will
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Lectio1-3 in ember-september-friday.yml were one continuous, unbroken Gregory homily on Luke 7:36-50, split only to fill the fixed 3-lesson Nocturn slot count -- the "source doesn't genuinely split" case this store's own established default (post-pentecost-15.yml) already recombines elsewhere. User caught this live on /2026-09-18/matins showing 3 identically-labeled lessons in a row. Keeps Lectio1's own responsory per the "first one, when several collapse" convention. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
94 lines
7.4 KiB
YAML
94 lines
7.4 KiB
YAML
# Matins Nocturn content for September Ember Friday (Feria VI Quattuor
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# Temporum Septembris) — read directly from
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# web/www/horas/Latin/Tempora/093-5.txt and English/Tempora/093-5.txt.
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# No Monastic-track override exists for this day's responsories (unlike
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# Wednesday/Saturday) — identical in both tracks.
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#
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# Lectio1's Gospel citation (Luke 7:36-50) is a bare incipit with no full
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# pericope text given, so only the homily portion is authored, same
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# convention as ember-september-wednesday.yml.
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#
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# Recombined into one reading 2026-09-04 (previously kept as 3 separate
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# readings): the user flagged this on the live app (`/2026-09-18/matins`,
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# Ember Friday as a commemoration) as reading oddly — Gregory's Homily 33
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# split into 3 slots. Lectio1-3 are one continuous, unbroken homily on the
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# same pericope, split only to fill the fixed 3-lesson Nocturn slot count
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# — exactly the "source doesn't genuinely split" case this store's own
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# established default (see post-pentecost-15.yml's own doc comment)
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# recombines. The original per-lesson "genuinely distinct proper
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# responsory" rationale for keeping this split (also present, unfixed so
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# far, in ember-september-wednesday.yml/ember-september-saturday.yml/
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# ember-advent-saturday.yml/ember-advent-wednesday.yml/
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# ember-advent-friday.yml) doesn't hold up against that established
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# default: post-pentecost-15.yml's own Nocturn 2 already collapses 4
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# lessons with their own distinct responsories into one reading, keeping
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# only the first's. Responsory here is Lectio1's own (Responsory1 =
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# @Tempora/093-0:Responsory4) per that same "the first one, when several
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# collapse" convention; Lectio2/3's own distinct responsories (Responsory2
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# = @Tempora/093-0:Responsory5, Responsory3 = @Tempora/093-0:Responsory6)
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# are dropped, same as every other collapsed-reading case in this store.
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id: ember-september-friday
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readings:
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- nocturn: 1
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isGospel: false
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source: "Pope St. Gregory the Great, Homily 33 on the Gospels, on Luke 7:36-50"
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text:
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la: >-
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Quem pharisǽus de falsa justítia præsúmens, nisi Judáicum pópulum; quem peccátrix múlier ad vestígia Dómini
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véniens et plorans, nisi convérsam gentilitátem desígnat? Quæ cum alabástro venit, unguéntum fudit, retro
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secus pedes Dómini stetit, lácrimis pedes rigávit, capíllis tersit, eosdémque quos infundébat et tergébat
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pedes osculári non désiit. Nos ergo, nos illa múlier expréssit, si toto corde ad Dóminum post peccáta
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redeámus, si ejus pœniténtiæ luctus imitémur. Quid namque unguénto, nisi bonæ odor opiniónis exprímitur?
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Unde et Paulus dicit: Christi bonus odor sumus Deo in omni loco.
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Si ergo recta ópera ágimus, quibus opiniónis bonæ odóre Ecclésiam respergámus, quid in Dómini córpore, nisi
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unguéntum fúndimus? Sed secus pedes Jesu múlier stetit: contra pedes enim dómini stétimus, cum in peccátis
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pósiti ejus itinéribus renitebámur. Sed si ad veram pœniténtiam post peccáta convértimur, jam retro secus
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pedes stamus; quia ejus vestígia séquimur, quem impugnabámus. Lácrimis múlier pedes ejus rigat: quod nos
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quoque veráciter ágimus, si quibúslibet últimis membris Dómini per compassiónis afféctum inclinámur, si
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sanctis ejus in tribulatióne compátimur, si eórum tristítiam, nostram putámus.
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Capíllis ergo pedes Dómini térgimus, quando sanctis ejus, quibus ex caritáte compátimur, étiam ex his quæ
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nobis supérfluunt, miserémur: quátenus sic mens per compassiónem dóleat, ut étiam larga manus afféctum
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dolóris osténdat. Rigat namque lácrimis Redemptóris pedes, sed capíllis suis non tergit, qui utcúmque
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proximórum dolóri compátitur, sed tamen eis ex his, quæ sibi supérfluunt, non miserétur. Plorat, et non
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tergit, qui verba quidem dolóris tríbuit, sed non ministrándo quæ desunt, vim dolóris mínime abscíndit.
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Osculátur múlier pedes, quos tergit: quod nos quoque plene ágimus, si studióse dilígimus, quos ex
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largitáte continémus: ne gravis nobis sit necéssitas próximi; ne ipsa nobis ejus indigéntia, quæ
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sustentátur, fiat onerósa: et cum manus necessária tríbuit, ánimus a dilectióne torpéscat.
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en: >-
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Of what is the Pharisee that was exalted by self-righteousness a type, but of the Jewish people? And of
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what the woman which was a sinner and came and wept at the Lord's feet, but of the conversion of the
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Gentiles? She brought an alabaster box of ointment, and stood at His feet behind Him weeping, and began to
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wash His Feet with tears, and did wipe them with the hairs of her head, and kissed His Feet, and anointed
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them with the ointment. Of us, therefore, even of us, was that woman a type, if after our sins we turn unto
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the Lord with all our heart, and imitate the example of her repentant grief. And of what is the ointment a
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type, but of the sweet savour of a good reputation? Whence also Paul saith: In every place we are unto God
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a sweet savour of Christ.
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If therefore we do good works, whereby we gain for the Church the savour of good reputation, what do we
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but pour ointment upon the body of the Lord? But the woman stood at the Feet of Jesus, behind Him we stood
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opposite to the Feet of the Lord, what time we were in sin, and went contrary unto His ways. But when we
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turn again, and truly repent us of our sins, we stand behind His Feet, for we follow His footsteps against
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Whom we once contended. The woman washed His Feet with her tears and we do in very deed the same when we
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show the tenderness of sympathy to any of His humbler members, when we feel with His Saints in their
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tribulations, when we make their woes our own.
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She wipes the Lord's Feet with our hair when we give charity, even out of such things as we have ourselves
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no need of, to His holy ones, with whom we feel in their trials, in as far as our heart so sympathizeth,
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that the bounty of our hand showeth the truth of our compassion. He washeth the Feet of the Redeemer, but
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wipeth them not with his hair, who feeleth for the sufferings of his neighbours, but nevertheless,
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relieveth them not, even out of such things as he himself hath no need for. He weepeth, but wipeth not, who
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offereth words of tenderness, but sootheth not sorrow by giving such things as be lacking. The woman
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kissed the Feet and we do fully the same, if we warmly love those whom out of bounty we support, so that
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the neediness of our neighbour is not grievous unto us, nor the penury which we relieve a weariness to us,
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nor, when the hand is giving what is needful, the heart is untouched by compassion.
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responsory:
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la: "R. Sufficiébat nobis paupértas nostra, ut divítiæ computaréntur: numquam fuísset pecúnia ipsa, pro qua misísti fílium nostrum, * Báculum senectútis nostræ!\nV. Heu me, fili mi, ut quid te mísimus peregrinári, lumen oculórum nostrórum?\nR. Báculum senectútis nostræ!"
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en: "R. Our poverty was enough for us, that it might have been accounted riches. O that the money had never been, for which thou hast sent away our son, * The staff of our old age.\nV. Alas, my son, wherefore have we sent thee wandering, even thee, the light of our eyes?\nR. The staff of our old age."
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status: { la: verified, en: verified }
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