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~110 of 355 nocturn-readings files had a patristic homily with no paired Gospel-pericope text -- the homily discussing a Gospel that was never itself transcribed into the file. Closed in two waves (the first pass's source-string regex missed many real cases where the citation lived only in a header comment or wasn't named at all), each entry sourced from divinum-officium-reference's own Missale files (following Sancti/Commune redirects where a feast reuses another's Gospel) and verified per file rather than assumed -- several candidates turned out to be genuine Nocturn 2 content or Common-of-saints cross-references with no proper Gospel of their own, correctly left untouched. Includes both live-reported gaps: St. Joseph of Cupertino's own Bk. II Homily 38 (Matt 22:1-14) and the Vigil of St. Matthew's Ambrose homily (Luke 5:27-32). TODO.md logs the closed item plus a new, distinct follow-up: a handful of files with no Nocturn 3 content authored at all (not just an unpaired Gospel), found along the way. npm test (2029 passed) and tsc --noEmit both pass. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01MKC2QQGLYo2UTiDjDyWEkW
115 lines
8.7 KiB
YAML
115 lines
8.7 KiB
YAML
# Matins Nocturn content for Advent Ember Wednesday (Feria IV Quattuor
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# Temporum Adventus) — read directly from
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# web/www/horas/Latin/Tempora/Adv3-3.txt and English/Tempora/Adv3-3.txt.
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# No Monastic-track override file exists for this day (only Adv3-0/1/2/4
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# have one) — confirms the Monastic 1617 track uses this same text.
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#
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# Lectio1-3 here are cross-references (`@Sancti/03-25:Lectio7/8/9`) to
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# the Annunciation's own Common (web/www/horas/Latin/Sancti/03-25.txt) —
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# St. Ambrose's homily on Luke 1:26-38, not a Gospel-pericope-plus-homily
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# pattern of its own.
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#
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# Update (2026-09-05): the Gospel pericope itself (Luke 1:26-38) is now
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# authored too (isGospel: true, immediately before the homily) — this
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# same pericope is already authored verbatim in annunciation.yml (whose
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# own Gospel redirects back to this very Ember Wednesday, per that
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# file's own header), so reused from there rather than re-derived.
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#
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# Recombined into one reading 2026-09-04 (previously kept as 3 separate
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# readings): checked the reference source directly (Sancti/03-25.txt's
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# own Lectio7-9) and confirmed this is one continuous, unbroken Ambrose
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# excerpt, split only to fill the fixed 3-lesson Nocturn slot count —
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# same fix already applied to the other 4 Ember day nocturn-readings
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# files the same day, see ember-september-friday.yml's own header for
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# the fuller rationale. Responsory is Lectio1's own; Lectio2/3's own
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# distinct responsories are dropped, same as every other collapsed-
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# reading case in this store.
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id: ember-advent-wednesday
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readings:
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- nocturn: 1
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isGospel: true
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citation: { la: "Luc 1:26-38", en: "Luke 1:26-38" }
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text:
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la: >-
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In illo témpore: Missus est Angelus Gábriel a Deo in civitátem Galilǽæ, cui nomen
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Názareth, ad Vírginem desponsátam viro, cui nomen erat Joseph, de domo David, et nomen
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Vírginis María. Et ingréssus Angelus ad eam, dixit: Ave, grátia plena; Dóminus tecum:
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benedícta tu in muliéribus. Quæ cum audísset, turbáta est in sermóne ejus: et cogitábat,
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qualis esset ista salutátio. Et ait Angelus ei: Ne tímeas, María, invenísti enim grátiam
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apud Deum: ecce, concípies in útero, et páries fílium, et vocábis nomen ejus Jesum. Hic
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erit magnus, et Fílius Altíssimi vocábitur, et dabit illi Dóminus Deus sedem David, patris
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ejus: et regnábit in domo Jacob in ætérnum, et regni ejus non erit finis. Dixit autem
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María ad Angelum: Quómodo fiet istud, quóniam virum non cognósco? Et respóndens Angelus,
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dixit ei: Spíritus Sanctus supervéniet in te, et virtus Altíssimi obumbrábit tibi. Ideóque
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et quod nascétur ex te Sanctum, vocábitur Fílius Dei. Et ecce, Elísabeth, cognáta tua, et
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ipsa concépit fílium in senectúte sua: et hic mensis sextus est illi, quæ vocátur stérilis:
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quia non erit impossíbile apud Deum omne verbum. Dixit autem María: Ecce ancílla Dómini,
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fiat mihi secúndum verbum tuum.
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en: >-
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At that time, the angel Gabriel was sent from God to a town of Galilee called Nazareth,
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to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name
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was Mary. And when the angel had come to her, he said, "Hail, full of grace, the Lord is
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with you. Blessed are you among women." When she had heard him she was troubled at his
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word, and kept pondering what manner of greeting this might be. And the angel said to her,
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"Do not be afraid, Mary, for you have found grace with God. Behold, you shall conceive in
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your womb and shall bring forth a son; and you shall call His name Jesus. He shall be
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great, and shall be called the Son of the most High; and the Lord God will give Him the
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throne of David His father, and He shall be king over the house of Jacob forever; and of
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His kingdom there shall be no end." But Mary said to the angel, "How shall this happen,
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since I do not know man?" And the angel answered and said to her, "The Holy Spirit shall
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come upon you, and the power of the Most High shall overshadow you, and therefore the Holy
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One to be born shall be called the Son of God. And, behold, Elizabeth your kinswoman also
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has conceived a son in her old age, and she who was called barren is now in her sixth
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month; for nothing shall be impossible with God." But Mary said: "Behold the handmaid of
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the Lord; be it done to me according to your word."
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status: { la: verified, en: verified }
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- nocturn: 1
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isGospel: false
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source: "St. Ambrose, Bishop of Milan, Commentary on Luke, Book 2 (from the Annunciation's own Common)"
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text:
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la: >-
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Latent quidem divína mystéria, nec fácile, juxta prophéticum dictum, quisquam hóminum potest scire
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consílium Dei. Sed tamen ex céteris factis, atque præcéptis Dómini Salvatóris póssumus intellégere, et hoc
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propensióris fuísse consílii, quod ea potíssimum elécta est, ut Dóminum páreret, quæ erat desponsáta viro.
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Cur autem non ántequam desponsarétur, impléta est? Fortásse ne dicerétur quod concéperat ex adultério.
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Et ingréssus ad eam Angelus. Disce vírginem móribus, disce vírginem verecúndia, disce oráculo, disce
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mystério. Trepidáre vírginum est, et ad omnes viri ingréssus pavére, omnes viri affátus veréri. Discant
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mulíeres propósitum pudóris imitári. Sola in penetrálibus, quam nemo virórum víderit, solus Angelus
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répererit: sola sine cómite, sola sine teste, ne quo degénere depravarétur affátu, ab Angelo salutátur.
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Tanti namque mandáti mystérium non hóminis fuit, sed Angeli ore proméndum. Hódie primum audítur: Spíritus
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Sanctus supervéniet in te. Et audítur, et créditur. Dénique, Ecce, inquit, ancílla Dómini: contíngat mihi
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secúndum verbum tuum. Vide humilitátem, vide devotiónem. Ancíllam se dicit Dómini, quæ mater elígitur: nec
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repentíno exaltáta promísso est.
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en: >-
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The mysteries of God are unsearchable, and it is especially declared by a Prophet, that a man can hardly
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know His counsels. Nevertheless, some things have been revealed to us, and we may gather from some of the
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words and works of the Lord our Saviour, that there was a special purpose of God, in the fact that she who
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was chosen to be the mother of the Lord was espoused to a man. Why did not the power of the Highest
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overshadow her before she was so espoused? Perhaps it was lest any might blasphemously say that she had
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conceived in fornication the Holy One.
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And the angel came in unto her. Let us learn from this Virgin how to bear ourselves, let us learn her
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modesty, let us learn by her devout utterance, above all let us learn by the holy mystery enacted. It is
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the part of a maiden to be timid, to avoid the advances of men, and to shrink from men's addresses. Would
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that our women would learn from the example of modesty here set before us. She upon whom the stare of men
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had never been fixed was alone in her chamber, and was found only by an angel. There was neither companion
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nor witness there, that what passed might not be debased in gossip and the angel saluted her.
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The message of God to the Virgin was a mystery, which it was not lawful for the mouth of men, but only of
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angels, to utter. For the first time on earth the words are spoken The Holy Ghost shall come upon thee.
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The holy maiden heareth, and believeth. At length she saith Behold the handmaid of the Lord be it unto me
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according to thy word. Here is an example of lowliness, here is a pattern of true devotion. At the very
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moment that she is told she is chosen to be the mother of the Lord she at once declareth herself His
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handmaid. The knowledge that she was Mother of God caused in the heart of Mary only an act of humility.
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responsory:
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la: "R. Clama in fortitúdine, qui annúntias pacem in Jerúsalem: * Dic civitátibus Judæ, et habitatóribus Sion: Ecce Deus noster, quem exspectabámus, advéniet.\nV. Supra montem excélsum ascénde tu, qui evangelízas Sion, exálta in fortitúdine vocem tuam.\nR. Ecce Deus noster, quem exspectabámus, advéniet."
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en: "R. O thou that bringest good tidings of peace to Jerusalem, lift up thy voice with strength! * Say unto the cities of Judah, and to the inhabitants of Jerusalem: Behold, our God will come, for Whom we waited.\nV. O thou that tellest good tidings to Zion, get thee up into the high mountain, lift up thy voice with strength.\nR. Behold, our God will come, for Whom we waited."
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status: { la: verified, en: verified }
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