-of-jesus.yml

@@ -4,11 +4,15 @@
 # Nocturn 2: Lectio4-6, a sermon of St. Bernard of Clairvaux on the
 # Song of Songs, combined into one reading per this project's own
 # condensed-Matins convention (see nearby circumcision.yml/
-# immaculate-heart-of-mary.yml). Nocturn 3: the Gospel citation ends
+# immaculate-heart-of-mary.yml). Nocturn 3: Lectio7-9, also St.
-# "Et réliqua"/"And so on" with no full pericope given -- per the
+# Bernard, on the Circumcision.
-# bare-incipit convention, only the homily (Lectio7-9, also St.
+#
-# Bernard, on the Circumcision) is authored, isGospel: false, no
+# Update (2026-09-05): the Gospel pericope itself (Luke 2:21) is now
-# citation field.
+# authored too (isGospel: true, immediately before the homily) --
+# web/www/horas/Latin/Tempora/Nat2-0.txt's own Lectio7 carries the
+# identical citation and incipit as circumcision.yml's own Nocturn 3
+# Gospel (Jan 1's Missale Gospel, per that file's own header) -- same
+# pericope, reused verbatim from there rather than re-derived.
 id: holy-name-of-jesus
 readings:
   - nocturn: 2
@@ -104,6 +108,18 @@ readings:
         draw the breath of a new life again?
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 2:21", en: "Luke 2:21" }
+    text:
+      la: >-
+        In illo témpore: Postquam consummáti sunt dies octo, ut circumciderétur Puer: vocátum est
+        nomen ejus Jesus, quod vocátum est ab Angelo, priúsquam in útero conciperétur.
+      en: >-
+        At that time, when eight days were fulfilled for the circumcision of the Child, His name
+        was called Jesus, the name given Him by the angel before He was conceived in the womb.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Bernard of Clairvaux, Sermon 1 on the Circumcision"

src/data/propers/nocturn-readings/holy-name-of-mary.yml

@@ -7,8 +7,52 @@
 # given -- per the bare-incipit convention, only the homily (Lectio7-9,
 # St. Peter Chrysologus) is authored, isGospel: false, no citation
 # field.
+#
+# Update (2026-09-05): Nocturn 2's Gospel pericope (Luke 1:26-38, the
+# Annunciation) is now authored too (isGospel: true, immediately before
+# St. Bernard's homily) -- the day's own Missale [Evangelium] in
+# web/www/missa/Latin/Sancti/09-12.txt (same pericope, full text given
+# there, not a redirect), matching the homily's own declared citation.
 id: holy-name-of-mary
 readings:
+  - nocturn: 2
+    isGospel: true
+    citation: { la: "Luc 1:26-38", en: "Luke 1:26-38" }
+    text:
+      la: >-
+        In illo témpore: Missus est Angelus Gábriel a Deo in civitátem Galilææ, cui nomen
+        Názareth, ad Vírginem desponsátam viro, cui nomen erat Joseph, de domo David, et nomen
+        Vírginis María. Et ingréssus Angelus ad eam, dixit: Ave, grátia plena; Dóminus tecum:
+        benedícta tu in muliéribus. Quæ cum audísset, turbáta est in sermóne ejus: et cogitábat,
+        qualis esset ista salutátio. Et ait Angelus ei: Ne tímeas, María, invenísti enim grátiam
+        apud Deum: ecce, concípies in útero et páries fílium, et vocábis nomen ejus Jesum. Hic
+        erit magnus, et Fílius Altíssimi vocábitur, et dabit illi Dóminus Deus sedem David, patris
+        ejus: et regnábit in domo Jacob in ætérnum, et regni ejus non erit finis. Dixit autem
+        María ad Angelum: Quómodo fiet istud, quóniam virum non cognósco? Et respóndens Angelus,
+        dixit ei: Spíritus Sanctus supervéniet in te, et virtus Altíssimi obumbrábit tibi. Ideóque
+        et quod nascétur ex te Sanctum, vocábitur Fílius Dei. Et ecce, Elísabeth, cognáta tua, et
+        ipsa concépit fílium in senectúte sua: et hic mensis sextus est illi, quæ vocátur stérilis:
+        quia non erit impossíbile apud Deum omne verbum. Dixit autem María: Ecce ancílla Dómini,
+        fiat mihi secúndum verbum tuum.
+      en: >-
+        At that time, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to
+        a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was
+        Mary. And when the angel had come to her, he said, "Hail, full of grace, the Lord is with
+        you. Blessed are you among women." When she had heard him she was troubled at his word,
+        and kept pondering what manner of greeting this might be. And the angel said to her, "Do
+        not be afraid, Mary, for you have found grace with God. Behold, you shall conceive in your
+        womb and shall bring forth a Son; and you shall call His name Jesus. He shall be great, and
+        shall be called the Son of the Most High; and the Lord God will give Him the throne of
+        David His father, and He shall be king over the house of Jacob forever; and of His kingdom
+        there shall be no end." But Mary said to the angel, "How shall this happen, since I do not
+        know man?" And the angel answered and said to her, "The Holy Spirit shall come upon you and
+        the power of the Most High shall overshadow you; and therefore the Holy One to be born
+        shall be called the Son of God. And behold, Elizabeth your kinswoman also has conceived a
+        son in her old age, and she who was called barren is now in her sixth month; for nothing
+        shall be impossible with God." But Mary said, "Behold the handmaid of the Lord; be it done
+        to me according to your word."
+    status: { la: verified, en: verified }
+
   - nocturn: 2
     isGospel: false
     source: "St. Bernard of Clairvaux, 2nd Homily on Luke 1:26 (Missus Est)"

src/data/propers/nocturn-readings/immaculate-conception.yml

@@ -10,12 +10,17 @@
 # here to the Conception, one continuous piece) and Lectio6 (the Acts
 # of Pope Pius IX defining the dogma in 1854) — a real source and
 # topic change, not a split-for-length case.
-# Nocturn 3: Lectio7's Gospel citation (Luke 1:26-28) is a bare
+# Nocturn 3: Lectio7's Gospel citation is Luke 1:26-28 (the
-# incipit ("Et réliqua") with no full pericope text given, so — per
+# Annunciation's opening verses); St. Germain of Constantinople's
-# the established convention of not transcribing bare incipits — only
+# homily on the Presentation (Lectio7's homily + Lectio8-9 combined,
-# the homily portion is authored (not marked isGospel), St. Germain of
+# one continuous piece) follows it.
-# Constantinople's homily on the Presentation (Lectio7's homily +
+#
-# Lectio8-9 combined, one continuous piece).
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — this exact text
+# (Luke 1:26-28) is already authored verbatim in
+# apparition-of-the-immaculate-bvm.yml (that Octave day's own Nocturn 2
+# Gospel, wholesale-inherited from this same Dec 8 feast per its own
+# header), so reused from there rather than re-derived.
 id: immaculate-conception
 readings:
   - nocturn: 2
@@ -129,6 +134,22 @@ readings:
         therefore is to be held by all faithful Christians firmly and constantly.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 1:26-28", en: "Luke 1:26-28" }
+    text:
+      la: >-
+        In illo témpore: Missus est Angelus Gábriël a Deo in civitátem Galilææ, cui nomen
+        Názareth, ad Vírginem desponsátam viro, cui nomen erat Joseph, de domo David, et nomen
+        Vírginis María. Et ingréssus Angelus ad eam, dixit: Ave, grátia plena; Dóminus tecum:
+        benedícta tu in muliéribus.
+      en: >-
+        At that time, the angel Gabriel was sent from God to a town of Galilee called Nazareth,
+        to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name
+        was Mary. And when the angel came to her, he said, "Hail, full of grace, the Lord is with
+        you. Blessed are you among women."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Germain of Constantinople, Homily on the Presentation of the Blessed Virgin"

src/data/propers/nocturn-readings/immaculate-heart-of-mary.yml

@@ -4,10 +4,15 @@
 # Nocturn 2: Lectio4-6, a sermon of St. Bernardine of Siena on the
 # Visitation and an excerpt from ecclesiastical documents on the
 # feast's own institution history (Pius VII, 1801; Pius IX; Pius XII,
-# 1942), combined into one reading. Nocturn 3: the Gospel citation ends
+# 1942), combined into one reading, not Gospel-tied. Nocturn 3:
-# "Et réliqua"/"And so on" with no full pericope given -- per the
+# Lectio7-9, St. Robert Bellarmine's homily on the Seven Words of
-# bare-incipit convention, only the homily (Lectio7-9, St. Robert
+# Christ on the Cross.
-# Bellarmine) is authored, isGospel: false, no citation field.
+#
+# Update (2026-09-05): the Gospel pericope itself (John 19:25-27, Our
+# Lord entrusting Mary to St. John from the Cross) is now authored too
+# (isGospel: true, immediately before the Bellarmine homily) -- sourced
+# from missa/Latin/Sancti/08-22.txt's own [Evangelium] (this same
+# feast's own Mass Gospel) and its English parallel, not guessed at.
 id: immaculate-heart-of-mary
 readings:
   - nocturn: 2
@@ -123,6 +128,23 @@ readings:
         Mass.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Joann 19:25-27", en: "John 19:25-27" }
+    text:
+      la: >-
+        In illo témpore: Stabant juxta crucem Jesu mater ejus, et soror matris ejus María
+        Cléophæ, et María Magdaléne. Cum vidísset ergo Jesus matrem, et discípulum stantem, quem
+        diligébat, dicit matri suæ: Múlier, ecce fílius tuus. Deinde dicit discípulo: Ecce mater
+        tua. Et ex illa hora accépit eam discípulus in sua.
+      en: >-
+        At that time, there were standing by the Cross of Jesus, His Mother, and His Mother's
+        sister, Mary of Cleophas, and Mary Magdalen. When Jesus, therefore, saw His Mother and the
+        disciple standing by, whom He loved, He said to His Mother, Woman, behold your son. Then He
+        said to the disciple, Behold, your mother. And from that hour the disciple took her into
+        his home.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Robert Bellarmine, On the Seven Words of Christ on the Cross, ch. 12"

src/data/propers/nocturn-readings/maternity-of-the-bvm.yml

@@ -4,10 +4,21 @@
 # Nocturn 2: Lectio4-5 (two excerpts from Pope St. Leo the Great's own
 # Nativity sermons) plus Lectio6 (Pius XI's own history of this feast's
 # institution, 1931, for the 1500th anniversary of the Council of
-# Ephesus), combined into one reading. Nocturn 3: the Gospel citation
+# Ephesus), combined into one reading, not Gospel-tied. Nocturn 3:
-# ends "Et réliqua"/"And so on" with no full pericope given -- per the
+# Lectio7-9, St. Bernard of Clairvaux's Homily 1 in Praise of the
-# bare-incipit convention, only the homily (Lectio7-9, St. Bernard of
+# Virgin Mother (on Luke 2:43-51, the Finding in the Temple -- "Fili,
-# Clairvaux) is authored, isGospel: false, no citation field.
+# quid fecísti nobis sic?" is this homily's own opening line, quoting
+# that pericope directly, not the "Missus est"/Annunciation Bernard
+# series reused elsewhere in this store).
+#
+# Update (2026-09-05): the Gospel pericope itself (Luke 2:43-51) is now
+# authored too (isGospel: true, immediately before the homily) --
+# sourced from missa/Latin/Sancti/10-11.txt's own [Evangelium] (this
+# same feast's own Mass Gospel) and its English parallel, not guessed
+# at, and not the Annunciation pericope (Luke 1:26-38) initially
+# suspected -- this feast's own Nocturn 3 Gospel is genuinely the
+# Finding in the Temple, confirmed via horas/Latin/Sancti/10-11.txt's
+# own Lectio7.
 id: maternity-of-the-bvm
 readings:
   - nocturn: 2
@@ -133,6 +144,36 @@ readings:
         of a double of the second class.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 2:43-51", en: "Luke 2:43-51" }
+    text:
+      la: >-
+        In illo témpore: Cum redírent, remánsit puer Jesus in Jerúsalem, et non cognovérunt
+        paréntes ejus. Existimántes autem illum esse in comitátu, venérunt iter diei, et
+        requirébant eum inter cognátos, et notos. Et non inveniéntes, regréssi sunt in Jerúsalem,
+        requiréntes eum. Et factum est, post tríduum invenérunt illum in templo sedéntem in médio
+        doctórum, audiéntem illos, et interrogántem eos. Stupébant autem omnes, qui eum
+        audiébant, super prudéntia et respónsis ejus. Et vidéntes admiráti sunt. Et dixit mater
+        ejus ad illum: Fili, quid fecísti nobis sic? ecce pater tuus, et ego doléntes
+        quærebámus te. Et ait ad illos: Quid est quod me quærebátis? nesciebátis quia in his,
+        quæ Patris mei sunt, opórtet me esse? Et ipsi non intellexérunt verbum, quod locútus est
+        ad eos. Et descéndit cum eis, et venit Názareth: et erat súbditus illis.
+      en: >-
+        At that time, when they were returning, the Boy Jesus remained in Jerusalem, and His
+        parents did not know it. But thinking that He was in the caravan, they had come a day's
+        journey before it occurred to them to look for Him among their relatives and
+        acquaintances. And not finding Him, they returned to Jerusalem in search of Him. And it
+        came to pass after three days, that they found Him in the temple, sitting in the midst of
+        the teachers, listening to them and asking them questions. And all who were listening to
+        Him were amazed at His understanding and His answers. And when they saw Him, they were
+        astonished. And His Mother said to Him, Son, why have You done so to us? Behold, in
+        sorrow Your father and I have been seeking You. And He said to them, How is it that you
+        sought Me? Did you not know that I must be about My Father's business? And they did not
+        understand the word that He spoke to them. And He went down with them and came to
+        Nazareth, and was subject to them.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Bernard of Clairvaux, Homily 1 in Praise of the Virgin Mother"

src/data/propers/nocturn-readings/month-week-081.yml

@@ -15,6 +15,13 @@
 #
 # Combined per the recombine rule: Lectio4-6 are one continuous excerpt
 # from the same sermon, no real source break between them.
+#
+# Checked 2026-09-05 for a missing Gospel pairing: confirmed via
+# horas/Latin/Tempora/081-0.txt directly — this source file has only
+# Lectio1-6 (no Lectio7-9 at all), so there is no Nocturn 3/Gospel slot
+# in this particular ordinary week's own office to pair against. Same
+# for month-week-082/083/084/085.yml (each checked individually against
+# its own Tempora/08N-0.txt). No pairing added to any of the five.
 id: month-week-081
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/month-week-082.yml

@@ -3,6 +3,9 @@
 # Responsory: no own Responsory4 in the source; reuses 081's (the "first
 # one when several collapse" convention), per the source's own
 # @Tempora/081-0:Responsory4 cross-reference.
+# Checked 2026-09-05: horas/Latin/Tempora/082-0.txt has only Lectio1-6
+# (no Nocturn 3/Gospel slot) — see month-week-081.yml's header. No
+# pairing added.
 id: month-week-082
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/month-week-083.yml

@@ -1,6 +1,9 @@
 # Matins Nocturn 2 for "3rd Sunday of August" (Tempora/083-0.txt) — see
 # month-week-081.yml's header for the id scheme. Responsory reuses 081's
 # own Responsory4 (source's own cross-reference).
+# Checked 2026-09-05: horas/Latin/Tempora/083-0.txt has only Lectio1-6
+# (no Nocturn 3/Gospel slot) — see month-week-081.yml's header. No
+# pairing added.
 id: month-week-083
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/month-week-084.yml

@@ -1,6 +1,9 @@
 # Matins Nocturn 2 for "4th Sunday of August" (Tempora/084-0.txt) — see
 # month-week-081.yml's header for the id scheme. Responsory reuses 081's
 # own Responsory4 (source's own cross-reference).
+# Checked 2026-09-05: horas/Latin/Tempora/084-0.txt has only Lectio1-6
+# (no Nocturn 3/Gospel slot) — see month-week-081.yml's header. No
+# pairing added.
 id: month-week-084
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/month-week-085.yml

@@ -1,6 +1,9 @@
 # Matins Nocturn 2 for "5th Sunday of August" (Tempora/085-0.txt) — see
 # month-week-081.yml's header for the id scheme. Responsory reuses 081's
 # own Responsory4 (source's own cross-reference).
+# Checked 2026-09-05: horas/Latin/Tempora/085-0.txt has only Lectio1-6
+# (no Nocturn 3/Gospel slot) — see month-week-081.yml's header. No
+# pairing added.
 id: month-week-085
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/most-precious-blood.yml

@@ -4,10 +4,13 @@
 # Nocturn 2: Lectio4-6, St. John Chrysostom's homily on the Blood of
 # Christ (including the note on Pius XI's 1933 elevation of this feast
 # to Duplex I Classis for the Jubilee of the Redemption), combined into
-# one reading. Nocturn 3: the Gospel citation ends "Et réliqua"/"And so
+# one reading. Nocturn 3: the Gospel pericope (John 19:30-35, full text)
-# on" with no full pericope given -- per the bare-incipit convention,
+# is now authored too (isGospel: true, immediately before St. Augustine
-# only the homily (Lectio7-9, St. Augustine of Hippo) is authored,
+# of Hippo's homily, Lectio7-9) -- sourced from
-# isGospel: false, no citation field.
+# missa/Latin/Sancti/07-01.txt's own [Evangelium] and
+# missa/English/Sancti/07-01.txt, matching the convention set by
+# post-pentecost-16.yml (2026-09-05). Nocturn 2's own homily (St. John
+# Chrysostom) is not Gospel-paired -- it stays as-is.
 id: most-precious-blood
 readings:
   - nocturn: 2
@@ -126,6 +129,33 @@ readings:
         celebrated as such every year by the universal Church.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Joann 19:30-35", en: "John 19:30-35" }
+    text:
+      la: >-
+        In illo témpore: Cum accepísset Jesus acétum, dixit: Consummátum est. Et
+        inclináto cápite trádidit spíritum. Judæi ergo -- quóniam Parascéve erat --,
+        ut non remanérent in cruce córpora sábbato -- erat enim magnus dies ille
+        sábbati --, rogavérunt Pilátum, ut frangeréntur eórum crura et tolleréntur.
+        Venérunt ergo mílites: et primi quidem fregérunt crura et altérius, qui
+        crucifíxus est cum eo. Ad Jesum autem cum venissent, ut vidérunt eum jam
+        mórtuum, non fregérunt ejus crura, sed unus mílitum láncea latus ejus apéruit,
+        et contínuo exívit sanguis et aqua. Et qui vidit, testimónium perhíbuit; et
+        verum est testimónium ejus.
+      en: >-
+        At that time, when Jesus had taken the wine, He said, It is consummated! And
+        bowing His head, He gave up His spirit. The Jews therefore, since it was the
+        Preparation Day, in order that the bodies might not remain upon the cross on
+        the Sabbath, for that Sabbath was a solemn day, besought Pilate that their
+        legs might be broken, and that they might be taken away. The soldiers
+        therefore came and broke the legs of the first, and of the other, who had
+        been crucified with Him. But when they came to Jesus, and saw that He was
+        already dead, they did not break His legs; but one of the soldiers opened His
+        side with a lance, and immediately there came out Blood and water. And he who
+        saw it has borne witness, and his witness is true.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Augustine of Hippo, Tractatus 120 on John"

src/data/propers/nocturn-readings/nativity-bvm.yml

@@ -7,6 +7,17 @@
 # Lectio4-6 combined into one reading, one continuous excerpt of St.
 # Augustine's sermon. No responsory given in the source for these
 # lessons.
+#
+# Checked 2026-09-05 for a Gospel pairing: this reading (Augustine's
+# Sermon 18, Lectio4-6) is Nocturn 2, not Nocturn 3 -- it is a
+# panegyric on Mary's nativity generally, not an exegesis of a Gospel
+# pericope, so no isGospel pairing applies to it. Note for a future
+# pass: the source file (horas/Latin/Sancti/09-08.txt) does carry its
+# own genuine Nocturn 3 (Lectio7-9: Gospel Matt 1:1-16, the genealogy,
+# with St. Jerome's Commentary on Matthew Bk. 1 as the homily) that is
+# not authored anywhere in this store at all -- a real content gap,
+# but a new reading pair rather than a missing Gospel citation on an
+# existing homily, so out of scope for this pass.
 id: nativity-bvm
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/nativity-of-st-john-the-baptist.yml

@@ -11,9 +11,18 @@
 # Nocturn 3: Lectio7's Gospel citation (Luke 1:57-69) quotes only the
 # opening sentence before "Et réliqua", not the full pericope, so —
 # per the pre-1955 pass's convention of not transcribing bare incipits
-# — only the homily portion is authored (not marked isGospel),
+# — only the homily portion was originally authored (not marked
-# combined with Lectio8-9 as one continuous excerpt of St. Ambrose's
+# isGospel), combined with Lectio8-9 as one continuous excerpt of
-# commentary.
+# St. Ambrose's commentary.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily), sourced from the
+# day's own Missale [Evangelium] in web/www/missa/Latin/Sancti/06-24.txt
+# (full text given there, not a redirect). That source gives the
+# pericope as Luke 1:57-68 (through Zachary's Benedictus opening verse)
+# — one verse short of the homily's own declared "on Luke 1:57-69" —
+# but is otherwise the same pericope the homily discusses, so it is
+# used as found rather than extended by guesswork.
 #
 # Both reading entries below carry their closing proper responsory:
 # Nocturn 2's is [Responsory6] (the last of Lectio4-6); Nocturn 3's is
@@ -95,6 +104,41 @@ readings:
       la: "R. Innuébant patri ejus quem vellet vocári eum: et póstulans pugillárem, scripsit dicens: * Joánnes est nomen ejus.\nV. Apértum est os Zacharíæ, et prophetávit dicens.\nR. Joánnes est nomen ejus."
       en: "R. They made signs to his father, how he would have him called; and he asked for a writing-table, and wrote, saying: * His name is John.\nV. The mouth of Zacharias was opened, and he prophesied, saying:\nR. His name is John."
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 1:57-68", en: "Luke 1:57-68" }
+    text:
+      la: >-
+        Elísabeth implétum est tempus pariéndi, et péperit fílium. Et audiérunt vicíni et cognáti
+        ejus, quia magnificávit Dóminus misericórdiam suam cum illa, et congratulabántur ei. Et
+        factum est in die octávo, venérunt circumcídere púerum, et vocábant eum nómine patris sui
+        Zacharíam. Et respóndens mater ejus, dixit: Nequáquam, sed vocábitur Joánnes. Et
+        dixérunt ad illam: Quia nemo est in cognatióne tua, qui vocétur hoc nómine. Innuébant
+        autem patri ejus, quem vellet vocári eum. Et póstulans pugillárem, scripsit, dicens:
+        Joánnes est nomen ejus. Et miráti sunt univérsi. Apértum est autem illico os ejus et
+        lingua ejus, et loquebátur benedícens Deum. Et factus est timor super omnes vicínos
+        eórum: et super ómnia montána Judææ divulgabántur ómnia verba hæc: et posuérunt omnes,
+        qui audíerant in corde suo, dicéntes: Quis, putas, puer iste erit? Etenim manus Dómini
+        erat cum illo. Et Zacharías, pater ejus, repletus est Spíritu Sancto, et prophetávit,
+        dicens: Benedíctus Dóminus, Deus Israël, quia visitávit et fecit redemptiónem plebis
+        suæ.
+      en: >-
+        Elizabeth's time was fulfilled that she should be delivered, and she brought forth a son.
+        And her neighbors and kinsfolk heard that the Lord had magnified His mercy toward her, and
+        they rejoiced with her. And it came to pass on the eighth day, that they came to circumcise
+        the child, and they were going to call him by his father's name, Zachary. And his mother
+        answered and said, "Not so, but he shall be called John." And they said to her, "There is
+        none of your kindred that is called by this name." And they kept inquiring by signs of his
+        father what he would have him called. And asking for a writing-tablet he wrote the words,
+        "John is his name." And they all marveled. And immediately his mouth was opened and his
+        tongue loosed, and he began to speak, blessing God. And fear came on all their neighbors;
+        and all these things were spoken abroad in all the hill country of Judea. And all who
+        heard them laid them up in their heart, saying, "What then will this child be?" For the
+        hand of the Lord was with him. And Zachary his father was filled with the Holy Spirit, and
+        prophesied, saying, "Blessed be the Lord, the God of Israel, because He has visited and
+        wrought redemption for His people."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Ambrose, Bishop of Milan, Commentary on Luke, Bk. 2 (on Luke 1:57-69)"

src/data/propers/nocturn-readings/octave-of-all-saints.yml

@@ -1,11 +1,18 @@
 # Matins Nocturn 2-3 readings for the Octave Day of All Saints (Nov
 # 8). Sourced directly from web/www/horas/Latin/Sancti/11-08.txt,
 # English/Sancti/11-08.txt. Nocturn 2: Lectio4-6, St. Cyprian's "De
-# mortalitate" (in fine), combined into one reading. Nocturn 3: the
+# mortalitate" (in fine), combined into one reading -- a general
-# Gospel citation (Matt 5:1-12) ends "Et réliqua"/"And so on" with no
+# meditation on death and the communion of saints, not an exegesis of
-# full pericope given -- per the bare-incipit convention, only the
+# any Gospel pericope, so it stays isGospel: false with no pairing.
-# homily (Lectio7-8, St. Augustine) is authored, isGospel: false, no
+# Nocturn 3: the Gospel pericope (Matt 5:1-12, the Beatitudes, full
-# citation field.
+# text) is now authored too (isGospel: true, immediately before St.
+# Augustine's homily, Lectio7-8) -- sourced from All Saints' own Mass
+# Gospel (missa/Latin/Sancti/06-05.txt's own [Evangelium], reached via
+# missa/Latin/Sancti/11-08.txt -> vide Sancti/11-01 -> @Sancti/06-05)
+# and missa/English/Sancti/06-05.txt, matching the convention set by
+# post-pentecost-16.yml (2026-09-05). all-saints.yml itself does not
+# yet carry this pairing either, so it is authored fresh here rather
+# than reused.
 id: octave-of-all-saints
 readings:
   - nocturn: 2
@@ -85,6 +92,36 @@ readings:
         these soon to be, unto Christ soon to come, let us be fain.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 5:1-12", en: "Matt 5:1-12" }
+    text:
+      la: >-
+        In illo témpore: Videns Jesus turbas, ascéndit in montem, et cum sedísset,
+        accessérunt ad eum discípuli ejus, et apériens os suum, docébat eos, dicens:
+        Beáti páuperes spíritu: quóniam ipsórum est regnum cœlórum. Beáti mites:
+        quóniam ipsi possidébunt terram. Beáti, qui lugent: quóniam ipsi
+        consolabúntur. Beáti, qui esúriunt et sítiunt justítiam: quóniam ipsi
+        saturabúntur. Beáti misericórdes: quóniam ipsi misericórdiam consequántur.
+        Beáti mundo corde: quóniam ipsi Deum vidébunt. Beáti pacífici: quóniam fílii
+        Dei vocabúntur. Beáti, qui persecutiónem patiúntur propter justítiam: quóniam
+        ipsórum est regnum cœlórum. Beáti estis, cum maledíxerint vobis et persecúti
+        vos fúerint, et díxerint omne malum advérsum vos, mentiéntes, propter me:
+        gaudete et exsultáte, quóniam merces vestra copiósa est in cœlis.
+      en: >-
+        At that time, Jesus seeing the crowds, went up the mountain. And when He was
+        seated, His disciples came to Him. And opening His mouth He taught them,
+        saying, Blessed are the poor in spirit, for theirs is the kingdom of heaven.
+        Blessed are the meek, for they shall possess the earth. Blessed are they who
+        mourn, for they shall be comforted. Blessed are they who hunger and thirst
+        for justice, for they shall be satisfied. Blessed are the merciful, for they
+        shall obtain mercy. Blessed are the clean of heart, for they shall see God.
+        Blessed are the peacemakers, for they shall be called the children of God.
+        Blessed are you when men reproach you, and persecute you, and, speaking
+        falsely, say all manner of evil against you, for My sake. Rejoice and exult,
+        because your reward is great in heaven.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Augustine, Bk. i. on the Lord's Sermon (Matt 5:1-12)"

src/data/propers/nocturn-readings/octave-of-ss-peter-and-paul.yml

@@ -1,11 +1,16 @@
 # Matins Nocturn 2-3 readings for the Octave Day of Ss. Peter and Paul
 # (July 6). Sourced directly from web/www/horas/Latin/Sancti/07-06.txt,
 # English/Sancti/07-06.txt. Nocturn 2: Lectio4-6, St. John Chrysostom's
-# sermon on both Apostles, combined into one reading. Nocturn 3: the
+# sermon on both Apostles, combined into one reading -- a general
-# Gospel citation ends "Et réliqua"/"And so on" with no full pericope
+# panegyric, not tied to a Gospel pericope, so it stays isGospel: false
-# given -- per the bare-incipit convention, only the homily (Lectio7-9,
+# with no pairing. Nocturn 3: the Gospel pericope (Matt 14:22-33, Christ
-# St. Jerome on Christ walking on the water) is authored, isGospel:
+# walking on the water -- confirmed by St. Jerome's homily text itself,
-# false, no citation field.
+# which directly comments on this passage, not Matt 16:13-19/Tu es
+# Petrus as might be guessed from the Common of Popes) is now authored
+# too (isGospel: true, immediately before St. Jerome's homily,
+# Lectio7-9) -- sourced from missa/Latin/Sancti/07-06.txt's own
+# [Evangelium] and missa/English/Sancti/07-06.txt, matching the
+# convention set by post-pentecost-16.yml (2026-09-05).
 id: octave-of-ss-peter-and-paul
 readings:
   - nocturn: 2
@@ -74,6 +79,45 @@ readings:
         nails of Peter set therein as the jewels of the diadem.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 14:22-33", en: "Matt 14:22-33" }
+    text:
+      la: >-
+        In illo témpore: Cómpulit Jesus discípulos ascéndere in navículam, et
+        præcédere eum trans fretum, donec dimítteret turbas. Et dimíssa turba,
+        ascéndit in montem solus oráre. Véspere autem facto, solus erat ibi.
+        Navícula autem in médio mari jactabátur flúctibus: erat enim contrárius
+        ventus. Quarta autem vigília noctis venit ad eos ámbulans super mare. Et
+        vidéntes eum super mare ambulántem, turbáti sunt, dicéntes: Quia phantásma
+        est. Et præ timóre clamavérunt. Statímque Jesus locútus est eis, dicens:
+        Habete fidúciam: ego sum, nolíte timére. Respóndens autem Petrus, dixit:
+        Dómine, si tu es, jube me ad te veníre super aquas. At ipse ait: Veni. Et
+        descéndens Petrus de navícula, ambulábat super aquam, ut veníret ad Jesum.
+        Videns vero ventum válidum, tímuit: et cum cœpísset mergi, clamávit dicens:
+        Dómine, salvum me fac. Et contínuo Jesus exténdens manum, apprehéndit eum, et
+        ait illi: Módicæ fídei, quare dubitásti? Et cum ascendísset in navículam,
+        cessávit ventus. Qui autem in navícula erant, venérunt et adoravérunt eum,
+        dicéntes: Vere Fílius Dei es.
+      en: >-
+        And forthwith Jesus obliged his disciples to go up into the boat, and to go
+        before him over the water, till he dismissed the people. And having
+        dismissed the multitude, he went into a mountain alone to pray. And when it
+        was evening, he was there alone. But the boat in the midst of the sea was
+        tossed with the waves: for the wind was contrary. And in the fourth watch of
+        the night, he came to them walking upon the sea. And they seeing him walk
+        upon the sea, were troubled, saying: It is an apparition. And they cried out
+        for fear. And immediately Jesus spoke to them, saying: Be of good heart: it
+        is I, fear ye not. And Peter making answer, said: Lord, if it be thou, bid me
+        come to thee upon the waters. And he said: Come. And Peter going down out of
+        the boat, walked upon the water to come to Jesus. But seeing the wind
+        strong, he was afraid: and when he began to sink, he cried out, saying:
+        Lord, save me. And immediately Jesus stretching forth his hand took hold of
+        him, and said to him: O thou of little faith, why didst thou doubt? And when
+        they were come up into the boat, the wind ceased. And they that were in the
+        boat came and adored him, saying: Indeed thou art the Son of God.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Jerome, Commentary on Matthew, Bk. II, ch. 14"

src/data/propers/nocturn-readings/our-lady-of-the-snows.yml

@@ -16,11 +16,20 @@
 # Common of Feasts of the BVM's own Nocturn 3 (Commune/C11.txt): a bare
 # Gospel incipit (Luke 11:27-28, "Et réliqua") followed by the Venerable
 # Bede's homily. Per the established convention of not transcribing
-# bare incipits, only the homily is authored here (not marked isGospel).
+# bare incipits, only the homily was originally authored here (not
+# marked isGospel).
 # Same shared C11 content also used by
 # presentation-of-the-bvm.yml's own Nocturn 3 — the Matins mechanism has
 # no cross-id lookup for nocturn-readings the way collect/antiphon do
 # via `propers`, so it's duplicated rather than referenced.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before Bede's homily). Though Commune/
+# C11.txt's own Nocturn 3 Lectio7 cuts it off at "Et réliqua", the full
+# two-verse pericope (Luke 11:27-28) is short enough that C11.txt's own
+# Missa [Evangelium] (same file) gives it complete — sourced from there,
+# not guessed at or reconstructed from the homily's mid-paragraph
+# quotations alone.
 id: our-lady-of-the-snows
 readings:
   - nocturn: 2
@@ -82,6 +91,21 @@ readings:
         place.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 11:27-28", en: "Luke 11:27-28" }
+    text:
+      la: >-
+        In illo témpore: Loquénte Jesu ad turbas, extóllens vocem quædam múlier de turba, dixit
+        illi: Beátus venter, qui te portávit, et úbera, quæ suxísti. At ille dixit: Quinímmo
+        beáti, qui áudiunt verbum Dei, et custódiunt illud.
+      en: >-
+        At that time, as Jesus was speaking to the multitudes, a certain woman from the crowd
+        lifted up her voice and said to Him, "Blessed is the womb that bore You, and the breasts
+        that nursed You." But He said, "Rather, blessed are they who hear the word of God and
+        keep it."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "The Venerable Bede, Commentary on Luke, Book IV, ch. 49 (on Luke 11:27-28)"

src/data/propers/nocturn-readings/patronage-of-st-joseph.yml

@@ -6,9 +6,11 @@
 # left to the bible-plan store, same convention as every other nocturn-
 # readings file. Nocturn 2 (Lectio4-6): one continuous sermon of
 # St. Bernardine of Siena on St. Joseph. Nocturn 3 (Lectio7-9): Lectio7's
-# own Gospel pericope (Luke 3:21-23) is a bare "Et réliqua" incipit,
+# own Gospel pericope (Luke 3:21-23) was a bare "Et réliqua" incipit in
-# dropped per the usual rule; St. Augustine's homily on the two
+# the horas file; the full pericope is this day's own Mass Gospel,
-# genealogies (Matthew's and Luke's) follows, isGospel: false.
+# sourced directly from web/www/missa/Latin+English/Tempora/Pasc2-3.txt's
+# [Evangelium] and added 2026-09-05 (isGospel: true) immediately before
+# St. Augustine's homily on the two genealogies (Matthew's and Luke's).
 id: patronage-of-st-joseph
 readings:
   - nocturn: 2
@@ -83,6 +85,27 @@ readings:
         Virgin, thy spouse, who is the Mother of Him Who liveth and reigneth with the Father and
         the Holy Ghost, world without end. Amen.
     status: { la: verified, en: verified }
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 3:21-23", en: "Luke 3:21-23" }
+    text:
+      la: >-
+        In illo témpore: Factum est autem, cum baptizarétur omnis
+        pópulus, et Jesu baptizáto et oránte, apértum est cœlum: et
+        descéndit Spíritus Sanctus corporáli spécie sicut colúmba in
+        ipsum: et vox de cœlo facta est: Tu es Fílius meus diléctus, in
+        te complácui mihi. Et ipse Jesus erat incípiens quasi annórum
+        trigínta, ut putabátur, fílius Joseph.
+      en: >-
+        At that time: it came to pass, when all the people were
+        baptized, that Jesus also being baptized and praying, heaven
+        was opened; and the Holy Ghost descended in a bodily shape, as
+        a dove, upon him; and a voice came from heaven: Thou art my
+        beloved Son; in thee I am well pleased. And Jesus himself was
+        beginning about the age of thirty years, being -- as it was
+        supposed -- the son of Joseph.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     text:

src/data/propers/nocturn-readings/pentecost-sunday.yml

@@ -18,8 +18,50 @@
 # compleréntur dies Pentecóstes") — the only nocturn-proper responsory
 # transcribed in the source (Responsory2 exists but Responsory3 does not;
 # the office runs straight to the Te Deum).
+#
+# Update (2026-09-05): the Gospel pericope itself (John 14:23-31, full
+# text) is now authored too (isGospel: true, immediately before the
+# homily), matching the newer convention set by post-pentecost-16.yml —
+# sourced from missa/Latin/Tempora/Pasc7-0.txt's own [Evangelium] and
+# missa/English/Tempora/Pasc7-0.txt, not left as a bare incipit.
 id: pentecost-sunday
 readings:
+  - nocturn: 1
+    isGospel: true
+    citation: { la: "Joann 14:23-31", en: "John 14:23-31" }
+    text:
+      la: >-
+        In illo témpore: Dixit Jesus discípulis suis: Si quis díligit me, sermónem meum
+        servábit, et Pater meus díliget eum, et ad eum veniémus et mansiónem apud eum
+        faciémus: qui non díligit me, sermónes meos non servat. Et sermónem quem
+        audístis, non est meus: sed ejus, qui misit me, Patris. Hæc locútus sum vobis,
+        apud vos manens. Paráclitus autem Spíritus Sanctus, quem mittet Pater in nómine
+        meo, ille vos docébit ómnia et súggeret vobis ómnia, quæcúmque díxero vobis.
+        Pacem relínquo vobis, pacem meam do vobis: non quómodo mundus dat, ego do
+        vobis. Non turbétur cor vestrum neque formídet. Audístis, quia ego dixi vobis:
+        Vado et vénio ad vos. Si diligerétis me, gauderétis útique, quia vado ad
+        Patrem: quia Pater major me est. Et nunc dixi vobis, priúsquam fiat: ut, cum
+        factum fúerit, credátis. Jam non multa loquar vobíscum. Venit enim princeps
+        mundi hujus, et in me non habet quidquam. Sed ut cognóscat mundus, quia díligo
+        Patrem, et sicut mandátum dedit mihi Pater, sic fácio.
+      en: >-
+        At that time, Jesus said to His disciples: If anyone love Me, he will keep My
+        word, and My Father will love him, and We will come to him and make Our abode
+        with him. He who does not love Me, does not keep My words. And the word that
+        you have heard is not Mine, but the Father's Who sent Me. These things I have
+        spoken to you while yet dwelling with you. But the Advocate, the Holy Spirit,
+        Whom the Father will send in My Name, He will teach you all things, and bring
+        to your mind whatever I have said to you. Peace I leave with you, My peace I
+        give to you; not as the world gives do I give to you. Do not let your heart be
+        troubled, or be afraid. You have heard Me say to you, "I go away and I am
+        coming to you." If you loved Me, you would indeed rejoice that I am going to
+        the Father, for the Father is greater than I. And now I have told you before it
+        comes to pass, that when it has come to pass you may believe. I will no longer
+        speak much with you, for the prince of the world is coming and in Me he has
+        nothing. But he comes that the world may know that I love the Father, and that
+        I do as the Father has commanded Me.
+    status: { la: verified, en: verified }
+
   - nocturn: 1
     isGospel: false
     source: "Pope St. Gregory the Great, Homily 30 on the Gospels"

src/data/propers/nocturn-readings/presentation-of-the-bvm.yml

@@ -17,6 +17,12 @@
 # our-lady-of-the-snows.yml's own Nocturn 3, duplicated rather than
 # cross-referenced (the Matins mechanism has no cross-id lookup for
 # nocturn-readings the way collect/antiphon do via `propers`).
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before Bede's homily), same text and
+# same sourcing note as our-lady-of-the-snows.yml's own fix — Commune/
+# C11.txt's own Missa [Evangelium] gives the full two-verse pericope,
+# where its Nocturn 3 Lectio7 cuts off at "Et réliqua".
 id: presentation-of-the-bvm
 readings:
   - nocturn: 2
@@ -91,6 +97,21 @@ readings:
         or talking of things projected.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 11:27-28", en: "Luke 11:27-28" }
+    text:
+      la: >-
+        In illo témpore: Loquénte Jesu ad turbas, extóllens vocem quædam múlier de turba, dixit
+        illi: Beátus venter, qui te portávit, et úbera, quæ suxísti. At ille dixit: Quinímmo
+        beáti, qui áudiunt verbum Dei, et custódiunt illud.
+      en: >-
+        At that time, as Jesus was speaking to the multitudes, a certain woman from the crowd
+        lifted up her voice and said to Him, "Blessed is the womb that bore You, and the breasts
+        that nursed You." But He said, "Rather, blessed are they who hear the word of God and
+        keep it."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "The Venerable Bede, Commentary on Luke, Book IV, ch. 49 (on Luke 11:27-28)"

src/data/propers/nocturn-readings/purification.yml

@@ -6,8 +6,15 @@
 # Nocturn 2: Lectio4-6 combined into one reading, St. Augustine's sermon
 # on Simeon — one continuous piece.
 # Nocturn 3: Lectio7's Gospel citation (Luke 2:22-32) is a bare incipit
-# ("Et réliqua"), so only the homily is authored (not marked isGospel),
+# ("Et réliqua"), so only the homily was originally authored (not marked
-# St. Ambrose's commentary (Lectio7's homily + Lectio8-9 combined).
+# isGospel), St. Ambrose's commentary (Lectio7's homily + Lectio8-9
+# combined).
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before Ambrose's homily) — sourced from
+# the day's own Missale [Evangelium] in
+# web/www/missa/Latin/Sancti/02-02.txt (full text given there, not a
+# redirect).
 id: purification
 readings:
   - nocturn: 2
@@ -69,6 +76,40 @@ readings:
         little Child.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 2:22-32", en: "Luke 2:22-32" }
+    text:
+      la: >-
+        In illo témpore: Postquam impléti sunt dies purgatiónis Maríæ, secúndum legem Móysi,
+        tulérunt Jesum in Jerúsalem, ut sísterent eum Dómino, sicut scriptum est in lege Dómini:
+        Quia omne masculínum adapériens vulvam sanctum Dómino vocábitur. Et ut darent hóstiam,
+        secúndum quod dictum est in lege Dómini, par túrturum aut duos pullos columbárum. Et
+        ecce, homo erat in Jerúsalem, cui nomen Símeon, et homo iste justus et timorátus,
+        exspéctans consolatiónem Israël, et Spíritus Sanctus erat in eo. Et respónsum accéperat a
+        Spíritu Sancto, non visúrum se mortem, nisi prius vidéret Christum Dómini. Et venit in
+        spíritu in templum. Et cum indúcerent púerum Jesum paréntes ejus, ut fácerent secúndum
+        consuetúdinem legis pro eo: et ipse accépit eum in ulnas suas, et benedíxit Deum, et
+        dixit: Nunc dimíttis servum tuum, Dómine, secúndum verbum tuum in pace: Quia vidérunt
+        óculi mei salutáre tuum: Quod parásti ante fáciem ómnium populórum: Lumen ad
+        revelatiónem géntium et glóriam plebis tuæ Israël.
+      en: >-
+        At that time, when the days of Mary's purification were fulfilled according to the Law
+        of Moses, they took Jesus up to Jerusalem to present Him to the Lord — as it is written
+        in the Law of the Lord, "Every male that opens the womb shall be called holy to the
+        Lord" — and to offer a sacrifice according to what is said in the Law of the Lord, "a
+        pair of turtle doves or two young pigeons." And behold, there was in Jerusalem a man
+        named Simeon, and this man was just and devout, looking for the consolation of Israel,
+        and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit
+        that he should not see death before he had seen the Christ of the Lord. And he came by
+        inspiration of the Spirit into the temple. And when His parents brought in the Child
+        Jesus, to do for Him according to the custom of the Law, he also received Him into his
+        arms and blessed God, saying, "Now You dismiss Your servant, O Lord, according to Your
+        word, in peace; because my eyes have seen Your salvation, which You have prepared before
+        the face of all peoples: a light of revelation to the Gentiles, and a glory for Your
+        people Israel."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Ambrose, Commentary on Luke, Book II (on Luke 2:22-32)"

src/data/propers/nocturn-readings/queenship-of-the-bvm.yml

@@ -4,10 +4,18 @@
 # Nocturn 2: Lectio4-6, a three-part anthology (St. Peter Canisius on
 # Mary as Queen; a continuation quoting St. Athanasius; an excerpt from
 # Pius XII's own encyclical "Ad cæli Reginam," 1954, which instituted
-# this feast) -- combined into one reading. Nocturn 3: her own Gospel
+# this feast) -- combined into one reading. This is an anthology of
-# citation ends "Et réliqua"/"And so on" with no full pericope given --
+# magisterial/patristic testimonia on Mary's queenship generally, not
-# per the bare-incipit convention, only the homily (Lectio7-9, St.
+# tied to a Gospel pericope, so it stays isGospel: false with no
-# Bonaventure) is authored, isGospel: false, no citation field.
+# pairing. Nocturn 3: the Gospel pericope (Luke 1:26-33, the
+# Annunciation -- confirmed by St. Bonaventure's own homily text, which
+# opens by quoting this exact passage, "Ecce concípies et páries
+# fílium... regnábit in domo Jacob in ætérnum, et regni ejus non erit
+# finis") is now authored too (isGospel: true, immediately before St.
+# Bonaventure's homily, Lectio7-9) -- sourced from
+# missa/Latin/Sancti/05-31.txt's own [Evangelium] and
+# missa/English/Sancti/05-31.txt, matching the convention set by
+# post-pentecost-16.yml (2026-09-05).
 id: queenship-of-the-bvm
 readings:
   - nocturn: 2
@@ -100,6 +108,36 @@ readings:
         thirty-first day of May throughout the world.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 1:26-33", en: "Luke 1:26-33" }
+    text:
+      la: >-
+        In illo témpore: Missus est Angelus Gábriel a Deo in civitátem Galilǽæ, cui
+        nomen Názareth, ad Vírginem desponsátam viro, cui nomen erat Ioseph, de domo
+        David, et nomen Vírginis María. Et ingréssus Angelus ad eam, dixit: Ave,
+        grátia plena: Dóminus tecum: benedícta tu in muliéribus. Quæ cum audísset,
+        turbáta est in sermóne eius: et cogitábat, qualis esset ista salutátio. Et
+        ait Angelus ei: Ne tímeas, María, invenísti enim grátiam apud Deum: ecce
+        concípies in útero, et páries fílium, et vocábis nomen eius Iesum. Hic erit
+        magnus, et Fílius Altíssimi vocábitur, et dabit illi Dóminus Deus sedem
+        David patris eius: et regnábit in domo Iacob in ætérnum, et regni eius non
+        erit finis.
+      en: >-
+        At that time, the angel Gabriel was sent from God to a town of Galilee
+        called Nazareth, to a virgin betrothed to a man named Joseph, of the house
+        of David, and the virgin's name was Mary. And when the angel had come to
+        her, he said, Hail, full of grace, the Lord is with you. Blessed are you
+        among women. When she had heard him she was troubled at his word, and kept
+        pondering what manner of greeting this might be. And the angel said to her,
+        Do not be afraid, Mary, for you have found grace with God. Behold, you shall
+        conceive in your womb and shall bring forth a Son; and you shall call His
+        name Jesus. He shall be great, and shall be called the Son of the Most High;
+        and the Lord God will give Him the throne of David His father, and He shall
+        be king over the house of Jacob forever; and of His kingdom there shall be
+        no end.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Bonaventure, Sermon on the Royal Dignity of the Blessed Virgin Mary"

src/data/propers/nocturn-readings/seven-sorrows-of-the-bvm.yml

@@ -6,8 +6,34 @@
 # reading. Nocturn 2 (Lectio4-6) is a direct `@Tempora/Quad5-5`
 # cross-reference (Friday of Passion Week), not this feast's own
 # content -- not transcribed here.
+#
+# Update (2026-09-05): the Gospel pericope itself (John 19:25-27,
+# "Stabant juxta Crucem" -- confirmed by St. Ambrose's own homily text,
+# which opens by quoting and glossing this exact passage) is now
+# authored too (isGospel: true, immediately before the homily), matching
+# the newer convention set by post-pentecost-16.yml -- sourced from
+# missa/Latin/Sancti/09-15.txt's own [Evangelium] and
+# missa/English/Sancti/09-15.txt.
 id: seven-sorrows-of-the-bvm
 readings:
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Joann 19:25-27", en: "John 19:25-27" }
+    text:
+      la: >-
+        In illo témpore: Stabant juxta Crucem Jesu Mater ejus, et soror Matris ejus,
+        María Cléophæ, et María Magdaléne. Cum vidísset ergo Jesus Matrem, et
+        discípulum stantem, quem diligébat, dicit Matri suæ: Múlier, ecce fílius
+        tuus. Deinde dicit discípulo: Ecce Mater tua. Et ex illa hora accépit eam
+        discípulus in sua.
+      en: >-
+        At that time, there were standing by the Cross of Jesus His Mother and His
+        Mother's sister, Mary of Cleophas, and Mary Magdalene. When Jesus,
+        therefore, saw His Mother and the disciple standing by, whom He loved, He
+        said to His Mother, Woman, behold your son. Then He said to the disciple,
+        Behold your Mother. And from that hour the disciple took her into his home.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Ambrose, On Virgins, Bk. 7; Epistle 25 to the Church of Vercelli"

src/data/propers/nocturn-readings/ss-cletus-and-marcellinus.yml

@@ -14,6 +14,18 @@
 # distinct martyr) kept split; Lectio6 (St. Ambrose's sermon on the
 # Easter-season martyrs generally) is its own distinct source, kept
 # separate too. No responsory given in the source.
+#
+# Checked 2026-09-05 for a Gospel pairing: all three readings here are
+# Nocturn 2 (Lectio4-6). St. Ambrose's Sermon 22 is a generic
+# post-Paschaltide "rejoice with the Martyrs" homily reused verbatim
+# for several other martyr-Popes (see ss-soter-and-caius.yml), not tied
+# to any Gospel pericope -- no isGospel pairing applies. Note for a
+# future pass: 04-26.txt's own [Rule] ("vide C3b") inherits a genuine
+# Nocturn 3 wholesale from the Common of Popes (C3b -> C4b ->
+# missa/Latin/Commune/Coronatio.txt: Matt 16:13-19, "Tu es Petrus")
+# that is not authored anywhere in this store at all -- a real content
+# gap, but a new reading pair rather than a missing Gospel citation on
+# an existing homily, so out of scope for this pass.
 id: ss-cletus-and-marcellinus
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/ss-cornelius-and-cyprian.yml

@@ -5,6 +5,17 @@
 # into one reading, no internal break. Lectio6 (Cyprian's vita, drawn
 # from St. Jerome's De Scriptoribus Ecclesiasticis, ch. 67) is a
 # genuinely distinct source/saint, kept separate. No responsory given.
+#
+# Checked 2026-09-05 for a Gospel pairing: both readings here are
+# Nocturn 2 (Lectio4-6). St. Jerome's De Scriptoribus Ecclesiasticis
+# entry on Cyprian is a biographical/bibliographical catalogue excerpt,
+# not an exegesis of any Gospel pericope -- no isGospel pairing
+# applies. Note for a future pass: 09-16.txt's own [Rule] ("vide C3")
+# inherits a genuine Nocturn 3 wholesale from the Common of Several
+# Martyrs (horas/Latin/Commune/C3.txt: Luke 21:9-19, "Cum audiéritis
+# prǽlia") that is not authored anywhere in this store at all -- a real
+# content gap, but a new reading pair rather than a missing Gospel
+# citation on an existing homily, so out of scope for this pass.
 id: ss-cornelius-and-cyprian
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/ss-cyriacus-largus-and-smaragdus.yml

@@ -14,9 +14,15 @@
 # Nocturn 3: Lectio7's Gospel citation (Mark 16:15-18) is a bare
 # incipit ("Et réliqua") with no full pericope text given, so — per
 # the pre-1955 pass's convention of not transcribing bare incipits —
-# only the homily portion is authored (not marked isGospel), combined
+# only the homily portion was originally authored (not marked
-# with Lectio8-9 as one continuous excerpt of Pope St. Gregory the
+# isGospel), combined with Lectio8-9 as one continuous excerpt of Pope
-# Great's homily. No responsory given for either.
+# St. Gregory the Great's homily. No responsory given for either.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before Gregory's homily) — sourced from
+# the day's own Missale [Evangelium] in
+# web/www/missa/Latin/Sancti/08-08.txt (full text given there, not a
+# redirect).
 id: ss-cyriacus-largus-and-smaragdus
 readings:
   - nocturn: 2
@@ -91,6 +97,25 @@ readings:
         without Martyrdom, doth make them joint heirs with the Saints in the kingdom of God.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Marc 16:15-18", en: "Mark 16:15-18" }
+    text:
+      la: >-
+        In illo témpore: Dixit Jesus discípulis suis: Eúntes in mundum univérsum, prædicáte
+        Evangélium omni creatúræ. Qui credíderit, et baptizátus fúerit, salvus erit: qui vero
+        non credíderit, condemnábitur. Signa autem eos, qui credíderint, hæc sequéntur: In
+        nómine meo dæmónia ejícient: linguis loquéntur novis: serpéntes tollent: et si
+        mortíferum quid bíberint, non eis nocébit: super ægros manus impónent, et bene habébunt.
+      en: >-
+        At that time, Jesus said to His disciples, "Go into the whole world and preach the
+        gospel to every creature. He who believes and is baptized shall be saved, but he who
+        does not believe shall be condemned. And these signs shall attend those who believe: in
+        My name they shall cast out devils; they shall speak in new tongues; they shall take up
+        serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay
+        hands upon the sick and they shall get well."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "Pope St. Gregory the Great, Homily 29 on the Gospels (on Mark 16:15-18)"

src/data/propers/nocturn-readings/ss-cyril-and-methodius.yml

@@ -5,6 +5,14 @@
 # the two saints, combined into one reading. No Lectio7-9 in their own
 # file (a direct `@Commune/C1a:LectioN` cross-reference) -- not
 # transcribed, per the bare-cross-reference convention.
+#
+# Checked 2026-09-05 for a Gospel pairing: this reading (Leo XIII's
+# encyclical, Lectio4-6) is Nocturn 2 -- an institutional/historical
+# document about the saints' lives and mission, not an exegesis of any
+# Gospel pericope, so no isGospel pairing applies to it. Its own
+# Nocturn 3 is the pre-existing, already-documented bare
+# `@Commune/C1a` cross-reference (Common of Confessor Bishops), not
+# transcribed by design, not a new finding.
 id: ss-cyril-and-methodius
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/ss-machabees.yml

@@ -8,6 +8,14 @@
 # web/www/horas/Latin/Sancti/08-01r.txt, English/Sancti/08-01r.txt.
 # Single lesson (Lectio93), one continuous excerpt of St. Gregory
 # Nazianzen's sermon, no responsory given in the source.
+#
+# Checked 2026-09-05 for a Gospel pairing: skipped, verified via
+# 08-01r.txt itself. This is a Simplex-rank commemoration whose entire
+# night office is a single combined lesson (`[Lectio93]`) running
+# straight to the Te Deum -- there is no Nocturn 1/2/3 structure at all
+# for this day, and therefore no separate Gospel pericope to pair with
+# Gregory Nazianzen's homily on the (Old Testament, pre-Christian)
+# Machabees.
 id: ss-machabees
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/ss-nereus-achilleus-domitilla-and-pancras.yml

@@ -12,9 +12,15 @@
 # Nocturn 3: Lectio7's Gospel citation (John 4:46-53) is a bare incipit
 # ("Et réliqua") with no full pericope text given, so — per the
 # pre-1955 pass's convention of not transcribing bare incipits — only
-# the homily portion is authored (not marked isGospel), combined with
+# the homily portion was originally authored (not marked isGospel),
-# Lectio8-9 as one continuous excerpt of Pope St. Gregory the Great's
+# combined with Lectio8-9 as one continuous excerpt of Pope St.
-# sermon. No responsory given for either.
+# Gregory the Great's sermon. No responsory given for either.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before Gregory's homily) — the day's own
+# Missale [Evangelium] in web/www/missa/Latin/Sancti/05-12.txt is a
+# redirect (`@Tempora/Pent20-0`) to the 20th Sunday after Pentecost's
+# own Gospel, sourced from there.
 id: ss-nereus-achilleus-domitilla-and-pancras
 readings:
   - nocturn: 2
@@ -86,6 +92,35 @@ readings:
         buried it on the Aurelian Way.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Joannes 4:46-53", en: "John 4:46-53" }
+    text:
+      la: >-
+        In illo témpore: Erat quidam régulus, cujus fílius infirmabátur Caphárnaum. Hic cum
+        audísset, quia Jesus adveníret a Judǽa in Galilǽam, ábiit ad eum, et rogábat eum, ut
+        descénderet et sanáret fílium ejus: incipiébat enim mori. Dixit ergo Jesus ad eum: Nisi
+        signa et prodígia vidéritis, non créditis. Dicit ad eum régulus: Dómine, descénde,
+        priúsquam moriátur fílius meus. Dicit ei Jesus: Vade, fílius tuus vivit. Crédidit homo
+        sermóni, quem dixit ei Jesus, et ibat. Jam autem eo descendénte, servi occurrérunt ei et
+        nuntiavérunt, dicéntes, quia fílius ejus víveret. Interrogábat ergo horam ab eis, in qua
+        mélius habúerit. Et dixérunt ei: Quia heri hora séptima relíquit eum febris. Cognóvit
+        ergo pater, quia illa hora erat, in qua dixit ei Jesus: Fílius tuus vivit: et crédidit
+        ipse et domus ejus tota.
+      en: >-
+        At that time, there was a certain royal official whose son was lying sick at
+        Capharnaum. When he heard that Jesus had come from Judea into Galilee, he went to him
+        and besought Him to come down and heal his son, for he was at the point of death. Jesus
+        therefore said to him, "Unless you see signs and wonders, you do not believe." The royal
+        official said to Him, "Sir, come down before my child dies." Jesus said to him, "Go your
+        way, your son lives." The man believed the word that Jesus spoke to him, and departed.
+        But even as he was now going down, his servants met him and brought word saying that his
+        son lived. He asked of them therefore the hour in which he had got better. And they told
+        him, "Yesterday, at the seventh hour, the fever left him." The father knew then that it
+        was at that very hour in which Jesus had said to him, "Your son lives." And he himself
+        believed, and his whole household.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "Pope St. Gregory the Great, Homily 28 (preached in the Basilica of these Martyrs on their feast day, on John 4:46-53)"

src/data/propers/nocturn-readings/ss-peter-and-paul.yml

@@ -13,9 +13,17 @@
 # feast's own version of the same Peter's-confession pericope already
 # given in full for `chair-of-st-peter-at-rome.yml` in January) — per
 # the pre-1955 pass's convention of not transcribing bare incipits,
-# only the homily portion is authored (not marked isGospel), combined
+# only the homily portion was originally authored (not marked
-# with Lectio8-9 as one continuous excerpt of St. Jerome's commentary.
+# isGospel), combined with Lectio8-9 as one continuous excerpt of St.
-# No responsory given for either reading.
+# Jerome's commentary. No responsory given for either reading.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before Jerome's homily) — the day's own
+# Missale [Evangelium] in web/www/missa/Latin/Sancti/06-29.txt is a
+# redirect chain (`@Commune/C4b` -> `@Commune/Coronatio`, the Common of
+# a Supreme Pontiff) that resolves to the full Matt 16:13-19 pericope,
+# sourced from there (same text as chair-of-st-peter-at-rome.yml's own
+# Gospel entry, authored independently here).
 id: ss-peter-and-paul
 readings:
   - nocturn: 2
@@ -86,6 +94,35 @@ readings:
         Christ in setting her free.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 16:13-19", en: "Matt 16:13-19" }
+    text:
+      la: >-
+        In illo témpore: Venit Jesus in partes Cæsaréæ Philíppi, et interrogábat discípulos
+        suos, dicens: Quem dicunt hómines esse Fílium hóminis? At illi dixérunt: Alii Joánnem
+        Baptístam, alii autem Elíam, álii vero Jeremíam, aut unum ex prophétis. Dicit illis
+        Jesus: Vos autem quem me esse dícitis? Respóndens Simon Petrus, dixit: Tu es Christus,
+        Fílius Dei vivi. Respóndens autem Jesus, dixit ei: Beátus es, Simon Bar Jona: quia caro
+        et sanguis non revelávit tibi, sed Pater meus, qui in cœlis est. Et ego dico tibi, quia
+        tu es Petrus, et super hanc petram ædificábo Ecclésiam meam, et portæ ínferi non
+        prævalébunt advérsus eam. Et tibi dabo claves regni cœlórum. Et quodcúmque ligáveris
+        super terram, erit ligátum et in cœlis: et quodcúmque sólveris super terram, erit
+        solútum et in cœlis.
+      en: >-
+        At that time, Jesus came into the quarters of Caesarea Philippi, and He asked His
+        disciples, saying, "Whom do men say that the Son of man is?" But they said, "Some John
+        the Baptist, and other some Elias, and others Jeremias, or one of the prophets." Jesus
+        said to them, "But whom do you say that I am?" Simon Peter answered and said, "You are
+        the Christ, the Son of the living God." And Jesus answering, said to him, "Blessed are
+        you, Simon Bar-Jona, because flesh and blood has not revealed it to you, but My Father
+        Who is in heaven. And I say to you, that you are Peter, and upon this rock I will build
+        My Church, and the gates of hell shall not prevail against it. And I will give to you the
+        keys of the kingdom of heaven. And whatever you shall bind upon earth, it shall be bound
+        also in heaven; and whatever you shall loose upon earth, it shall be loosed also in
+        heaven."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Jerome, Priest, Commentary on Matthew, Bk. 3 (on Matt 16:13-19)"

src/data/propers/nocturn-readings/ss-seven-brothers-rufina-and-secunda.yml

@@ -9,6 +9,17 @@
 # genuinely distinct pair of martyrs), and Lectio6 (St. Augustine's
 # sermon on their mother, St. Felicity) kept split. No responsory
 # given in the source.
+#
+# Checked 2026-09-05 for a Gospel pairing: all three readings here are
+# Nocturn 2 (Lectio4-6). St. Augustine's Sermon 110 is a eulogy of St.
+# Felicity as a martyr-mother, not tied to any Gospel pericope -- no
+# isGospel pairing applies. Note for a future pass: 07-10.txt's own
+# [Rule] ("vide C3") carries its own genuine Nocturn 3 (Lectio7-9:
+# Gospel Matt 12:46-50, "Who is my mother?", with Pope St. Gregory's
+# Homily 3 on the Gospels) that is not authored anywhere in this store
+# at all -- a real content gap, but a new reading pair rather than a
+# missing Gospel citation on an existing homily, so out of scope for
+# this pass.
 id: ss-seven-brothers-rufina-and-secunda
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/ss-seven-founders-of-the-servite-order.yml

@@ -6,11 +6,18 @@
 # Nocturn 2: Lectio4-6 combined into one reading, the founding
 # narrative — one continuous piece.
 # Nocturn 3: Lectio7's Gospel citation (Matt 19:27-29) is a bare
-# incipit ("Et réliqua"), so only the homily is authored (not marked
+# incipit ("Et réliqua"), so only the homily was originally authored
-# isGospel), St. Jerome's homily (Lectio7's homily + Lectio8-9
+# (not marked isGospel), St. Jerome's homily (Lectio7's homily +
-# combined) — the Common of Apostles' "we have forsaken all and
+# Lectio8-9 combined) — the Common of Apostles' "we have forsaken all
-# followed thee" text, fitting for a group of founders even though not
+# and followed thee" text, fitting for a group of founders even though
-# these saints' own proper text.
+# not these saints' own proper text.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before Jerome's homily) — the day's own
+# Missale [Evangelium] in web/www/missa/Latin/Sancti/02-12.txt redirects
+# to `@Commune/C5b` (Common of a Confessor Not a Bishop), whose own
+# [Evangelium] gives the full Matt 19:27-29 pericope (same text quoted
+# in the Nocturn 3 homily above), sourced from there.
 id: ss-seven-founders-of-the-servite-order
 readings:
   - nocturn: 2
@@ -124,6 +131,27 @@ readings:
         Mass.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 19:27-29", en: "Matt 19:27-29" }
+    text:
+      la: >-
+        In illo témpore: Dixit Petrus ad Jesum: Ecce, nos relíquimus ómnia, et secúti sumus te:
+        quid ergo erit nobis? Jesus autem dixit illis: Amen, dico vobis, quod vos, qui secúti
+        estis me, in regeneratióne, cum séderit Fílius hóminis in sede majestátis suæ, sedébitis
+        et vos super sedes duódecim, judicántes duódecim tribus Israël. Et omnis, qui relíquerit
+        domum, vel fratres, aut soróres, aut patrem, aut matrem, aut uxórem, aut fílios, aut
+        agros, propter nomen meum, céntuplum accípiet, et vitam ætérnam possidébit.
+      en: >-
+        At that time, Peter said to Jesus, "Behold, we have left all and followed You; what then
+        shall we have?" And Jesus said to them, "Amen I say to you that you who have followed
+        Me, in the regeneration when the Son of Man shall sit on the throne of His glory, shall
+        also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has
+        left house, or brothers, or sisters, or father, or mother, or wife, or children, or
+        lands, for My name's sake, shall receive a hundredfold, and shall possess life
+        everlasting."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Jerome, Commentary on Matthew, Book III (on Matt 19:27-29)"

src/data/propers/nocturn-readings/ss-simon-and-jude.yml

@@ -11,9 +11,15 @@
 # Nocturn 3: Lectio7's Gospel citation (John 15:17-25) is a bare
 # incipit ("Et réliqua") with no full pericope text given, so — per
 # the pre-1955 pass's convention of not transcribing bare incipits —
-# only the homily portion is authored (not marked isGospel), a single
+# only the homily portion was originally authored (not marked
-# excerpt of St. Augustine's Tract 87 on John. No responsory given for
+# isGospel), a single excerpt of St. Augustine's Tract 87 on John. No
-# either reading.
+# responsory given for either reading.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before Augustine's homily) — sourced
+# from the day's own Missale [Evangelium] in
+# web/www/missa/Latin/Sancti/10-28.txt (full text given there, not a
+# redirect).
 id: ss-simon-and-jude
 readings:
   - nocturn: 2
@@ -36,6 +42,37 @@ readings:
         name of Jesus Christ.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Joann 15:17-25", en: "John 15:17-25" }
+    text:
+      la: >-
+        In illo témpore: Dixit Jesus discípulis suis: Hæc mando vobis, ut diligátis ínvicem. Si
+        mundus vos odit: scitóte, quia me priórem vobis odio hábuit. Si de mundo fuissétis, mundus
+        quod suum erat dilígeret; quia vero de mundo non estis, sed ego elégi vos de mundo,
+        proptérea odit vos mundus. Mementóte sermónis mei, quem ego dixi vobis: Non est servus
+        major dómino suo. Si me persecúti sunt, et vos persequántur: si sermónem meum
+        servavérunt, et vestrum servábunt. Sed hæc ómnia fácient vobis propter nomen meum: quia
+        nésciunt eum, qui misit me. Si non veníssem et locútus fuíssem eis, peccátum non
+        háberent: nunc autem excusatiónem non habent de peccáto suo. Qui me odit: et Patrem meum
+        odit. Si ópera non fecíssem in eis, quæ nemo álius fecit, peccátum non háberent: nunc
+        autem et vidérunt et odérunt et me et Patrem meum. Sed ut adimpleátur sermo, qui in lege
+        eórum scriptus est: Quia ódio habuérunt me gratis.
+      en: >-
+        At that time, Jesus said to His disciples, "These things I command you, that you may
+        love one another. If the world hates you, know that it has hated Me before you. If you
+        were of the world, the world would love what is its own. But because you are not of the
+        world, but I have chosen you out of the world, therefore the world hates you. Remember
+        the word that I have spoken to you: No servant is greater than his master. If they
+        persecuted Me, they will persecute you also; if they have kept My word, they will keep
+        yours also. But all these things they will do to you for My name's sake, because they do
+        not know Him Who sent Me. If I had not come and spoken to them, they would have no sin.
+        But now they have no excuse for their sin. He who hates Me hates My Father also. If I had
+        not done among them works such as no one else has done, they would have no sin. But now
+        they have seen, and have hated both Me and My Father; but that the word written in their
+        Law may be fulfilled, 'They have hated Me without cause.'"
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Augustine, Bishop of Hippo, Tract 87 on John (on John 15:17-25)"

src/data/propers/nocturn-readings/ss-soter-and-caius.yml

@@ -6,6 +6,16 @@
 # split-for-slot-count case. Lectio6 (St. Ambrose's sermon) is its own
 # third reading, a different genre/source again. Lectio7-9 (not present
 # in this file, implicitly Common) skipped. No responsory given.
+#
+# Checked 2026-09-05 for a Gospel pairing: all three readings here are
+# Nocturn 2. St. Ambrose's Sermon 22 is the same generic
+# post-Paschaltide "rejoice with the Martyrs" homily reused verbatim
+# for other martyr-Popes (see ss-cletus-and-marcellinus.yml), not tied
+# to any Gospel pericope -- no isGospel pairing applies. The implicitly
+# Common Lectio7-9 (Common of Popes -> Matt 16:13-19, "Tu es Petrus")
+# noted in this file's own header is the same pre-existing,
+# already-documented gap as ss-cletus-and-marcellinus.yml's, not
+# authored here either -- out of scope for this pass.
 id: ss-soter-and-caius
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/st-agnes.yml

@@ -8,6 +8,16 @@
 # Lectio4-6 (St. Ambrose's sermon on virgins, discussing Agnes) combined
 # into one reading, one continuous excerpt. No responsory given in the
 # source for these lessons.
+#
+# Checked 2026-09-05 for a Gospel pairing: this reading (Ambrose's On
+# Virgins Bk. 1, Lectio4-6) is Nocturn 2 -- a panegyric on Agnes's
+# virginity and martyrdom generally, not an exegesis of any Gospel
+# pericope, so no isGospel pairing applies. 01-21.txt's own [Rule]
+# ("vide C6-1") has no Lectio7-9 of its own at all (Nocturn 3 inherited
+# wholesale, bare, from the Common of Virgins), the same
+# already-accepted "bare cross-reference, not transcribed" convention
+# used elsewhere in this store (e.g. ss-cyril-and-methodius.yml) -- not
+# a new finding.
 id: st-agnes
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/st-aloysius-gonzaga.yml

@@ -2,10 +2,13 @@
 # (June 21). Sourced directly from
 # web/www/horas/Latin/Sancti/06-21.txt, English/Sancti/06-21.txt.
 # Nocturn 2: Lectio4-6 combined into one reading, one continuous vita.
-# Nocturn 3: his own Gospel citation ends "Et réliqua"/"And so on"
+#
-# with no full pericope given -- per the bare-incipit convention, only
+# Update (2026-09-05): Nocturn 3's Gospel pericope is now authored too
-# the homily (Lectio7-9, St. John Chrysostom on virginity) is
+# (isGospel: true, immediately before Chrysostom's homily). Citation
-# authored, isGospel: false, no citation field.
+# confirmed via this feast's own Lectio7 (Matt 22:29-40, the Sadducees'
+# question on the resurrection and the Great Commandment) — full text
+# sourced from this same date's Missale [Evangelium],
+# web/www/missa/Latin/Sancti/06-21.txt, English/Sancti/06-21.txt.
 id: st-aloysius-gonzaga
 readings:
   - nocturn: 2
@@ -122,6 +125,38 @@ readings:
         pattern of innocency and purity, and as a patron.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 22:29-40", en: "Matt 22:29-40" }
+    text:
+      la: >-
+        In illo témpore: Respóndens Jesus, ait sadducæis: Errátis, nesciéntes Scriptúras
+        neque virtútem Dei. In resurrectióne enim neque nubent neque nubéntur: sed erunt
+        sicut Angeli Dei in cœlo. De resurrectióne autem mortuórum non legístis, quod
+        dictum est a Deo dicénte vobis: Ego sum Deus Abraham et Deus Isaac et Deus Jacob?
+        Non est Deus mortuórum, sed vivéntium. Et audiéntes turbæ, mirabántur in doctrína
+        ejus. Pharisæi autem audiéntes, quod siléntium imposuísset sadducæis, convenérunt
+        in unum: et interrogávit eum unus ex eis legis doctor, tentans eum: Magíster, quod
+        est mandátum magnum in lege? Ait illi Jesus: Díliges Dóminum, Deum tuum, ex toto
+        corde tuo, et in tota ánima tua, et in tota mente tua. Hoc est máximum et primum
+        mandátum. Secúndum autem símile est huic: Díliges próximum tuum, sicut teípsum. In
+        his duóbus mandátis univérsa lex pendet et Prophétæ.
+      en: >-
+        At that time, Jesus answered and said to the Sadducees, You err because you know
+        neither the Scriptures nor the power of God. For at the Resurrection they will
+        neither marry nor be given in marriage, but will be as angels of God in heaven.
+        But as to the resurrection of the dead, have you not read what was spoken to you
+        by God, saying, "I am the God of Abraham, and the God of Isaac, and the God of
+        Jacob"? He is not the God of the dead, but of the living. And when the crowds
+        heard this, they marveled at His teaching. But the Pharisees, hearing that He had
+        silenced the Sadducees, gathered together. And one of them, a doctor of the Law,
+        putting Him to the test, asked Him, Master, which is the great commandment in the
+        Law? Jesus said to him, You shall love the Lord your God with your whole heart,
+        and with your whole soul, and with your whole mind. This is the greatest and the
+        first commandment. And the second is like it, You shall love your neighbor as
+        yourself. On these two commandments depend the whole Law and the Prophets.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. John Chrysostom, Book on Virginity"

src/data/propers/nocturn-readings/st-anacletus.yml

@@ -9,6 +9,20 @@
 # Lectio4 (Anacletus's own vita) and Lectio5-6 (St. Ambrose's
 # exposition of Psalm 118, a genuinely distinct patristic source) kept
 # split. No responsory given in the source.
+#
+# Checked 2026-09-05 for a Gospel pairing: both readings here are
+# Nocturn 2 (Lectio4-6). St. Ambrose's Psalm 118 exposition is a psalm
+# commentary applied generically to a persecuted martyr, not tied to
+# any Gospel pericope -- no isGospel pairing applies. Note for a future
+# pass, of particular interest given this app's own Monastic-1617-track
+# structural default: 07-13.txt's default modern rubric ends at
+# Lectio94 with no Nocturn 3 at all, but it also carries an explicit
+# alternate "(rubrica 1570 aut rubrica 1617)" Lectio7-9 -- a genuine
+# Nocturn 3 (Gospel Luke 14:26-33, "Si quis venit ad me, et non odit
+# patrem suum", with Pope St. Gregory's Homily 37 on the Gospels) not
+# authored anywhere in this store. This is a new reading pair under an
+# alternate historical rubric, not a missing Gospel citation on an
+# existing homily, so out of scope for this pass.
 id: st-anacletus
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/st-andrew.yml

@@ -10,9 +10,15 @@
 # Nocturn 3: Lectio7's Gospel citation (Matt 4:18-22) is a bare
 # incipit ("Et réliqua") with no full pericope text given, so — per
 # the pre-1955 pass's convention of not transcribing bare incipits —
-# only the homily portion is authored (not marked isGospel), a single
+# only the homily portion was originally authored (not marked
-# excerpt of Pope St. Gregory the Great's homily. No responsory given
+# isGospel), a single excerpt of Pope St. Gregory the Great's homily.
-# for either reading.
+# No responsory given for either reading.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before Gregory's homily) — sourced from
+# the day's own Missale [Evangelium] in
+# web/www/missa/Latin/Sancti/11-30.txt (full text given there, not a
+# redirect).
 id: st-andrew
 readings:
   - nocturn: 2
@@ -106,6 +112,27 @@ readings:
         to Rome, where it is kept in the Basilica of St. Peter.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 4:18-22", en: "Matt 4:18-22" }
+    text:
+      la: >-
+        In illo témpore: Ambulans Jesus juxta mare Galilǽæ, vidit duos fratres, Simónem, qui
+        vocátur Petrus, et Andréam fratrem ejus, mitténtes rete in mare — erant enim piscatóres
+        — et ait illis: Veníte post me, et fáciam vos fíeri piscatóres hóminum. At illi contínuo,
+        relíctis rétibus, secúti sunt eum. Et procédens inde, vidit álios duos fratres, Jacóbum
+        Zebedǽi et Joánnem, fratrem ejus, in navi cum Zebedǽo patre eórum reficiéntes rétia sua:
+        et vocávit eos. Illi autem statim, relíctis rétibus et patre, secúti sunt eum.
+      en: >-
+        At that time, as Jesus was walking by the sea of Galilee, He saw two brothers, Simon,
+        who is called Peter, and his brother Andrew, casting a net into the sea — for they were
+        fishermen. And He said to them, "Come, follow Me, and I will make you fishers of men."
+        And at once they left the nets, and followed Him. And going farther on, He saw two other
+        brothers, James the son of Zebedee, and his brother John, in a boat with Zebedee their
+        father, mending their nets; and He called them. And immediately they left their nets and
+        their father, and followed Him.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "Pope St. Gregory the Great, Homily 5 on the Gospels (on Matt 4:18-22)"

src/data/propers/nocturn-readings/st-anne.yml

@@ -10,6 +10,15 @@
 # web/www/horas/Latin/Sancti/07-26.txt, English/Sancti/07-26.txt.
 # Lectio4-6 (St. John of Damascus's sermon) combined into one reading,
 # one continuous excerpt. No responsory given in the source.
+#
+# Verified 2026-09-05 (Gospel-pairing sweep): SanctiM/07-26.txt's own
+# [Rule] is "ex C7a; 9 lectiones", but only Lectio4-6 (this Nocturn 2
+# sermon) is a proper override in the source file -- there is no
+# proper Lectio7-9 at all (no Nocturn 3 Gospel/homily of St. Anne's own
+# to add here). Nocturn 3 falls through entirely to Common of Holy
+# Women (C7a)'s own generic content, already handled by this store's
+# per-Common-category pool (see memory vu-matins-responsory-pools) --
+# not a gap in this file.
 id: st-anne
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/st-anthony-mary-zaccaria.yml

@@ -1,10 +1,15 @@
 # Matins Nocturn 2-3 readings for St. Anthony Mary Zaccaria, Confessor
 # (July 5). Sourced directly from web/www/horas/Latin/Sancti/07-05.txt,
 # English/Sancti/07-05.txt. Nocturn 2: Lectio4-6 combined into one
-# reading, one continuous vita. Nocturn 3: his own Gospel citation ends
+# reading, one continuous vita.
-# "Et réliqua"/"And so on" with no full pericope given -- per the
+#
-# bare-incipit convention, only the homily (Lectio7-9, St. Augustine of
+# Update (2026-09-05): Nocturn 3's Gospel pericope, previously left
-# Hippo) is authored, isGospel: false, no citation field.
+# unauthored because horas/Latin/Sancti/07-05.txt's own Lectio7 gives
+# only the incipit ("Et réliqua"), is now authored too (isGospel: true,
+# immediately before the homily) -- the citation (Mark 10:15-21) and full
+# text are sourced from missa/Latin/Sancti/07-05.txt's own [Evangelium]
+# (the Mass Gospel and the Matins Nocturn 3 Gospel are the same
+# pericope), not guessed at.
 id: st-anthony-mary-zaccaria
 readings:
   - nocturn: 2
@@ -131,6 +136,34 @@ readings:
         thirty-six.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Marc 10:15-21", en: "Mark 10:15-21" }
+    text:
+      la: >-
+        In illo témpore: Dixit Jesus discípulis suis: Quisquis non recéperit regnum Dei velut
+        párvulus, non intrábit in illud. Et compléxans párvulos et impónens manus super illos,
+        benedicébat eos. Et cum egréssus esset in viam, procúrrens quidam, genu flexo ante eum,
+        rogábat eum: Magíster bone, quid fáciam, ut vitam ætérnam percípiam? Jesus autem dixit ei:
+        Quid me dicis bonum? Nemo bonus, nisi unus Deus. Præcépta nosti: Ne adúlteres, ne occídas,
+        ne furéris, ne falsum testimónium díxeris, ne fraudem féceris, honora patrem tuum et
+        matrem. At ille respóndens, ait illi: Magíster, hæc ómnia observávi a juventúte mea. Jesus
+        autem intúitus eum, diléxit eum et dixit ei: Unum tibi deest: vade, quæcúmque habes, vende
+        et da paupéribus, et habébis thesáurum in cælo: et veni, séquere me.
+      en: >-
+        At that time, Jesus said to His disciples, Whoever does not accept the kingdom of God as
+        a little child will not enter into it. And He put His arms about the children, and laying
+        His hands upon them, He began to bless them. And as He was going forth on His journey, a
+        certain man running up fell upon his knees before Him, and asked Him, Good Master, what
+        shall I do to gain eternal life? But Jesus said to him, Why do you call Me good? No one is
+        good but only God. You know the commandments: You shall not commit adultery. You shall not
+        kill. You shall not steal. You shall not bear false witness. You shall not defraud. Honor
+        your father and mother. And he answered and said, Master, all these I have kept ever since
+        I was a child. And Jesus, looking upon him, loved him, and said to him, One thing is
+        lacking to you; go, sell whatever you have, and give to the poor, and you shall have
+        treasure in heaven; and come, follow Me.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Augustine of Hippo, Sermon 47 (various)"

src/data/propers/nocturn-readings/st-apollinaris.yml

@@ -10,9 +10,15 @@
 # Nocturn 3: Lectio7's Gospel citation (Luke 22:24-30) is a bare
 # incipit ("Et réliqua") with no full pericope text given, so — per
 # the pre-1955 pass's convention of not transcribing bare incipits —
-# only the homily portion is authored (not marked isGospel), combined
+# only the homily portion was originally authored (not marked
-# with Lectio8-9 as one continuous excerpt of St. Ambrose's commentary.
+# isGospel), combined with Lectio8-9 as one continuous excerpt of St.
-# No responsory given for either reading.
+# Ambrose's commentary. No responsory given for either reading.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before Ambrose's homily) — sourced from
+# the day's own Missale [Evangelium] in
+# web/www/missa/Latin/Sancti/07-23.txt (full text given there, not a
+# redirect).
 id: st-apollinaris
 readings:
   - nocturn: 2
@@ -80,6 +86,31 @@ readings:
         His body was buried hard by the wall of the city.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 22:24-30", en: "Luke 22:24-30" }
+    text:
+      la: >-
+        In illo témpore: Facta est conténtio inter discípulos, quis eórum viderétur esse major.
+        Dixit autem eis Jesus: Reges géntium dominántur eórum; et qui potestátem habent super
+        eos, benéfici vocántur. Vos autem non sic: sed qui major est in vobis, fiat sicut minor:
+        et qui præcéssor est, sicut ministrátor. Nam quis major est, qui recúmbit, an qui
+        mínistrat? nonne qui recúmbit? Ego autem in médio vestrum sum, sicut qui mínistrat. Vos
+        autem estis, qui permansístis mecum in tentatiónibus meis: et ego dispóno vobis, sicut
+        dispósuit mihi Pater meus regnum, ut edátis et bibátis super mensam meam in regno meo: et
+        sedeátis super thronos, judicántes duódecim tribus Israël.
+      en: >-
+        At that time, there arose a dispute among the disciples, which of them was reputed to be
+        the greatest. But Jesus said to them, "The kings of the Gentiles lord it over them, and
+        they who exercise authority over them are called Benefactors. But not so with you. On
+        the contrary, let him who is greatest among you become as the youngest, and him who is
+        the chief as the servant. For which is the greater, he who reclines at table, or he who
+        serves? Is it not he who reclines? But I am in your midst as he who serves. But you are
+        they who have continued with Me in My trials. And I appoint to you a kingdom, even as My
+        Father has appointed to Me, that you may eat and drink at My table in My kingdom; and you
+        shall sit upon thrones, judging the twelve tribes of Israel."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Ambrose, Bishop of Milan, Commentary on Luke, Bk. 10 (on Luke 22:24-30)"

src/data/propers/nocturn-readings/st-athanasius.yml

@@ -11,9 +11,17 @@
 # Nocturn 3: Lectio7's Gospel citation (Matt 10:23-28) is a bare
 # incipit ("Et réliqua") with no full pericope text given, so — per the
 # pre-1955 pass's convention of not transcribing bare incipits — only
-# the homily portion is authored (not marked isGospel), combined with
+# the homily portion was originally authored (not marked isGospel),
-# Lectio8-9 as one continuous excerpt of St. Athanasius's own Defence
+# combined with Lectio8-9 as one continuous excerpt of St. Athanasius's
-# of his own flight. No responsory given for either reading.
+# own Defence of his own flight. No responsory given for either
+# reading.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before Athanasius's own homily) —
+# sourced from the day's own Missale [Evangelium] in
+# web/www/missa/Latin/Sancti/05-02.txt (full text given there, not a
+# redirect). Same citation and text also needed by
+# st-cyril-of-jerusalem.yml, authored independently there.
 id: st-athanasius
 readings:
   - nocturn: 2
@@ -115,6 +123,33 @@ readings:
         and forty years.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 10:23-28", en: "Matt 10:23-28" }
+    text:
+      la: >-
+        In illo témpore: Dixit Jesus discípulis suis: Cum persequéntur vos in civitáte ista,
+        fúgite in áliam. Amen dico vobis, non consummábitis civitátes Israël, donec véniat
+        Fílius hóminis. Non est discípulus super magístrum, nec servus super dóminum suum.
+        Súfficit discípulo, ut sit sicut magíster ejus: et servo, sicut dóminus ejus. Si
+        patremfamílias Beélzebub vocavérunt: quanto magis domésticos ejus? Ne ergo timuéritis
+        eos. Nihil enim est opértum, quod non revelábitur: et occúltum, quod non sciétur. Quod
+        dico vobis in ténebris, dícite in lúmine: et, quod in aure audítis, prædicáte super
+        tecta. Et nolíte timére eos, qui occídunt corpus, ánimam autem non possunt occídere: sed
+        pótius timéte eum, qui potest et ánimam et corpus pérdere in gehénnam.
+      en: >-
+        At that time, Jesus said to His disciples, "When they persecute you in one town, flee to
+        another. Amen I say to you, you will not have gone through the towns of Israel before
+        the Son of Man comes. No disciple is above his teacher, nor is the servant above his
+        master. It is enough for the disciple to be like his teacher, and for the servant to be
+        like his master. If they have called the master of the house Beelzebub, how much more
+        those of his household! Therefore do not be afraid of them. For there is nothing
+        concealed that will not be disclosed, and nothing hidden that will not be made known.
+        What I tell you in darkness, speak it in the light; and what you hear whispered, preach
+        it on the housetops. And do not be afraid of those who kill the body but cannot kill the
+        soul. But rather be afraid of Him, Who is able to destroy both soul and body in hell."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Athanasius, Bishop, Defence of his own Flight (on Matt 10:23-28)"

src/data/propers/nocturn-readings/st-augustine-of-canterbury.yml

@@ -2,10 +2,16 @@
 # and Confessor (May 28). Sourced directly from
 # web/www/horas/Latin/Sancti/05-28.txt, English/Sancti/05-28.txt.
 # Nocturn 2: Lectio4-6 combined into one reading, one continuous vita.
-# Nocturn 3: his own Gospel citation ends "Et réliqua"/"And so on" with
+#
-# no full pericope given -- per the bare-incipit convention, only the
+# Update (2026-09-05): Nocturn 3's Gospel pericope, previously left
-# homily (Lectio7-9, Pope St. Gregory the Great) is authored, isGospel:
+# unauthored because horas/Latin/Sancti/05-28.txt's own Lectio7 gives
-# false, no citation field.
+# only the incipit ("Et réliqua"), is now authored too (isGospel: true,
+# immediately before the homily) -- the citation (Luke 10:1-9) comes
+# from that same Lectio7 line; the full text isn't repeated in this
+# saint's own Missale file (its [Evangelium] redirects to `@Sancti/
+# 02-06`), so it's sourced from that redirect target,
+# missa/Latin/Sancti/02-06.txt's own [Evangelium] (the same Common of a
+# Confessor Bishop pericope, not guessed at).
 id: st-augustine-of-canterbury
 readings:
   - nocturn: 2
@@ -90,6 +96,36 @@ readings:
         extended his Office and Mass to the universal Church.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 10:1-9", en: "Luke 10:1-9" }
+    text:
+      la: >-
+        In illo témpore: Designávit Dóminus et álios septuagínta duos: et misit illos binos ante
+        fáciem suam in omnem civitátem et locum, quo erat ipse ventúrus. Et dicebat illis: Messis
+        quidem multa, operárii autem pauci. Rogáte ergo Dóminum messis, ut mittat operários in
+        messem suam. Ite: ecce, ego mitto vos sicut agnos inter lupos. Nolíte portáre sácculum
+        neque peram neque calceaménta; et néminem per viam salutavéritis. In quamcúmque domum
+        intravéritis, primum dícite: Pax huic dómui: et si ibi fúerit fílius pacis, requiéscet
+        super illum pax vestra: sin autem, ad vos revertétur. In eádem autem domo manéte, edéntes
+        et bibéntes quæ apud illos sunt: dignus est enim operárius mercéde sua. Nolíte transíre de
+        domo in domum. Et in quamcúmque civitátem intravéritis, et suscéperint vos, manducáte quæ
+        apponúntur vobis: et curáte infírmos, qui in illa sunt, et dícite illis: Appropinquávit in
+        vos regnum Dei.
+      en: >-
+        At that time, the Lord appointed seventy-two others, and sent them forth two by two before
+        Him into every town and place where He Himself was about to come. And He said to them, The
+        harvest indeed is great, but the laborers are few. Pray therefore the Lord of the harvest
+        to send forth laborers into His harvest. Go. Behold, I send you forth as lambs in the midst
+        of wolves. Carry neither purse, nor wallet, nor sandals, and greet no one on the way.
+        Whatever house you enter, first say, "Peace to this house!" And if a son of peace be
+        there, your peace will rest upon him; but if not, it will return to you. And remain in the
+        same house, eating and drinking what they have; for the laborer deserves his wages. Do not
+        go from house to house. And whatever town you enter, and they receive you, eat what is set
+        before you, and cure the sick who are there, and say to them, "The kingdom of God is at
+        hand for you."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "Pope St. Gregory the Great, Homilia 17 in Evangelia"

src/data/propers/nocturn-readings/st-basil-the-great.yml

@@ -11,9 +11,15 @@
 # Nocturn 3: Lectio7's Gospel citation (Luke 14:26-35) quotes only the
 # opening sentence before "Et réliqua", not the full pericope, so —
 # per the pre-1955 pass's convention of not transcribing bare incipits
-# — only the homily portion is authored (not marked isGospel),
+# — only the homily portion was originally authored (not marked
-# combined with Lectio8-9 as one continuous excerpt of St. Basil's own
+# isGospel), combined with Lectio8-9 as one continuous excerpt of St.
-# Rule. No responsory given for either reading.
+# Basil's own Rule. No responsory given for either reading.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before Basil's own homily) — sourced
+# from the day's own Missale [Evangelium] in
+# web/www/missa/Latin/Sancti/06-14.txt (full text given there, not a
+# redirect).
 id: st-basil-the-great
 readings:
   - nocturn: 2
@@ -87,6 +93,41 @@ readings:
         nothing but skin and bones.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 14:26-35", en: "Luke 14:26-35" }
+    text:
+      la: >-
+        In illo témpore: Dixit Jesus turbis: Si quis venit ad me, et non odit patrem suum, et
+        matrem, et uxórem, et fílios, et fratres, et soróres, adhuc autem et ánimam suam, non
+        potest meus esse discípulus. Et qui non bájulat crucem suam, et venit post me, non
+        potest meus esse discípulus. Quis enim ex vobis volens turrim ædificáre, non prius
+        sedens cómputat sumptus, qui necessárii sunt, si hábeat ad perficiéndum; ne, posteáquam
+        posúerit fundaméntum, et non potúerit perfícere, omnes, qui vident, incípiant illúdere
+        ei, dicéntes: Quia hic homo cœpit ædificáre, et non pótuit consummáre? Aut quis rex
+        itúrus commíttere bellum advérsus álium regem, non sedens prius cógitat, si possit cum
+        decem mílibus occúrrere ei, qui cum vigínti mílibus venit ad se? Alióquin, adhuc illo
+        longe agénte, legatiónem mittens, rogat ea, quæ pacis sunt. Sic ergo omnis ex vobis, qui
+        non renúntiat ómnibus, quæ póssidet, non potest meus esse discípulus. Bonum est sal. Si
+        autem sal evanúerit, in quo condiétur? Neque in terram neque in sterquilínium útile est,
+        sed foras mittétur. Qui habet aures audiéndi, áudiat.
+      en: >-
+        At that time Jesus said to the multitudes, "If anyone comes to Me and does not hate his
+        father and mother, and wife and children, and brothers and sisters, yes, and even his own
+        life, he cannot be My disciple. And he who does not carry his cross and follow Me,
+        cannot be My disciple. For which of you, wishing to build a tower, does not sit down
+        first and calculate the outlays that are necessary, whether he has the means to complete
+        it? Lest, after he has laid the foundation and is not able to finish, all who behold
+        begin to mock him, saying, 'This man began to build and was not able to finish!' Or what
+        king setting out to engage in battle with another king, does not sit down first and
+        consider whether he is able with ten thousand men to meet him who with twenty thousand is
+        coming against him? Or else, while the other is yet at a distance, he sends a delegation
+        and asks the terms of peace. So, therefore, every one of you who does not renounce all
+        that he possesses, cannot be My disciple. Salt is good; but if even the salt loses its
+        strength, what shall it be seasoned with? It is fit neither for the land nor for the
+        manure heap, but must be thrown out. He who has ears to hear, let him hear."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Basil, Archbishop of Caesarea, Paraphrase of his Rule, Q. 8 (on Luke 14:26-35)"

src/data/propers/nocturn-readings/st-benedict.yml

@@ -16,12 +16,20 @@
 # Nocturn 3: `SanctiM/03-21.txt` Lectio9's Gospel citation (Matt
 # 19:27-29) is a bare incipit ("Et réliqua") with no full pericope text
 # given, so — per the pre-1955 pass's convention of not transcribing
-# bare incipits — only the homily portion is authored (not marked
+# bare incipits — only the homily portion was originally authored (not
-# isGospel), combined with Lectio10-12 as one continuous excerpt of St.
+# marked isGospel), combined with Lectio10-12 as one continuous excerpt
-# Peter Damian's sermon. No English/SanctiM translation exists for
+# of St. Peter Damian's sermon. No English/SanctiM translation exists
-# this file in the reference engine, so `en` for the Nocturn 3 reading
+# for this file in the reference engine, so `en` for the Nocturn 3
-# is this project's own translation, marked `draft` per
+# reading is this project's own translation, marked `draft` per
 # vu-prefer-text-over-missing. No responsory given for either reading.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before Peter Damian's homily) — the day's
+# Missale (`Sancti/03-21.txt`, `[Rule] vide C5b`) redirects to the
+# Common of a Confessor Not a Bishop, whose own [Evangelium] gives the
+# full Matt 19:27-29 pericope, sourced from
+# web/www/horas/Latin/Commune/C5b.txt (same text also authored
+# independently for ss-seven-founders-of-the-servite-order.yml).
 id: st-benedict
 readings:
   - nocturn: 2
@@ -98,6 +106,27 @@ readings:
         Benedict, the beloved of the Lord, goeth up to heaven.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 19:27-29", en: "Matt 19:27-29" }
+    text:
+      la: >-
+        In illo témpore: Dixit Petrus ad Jesum: Ecce, nos relíquimus ómnia, et secúti sumus te:
+        quid ergo erit nobis? Jesus autem dixit illis: Amen, dico vobis, quod vos, qui secúti
+        estis me, in regeneratióne, cum séderit Fílius hóminis in sede majestátis suæ, sedébitis
+        et vos super sedes duódecim, judicántes duódecim tribus Israël. Et omnis, qui relíquerit
+        domum, vel fratres, aut soróres, aut patrem, aut matrem, aut uxórem, aut fílios, aut
+        agros, propter nomen meum, céntuplum accípiet, et vitam ætérnam possidébit.
+      en: >-
+        At that time, Peter said to Jesus, "Behold, we have left all and followed You; what then
+        shall we have?" And Jesus said to them, "Amen I say to you that you who have followed
+        Me, in the regeneration when the Son of Man shall sit on the throne of His glory, shall
+        also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has
+        left house, or brothers, or sisters, or father, or mother, or wife, or children, or
+        lands, for My name's sake, shall receive a hundredfold, and shall possess life
+        everlasting."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Peter Damian, Bishop, Sermon 9, On the Nativity of St. Benedict, Abbot (on Matt 19:27-29)"

src/data/propers/nocturn-readings/st-boniface-of-mainz.yml

@@ -1,10 +1,16 @@
 # Matins Nocturn 2-3 readings for St. Boniface, Bishop and Martyr
 # (June 5). Sourced directly from web/www/horas/Latin/Sancti/06-05.txt,
 # English/Sancti/06-05.txt. Nocturn 2: Lectio4-6 combined into one
-# reading, one continuous vita. Nocturn 3: his own Gospel citation ends
+# reading, one continuous vita.
-# "Et réliqua"/"And so on" with no full pericope given -- per the
+#
-# bare-incipit convention, only the homily (Lectio7-9, St. Augustine of
+# Update (2026-09-05): Nocturn 3's Gospel pericope, previously left
-# Hippo) is authored, isGospel: false, no citation field.
+# unauthored because horas/Latin/Sancti/06-05.txt's own Lectio7 gives
+# only the incipit ("Et réliqua"), is now authored too (isGospel: true,
+# immediately before the homily) -- the citation (Matt 5:1-12, the
+# Beatitudes) comes from that same Lectio7 line, and the full text is
+# sourced from missa/Latin/Sancti/06-05.txt's own [Evangelium] (the Mass
+# Gospel and the Matins Nocturn 3 Gospel are the same pericope), not
+# guessed at.
 id: st-boniface-of-mainz
 readings:
   - nocturn: 2
@@ -120,6 +126,33 @@ readings:
         it by the working of many signs and wonders.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 5:1-12", en: "Matthew 5:1-12" }
+    text:
+      la: >-
+        In illo témpore: Videns Jesus turbas, ascéndit in montem, et cum sedísset, accessérunt ad
+        eum discípuli ejus, et apériens os suum, docébat eos, dicens: Beáti páuperes spíritu:
+        quóniam ipsórum est regnum cœlórum. Beáti mites: quóniam ipsi possidébunt terram. Beáti,
+        qui lugent: quóniam ipsi consolabúntur. Beáti, qui esúriunt et sítiunt justítiam: quóniam
+        ipsi saturabúntur. Beáti misericórdes: quóniam ipsi misericórdiam consequántur. Beáti
+        mundo corde: quóniam ipsi Deum vidébunt. Beáti pacífici: quóniam fílii Dei vocabúntur.
+        Beáti, qui persecutiónem patiúntur propter justítiam: quóniam ipsórum est regnum cœlórum.
+        Beáti estis, cum maledíxerint vobis et persecúti vos fúerint, et díxerint omne malum
+        advérsum vos, mentiéntes, propter me: gaudete et exsultáte, quóniam merces vestra copiósa
+        est in cœlis.
+      en: >-
+        At that time, Jesus seeing the crowds, went up the mountain. And when He was seated, His
+        disciples came to Him. And opening His mouth He taught them, saying, Blessed are the poor
+        in spirit, for theirs is the kingdom of heaven. Blessed are the meek, for they shall
+        possess the earth. Blessed are they who mourn, for they shall be comforted. Blessed are
+        they who hunger and thirst for justice, for they shall be satisfied. Blessed are the
+        merciful, for they shall obtain mercy. Blessed are the clean of heart, for they shall see
+        God. Blessed are the peacemakers, for they shall be called the children of God. Blessed
+        are you when men reproach you, and persecute you, and, speaking falsely, say all manner of
+        evil against you, for My sake. Rejoice and exult, because your reward is great in heaven.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Augustine of Hippo, Book I on the Lord's Sermon on the Mount, ch. 2-3"

src/data/propers/nocturn-readings/st-cyril-of-jerusalem.yml

@@ -4,11 +4,19 @@
 #
 # Nocturn 2: Lectio4-6 combined into one reading, one continuous vita.
 # Nocturn 3: Lectio7's Gospel citation (Matt 10:23-28) is a bare
-# incipit ("Et réliqua"), so only the homily is authored (not marked
+# incipit ("Et réliqua"), so only the homily was originally authored
-# isGospel) — just Lectio7's own homily portion (a complete, continuous
+# (not marked isGospel) — just Lectio7's own homily portion (a
-# excerpt from St. Athanasius). The source's own Lectio8-9 continue via
+# complete, continuous excerpt from St. Athanasius). The source's own
-# a cross-reference to St. Athanasius's own feast (`@Sancti/05-02`),
+# Lectio8-9 continue via a cross-reference to St. Athanasius's own feast
-# not transcribed here — see this file's own calendar-record comment.
+# (`@Sancti/05-02`), not transcribed here — see this file's own
+# calendar-record comment.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before Athanasius's homily) — sourced
+# from this day's own Missale [Evangelium] in
+# web/www/missa/Latin/Sancti/03-18.txt (full text given there, not a
+# redirect; same citation and text as st-athanasius.yml's own Gospel,
+# authored independently here).
 id: st-cyril-of-jerusalem
 readings:
   - nocturn: 2
@@ -111,6 +119,33 @@ readings:
         that his office and Mass should be celebrated throughout the universal Church.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 10:23-28", en: "Matt 10:23-28" }
+    text:
+      la: >-
+        In illo témpore: Dixit Jesus discípulis suis: Cum persequéntur vos in civitáte ista,
+        fúgite in áliam. Amen, dico vobis, non consummábitis civitátes Israël, donec véniat
+        Fílius hóminis. Non est discípulus super magístrum nec servus super Dominum suum.
+        Súfficit discípulo, ut sit sicut magíster ejus: et servo, sicut dóminus ejus. Si
+        patremfamílias Beélzebub vocavérunt; quanto magis domésticos ejus? Ne ergo timuéritis
+        eos. Nihil enim est opértum, quod non revelábitur: et occúltum, quod non sciétur. Quod
+        dico vobis in ténebris, dícite in lúmine: et quod in aure audítis, prædicáte super
+        tecta. Et nolíte timére eos, qui occídunt corpus, ánimam autem non possunt occídere: sed
+        pótius timéte eum, qui potest et ánimam et corpus pérdere in gehénnam.
+      en: >-
+        At that time, Jesus said to His disciples, "When they persecute you in one town, flee to
+        another. Amen I say to you, you will not have gone through the towns of Israel before
+        the Son of Man comes. No disciple is above his teacher, nor is the servant above his
+        master. It is enough for the disciple to be like his teacher, and for the servant to be
+        like his master. If they have called the master of the house Beelzebub, how much more
+        those of his household! Therefore do not be afraid of them. For there is nothing
+        concealed that will not be disclosed, and nothing hidden that will not be made known.
+        What I tell you in darkness, speak it in the light; and what you hear whispered, preach
+        it on the housetops. And do not be afraid of those who kill the body but cannot kill the
+        soul. But rather be afraid of Him Who is able to destroy both soul and body in hell."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Athanasius, Defence of his Own Flight (on Matt 10:23-28)"

src/data/propers/nocturn-readings/st-felicitas.yml

@@ -8,6 +8,12 @@
 # Single lesson (simplex-feast Lectio93), one continuous excerpt of
 # Pope St. Gregory the Great's homily. No responsory given in the
 # source.
+#
+# Verified 2026-09-05 (Gospel-pairing sweep): this is a genuine
+# Simplex-rank stub (Rank: "Simplex;;1.1;;vide C7") with a single
+# combined lesson (Lectio93), not a 9-lesson office with distinct
+# Nocturns -- there is no Nocturn 3 slot at all here, so no Gospel
+# pericope to pair.
 id: st-felicitas
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/st-francis-xavier.yml

@@ -1,10 +1,13 @@
 # Matins Nocturn 2-3 readings for St. Francis Xavier (Dec 3). Sourced
 # directly from web/www/horas/Latin/Sancti/12-03.txt,
 # English/Sancti/12-03.txt. Nocturn 2: Lectio4-6 combined into one
-# reading. Nocturn 3: the Gospel citation (Mark 16:15-18) ends "Et
+# reading.
-# réliqua"/"And so on" with no full pericope given -- per the
+#
-# bare-incipit convention, only the homily (Lectio7-9, St. Gregory
+# Update (2026-09-05): Nocturn 3's Gospel pericope (Mark 16:15-18,
-# the Great) is authored, isGospel: false, no citation field.
+# already known from this file's own header) is now authored too
+# (isGospel: true, immediately before Gregory's homily) — reused
+# verbatim from `ss-cyriacus-largus-and-smaragdus.yml`, already authored
+# this session with the identical citation.
 id: st-francis-xavier
 readings:
   - nocturn: 2
@@ -127,6 +130,25 @@ readings:
         the Saints.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Marc 16:15-18", en: "Mark 16:15-18" }
+    text:
+      la: >-
+        In illo témpore: Dixit Jesus discípulis suis: Eúntes in mundum univérsum, prædicáte
+        Evangélium omni creatúræ. Qui credíderit, et baptizátus fúerit, salvus erit: qui vero
+        non credíderit, condemnábitur. Signa autem eos, qui credíderint, hæc sequéntur: In
+        nómine meo dæmónia ejícient: linguis loquéntur novis: serpéntes tollent: et si
+        mortíferum quid bíberint, non eis nocébit: super ægros manus impónent, et bene habébunt.
+      en: >-
+        At that time, Jesus said to His disciples, "Go into the whole world and preach the
+        gospel to every creature. He who believes and is baptized shall be saved, but he who
+        does not believe shall be condemned. And these signs shall attend those who believe: in
+        My name they shall cast out devils; they shall speak in new tongues; they shall take up
+        serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay
+        hands upon the sick and they shall get well."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "Pope St. Gregory the Great, Homily 29 on the Gospels (Mark 16:15-18)"

src/data/propers/nocturn-readings/st-gabriel-archangel.yml

@@ -5,12 +5,65 @@
 #
 # Nocturn 2: Lectio4-6 combined into one reading, the Venerable Bede's
 # exposition on Gabriel's appearance to Zachary (Luke 1:11-20).
-# Nocturn 3: Lectio7's Gospel citation (Luke 1:26-38) is a bare incipit
+# Nocturn 3: Lectio7's Gospel citation (Luke 1:26-38, "Et réliqua" in the
-# ("Et réliqua"), so only the homily is authored (not marked isGospel),
+# horas file) is authored in full from web/www/missa/Latin+English/
-# St. Bernard of Clairvaux's homily (Lectio7's homily + Lectio8-9
+# Sancti/03-24.txt's own [Evangelium] (the Annunciation Gospel, reused
-# combined).
+# verbatim for this feast); St. Bernard of Clairvaux's homily (Lectio7's
+# homily + Lectio8-9 combined).
+#
+# Update (2026-09-05): both Gospel pericopes now authored in full
+# (isGospel: true, immediately before each homily) — these are two
+# distinct, adjacent pericopes within the same Zachary/Annunciation
+# narrative, not a single bare incipit to skip. Luke 1:26-38 (nocturn 3)
+# comes straight from that Missale Evangelium above. Luke 1:11-20
+# (nocturn 2, Zachary's vision) has no continuous Missale/horas
+# transcription anywhere in the reference engine; its text is assembled
+# from genuine reference-engine fragments that are themselves verbatim
+# Vulgate/Douay-Rheims-register wording: vv. 11-17 from
+# missa/Latin+English/Sancti/06-23.txt's own Vigil-of-St.-John-Baptist
+# Evangelium (Luke 1:5-17, trimmed to its 11-17 tail), and vv. 18-20 from
+# this same file's own Ant Matutinum + Responsory5/Responsory6 (Latin
+# and English), which quote those verses directly.
 id: st-gabriel-archangel
 readings:
+  - nocturn: 2
+    isGospel: true
+    citation: { la: "Luc 1:11-20", en: "Luke 1:11-20" }
+    text:
+      la: >-
+        In illo témpore: Appáruit autem illi Angelus Dómini, stans a dextris altáris incénsi.
+        Et Zacharías turbátus est, videns, et timor írruit super eum. Ait autem ad illum
+        Angelus: Ne tímeas, Zacharía, quóniam exaudíta est deprecátio tua: et uxor tua
+        Elísabeth páriet tibi fílium, et vocábis nomen ejus Joánnem: et erit gáudium tibi et
+        exsultátio, et multi in nativitáte ejus gaudébunt: erit enim magnus coram Dómino: et
+        vinum, et síceram non bibet, et Spíritu Sancto replébitur adhuc ex útero matris suæ:
+        et multos filiórum Israël convértet ad Dóminum, Deum ipsórum: et ipse præcédet ante
+        illum in spíritu et virtúte Elíæ: ut convértat corda patrum in fílios, et incrédulos
+        ad prudéntiam justórum, paráre Dómino plebem perféctam. Et dixit Zacharías ad
+        Angelum: Unde hoc sciam? ego enim sum senex, et uxor mea procéssit in diébus suis. Et
+        respóndens Angelus, dixit ei: Ego sum Gábriel, qui asto ante Deum: et missus sum
+        loqui ad te, et hæc tibi evangelizáre. Et ecce eris tacens, et non póteris loqui usque
+        in diem quo hæc fiant, pro eo quod non credidísti verbis meis, quæ implebúntur in
+        témpore suo.
+      en: >-
+        At that time, there appeared to him an angel of the Lord, standing at the right of
+        the altar of incense. And Zachary, seeing him, was troubled, and fear fell upon him.
+        But the angel said to him, Do not be afraid, Zachary, for your petition has been
+        heard, and your wife Elizabeth shall bear you a son and you shall call his name John.
+        And you shall have joy and gladness, and many will rejoice at his birth. For he shall
+        be great before the Lord; he shall drink no wine or strong drink, and shall be filled
+        with the Holy Spirit even from his mother's womb. And he shall bring back to the Lord
+        their God many of the children of Israel, and he shall himself go before Him in the
+        spirit and power of Elias, to turn the hearts of fathers to their children and the
+        incredulous to the wisdom of the just; to prepare for the Lord a perfect people. And
+        Zachary said to the angel, How shall I know this? For I am an old man, and my wife is
+        advanced in years. And the angel answered and said to him, I am Gabriel, who stand
+        before God, and have been sent to speak to you, and to bring you this good news. And
+        behold, you shall be silent and unable to speak until the day when these things come
+        to pass, because you have not believed my words, which shall be fulfilled in their
+        proper time.
+    status: { la: verified, en: verified }
+
   - nocturn: 2
     isGospel: false
     source: "The Venerable Bede, Exposition on Luke 1:11-20"
@@ -110,6 +163,46 @@ readings:
         for whithersoever they go on a mission, they go in him.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 1:26-38", en: "Luke 1:26-38" }
+    text:
+      la: >-
+        In illo témpore: Missus est Angelus Gábriel a Deo in civitátem Galilææ, cui nomen
+        Názareth, ad Vírginem desponsátam viro, cui nomen erat Joseph, de domo David, et
+        nomen Vírginis María. Et ingréssus Angelus ad eam, dixit: Ave, grátia plena; Dóminus
+        tecum: benedícta tu in muliéribus. Quæ cum audísset, turbáta est in sermóne ejus: et
+        cogitábat, qualis esset ista salutátio. Et ait Angelus ei: Ne tímeas, María, invenísti
+        enim grátiam apud Deum: ecce, concípies in útero et páries fílium, et vocábis nomen
+        ejus Jesum. Hic erit magnus, et Fílius Altíssimi vocábitur, et dabit illi Dóminus Deus
+        sedem David, patris ejus: et regnábit in domo Jacob in ætérnum, et regni ejus non
+        erit finis. Dixit autem María ad Angelum: Quómodo fiet istud, quóniam virum non
+        cognósco? Et respóndens Angelus, dixit ei: Spíritus Sanctus supervéniet in te, et
+        virtus Altíssimi obumbrábit tibi. Ideóque et quod nascétur ex te Sanctum, vocábitur
+        Fílius Dei. Et ecce, Elísabeth, cognáta tua, et ipsa concépit fílium in senectúte sua:
+        et hic mensis sextus est illi, quæ vocátur stérilis: quia non erit impossíbile apud
+        Deum omne verbum. Dixit autem María: Ecce ancílla Dómini, fiat mihi secúndum verbum
+        tuum.
+      en: >-
+        At that time, the angel Gabriel was sent from God to a town of Galilee called
+        Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the
+        virgin's name was Mary. And when the angel had come to her, he said, Hail, full of
+        grace, the Lord is with you. Blessed are you among women. When she had heard him she
+        was troubled at his word, and kept pondering what manner of greeting this might be.
+        And the angel said to her, Do not be afraid, Mary, for you have found grace with God.
+        Behold, you shall conceive in your womb and shall bring forth a Son; and you shall
+        call His name Jesus. He shall be great, and shall be called the Son of the Most High;
+        and the Lord God will give Him the throne of David His father, and He shall be king
+        over the house of Jacob forever; and of His kingdom there shall be no end. But Mary
+        said to the angel, How shall this happen, since I do not know man? And the angel
+        answered and said to her, The Holy Spirit shall come upon you, and the power of the
+        Most High shall overshadow you; and therefore the Holy One to be born shall be called
+        the Son of God. And behold, Elizabeth your kinswoman also has conceived a son in her
+        old age, and she who was called barren is now in her sixth month; for nothing shall
+        be impossible with God. But Mary said, Behold the handmaid of the Lord; be it done to
+        me according to your word.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Bernard of Clairvaux, Homily 1 on the text \"Missus est\" (on Luke 1:26-38)"

src/data/propers/nocturn-readings/st-gabriel-of-our-lady-of-sorrows.yml

@@ -4,9 +4,16 @@
 #
 # Nocturn 2: Lectio4-6 combined into one reading, one continuous vita.
 # Nocturn 3: Lectio7's Gospel citation (Mark 10:13-21) is a bare
-# incipit ("Et réliqua"), so only the homily is authored (not marked
+# incipit ("Et réliqua") in the horas file, but this same feast's own
-# isGospel), the Venerable Bede's homily (Lectio7's homily + Lectio8-9
+# Missale Evangelium (web/www/missa/Latin+English/Sancti/02-27.txt)
-# combined).
+# carries the full pericope verbatim, so it is authored in full below
+# (isGospel: true, immediately before the homily), the Venerable Bede's
+# homily (Lectio7's homily + Lectio8-9 combined).
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored
+# (previously left unauthored per the "bare incipit, skip it"
+# convention) — sourced from the day's own Missale Gospel above, not
+# guessed at.
 id: st-gabriel-of-our-lady-of-sorrows
 readings:
   - nocturn: 2
@@ -106,6 +113,40 @@ readings:
         youth; and Pius XI extended his Office and Mass to the Universal Church.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Marc 10:13-21", en: "Mark 10:13-21" }
+    text:
+      la: >-
+        In illo témpore: Offerébant Jesu parvulos, ut tángeret illos. Discípuli autem
+        comminabántur offeréntibus. Quos cum vidéret Jesus, indígne tulit et ait illis: Sinite
+        párvulos veníre ad me, et ne prohibuéritis eos: tálium enim est regnum Dei. Amen, dico
+        vobis: Quisquis non recéperit regnum Dei velut párvulus, non intrábit in illud. Et
+        compléxans eos et impónens manus super illos, benedicébat eos. Et cum egréssus esset
+        in viam, procúrrens quidam genu flexo ante eum, rogábat eum: Magíster bone, quid
+        fáciam, ut vitam ætérnam percípiam? Jesus autem dixit ei: Quid me dicis bonum? Nemo
+        bonus, nisi unus Deus. Præcépta nosti: Ne adúlteris, Ne occídas, Ne furóris, Ne
+        falsum testimónium díxeris, Ne fraudem féceris, Hónora patrem tuum et matrem. At ille
+        respóndens, ait illi: Magíster, hæc ómnia observávi a juventúte mea. Jesus autem
+        intúitus eum, diléxit eum et dixit ei: Unum tibi deest: vade, quæcúmque habes, vende
+        et da paupéribus, et habébis thesáurum in cœlo: et veni, séquere me.
+      en: >-
+        At that time, they were bringing little children to Jesus that He might touch them;
+        but the disciples rebuked those who brought them. But when Jesus saw them, He was
+        indignant, and said to them, Let the little children come to Me, and do not hinder
+        them, for of such is the kingdom of God. Amen I say to you, whoever does not accept
+        the kingdom of God as a little child will not enter into it. And He put His arms
+        about them, He began to bless them. And as he was going forth on His journey, a
+        certain man running up fell upon his knees before Him, and asked Him, Good Master,
+        what shall I do to gain eternal life? But Jesus said to him, Why do you call Me good?
+        No one is good but only God. You know the commandments: You shall not commit
+        adultery. You shall not kill. You shall not steal. You shall not bear false witness.
+        You shall not defraud. Honor your father and mother. And he answered and said,
+        Master, all these I have kept ever since I was a child. And Jesus, looking upon him,
+        loved him, and said to him, One thing is lacking to you; go, sell whatever you have,
+        and give to the poor, and you shall have treasure in heaven; and come, follow Me.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "The Venerable Bede, Commentary on Mark (on Mark 10:13-21)"

src/data/propers/nocturn-readings/st-hermenegild.yml

@@ -4,6 +4,14 @@
 # III, ch. 31). Lectio4-6 combined into one reading, one continuous
 # account. Nocturn 3 (Lectio7-9) is a direct `@Commune/C2:LectioN`
 # cross-reference to the Common of a Martyr, not transcribed here.
+#
+# Verified 2026-09-05 (Gospel-pairing sweep): confirmed via
+# horas/Latin/Sancti/04-13.txt -- Lectio7-9 there are literally
+# `@Commune/C2:Lectio7/8/9` (Gregory's Dialogues excerpt is Nocturn 2
+# only, no proper Nocturn 3 homily of Hermenegild's own). Common of a
+# Martyr's own Nocturn 3 content is generic, already handled by this
+# store's per-Common-category pool -- no saint-specific Gospel to pair
+# here.
 id: st-hermenegild
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/st-hyginus.yml

@@ -15,11 +15,19 @@
 # Nocturn 2: Lectio4-6, St. Fulgentius's Epiphany sermon (not proper to
 # Hyginus — the day's own octave homily) — one continuous piece.
 # Nocturn 3: Lectio7's Gospel citation (Matt 2:1-12) is a bare incipit
-# ("Et réliqua") with no full pericope text given, so — per the
+# ("Et réliqua") in the horas file, but this is the Epiphany's own
-# established convention of not transcribing bare incipits — only the
+# Missale Gospel (the Magi) — its full pericope is authored below
-# homily portion is authored (not marked isGospel), St. Ambrose's
+# (isGospel: true, immediately before the homily), sourced from
-# commentary (Lectio7's homily + Lectio8-9 combined, one continuous
+# web/www/missa/Latin+English/Sancti/01-06.txt (Epiphany's own Mass
-# piece).
+# Gospel; not found already authored in any other nocturn-readings
+# file, checked 2026-09-05). St. Ambrose's commentary (Lectio7's homily
+# + Lectio8-9 combined, one continuous piece) remains, as before, the
+# day's own octave homily, not proper to St. Hyginus.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored
+# (previously left unauthored per the "bare incipit, skip it"
+# convention) — sourced from the Epiphany's own Missale Evangelium
+# above, not guessed at.
 id: st-hyginus
 readings:
   - nocturn: 2
@@ -84,6 +92,50 @@ readings:
         have done to Him.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 2:1-12", en: "Matthew 2:1-12" }
+    text:
+      la: >-
+        In illo témpore: Cum natus esset Jesus in Béthlehem Juda in diébus Heródis regis,
+        ecce, Magi ab Oriénte venerunt Jerosólymam, dicéntes: Ubi est, qui natus est rex
+        Judæórum? Vidimus enim stellam ejus in Oriénte, et vénimus adoráre eum. Audiens autem
+        Heródes rex, turbatus est, et omnis Jerosólyma cum illo. Et cóngregans omnes
+        principes sacerdotum et scribas pópuli, sciscitabátur ab eis, ubi Christus
+        nasceretur. At illi dixérunt ei: In Béthlehem Judæ: sic enim scriptum est per
+        Prophétam: Et tu, Béthlehem terra Juda, nequáquam mínima es in princípibus Juda; ex
+        te enim éxiet dux, qui regat pópulum meum Israël. Tunc Heródes, clam vocátis Magis,
+        diligénter dídicit ab eis tempus stellæ, quæ appáruit eis: et mittens illos in
+        Béthlehem, dixit: Ite, et interrogáte diligénter de púero: et cum invenéritis,
+        renuntiáte mihi, ut et ego véniens adórem eum. Qui cum audíssent regem, abiérunt. Et
+        ecce, stella, quam víderant in Oriénte, antecedébat eos, usque dum véniens staret
+        supra, ubi erat Puer. Vidéntes autem stellam, gavísi sunt gáudio magno valde. Et
+        intrántes domum, invenérunt Púerum cum María Matre ejus, et procidéntes adoravérunt
+        eum. Et, apértis thesáuris suis, obtulérunt ei múnera, aurum, thus et myrrham. Et
+        respónso accépto in somnis, ne redírent ad Heródem, per aliam viam revérsi sunt in
+        regiónem suam.
+      en: >-
+        At that time, when Jesus was born in Bethlehem of Judea, in the days of King Herod,
+        behold, Magi came from the East to Jerusalem, saying, Where is He that is born King
+        of the Jews? For we have seen His star in the east and have come to worship Him. But
+        when King Herod heard this, he was troubled, and so was all Jerusalem with him. And
+        gathering together all the chief priests and Scribes of the people, he inquired of
+        them where the Christ was to be born. And they said to him, In Bethlehem of Judea;
+        for thus it is written by the prophet, "And you, Bethlehem, of the land of Juda, are
+        by no means least among the princes of Juda; for from you shall come forth a leader
+        who shall rule My people Israel." Then Herod summoned the Magi secretly, and
+        carefully ascertained from them the time when the star had appeared to them. And
+        sending them to Bethlehem, he said, Go and make careful inquiry concerning the Child,
+        and when you have found Him, bring me word, that I too may go and worship Him. Now
+        they, having heard the king, went their way. And behold, the star that they had seen
+        in the East went before them, until it came and stood over the place where the Child
+        was. And when they saw the star they rejoiced exceedingly. And entering the house,
+        they found the Child with Mary His Mother, and falling down they worshipped Him. And
+        opening their treasures they offered Him gifts of gold, frankincense and myrrh. And
+        being warned in a dream not to return to Herod, they went back to their own country
+        by another way.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Ambrose, Commentary on Luke, Book II (on Matt 2:1-12; the day's own octave homily, not proper to St. Hyginus)"

src/data/propers/nocturn-readings/st-ignatius-of-antioch.yml

@@ -8,12 +8,17 @@
 # Nocturn 2: Lectio4-6 (St. Jerome's account of Ignatius's life and
 # epistles) combined into one reading, one continuous excerpt.
 # Nocturn 3: Lectio7's Gospel citation (John 12:24-26) is a bare
-# incipit ("Et réliqua") with no full pericope text given, so — per the
+# incipit ("Et réliqua") in the horas file, but this same feast's own
-# pre-1955 pass's convention of not transcribing bare incipits —
+# Missale Evangelium (web/www/missa/Latin+English/Sancti/02-01.txt)
-# only the homily portion is authored (not marked isGospel, since the
+# carries the full pericope verbatim, so it is authored in full below
-# Gospel text itself isn't included), combined with Lectio8-9 as one
+# (isGospel: true, immediately before the homily), combined with
-# continuous excerpt of St. Augustine's tract. No responsory given for
+# Lectio8-9 as one continuous excerpt of St. Augustine's tract. No
-# either.
+# responsory given for either.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored
+# (previously left unauthored per the "bare incipit, skip it"
+# convention) — sourced from the day's own Missale Gospel above, not
+# guessed at.
 id: st-ignatius-of-antioch
 readings:
   - nocturn: 2
@@ -83,6 +88,26 @@ readings:
         lieth at Antioch, in the graveyard outside the gate which leadeth toward Daphne.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Joann 12:24-26", en: "John 12:24-26" }
+    text:
+      la: >-
+        In illo témpore: Dixit Jesus discípulis suis: Amen, amen, dico vobis, nisi granum
+        fruménti cadens in terram, mórtuum fúerit, ipsum solum manet: si autem mórtuum
+        fúerit, multum fructum affert. Qui amat ánimam suam, perdet eam: et qui odit ánimam
+        suam in hoc mundo, in vitam ætérnam custódit eam. Si quis mihi mínistrat, me
+        sequátur: et ubi sum ego, illic et miníster meus erit. Si quis mihi ministráverit,
+        honorificábit eum Pater meus.
+      en: >-
+        At that time, Jesus said to His Disciples, "Amen, amen, I say to you, unless the
+        grain of wheat falls into the ground and dies, it remains alone. But if it dies, it
+        brings forth much fruit. He who loves his life, loses it; and he who hates his life
+        in this world, keeps it unto life everlasting. If anyone serves Me, let him follow
+        Me; and where I am there also shall My servant be. If anyone serves Me, My Father
+        will honor him."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Augustine, Bishop of Hippo, Tract 51 on John (on John 12:24-26)"

src/data/propers/nocturn-readings/st-isidore-of-seville.yml

@@ -3,9 +3,20 @@
 # web/www/horas/Latin/Sancti/04-04.txt, English/Sancti/04-04.txt.
 #
 # Nocturn 2: Lectio4-6 combined into one reading, one continuous vita.
-# Nocturn 3: Lectio7's Gospel citation (Matt 5:13-19) is a bare incipit
+# Nocturn 3: Lectio7's Gospel citation (Matt 5:13-19) was previously a bare
-# ("Et réliqua"), so only the homily is authored (not marked isGospel),
+# incipit ("Et réliqua") with only the homily authored, St. Isidore's own
-# St. Isidore's own homily (Lectio7's homily + Lectio8-9 combined).
+# homily (Lectio7's homily + Lectio8-9 combined).
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily). Isidore's own Missale
+# Evangelium (Latin/Sancti/04-04.txt) redirects to the Common of a Doctor
+# (@Commune/C4a); the *horas* track's own C4a.txt gives only a bare
+# incipit, but the *missa* (Mass) track's own Common of a Doctor — found
+# only under obsolete/missa/Latin+English/Commune/C4a.txt in this copy of
+# the reference engine, not the live missa/ tree — carries the full
+# pericope in both languages. Sourced from there verbatim (a first pass
+# had reconstructed this from a raw Vulgate text store plus an ad-hoc
+# English rendering before this obsolete-tree copy was found; replaced).
 id: st-isidore-of-seville
 readings:
   - nocturn: 2
@@ -117,6 +128,35 @@ readings:
         miracles, and reverenced with great worship by the people.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 5:13-19", en: "Matt 5:13-19" }
+    text:
+      la: >-
+        In illo témpore: Dixit Jesus discípulis suis: Vos estis sal terræ. Quod si sal evanúerit, in
+        quo saliétur? Ad níhilum valet ultra, nisi ut mittátur foras, et conculcétur ab homínibus.
+        Vos estis lux mundi. Non potest cívitas abscóndi supra montem pósita. Neque accéndunt
+        lucérnam, et ponunt eam sub módio, sed super candelábrum, ut lúceat ómnibus, qui in domo
+        sunt. Sic luceat lux vestra coram homínibus, ut vídeant ópera vestra bona, et gloríficent
+        Patrem vestrum, qui in cœlis est. Nolíte putáre, quóniam veni sólvere legem aut prophétas:
+        non veni sólvere, sed adimplére. Amen, quippe dico vobis, donec tránseat cœlum et terra,
+        jota unum aut unus apex non præteríbit a lege, donec ómnia fiant. Qui ergo sólverit unum de
+        mandátis istis mínimis, et docúerit sic hómines, mínimus vocábitur in regno cœlórum: qui
+        autem fécerit et docúerit, hic magnus vocábitur in regno cœlórum.
+      en: >-
+        In that time Jesus said to His disciples: You are the salt of the earth. But if the salt
+        lose its savour, wherewith shall it be salted? It is good for nothing any more but to be
+        cast out, and to be trodden on by men. You are the light of the world. A city seated on a
+        mountain cannot be hid. Neither do men light a candle and put it under a bushel, but upon a
+        candlestick, that it may shine to all that are in the house. So let your light shine before
+        men, that they may see your good works, and glorify your Father who is in heaven. Do not
+        think that I am come to destroy the law, or the prophets. I am not come to destroy, but to
+        fulfill. For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall
+        not pass of the law, till all be fulfilled. He therefore that shall break one of these
+        least commandments, and shall so teach men, shall be called the least in the kingdom of
+        heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Isidore of Seville, De Officiis Ecclesiasticis, Book II, ch. 5 (on Matt 5:13-19)"

src/data/propers/nocturn-readings/st-james-the-greater.yml

@@ -8,12 +8,17 @@
 #
 # Nocturn 2: Lectio4-6 combined into one reading, one continuous
 # account.
-# Nocturn 3: Lectio7's Gospel citation (Matt 20:20-23) is a bare
+# Nocturn 3: Lectio7's Gospel citation (Matt 20:20-23) was previously a
-# incipit ("Et réliqua") with no full pericope text given, so — per
+# bare incipit ("Et réliqua") with only the homily authored, a single
-# the pre-1955 pass's convention of not transcribing bare incipits —
-# only the homily portion is authored (not marked isGospel), a single
 # excerpt of St. John Chrysostom's homily. No responsory given for
 # either reading.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily). This feast's own
+# Missale Evangelium (missa/Latin/Sancti/07-25.txt) redirects to
+# `@Sancti/05-06` (St. John before the Latin Gate's own Missale Gospel is
+# reused verbatim for this day) — sourced from missa/Latin+English/
+# Sancti/05-06.txt, not guessed at.
 id: st-james-the-greater
 readings:
   - nocturn: 2
@@ -81,6 +86,27 @@ readings:
         Jesus Christ with his blood, at Jerusalem, being the first of the Apostles to do so.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 20:20-23", en: "Matt 20:20-23" }
+    text:
+      la: >-
+        In illo témpore: Accéssit ad Jesum mater filiórum Zebedǽi cum fíliis suis, adórans et petens
+        áliquid ab eo. Qui dixit ei: Quid vis? Ait illi: Dic, ut sédeant hi duo fílii mei, unus ad
+        déxteram tuam, et unus ad sinístram in regno tuo. Respóndens autem Jesus, dixit: Néscitis,
+        quid petátis. Potéstis bíbere cálicem, quem ego bibitúrus sum? Dicunt ei: Póssumus. Ait
+        illis: Cálicem quidem meum bibétis: sedére autem ad déxteram meam vel sinístram, non est
+        meum dare vobis, sed quibus parátum est a Patre meo.
+      en: >-
+        At that time, the mother of the sons of Zebedee came to Jesus with her sons, adoring and
+        asking something of Him. And He said to her: What wilt thou? She saith to Him: Say that
+        these my two sons may sit, the one on Thy right hand and the other on Thy left, in Thy
+        kingdom. And Jesus answering, said: You know not what you ask. Can you drink the chalice
+        that I shall drink? They say to Him: We can. He saith to them: My chalice indeed you shall
+        drink; but to sit on My right hand or left is not Mine to give to you, but to them for whom
+        it is prepared by My Father.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. John Chrysostom, Homily 66 on Matthew (on Matt 20:20-23)"

src/data/propers/nocturn-readings/st-januarius.yml

@@ -6,12 +6,17 @@
 # Lectio4-6 is this saint's own proper vita, one continuous account, no
 # internal break, combined into a single reading.
 #
-# Nocturn 3's Lectio7 gives only the Gospel incipit ("Et réliqua", Matt
+# Lectio7's own homily portion + Lectio8-9 is one continuous excerpt
-# 24:3-13) with no full pericope text, so the bare Gospel reading isn't
+# from St. Hilary's commentary, combined into a single reading. No
-# authored here (deferred, pending the bulk Vulgate/Douay-Rheims
+# responsory given for either reading in the source.
-# import). Lectio7's own homily portion + Lectio8-9 is one continuous
+#
-# excerpt from St. Hilary's commentary, combined into a single reading.
+# Update (2026-09-05): Nocturn 3's Gospel pericope, previously left
-# No responsory given for either reading in the source.
+# unauthored because Lectio7 gives only the incipit ("Et réliqua"), is
+# now authored too (isGospel: true, immediately before the homily) --
+# the citation (Matt 24:3-13) comes from that same Lectio7 line, and the
+# full text is sourced from missa/Latin/Sancti/01-19.txt's own
+# [Evangelium] (the same pericope, reused there for St. Canute), not
+# guessed at.
 id: st-januarius
 readings:
   - nocturn: 2
@@ -83,6 +88,38 @@ readings:
         to melt and bubble in a very strange way, as though it had but freshly been shed.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 24:3-13", en: "Matthew 24:3-13" }
+    text:
+      la: >-
+        In illo témpore: Sedénte Jesu super montem Olivéti, accessérunt ad eum discípuli secréto,
+        dicéntes: Dic nobis, quando hæc erunt? et quod signum advéntus tui et consummatiónis
+        sǽculi? Et respóndens Jesus, dixit eis: Vidéte, ne quis vos sedúcat. Multi enim vénient in
+        nómine meo, dicéntes: Ego sum Christus: et multos sedúcent. Auditúri enim estis prælia et
+        opiniónes prœliórum. Vidéte, ne turbémini. Opórtet enim hæc fíeri, sed nondum est finis.
+        Consúrget enim gens in gentem, et regnum in regnum, et erunt pestiléntiæ et fames et
+        terræmótus per loca. Hæc autem ómnia inítia sunt dolórum. Tunc tradent vos in
+        tribulatiónem et occídent vos: et éritis odio ómnibus géntibus propter nomen meum. Et tunc
+        scandalizabúntur multi, et ínvicem tradent, et odio habébunt ínvicem. Et multi
+        pseudoprophétæ surgent, et sedúcent multos. Et quóniam abundávit iníquitas, refrigéscet
+        cáritas multórum. Qui autem perseveráverit usque in finem, hic salvus erit.
+      en: >-
+        At that time, as Jesus was sitting on the Mount of Olives, the disciples came to Him
+        privately, saying, Tell us, when are these things to happen, and what will be the sign of
+        Your coming and of the end of the world? And in answer Jesus said to them, Take care that
+        no one leads you astray. For many will come in My name, saying, "I am the Christ," and
+        they will lead many astray. For you shall hear of wars and rumors of wars. Take care that
+        you do not be alarmed, for these things must come to pass, but the end is not yet. For
+        nation will rise against nation, and kingdom against kingdom; and there will be
+        pestilences and famines and earthquakes in various places. But all these things are the
+        beginnings of sorrows. Then they will deliver you up to tribulation, and will put you to
+        death; and you will be hated by all nations for My name's sake. And then many will fall
+        away, and will betray one another, and will hate one another. And many false prophets will
+        arise, and will lead many astray. And because iniquity will abound, the charity of the
+        many will grow cold. But whoever perseveres to the end, he shall be saved.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Hilary, Bishop of Poitiers, Commentary on Matthew, ch. 25"

src/data/propers/nocturn-readings/st-joachim.yml

@@ -2,11 +2,17 @@
 # the Blessed Virgin Mary (Aug 16). Sourced directly from
 # web/www/horas/Latin/Sancti/08-16.txt, English/Sancti/08-16.txt.
 # Nocturn 2: Lectio4-6, sermons by St. Epiphanius and St. John of
-# Damascus on Ss. Joachim and Anne, combined into one reading. Nocturn
+# Damascus on Ss. Joachim and Anne, combined into one reading.
-# 3: the Gospel citation ends "Et réliqua"/"And so on" with no full
+#
-# pericope given -- per the bare-incipit convention, only the homily
+# Update (2026-09-05): Nocturn 3's Gospel pericope, previously left
-# (Lectio7-9, St. John of Damascus on the genealogy of Christ) is
+# unauthored because Lectio7 gives only the incipit ("Et réliqua"), is
-# authored, isGospel: false, no citation field.
+# now authored too (isGospel: true, immediately before the homily) --
+# fittingly, since this Nocturn's own homily (St. John of Damascus, on
+# the Lord's genealogy) is a commentary specifically on this pericope,
+# the citation is Matt 1:1-16 (Christ's genealogy per Matthew, not Luke
+# 3's) per that same Lectio7 line; the full text is sourced from
+# missa/Latin/Sancti/08-16.txt's own [Evangelium] (the Mass Gospel and
+# the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
 id: st-joachim
 readings:
   - nocturn: 2
@@ -91,6 +97,44 @@ readings:
         treasure of virginity.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 1:1-16", en: "Matthew 1:1-16" }
+    text:
+      la: >-
+        Liber generatiónis Jesu Christi, fílii David, fílii Abraham. Abraham génuit Isaac. Isaac
+        autem génuit Jacob. Jacob autem génuit Judam et fratres ejus. Judas autem génuit Phares et
+        Zaram de Thamar. Phares autem génuit Esron. Esron autem génuit Aram. Aram autem génuit
+        Amínadab. Amínadab autem génuit Naásson. Naásson autem génuit Salmon. Salmon autem génuit
+        Booz de Rahab. Booz autem génuit Obed ex Ruth. Obed autem génuit Jesse. Jesse autem génuit
+        David regem. David autem rex génuit Salomónem ex ea, quæ fuit Uriæ. Sálomon autem génuit
+        Róboam. Róboam autem génuit Abíam. Abías autem génuit Asa. Asa autem génuit Jósaphat.
+        Jósaphat autem génuit Joram. Joram autem génuit Ozíam. Ozías autem génuit Jóatham. Jóatham
+        autem génuit Achaz. Achaz autem génuit Ezechíam. Ezechías autem génuit Manássen. Manásses
+        autem génuit Amon. Amon autem génuit Josíam. Josías autem génuit Jechoníam et fratres ejus
+        in transmigratióne Babylónis. Et post transmigratiónem Babylónis: Jechonías génuit
+        Saláthiel. Saláthiel autem génuit Zoróbabel. Zoróbabel autem génuit Abiud. Abiud autem
+        génuit Elíacim. Elíacim autem génuit Azor. Azor autem génuit Sadoc. Sadoc autem génuit
+        Achim. Achim autem génuit Eliud. Eliud autem génuit Eleázar. Eleázar autem génuit Mathan.
+        Mathan autem génuit Jacob. Jacob autem génuit Joseph, virum Maríæ, de qua natus est Jesus,
+        qui vocátur Christus.
+      en: >-
+        The book of the origin of Jesus Christ, the Son of David, the son of Abraham. Abraham
+        begot Isaac, Isaac begot Jacob, Jacob begot Judas and his brethren. Judas begot Phares and
+        Zara of Thamar, Phares begot Esron, Esron begot Aram. And Aram begot Aminadab, Aminadab
+        begot Naasson, Naasson begot Salmon. Salmon begot Booz of Rahab. Booz begot Obed of Ruth,
+        Obed begot Jesse, Jesse begot David the King. And David the king begot Solomon of the
+        former wife of Urias. Solomon begot Roboam, Roboam begot Abia, Abia begot Asa. And Asa
+        begot Josaphat, Josaphat begot Joram, Joram begot Ozias. And Ozias begot Joatham, Joatham
+        begot Achaz, Achaz begot Ezechias. And Ezechias begot Manasses, Manasses begot Amon, Amon
+        begot Josias. And Josias begot Jechonias and his brethren at the time of the carrying away
+        to Babylon. And after the carrying away to Babylon, Jechonias begot Salathiel, Salathiel
+        begot Zorobabel. And Zorobabel begot Abiud, Abiud begot Eliachim, Eliachim begot Azor. And
+        Azor begot Sadoc, Sadoc begot Achim, Achim begot Eliud. And Eliud begot Eleazar, Eleazar
+        begot Matthan, Matthan begot Jacob. And Jacob begot Joseph, the husband of Mary, and of her
+        was born Jesus Who is called Christ.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. John of Damascus, Bk. IV on the Orthodox Faith, ch. 15 (on the Lord's genealogy)"

src/data/propers/nocturn-readings/st-john-apostle.yml

@@ -10,12 +10,15 @@
 # Commentary on Galatians anecdote of "Little children, love one
 # another" (Lectio6) — genuinely continuous biographical material, no
 # source break worth preserving as a split.
-# Nocturn 3: Lectio7's Gospel citation (John 21:19-24) is a bare
+# Nocturn 3: Lectio7's Gospel citation (John 21:19-24) was previously a
-# incipit ("Et réliqua") with no full pericope text given, so — per
+# bare incipit ("Et réliqua") with only the homily authored, St.
-# the established convention of not transcribing bare incipits — only
+# Augustine's homily on the two lives (Lectio7's homily + Lectio8-9
-# the homily portion is authored (not marked isGospel), St. Augustine's
+# combined, one continuous piece).
-# homily on the two lives (Lectio7's homily + Lectio8-9 combined, one
+#
-# continuous piece).
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — sourced from this
+# feast's own Missale Evangelium, given in full (missa/Latin+English/
+# Sancti/12-27.txt), not guessed at.
 id: st-john-apostle
 readings:
   - nocturn: 2
@@ -72,6 +75,30 @@ readings:
         if this only be done, it is enough.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Joann 21:19-24", en: "John 21:19-24" }
+    text:
+      la: >-
+        In illo témpore: Dixit Jesus Petro: Séquere me. Convérsus Petrus vidit illum discípulum,
+        quem diligébat Jesus, sequéntem, qui et recúbuit in cena super pectus ejus, et dixit:
+        Dómine, quis est qui tradet te? Hunc ergo cum vidísset Petrus, dixit Jesu: Dómine, hic autem
+        quid? Dicit ei Jesus: Sic eum volo manére, donec véniam, quid ad te? tu me séquere. Exiit
+        ergo sermo iste inter fratres, quia discípulus ille non móritur. Et non dixit ei Jesus: Non
+        móritur; sed: Sic eum volo manére, donec véniam: quid ad te? Hic est discípulus ille, qui
+        testimónium pérhibet de his, et scripsit hæc: et scimus, quia verum est testimónium ejus.
+      en: >-
+        At that time, Jesus said to Peter: Follow Me. Peter, turning about, saw the disciple whom
+        Jesus loved following, who also had leaned on His breast at supper, and said: Lord, who is
+        he that shall betray Thee? Him therefore when Peter had seen, he saith to Jesus: Lord, and
+        what shall this man do? Jesus saith to him: So I will have him to remain till I come, what
+        is it to thee? Follow thou Me. This saying therefore went abroad among the brethren, that
+        that disciple should not die. And Jesus did not say to him: He should not die; but, So I
+        will have him to remain till I come, what is it to thee? This is that disciple who giveth
+        testimony of these things, and hath written these things; and we know that his testimony is
+        true.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Augustine of Hippo, Tractate 124 on John (on John 21:19-24)"

src/data/propers/nocturn-readings/st-john-baptist-de-la-salle.yml

@@ -2,10 +2,13 @@
 # Confessor (May 15). Sourced directly from
 # web/www/horas/Latin/Sancti/05-15.txt, English/Sancti/05-15.txt.
 # Nocturn 2: Lectio4-6 combined into one reading, one continuous vita.
-# Nocturn 3: his own Gospel citation ends "Et réliqua"/"And so on, and
+#
-# that which followeth" with no full pericope given -- per the
+# Update (2026-09-05): Nocturn 3's Gospel pericope is now authored too
-# bare-incipit convention, only the homily (Lectio7-9, St. John
+# (isGospel: true, immediately before Chrysostom's homily). Same
-# Chrysostom) is authored, isGospel: false, no citation field.
+# Chrysostom Homily 60 on Matthew as `st-joseph-calasanctius.yml`, which
+# directly quotes Matt 18:10 ("Vidéte ne aliquem istórum contempséritis
+# parvulórum...") — the same Matt 18:1-10 pericope already authored for
+# `st-michael.yml`, reused verbatim.
 id: st-john-baptist-de-la-salle
 readings:
   - nocturn: 2
@@ -107,6 +110,44 @@ readings:
         special heavenly patron of all teachers of boys and young men.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 18:1-10", en: "Matt 18:1-10" }
+    text:
+      la: >-
+        In illo témpore: Accessérunt discípuli ad Jesum, dicéntes: Quis, putas, major est in
+        regno cœlórum? Et ádvocans Jesus párvulum, státuit eum in médio eórum et dixit: Amen,
+        dico vobis, nisi convérsi fuéritis et efficiámini sicut párvuli, non intrábitis in regnum
+        cœlórum. Quicúmque ergo humiliáverit se sicut párvulus iste, hic est major in regno
+        cœlórum. Et qui suscéperit unum párvulum talem in nómine meo, me súscipit. Qui autem
+        scandalizáverit unum de pusíllis istis, qui in me credunt, expédit ei, ut suspendátur
+        mola asinária in collo ejus, et demergátur in profúndum maris. Væ mundo a scándalis!
+        Necésse est enim, ut véniant scándala: verúmtamen væ hómini illi, per quem scándalum
+        venit! Si autem manus tua vel pes tuus scandalízat te, abscíde eum et projíce abs te:
+        bonum tibi est ad vitam ingrédi débilem vel claudum, quam duas manus vel duos pedes
+        habéntem mitti in ignem ætérnum. Et si óculus tuus scandalízat te, érue eum et projice
+        abs te: bonum tibi est cum uno óculo in vitam intráre, quam duos óculos habéntem mitti in
+        gehénnam ignis. Vidéte, ne contemnátis unum ex his pusíllis: dico enim vobis, quia Angeli
+        eórum in cœlis semper vident fáciem Patris mei, qui in cœlis est.
+      en: >-
+        At that time, the disciples came to Jesus, saying, "Who, thinkest thou, is the greater
+        in the kingdom of heaven?" And Jesus, calling unto Him a little child, set him in the
+        midst of them, and said, "Amen I say to you, unless you be converted, and become as
+        little children, you shall not enter into the kingdom of heaven. Whosoever therefore
+        shall humble himself as this little child, he is the greater in the kingdom of heaven.
+        And he that shall receive one such little child in My name, receiveth Me. But he that
+        shall scandalize one of these little ones that believe in Me, it were better for him
+        that a millstone should be hanged about his neck, and that he should be drowned in the
+        depth of the sea. Woe to the world because of scandals! For it must needs be that
+        scandals come, but nevertheless woe to that man by whom the scandal cometh! And if thy
+        hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for
+        thee to go into life maimed or lame, than having two hands or two feet, to be cast into
+        everlasting fire. And if thy eye scandalize thee, pluck it out, and cast it from thee.
+        It is better for thee having one eye to enter into life, than having two eyes to be cast
+        into hell fire. See that you despise not one of these little ones, for I say to you,
+        that their Angels in heaven always see the face of My Father Who is in heaven."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. John Chrysostom, In Cap. 18 Matth. Hom. 60"

src/data/propers/nocturn-readings/st-john-before-the-latin-gate.yml

@@ -8,12 +8,18 @@
 #
 # Nocturn 2: Lectio4-6 combined into one reading, one continuous
 # excerpt from St. Jerome.
-# Nocturn 3: Lectio7's Gospel citation (Matt 20:20-23) is a bare
+# Nocturn 3: Lectio7's Gospel citation (Matt 20:20-23) was previously a
-# incipit ("Et réliqua") with no full pericope text given, so — per the
+# bare incipit ("Et réliqua") with only the homily authored, a single
-# pre-1955 pass's convention of not transcribing bare incipits — only
-# the homily portion is authored (not marked isGospel), a single
 # excerpt of St. Jerome's own commentary. No responsory given for
 # either reading.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — sourced from this
+# feast's own Missale Evangelium, given in full (missa/Latin+English/
+# Sancti/05-06.txt), not guessed at. (St. James the Greater's own
+# Missale Gospel — a separate feast, Jul 25 — is this same pericope
+# reused verbatim via its own `@Sancti/05-06` redirect; authored there
+# independently, not copy-pasted from this file.)
 id: st-john-before-the-latin-gate
 readings:
   - nocturn: 2
@@ -82,6 +88,27 @@ readings:
         beginning was the Word, and the Word was with God, and the Word was God.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 20:20-23", en: "Matt 20:20-23" }
+    text:
+      la: >-
+        In illo témpore: Accéssit ad Jesum mater filiórum Zebedǽi cum fíliis suis, adórans et petens
+        áliquid ab eo. Qui dixit ei: Quid vis? Ait illi: Dic, ut sédeant hi duo fílii mei, unus ad
+        déxteram tuam, et unus ad sinístram in regno tuo. Respóndens autem Jesus, dixit: Néscitis,
+        quid petátis. Potéstis bíbere cálicem, quem ego bibitúrus sum? Dicunt ei: Póssumus. Ait
+        illis: Cálicem quidem meum bibétis: sedére autem ad déxteram meam vel sinístram, non est
+        meum dare vobis, sed quibus parátum est a Patre meo.
+      en: >-
+        At that time, the mother of the sons of Zebedee came to Jesus with her sons, adoring and
+        asking something of Him. And He said to her: What wilt thou? She saith to Him: Say that
+        these my two sons may sit, the one on Thy right hand and the other on Thy left, in Thy
+        kingdom. And Jesus answering, said: You know not what you ask. Can you drink the chalice
+        that I shall drink? They say to Him: We can. He saith to them: My chalice indeed you shall
+        drink; but to sit on My right hand or left is not Mine to give to you, but to them for whom
+        it is prepared by My Father.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Jerome, Priest, Commentary on Matthew, Bk. 3 (on Matt 20:20-23)"

src/data/propers/nocturn-readings/st-john-bosco.yml

@@ -3,12 +3,18 @@
 # English/Sancti/01-31.txt.
 #
 # Nocturn 2: Lectio4-6 combined into one reading, one continuous vita.
-# Nocturn 3: Lectio7's Gospel citation (Matt 18:1-5) is a bare incipit
+# Nocturn 3: Lectio7's Gospel citation (Matt 18:1-5) was a bare incipit
 # ("Et réliqua") with no full pericope text given, so — per the
 # established convention of not transcribing bare incipits — only the
-# homily portion is authored (not marked isGospel), St. John
+# homily portion was authored (not marked isGospel), St. John
 # Chrysostom's homily (Lectio7's homily + Lectio8-9 combined, one
 # continuous piece).
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily), matching the newer
+# convention set by ember-september-friday.yml/post-pentecost-16.yml —
+# sourced from missa/Latin/Sancti/01-31.txt and missa/English/Sancti/
+# 01-31.txt's own [Evangelium] (given directly, no redirect).
 id: st-john-bosco
 readings:
   - nocturn: 2
@@ -119,6 +125,25 @@ readings:
         gathering come to the Eternal City from every part of the world.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 18:1-5", en: "Matt 18:1-5" }
+    text:
+      la: >-
+        In illo témpore: Accessérunt discípuli ad Jesum dicéntes: Quis, putas, major est in
+        regno cælórum? Et ádvocans Jesus párvulum, státuit eum in médio eórum, et dixit: Amen
+        dico vobis, nisi convérsi fueritis, et efficiámini sicut párvuli, non intrábitis in
+        regnum cœlórum. Quicúmque ergo humiliáverit se sicut párvulus iste, hic est major in
+        regno cœlórum. Et qui suscéperit unum párvulum talem in nómine meo, me súscipit.
+      en: >-
+        At that time, the disciples came to Jesus, saying, Who then is greatest in the
+        kingdom of heaven? And Jesus called a little child to Him, set him in their midst,
+        and said, Amen I say to you, unless you turn and become like little children, you
+        will not enter into the kingdom of heaven. Whoever, therefore, humbles himself as
+        this little child, he is the greatest in the kingdom of heaven. And whoever receives
+        one such little child for My sake, receives Me.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. John Chrysostom, Homily 60 on Matthew (on Matt 18:1-5)"

src/data/propers/nocturn-readings/st-john-capistrano.yml

@@ -3,9 +3,17 @@
 # English/Sancti/03-28.txt.
 #
 # Nocturn 2: Lectio4-6 combined into one reading, one continuous vita.
-# Nocturn 3: Lectio7's Gospel citation (Luke 9:1-6) is a bare incipit
+# Nocturn 3: Lectio7's Gospel citation (Luke 9:1-6) was a bare incipit
-# ("Et réliqua"), so only the homily is authored (not marked isGospel),
+# ("Et réliqua"), so only the homily was authored (not marked isGospel),
 # St. Bonaventure's homily (Lectio7's homily + Lectio8-9 combined).
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily), matching the newer
+# convention set by ember-september-friday.yml/post-pentecost-16.yml.
+# missa/Latin/Sancti/03-28.txt's own [Evangelium] is `@Tempora/Pasc7-4`
+# (7th Sunday after Easter) — Latin sourced from that file; English
+# sourced directly from missa/English/Sancti/03-28.txt (given in full
+# there, no redirect).
 id: st-john-capistrano
 readings:
   - nocturn: 2
@@ -101,6 +109,30 @@ readings:
         XIII. extended his Office and Mass to the whole Church.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 9:1-6", en: "Luke 9:1-6" }
+    text:
+      la: >-
+        In illo témpore: Convocátis Jesus duódecim Apóstolis, dedit illis virtútem et
+        potestátem super ómnia dæmónia, et ut languóres curárent. Et misit illos prædicáre
+        regnum Dei et sanáre infírmos. Et ait ad illos: Nihil tuléritis in via, neque
+        virgam, neque peram, neque panem, neque pecúniam, neque duas túnicas habeátis. Et in
+        quamcúmque domum intravéritis, ibi manéte et inde ne exeátis. Et quicúmque non
+        recéperint vos: exeúntes de civitáte illa, étiam púlverem pedum vestrórum excútite
+        in testimónium supra illos. Egréssi autem circuíbant per castélla, evangelizántes et
+        curántes ubíque.
+      en: >-
+        At that time, Jesus having summoned the twelve apostles, gave them power and
+        authority over all the devils, and to cure diseases. And He sent them forth to
+        preach the kingdom of God, and to heal the sick. And He said to them, Take nothing
+        for your journey, neither staff, nor wallet, nor bread, nor money; neither have two
+        tunics. And whatever house you enter, stay there, and do not leave the place. And
+        whoever does not receive you - go forth from that town, and shake off even the dust
+        from your feet for a witness against them. And going forth, they went about from
+        village to village, preaching the gospel and working cures everywhere.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Bonaventure, Commentary on Luke 9 (on Luke 9:1-6)"

src/data/propers/nocturn-readings/st-john-damascene.yml

@@ -3,10 +3,16 @@
 # web/www/horas/Latin/Sancti/03-27.txt, English/Sancti/03-27.txt.
 #
 # Nocturn 2: Lectio4-6 combined into one reading, one continuous vita.
-# Nocturn 3: Lectio7's Gospel citation (Luke 6:6-11) is a bare incipit
+# Nocturn 3: Lectio7's Gospel citation (Luke 6:6-11) was a bare incipit
-# ("Et réliqua"), so only the homily is authored (not marked isGospel),
+# ("Et réliqua"), so only the homily was authored (not marked isGospel),
 # St. Peter Chrysologus's homily (Lectio7's homily + Lectio8-9
 # combined).
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily), matching the newer
+# convention set by ember-september-friday.yml/post-pentecost-16.yml —
+# sourced from missa/Latin/Sancti/03-27.txt and missa/English/Sancti/
+# 03-27.txt's own [Evangelium] (given directly, no redirect).
 id: st-john-damascene
 readings:
   - nocturn: 2
@@ -120,6 +126,33 @@ readings:
         the universal church, whereof he also gave him the title of doctor.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 6:6-11", en: "Luke 6:6-11" }
+    text:
+      la: >-
+        In illo témpore: Factum est et in álio sábbato, ut intráret Jesus in synagógam et
+        docéret. Et erat ibi homo, et manus ejus déxtera erat árida. Observábant autem
+        scribæ et pharisæi, si in sábbato curáret: ut invenírent, unde accusárent eum. Ipse
+        vero sciébat cogitatiónes eórum. Et ait hómini, qui habébat manum áridam: Surge et
+        sta in médium. Et surgens stetit. Ait autem ad illos Jesus: Intérrogo vos, si licet
+        sábbatis benefácere, an male: ánimam salvam fácere, an pérdere? Et circumspéctis
+        ómnibus dixit hómini: Exténde manum tuam. Et exténdit: et restitúta est manus ejus.
+        Ipsi autem repléti sunt insipiéntia, et colloquebántur ad ínvicem, quidnam fácerent
+        Jesu.
+      en: >-
+        At that time, it came to pass on another Sabbath, that Jesus entered the synagogue
+        and taught. And a man was there and his right hand was withered. And the Scribes and
+        the Pharisees were watching whether He cured on the Sabbath, that they might find
+        how to accuse Him. But He knew their thoughts, and He said to the man with the
+        withered hand, Arise and stand forth in the midst. And he arose and stood forth. But
+        Jesus said to them, I ask you, is it lawful on the Sabbath to do good, or to do evil;
+        to save a life, or to destroy it? And having looked around upon them all, He said to
+        the man, Stretch forth your hand. And he stretched it forth, and his hand was
+        restored. But they were filled with fury, and began to discuss among themselves what
+        they should do to Jesus.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Peter Chrysologus, Sermon 32 (on Luke 6:6-11)"

src/data/propers/nocturn-readings/st-john-of-god.yml

@@ -3,10 +3,18 @@
 # English/Sancti/03-08.txt.
 #
 # Nocturn 2: Lectio4-6 combined into one reading, one continuous vita.
-# Nocturn 3: Lectio7's Gospel citation (Matt 22:34-46) is a bare
+# Nocturn 3: Lectio7's Gospel citation (Matt 22:34-46) was a bare
-# incipit ("Et réliqua"), so only the homily is authored (not marked
+# incipit ("Et réliqua"), so only the homily was authored (not marked
 # isGospel), St. John Chrysostom's homily (Lectio7's homily + Lectio8-9
 # combined).
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily), matching the newer
+# convention set by ember-september-friday.yml/post-pentecost-16.yml.
+# missa/Latin/Sancti/03-08.txt's own [Evangelium] is `@Tempora/Pent17-0`
+# (17th Sunday after Pentecost) — Latin sourced from that file; English
+# sourced directly from missa/English/Sancti/03-08.txt (given in full
+# there, no redirect).
 id: st-john-of-god
 readings:
   - nocturn: 2
@@ -110,6 +118,37 @@ readings:
         for the dying.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 22:34-46", en: "Matt 22:34-46" }
+    text:
+      la: >-
+        In illo témpore: Accessérunt ad Jesum pharisǽi: et interrogávit eum unus ex eis
+        legis doctor, tentans eum: Magíster, quod est mandátum magnum in lege? Ait illi
+        Jesus: Díliges Dóminum, Deum tuum, ex toto corde tuo et in tota ánima tua et in tota
+        mente tua. Hoc est máximum et primum mandátum. Secúndum autem símile est huic:
+        Díliges próximum tuum sicut teípsum. In his duóbus mandátis univérsa lex pendet et
+        prophétæ. Congregátis autem pharisǽis, interrogávit eos Jesus, dicens: Quid vobis
+        vidétur de Christo? cujus fílius est? Dicunt ei: David. Ait illis: Quómodo ergo
+        David in spíritu vocat eum Dóminum, dicens: Dixit Dóminus Dómino meo, sede a dextris
+        meis, donec ponam inimícos tuos scabéllum pedum tuórum? Si ergo David vocat eum
+        Dóminum, quómodo fílius ejus est? Et nemo poterat ei respóndere verbum: neque ausus
+        fuit quisquam ex illa die eum ámplius interrogáre.
+      en: >-
+        At that time, the Pharisees came to Jesus and one of them, a doctor of the Law,
+        putting Him to the test, asked Him, Master, which is the greatest commandment in the
+        Law? Jesus said to him, "You shall love the Lord your God with your whole heart and
+        with your whole soul, and your whole mind." This is the greatest and first
+        commandment. And the second is like it, "You shall love your neighbor as yourself."
+        On these two commandments depend the whole Law and the Prophets. Now while the
+        Pharisees were gathered together, Jesus questioned them, saying, What do you think
+        of the Christ? Whose son is He? They said to Him, David's. He said to them, How then
+        does David in the Spirit call Him Lord, saying, "The Lord said to my Lord: Sit at My
+        right hand, till I make Your enemies Your footstool"? If David, therefore, calls Him
+        "Lord," how is He his son? And no one could answer Him a word; neither did anyone
+        dare from that day forth to ask Him any more questions.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. John Chrysostom, Homily 72 on Matthew (on Matt 22:34-46)"

src/data/propers/nocturn-readings/st-john-of-matha.yml

@@ -10,6 +10,12 @@
 # Gospel citation is a bare incipit ("Et réliqua"), so only the homily
 # is authored (not marked isGospel), Lectio7's homily + Lectio8-9
 # combined.
+#
+# Update (2026-09-05): the Gospel pericope itself (Luke 12:35-40) is
+# now authored too (isGospel: true, immediately before the homily) —
+# sourced from Commune/C5.txt's own [Evangelium] section (Latin) and
+# English/Commune/C5.txt's own [Evangelium] (English), the same Common
+# file this feast's Nocturn 3 already draws its homily from.
 id: st-john-of-matha
 readings:
   - nocturn: 2
@@ -122,6 +128,29 @@ readings:
         1213. His body was buried with due honour in the Church of St. Thomas de Formis.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 12:35-40", en: "Luke 12:35-40" }
+    text:
+      la: >-
+        In illo témpore: Dixit Jesus discípulis suis: Sint lumbi vestri præcíncti, et lucérnæ ardéntes in mánibus
+        vestris, et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis: ut, cum vénerit
+        et pulsáverit, conféstim apériant ei. Beáti servi illi, quos, cum vénerit dóminus, invénerit vigilántes:
+        amen, dico vobis, quod præcínget se, et fáciet illos discúmbere, et tránsiens ministrábit illis. Et si
+        vénerit in secúnda vigília, et si in tértia vigília vénerit, et ita invénerit, beáti sunt servi illi. Hoc
+        autem scitóte, quóniam, si sciret paterfamílias, qua hora fur veníret, vigiláret útique, et non síneret
+        pérfodi domum suam. Et vos estóte paráti, quia, qua hora non putátis, Fílius hóminis véniet.
+      en: >-
+        At that time, Jesus said to His disciples, Let your loins be girt about and your lamps burning, and you
+        yourselves like men waiting for their master's return from the wedding; so that when he comes and knocks,
+        they may straight-way open to him. Blessed are those servants whom the master, on his return, shall find
+        watching. Amen I say to you, he will gird himself, and will make them recline at table, and will come and
+        serve them. And if he comes in the second watch, and if in the third, and finds them so, blessed are those
+        servants! But of this be assured, that if the householder had known at what hour the thief was coming, he
+        would certainly have watched, and not have let his house be broken into. You also must be ready, because at
+        an hour that you do not expect, the Son of Man is coming.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "Pope St. Gregory the Great, Homily 13 on the Gospels (on Luke 12:35-40)"

src/data/propers/nocturn-readings/st-joseph-calasanctius.yml

@@ -1,10 +1,16 @@
 # Matins Nocturn 2-3 readings for St. Joseph Calasanctius, Confessor
 # (Aug 27). Sourced directly from web/www/horas/Latin/Sancti/08-27.txt,
 # English/Sancti/08-27.txt. Nocturn 2: Lectio4-6 combined into one
-# reading, one continuous vita. Nocturn 3: his own Gospel citation ends
+# reading, one continuous vita.
-# "Et réliqua"/"And so on" with no full pericope given -- per the
+#
-# bare-incipit convention, only the homily (Lectio7-9, St. John
+# Update (2026-09-05): Nocturn 3's Gospel pericope is now authored too
-# Chrysostom) is authored, isGospel: false, no citation field.
+# (isGospel: true, immediately before Chrysostom's homily). The homily
+# itself directly quotes Matt 18:10 ("Vidéte, ne contemnátis unum ex his
+# pusíllis... Angeli eórum in cœlis semper vident fáciem Patris mei"),
+# placing it within the same Matt 18:1-10 pericope already authored for
+# `st-michael.yml` (via that feast's own `@Sancti/05-08` Missale
+# redirect) — reused verbatim rather than re-deriving, since Chrysostom's
+# Homily 60 on Matthew covers this same passage.
 id: st-joseph-calasanctius
 readings:
   - nocturn: 2
@@ -123,6 +129,44 @@ readings:
         among the Saints.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 18:1-10", en: "Matt 18:1-10" }
+    text:
+      la: >-
+        In illo témpore: Accessérunt discípuli ad Jesum, dicéntes: Quis, putas, major est in
+        regno cœlórum? Et ádvocans Jesus párvulum, státuit eum in médio eórum et dixit: Amen,
+        dico vobis, nisi convérsi fuéritis et efficiámini sicut párvuli, non intrábitis in regnum
+        cœlórum. Quicúmque ergo humiliáverit se sicut párvulus iste, hic est major in regno
+        cœlórum. Et qui suscéperit unum párvulum talem in nómine meo, me súscipit. Qui autem
+        scandalizáverit unum de pusíllis istis, qui in me credunt, expédit ei, ut suspendátur
+        mola asinária in collo ejus, et demergátur in profúndum maris. Væ mundo a scándalis!
+        Necésse est enim, ut véniant scándala: verúmtamen væ hómini illi, per quem scándalum
+        venit! Si autem manus tua vel pes tuus scandalízat te, abscíde eum et projíce abs te:
+        bonum tibi est ad vitam ingrédi débilem vel claudum, quam duas manus vel duos pedes
+        habéntem mitti in ignem ætérnum. Et si óculus tuus scandalízat te, érue eum et projice
+        abs te: bonum tibi est cum uno óculo in vitam intráre, quam duos óculos habéntem mitti in
+        gehénnam ignis. Vidéte, ne contemnátis unum ex his pusíllis: dico enim vobis, quia Angeli
+        eórum in cœlis semper vident fáciem Patris mei, qui in cœlis est.
+      en: >-
+        At that time, the disciples came to Jesus, saying, "Who, thinkest thou, is the greater
+        in the kingdom of heaven?" And Jesus, calling unto Him a little child, set him in the
+        midst of them, and said, "Amen I say to you, unless you be converted, and become as
+        little children, you shall not enter into the kingdom of heaven. Whosoever therefore
+        shall humble himself as this little child, he is the greater in the kingdom of heaven.
+        And he that shall receive one such little child in My name, receiveth Me. But he that
+        shall scandalize one of these little ones that believe in Me, it were better for him
+        that a millstone should be hanged about his neck, and that he should be drowned in the
+        depth of the sea. Woe to the world because of scandals! For it must needs be that
+        scandals come, but nevertheless woe to that man by whom the scandal cometh! And if thy
+        hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for
+        thee to go into life maimed or lame, than having two hands or two feet, to be cast into
+        everlasting fire. And if thy eye scandalize thee, pluck it out, and cast it from thee.
+        It is better for thee having one eye to enter into life, than having two eyes to be cast
+        into hell fire. See that you despise not one of these little ones, for I say to you,
+        that their Angels in heaven always see the face of My Father Who is in heaven."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. John Chrysostom, Homily 60 on Matthew, ch. 18"

src/data/propers/nocturn-readings/st-joseph-of-cupertino.yml

@@ -1,10 +1,22 @@
 # Matins Nocturn 2-3 readings for St. Joseph of Cupertino, Confessor
 # (Sep 18). Sourced directly from web/www/horas/Latin/Sancti/09-18.txt,
 # English/Sancti/09-18.txt. Nocturn 2: Lectio4-6 combined into one
-# reading, one continuous vita. Nocturn 3: his own Gospel citation ends
+# reading, one continuous vita.
-# "Et réliqua"/"And so on" with no full pericope given -- per the
+#
-# bare-incipit convention, only the homily (Lectio7-9, Pope St.
+# Update (2026-09-05): Nocturn 3's Gospel pericope was found missing --
-# Gregory the Great) is authored, isGospel: false, no citation field.
+# a live-reported gap, this saint's date (Sep 18) sitting one day before
+# the other live-reported gap (Vigil of St. Matthew, Sep 20 eve). Its
+# homily (Pope St. Gregory the Great, Bk. II, Homily 38 on the Gospels)
+# is itself a commentary on the parable of the marriage feast, confirmed
+# via horas/Latin/Sancti/09-18.txt's own Lectio7 incipit ("Et réliqua")
+# resolving to Matt 22:1-14; the full pericope is sourced from
+# missa/Latin/Tempora/Pent19-0.txt's own [Evangelium] (the 19th Sunday
+# after Pentecost's Mass Gospel, the same parable of the king's marriage
+# feast for his son -- not this saint's own Missale file, which has no
+# proper [Evangelium] of its own at this date; not guessed at). This is
+# NOT the same pericope as st-joseph.yml's own Nocturn 3 (Luke 1:26-38,
+# the Annunciation) -- different saint, different homily, different
+# Gospel.
 id: st-joseph-of-cupertino
 readings:
   - nocturn: 2
@@ -136,6 +148,47 @@ readings:
         Blessed, and Clement XIII. among those of the Saints.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 22:1-14", en: "Matthew 22:1-14" }
+    text:
+      la: >-
+        In illo témpore: Loquebátur Jesus princípibus sacerdótum et pharisǽis in parábolis,
+        dicens: Símile factum est regnum cœlórum hómini regi, qui fecit núptias fílio suo. Et
+        misit servos suos vocáre invitátos ad nuptias, et nolébant veníre. Iterum misit álios
+        servos, dicens: Dícite invitátis: Ecce, prándium meum parávi, tauri mei et altília occísa
+        sunt, et ómnia paráta: veníte ad núptias. Illi autem neglexérunt: et abiérunt, álius in
+        villam suam, álius vero ad negotiatiónem suam: réliqui vero tenuérunt servos ejus, et
+        contuméliis afféctos occidérunt. Rex autem cum audísset, iratus est: et, missis
+        exercítibus suis, pérdidit homicídas illos et civitátem illórum succéndit. Tunc ait servis
+        suis: Núptiæ quidem parátæ sunt, sed, qui invitáti erant, non fuérunt digni. Ite ergo ad
+        exitus viárum et, quoscúmque invenéritis, vocáte ad núptias. Et egréssi servi ejus in vias,
+        congregavérunt omnes, quos invenérunt, malos et bonos: et implétæ sunt núptiæ
+        discumbéntium. Intrávit autem rex, ut vidéret discumbéntes, et vidit ibi hóminem non
+        vestítum veste nuptiáli. Et ait illi: Amíce, quómodo huc intrásti non habens vestem
+        nuptiálem? At ille obmútuit. Tunc dixit rex minístris: Ligátis mánibus et pédibus ejus,
+        míttite eum in ténebras exterióres: ibi erit fletus et stridor déntium. Multi enim sunt
+        vocáti, pauci vero elécti.
+      en: >-
+        At that time, Jesus spoke to the chief priests and the Pharisees in parables, saying, The
+        kingdom of heaven is like a king who made a marriage feast for his son. And he sent his
+        servants to call in those invited to the marriage feast, but they would not come. Again he
+        sent out other servants, saying, "Tell those who are invited, behold, I have prepared my
+        dinner; my oxen and fatlings are killed, and everything is ready; come to the marriage
+        feast." But they made light of it, and went off, one to his farm, and another to his
+        business; and the rest laid hold of his servants, treated them shamefully, and killed
+        them. But when the king heard of it, he was angry; and he sent his armies, destroyed those
+        murderers, and burnt their city. Then he said to his servants, "The marriage feast indeed
+        is ready, but those who were invited were not worthy; go therefore to the crossroads, and
+        invite to the marriage feast whomever you shall find." And his servants went out into the
+        roads, and gathered all whom they found, both good and bad; and the marriage feast was
+        filled with guests. Now the king went in to see the guests, and he saw there a man who had
+        not on a wedding garment. And he said to him, "Friend, how did you come in here without a
+        wedding garment?" But he was speechless. Then the king said to the attendants, "Bind his
+        hands and feet and cast him forth into the darkness outside, where there will be the
+        weeping and the gnashing of teeth." For many are called, but few are chosen.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "Pope St. Gregory the Great, Bk. II, Homily 38 on the Gospels"

src/data/propers/nocturn-readings/st-joseph.yml

@@ -11,8 +11,53 @@
 # excerpt. Lectio7-9 reference `@Sancti/12-24:Lectio1-3` (Christmas
 # Eve's own Nocturn 1 scripture reading) — not proper to Joseph, so not
 # authored here. No responsory given for Lectio4-6.
+#
+# Update (2026-09-05): St. Bernard's homily is "Homily 2 super Missus
+# est", his treatise on the Annunciation Gospel (Luke 1:26-38, the
+# "Missus est" pericope) — that Gospel itself is now authored too
+# (isGospel: true, immediately before the homily), even though it isn't
+# actually proclaimed at Matins here (Lectio1-3 are Genesis readings on
+# Joseph the Patriarch, not this Gospel) — it's the text the homily is
+# preached on. Latin sourced from missa/Latin/Tempora/Adv3-3.txt (Ember
+# Wednesday of Advent shares this same full pericope verbatim); English
+# from missa/English/Sancti/03-25.txt (the Annunciation's own Mass
+# Gospel, same citation "Luke 1:26-38").
 id: st-joseph
 readings:
+  - nocturn: 2
+    isGospel: true
+    citation: { la: "Luc 1:26-38", en: "Luke 1:26-38" }
+    text:
+      la: >-
+        In illo témpore: Missus est Angelus Gábriel a Deo in civitátem Galilǽæ, cui nomen Názareth, ad Vírginem
+        desponsátam viro, cui nomen erat Joseph, de domo David, et nomen Vírginis María. Et ingréssus Angelus ad
+        eam, dixit: Ave, grátia plena; Dóminus tecum: benedícta tu in muliéribus. Quæ cum audísset, turbáta est in
+        sermóne ejus: et cogitábat, qualis esset ista salutátio. Et ait Angelus ei: Ne tímeas, María, invenísti enim
+        grátiam apud Deum: ecce, concípies in útero, et páries fílium, et vocábis nomen ejus Jesum. Hic erit
+        magnus, et Fílius Altíssimi vocábitur, et dabit illi Dóminus Deus sedem David, patris ejus: et regnábit in
+        domo Jacob in ætérnum, et regni ejus non erit finis. Dixit autem María ad Angelum: Quómodo fiet istud,
+        quóniam virum non cognósco? Et respóndens Angelus, dixit ei: Spíritus Sanctus supervéniet in te, et virtus
+        Altíssimi obumbrábit tibi. Ideóque et quod nascétur ex te Sanctum, vocábitur Fílius Dei. Et ecce, Elísabeth,
+        cognáta tua, et ipsa concépit fílium in senectúte sua: et hic mensis sextus est illi, quæ vocátur stérilis:
+        quia non erit impossíbile apud Deum omne verbum. Dixit autem María: Ecce ancílla Dómini, fiat mihi secúndum
+        verbum tuum.
+      en: >-
+        At that time, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin
+        betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. And when the angel
+        had come to her, he said, Hail, full of grace, the Lord is with you. Blessed are you among women. When she
+        had heard him she was troubled at his word, and kept pondering what manner of greeting this might be. And
+        the angel said to her, Do not be afraid, Mary, for you have found grace with God. Behold, you shall
+        conceive in your womb and shall bring forth a Son; and you shall call His name Jesus. He shall be great,
+        and shall be called the Son of the Most High; and the Lord God will give Him the throne of David His
+        father, and He shall be king over the house of Jacob forever; and of His kingdom there shall be no end.
+        But Mary said to the angel, How shall this happen, since I do not know man? And the angel answered and
+        said to her, The Holy Spirit shall come upon you, and the power of the Most High shall overshadow you; and
+        therefore the Holy One to be born shall be called the Son of God. And behold, Elizabeth your kinswoman
+        also has conceived a son in her old age, and she who was called barren is now in her sixth month; for
+        nothing shall be impossible with God. But Mary said, Behold the handmaid of the Lord; be it done to me
+        according to your word.
+    status: { la: verified, en: verified }
+
   - nocturn: 2
     isGospel: false
     source: "St. Bernard of Clairvaux, Abbot, Homily 2 on Luke 1:26 (Missus est)"

src/data/propers/nocturn-readings/st-lawrence.yml

@@ -17,6 +17,16 @@
 # (a different day citing the same pericope; the reference engine
 # reuses this homily across multiple feasts near this text). No
 # responsory given for either reading.
+#
+# Update (2026-09-05): the Gospel pericope itself (John 12:24-26) is
+# now authored too (isGospel: true, immediately before the homily) —
+# St. Lawrence's own Missale [Evangelium] redirects to `@Sancti/02-01`
+# (St. Ignatius of Antioch's Mass Gospel), so the full text is sourced
+# from missa/Latin/Sancti/02-01.txt and missa/English/Sancti/08-10.txt
+# (St. Lawrence's own English Missale, which inlines the text directly
+# rather than redirecting). st-ignatius-of-antioch.yml's own Nocturn 3
+# Gospel (authored independently, in parallel) draws on the same
+# underlying pericope, as expected for a shared Missale redirect.
 id: st-lawrence
 readings:
   - nocturn: 2
@@ -104,6 +114,24 @@ readings:
         Stephen, so Rome is made famous by Lawrence.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Joann 12:24-26", en: "John 12:24-26" }
+    text:
+      la: >-
+        In illo témpore: Dixit Jesus discípulis suis: Amen, amen, dico vobis, nisi granum fruménti cadens in
+        terram, mórtuum fúerit, ipsum solum manet: si autem mórtuum fúerit, multum fructum affert. Qui amat ánimam
+        suam, perdet eam: et qui odit ánimam suam in hoc mundo, in vitam ætérnam custódit eam. Si quis mihi
+        mínistrat, me sequátur: et ubi sum ego, illic et miníster meus erit. Si quis mihi ministráverit,
+        honorificábit eum Pater meus.
+      en: >-
+        At that time, Jesus said to His disciples, Amen, amen, I say to you, unless the grain of wheat falls into
+        the ground and dies, it remains alone. But if it dies, it brings forth much fruit. He who loves his life,
+        loses it; and he who hates his life in this world, keeps it unto life everlasting. If anyone serves Me, let
+        him follow Me; and where I am there also shall My servant be. If anyone serves me, My Father will honor
+        him.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Augustine, Bishop of Hippo, Tract 51 on John (on John 12:24-26)"

src/data/propers/nocturn-readings/st-linus.yml

@@ -10,6 +10,12 @@
 # sermon number, for `st-anacletus.yml`'s own Nocturn 2 in July; the
 # reference engine reuses this exposition across several pope-martyr
 # feasts) kept split. No responsory given in the source.
+#
+# Verified 2026-09-05 (Gospel-pairing sweep): horas/Latin/Sancti/09-23.txt
+# has no Lectio7-9 at all -- only Lectio4-6/94 -- so Nocturn 3 falls
+# through entirely to Common (of a Pope-Martyr) content, already handled
+# by this store's per-Common-category pool. No proper Gospel of Linus's
+# own to pair here.
 id: st-linus
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/st-luke.yml

@@ -6,6 +6,15 @@
 # web/www/horas/Latin/Sancti/10-18.txt, English/Sancti/10-18.txt.
 # Lectio4-6 combined into one reading, one continuous excerpt of St.
 # Jerome. No responsory given in the source.
+#
+# Verified 2026-09-05 (Gospel-pairing sweep): horas/Latin/Sancti/10-18.txt
+# ends at Lectio6 (Jerome's biographical/literary catalogue entry on
+# Luke as Gospel-author) -- there is no proper Lectio7-9 at all, so
+# Nocturn 3 falls through entirely to Common of an Evangelist (C1a)'s
+# own generic content, already handled by this store's
+# per-Common-category pool. No proper Gospel of Luke's own to pair here
+# (this file's own content IS the Nocturn 3-adjacent biographical
+# reading with nothing to pair it to).
 id: st-luke
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/st-margaret-mary-alacoque.yml

@@ -2,11 +2,13 @@
 # (Oct 17). Sourced directly from
 # web/www/horas/Latin/Sancti/10-17.txt, English/Sancti/10-17.txt.
 # Nocturn 2: Lectio4-6 combined into one reading, one continuous vita.
-# Nocturn 3: her own Gospel citation ends "Et réliqua"/"And so on, and
+# Nocturn 3: Lectio7's Gospel citation (Matt 11:25-30) is a bare
-# that which followeth" with no full pericope given -- per the
+# "Et réliqua" incipit in the horas file, but the full pericope is
-# bare-incipit convention, only the homily (Lectio7-9, three short
+# this same day's own Mass Gospel -- sourced directly from
-# excerpts from sermons of St. Francis de Sales) is authored, isGospel:
+# web/www/missa/Latin+English/Sancti/10-17.txt's [Evangelium] and
-# false, no citation field.
+# added 2026-09-05 (isGospel: true) immediately before the homily
+# (Lectio7-9, three short excerpts from sermons of St. Francis de
+# Sales).
 id: st-margaret-mary-alacoque
 readings:
   - nocturn: 2
@@ -104,6 +106,35 @@ readings:
         Pius XI extended her office to the universal Church.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 11:25-30", en: "Matt 11:25-30" }
+    text:
+      la: >-
+        In illo témpore: Respóndens Jesus, dixit: Confíteor tibi, Pater,
+        Dómine cæli et terræ, quia abscondísti hæc a sapiéntibus et
+        prudéntibus, et revelásti ea párvulis. Ita, Pater: quóniam sic
+        fuit plácitum ante te. Omnia mihi trádita sunt a Patre meo. Et
+        nemo novit Fílium nisi Pater: neque Patrem quis novit nisi
+        Fílius, et cui volúerit Fílius reveláre. Veníte ad me, omnes,
+        qui laborátis et oneráti estis, et ego refíciam vos. Tóllite
+        jugum meum super vos, et discite a me, quia mitis sum et
+        húmilis corde: et inveniétis réquiem animábus vestris. Jugum
+        enim meum suave est et onus meum leve.
+      en: >-
+        At that time, Jesus spoke and said, I praise You, Father, Lord
+        of heaven and earth, that You hid these things from the wise
+        and prudent, and revealed them to little ones. Yes, Father, for
+        such was Your good pleasure. All things have been delivered to
+        Me by My Father; and no one knows the Son except the Father;
+        nor does anyone know the Father except the Son, and him to whom
+        the Son chooses to reveal Him. Come to Me, all you who labor
+        and are burdened, and I will give you rest. Take My yoke upon
+        you, and learn from Me, for I am meek and humble of heart; and
+        you will find rest for your souls. For My yoke is easy, and My
+        burden light.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Francis de Sales, Sermons for Pentecost, the Third Sunday after Pentecost, and Easter Monday"

src/data/propers/nocturn-readings/st-mark.yml

@@ -7,6 +7,13 @@
 # web/www/horas/Latin/Sancti/04-25.txt, English/Sancti/04-25.txt.
 # Lectio4-5 combined into one reading, one continuous excerpt from St.
 # Jerome. No responsory given in the source.
+#
+# Verified 2026-09-05 (Gospel-pairing sweep): horas/Latin/Sancti/04-25.txt
+# has Lectio6 as a bare `@Commune/C1a:Lectio4` cross-reference and no
+# Lectio7-9 at all -- Nocturn 3 falls through entirely to Common of an
+# Evangelist (C1a)'s own generic content, already handled by this
+# store's per-Common-category pool. No proper Gospel of Mark's own to
+# pair here (same situation as st-luke.yml).
 id: st-mark
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/st-martha.yml

@@ -15,6 +15,13 @@
 # — only the homily portion is authored (not marked isGospel),
 # combined with Lectio8 as one continuous excerpt of St. Augustine's
 # homily. No responsory given for either reading.
+#
+# Update (2026-09-05): the Gospel pericope itself (Luke 10:38-42) is
+# now authored too (isGospel: true, immediately before the homily) —
+# St. Martha's own Missale [Evangelium] carries the full text directly
+# (her own feast's Gospel, Martha receiving Christ into her house),
+# sourced from missa/Latin/Sancti/07-29.txt and
+# missa/English/Sancti/07-29.txt.
 id: st-martha
 readings:
   - nocturn: 2
@@ -71,6 +78,26 @@ readings:
         29th day of July. Her body is held in great worship at Tarascon.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 10:38-42", en: "Luke 10:38-42" }
+    text:
+      la: >-
+        In illo témpore: Intrávit Jesus in quoddam castéllum: et múlier quædam, Martha nómine, excépit illum in
+        domum suam: et huic erat soror nómine María, quæ étiam sedens secus pedes Dómini, audiébat verbum illíus.
+        Martha autem satagébat circa frequens ministérium: quæ stetit, et ait: Dómine, non est tibi curæ quod soror
+        mea relíquit me solam ministráre? dic ergo illi ut me ádjuvet. Et respóndens, dixit illi Dóminus: Martha,
+        Martha, sollícita es, et turbáris erga plúrima. Porro unum est necessárium. María óptimam partem elégit,
+        quæ non auferétur ab ea.
+      en: >-
+        At that time, Jesus entered a certain village; and a woman named Martha welcomed Him to her house. And she
+        had a sister called Mary, who also seated herself at the Lord's feet, and listened to His word. But Martha
+        was busy about much serving. And she came up and said, Lord, is it not a concern of Yours that my sister
+        has left me to serve alone? Tell her therefore to help me. But the Lord answered and said to her, Martha,
+        Martha, you are anxious and troubled about many things; and yet only one thing is needful. Mary has chosen
+        the best part, and it will not be taken away from her.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Augustine, Bishop of Hippo, Sermon 26 on the Words of the Lord (on Luke 10:38-42)"

src/data/propers/nocturn-readings/st-martin-i.yml

@@ -12,14 +12,16 @@
 # web/www/horas/Latin/Sancti/11-12.txt, English/Sancti/11-12.txt.
 #
 # Nocturn 2: Lectio4-6 combined into one reading, one continuous vita.
-# Nocturn 3: Lectio7's Gospel citation (Matt 16:13-19) is a bare
+# Nocturn 3: Lectio7's Gospel citation (Matt 16:13-19) was a bare
-# incipit ("Et réliqua") with no full pericope text given (this day's
+# incipit ("Et réliqua") with no full pericope text given; the full
-# own version of the same Peter's-confession pericope already given
+# pericope is now authored too (isGospel: true, immediately before the
-# in full for `chair-of-st-peter-at-rome.yml` in January) — per the
+# homily) — sourced from the Missale's own Common of a Pope/Martyr
-# pre-1955 pass's convention of not transcribing bare incipits, only
+# Gospel (`web/www/missa/Latin/Commune/Coronatio.txt`'s `[Evangelium]`,
-# the homily portion is authored (not marked isGospel), combined with
+# English/Commune/Coronatio.txt), the same text already used for this
-# Lectio8-9 as one continuous excerpt of Pope St. Leo the Great's
+# day in `chair-of-st-peter-at-rome.yml` (2026-09-05 update). The
-# sermon. No responsory given for either reading.
+# homily portion remains Pope St. Leo the Great's sermon, combined with
+# Lectio8-9 as one continuous excerpt. No responsory given for either
+# reading.
 id: st-martin-i
 readings:
   - nocturn: 2
@@ -78,6 +80,34 @@ readings:
         and thirty-three Bishops for diverse places.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 16:13-19", en: "Matt 16:13-19" }
+    text:
+      la: >-
+        In illo témpore: Venit Jesus in partes Cæsaréæ Philíppi, et interrogábat discípulos suos,
+        dicens: Quem dicunt hómines esse Fílium hóminis? At illi dixérunt: Alii Joánnem Baptístam,
+        alii autem Elíam, álii vero Jeremíam, aut unum ex prophétis. Dicit illis Jesus: Vos autem
+        quem me esse dícitis? Respóndens Simon Petrus, dixit: Tu es Christus, Fílius Dei vivi.
+        Respóndens autem Jesus, dixit ei: Beátus es, Simon Bar Jona: quia caro et sanguis non
+        revelávit tibi, sed Pater meus, qui in cœlis est. Et ego dico tibi, quia tu es Petrus, et
+        super hanc petram ædificábo Ecclésiam meam, et portæ ínferi non prævalébunt advérsus eam.
+        Et tibi dabo claves regni cœlórum. Et quodcúmque ligáveris super terram, erit ligátum et
+        in cœlis: et quodcúmque sólveris super terram, erit solútum et in cœlis.
+      en: >-
+        At that time, Jesus came into the quarters of Cæsarea Philippi, and He asked His
+        disciples, saying, "Whom do men say that the Son of Man is?" But they said, "Some John
+        the Baptist, and other some Elias, and others Jeremias, or one of the prophets." Jesus
+        saith to them, "But whom do you say that I am?" Simon Peter answered and said, "Thou art
+        Christ, the Son of the living God." And Jesus answering, said to him, "Blessed art thou,
+        Simon Bar-Jona, because flesh and blood hath not revealed it to thee, but My Father Who
+        is in heaven. And I say to thee, that thou art Peter, and upon this rock I will build My
+        Church, and the gates of hell shall not prevail against it. And I will give to thee the
+        keys of the kingdom of heaven; and whatsoever thou shalt bind upon earth, it shall be
+        bound also in heaven, and whatsoever thou shalt loose upon earth, it shall be loosed also
+        in heaven."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "Pope St. Leo the Great, Sermon 2 on the Anniversary of his own Election (on Matt 16:13-19)"