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~110 of 355 nocturn-readings files had a patristic homily with no paired Gospel-pericope text -- the homily discussing a Gospel that was never itself transcribed into the file. Closed in two waves (the first pass's source-string regex missed many real cases where the citation lived only in a header comment or wasn't named at all), each entry sourced from divinum-officium-reference's own Missale files (following Sancti/Commune redirects where a feast reuses another's Gospel) and verified per file rather than assumed -- several candidates turned out to be genuine Nocturn 2 content or Common-of-saints cross-references with no proper Gospel of their own, correctly left untouched. Includes both live-reported gaps: St. Joseph of Cupertino's own Bk. II Homily 38 (Matt 22:1-14) and the Vigil of St. Matthew's Ambrose homily (Luke 5:27-32). TODO.md logs the closed item plus a new, distinct follow-up: a handful of files with no Nocturn 3 content authored at all (not just an unpaired Gospel), found along the way. npm test (2029 passed) and tsc --noEmit both pass. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01MKC2QQGLYo2UTiDjDyWEkW
79 lines
5.1 KiB
YAML
79 lines
5.1 KiB
YAML
# Matins Nocturn 2 reading for the Nativity of the B.V.M. (Sep 8) —
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# SanctiM/09-08.txt inherits the whole day (`@Sancti/09-08`) with no
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# Nocturn 2/3 override, so this feast's own proper content is sourced
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# from the Tridentine track exactly as for a pre-1955 saint (see
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# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/09-08.txt, English/Sancti/09-08.txt.
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# Lectio4-6 combined into one reading, one continuous excerpt of St.
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# Augustine's sermon. No responsory given in the source for these
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# lessons.
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#
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# Checked 2026-09-05 for a Gospel pairing: this reading (Augustine's
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# Sermon 18, Lectio4-6) is Nocturn 2, not Nocturn 3 -- it is a
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# panegyric on Mary's nativity generally, not an exegesis of a Gospel
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# pericope, so no isGospel pairing applies to it. Note for a future
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# pass: the source file (horas/Latin/Sancti/09-08.txt) does carry its
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# own genuine Nocturn 3 (Lectio7-9: Gospel Matt 1:1-16, the genealogy,
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# with St. Jerome's Commentary on Matthew Bk. 1 as the homily) that is
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# not authored anywhere in this store at all -- a real content gap,
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# but a new reading pair rather than a missing Gospel citation on an
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# existing homily, so out of scope for this pass.
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id: nativity-bvm
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readings:
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- nocturn: 2
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isGospel: false
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source: "St. Augustine, Bishop of Hippo, Sermon 18 on the Saints"
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text:
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la: >-
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Adest nobis, dilectíssimi, optátus dies beátæ ac venerábilis semper Vírginis Maríæ;
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ídeo cum summa exsultatióne gáudeat terra nostra, tantæ Vírginis illustráta natáli. Hæc
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est enim flos campi, de qua ortum est pretiósum lílium convállium, per cujus partum
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mutátur natúra protoplastórum, delétur et culpa. Præcísum est in ea illud Hevæ
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infelicitátis elógium, quo dícitur: In dolóre páries fílios tuos; quia ista in lætítia
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Dóminum péperit.
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Heva enim luxit, ista exsultávit: Heva lácrimas, María gáudium in ventre portávit;
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quia illa peccatórem, ista édidit innocéntem. Mater géneris nostri pœnam íntulit mundo,
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Génetrix Dómini nostri salútem íntulit mundo. Auctrix peccáti Heva, auctrix mériti
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María. Heva occidéndo óbfuit, María vivificándo prófuit. Illa percússit, ista sanávit.
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Pro inobediéntia enim obediéntia commutátur, fides pro perfídia compensátur.
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Plaudat nunc órganis María, et inter velóces artículos týmpana puérperæ cóncrepent.
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Cóncinant lætántes chori, et alternántibus módulis dulcísona cármina misceántur.
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Audíte ígitur, quemádmodum tympanístria nostra cantáverit; ait enim: Magníficat ánima
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mea Dóminum: et exsultávit spíritus meus in Deo, salutári meo. Quia respéxit
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humilitátem ancíllæ suæ: ecce enim ex hoc beátam me dicent omnes generatiónes. Quia
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fecit mihi magna qui potens est. Causam ígitur invalescéntis erráti, miráculum novi
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partus evícit; et Hevæ planctum Maríæ cantus exclúsit.
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en: >-
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Dearly beloved brethren, the day for which we have longed, the Feast-day of the Blessed
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and Worshipful and Ever-Virgin Mary, that day is come. Let our land laugh and sing with
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merriment, bathed in the glory of this great Virgin's rising. She is the flower of the
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fields on which the priceless lily of the valleys hath blossomed. This is she whose
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delivery changed the nature that we draw from our first parents, and cleansed away their
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offence. At her that dolorous sentence which was pronounced over Eve ended its course; to
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her it was never said: In sorrow thou shalt bring forth children. She brought forth a
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Child, even the Lord, but she brought Him forth, not in sorrow, but in joy.
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Eve wept, but Mary laughed. Eve's womb was big with tears, but Mary's womb was big with
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gladness. Eve gave birth to a sinner, but Mary gave birth to the sinless One. The mother
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of our race brought punishment into the world, but the Mother of our Lord brought
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salvation into the world. Eve was the foundress of sin, but Mary was the foundress of
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righteousness. Eve welcomed death, but Mary helped in life. Eve smote, but Mary healed.
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For Eve's disobedience, Mary offered obedience, and for Eve's unbelief, Mary offered
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faith.
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Let Mary now make a loud noise upon the organ, and between its quick notes let the
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rattling of the Mother's timbrel be heard. Let the gladsome choirs sing with her, and
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their sweet hymns mingle with the changing music. Hearken to what a song her timbrel
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will make accompaniment. She saith: My soul doth magnify the Lord, and my spirit hath
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rejoiced in God my Saviour. For He hath regarded the lowliness of His hand-maiden, for,
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behold, from henceforth all generations shall call me blessed; for He That is Mighty
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hath done to me great things. The new miracle of Mary's delivery hath effaced the curse
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of the frail backslider, and the singing of Mary hath silenced the wailing of Eve.
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status: { la: verified, en: verified }
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