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Confirmed against the raw [Officium] file directly: Jan 14 is Hilary (Latin/Sancti/01-14.txt), Jan 23 is St. Raymond of Peñafort (Latin/Sancti/01-23.txt) -- not Hilary at all. The original Jan-23 placement wasn't fabricated, just misled by its own source: 2029 is a real year where Jan 14 falls on a Sunday and every day through the 22nd is already occupied by another feast, so Hilary genuinely transfers all the way to the 23rd that one year -- the app had mistaken that transfer-year artifact for his real, fixed date. His collect text is unaffected (a feast's collect doesn't change based on which day it's said), re-confirmed identical on his real date. Benedictus antiphon pulled fresh, completing January's antiphon pass (9/9). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
154 lines
8.3 KiB
Markdown
154 lines
8.3 KiB
Markdown
# Open work
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A real backlog, not scattered code comments. Update this file when something
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here gets done, and add to it when new gaps turn up — don't let it drift back
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into "only findable by reading commit messages."
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## Content gaps — mechanism built, data incomplete
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### Lauds psalmody overrides (duplex-majus+ per-feast psalms/antiphons/canticle)
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Mechanism: `src/hours/lauds-psalmody-overrides.ts`, gated in
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`hours/lauds.ts`'s `getPsalmodyOverrideFor`. Only fires for a saint ranked
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duplex-majus or higher (per direct instruction) or a named temporal feast
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(`marian-saturday`, `christ-the-king`).
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**Authored (3):** `st-lawrence`, `marian-saturday`, `christ-the-king`.
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**Not authored yet (32 duplex-majus+ saints, sorted roughly by calendar
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order)** — each needs a live `command=prayLaudes` query on the saint's own
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date, Monastic Tridentinum 1617, same method as the three done so far:
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conversion-of-st-paul, chair-of-st-peter-at-rome, apparition-of-st-michael,
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st-matthias, st-benedict\*, st-mark, ss-philip-and-james, st-john-before-the-latin-gate,
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st-john-apostle (Dec 27, distinct from st-john-before-the-latin-gate May 6),
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st-barnabas, nativity-of-st-john-the-baptist, ss-peter-and-paul, chair-of-st-peter-at-antioch,
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st-james-the-greater, st-martin-of-tours, holy-innocents, st-thomas-apostle,
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all-saints, all-saints-of-the-benedictine-order\*, st-andrew, st-stephen-protomartyr,
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ss-simon-and-jude, st-luke, st-matthew, st-michael\*, st-maurus-abbot\*,
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ss-placid-and-companions\*, st-scholastica, st-bartholomew, st-peter-ad-vincula,
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assumption, nativity-bvm, immaculate-conception.
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\* = `propers: null` in the saint's own record — needs collect + antiphon
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authored too, not just the psalmody override, before any of this is useful.
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### Lauds office-bundle overrides (capitulum/responsory/hymn/versicle)
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Same override id, separate files (`lauds-capitulum-<id>.yml` etc. in
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`data/propers/common/`) — falls back to the plain weekday bundle when
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absent, *independently* of whether the psalmody override exists. Right now
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**only `christ-the-king` has this** — St. Lawrence's own day shows his
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proper psalms but the plain ferial capitulum/hymn, which is inconsistent
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with what the live engine actually shows for him (`2 Cor 9:6`, his own
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hymn). Worth fixing even before tackling the other 32.
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### Benedictus antiphons for temporal (non-sanctoral) days
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`<id>-benedictus-antiphon.yml` in `data/propers/temporal/` — only
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`marian-saturday` and `christ-the-king` exist. Every plain numbered Sunday
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(52 of them) and feria is `missing`. Real practice has a proper antiphon
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for every one of these; not started, and it's a big pull if done exhaustively.
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### Octave collects
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`getDayCollects` skips a `kind: 'octave'` commemoration entirely — no
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collect has ever been authored for an octave (the octave-reading pull only
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ever sourced Matins content). Every octave commemoration currently
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contributes zero text to Lauds'/Vespers' collect sequence.
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## Benedictus antiphons for every sanctoral/temporal entry (in progress)
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Full scope, corrected after actually enumerating it (an earlier pass here
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under-counted): **109 sanctoral entries have `propers` set** (a saint id
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that both a collect and an antiphon key off) and need a real Benedictus
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antiphon; **94 more saints have `propers: null`** (no collect *or* antiphon
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authored, ever) and are a separate, bigger prerequisite — see below. Plus
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**~52 temporal entries** (every numbered Sunday/feria) need one too.
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### Confirmed systemic bug, not just "unverified"
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Every pre-existing `<saint>-antiphon.yml` file (there were 17, pulled during
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the original sanctoral-content sessions, months before Lauds existed) was
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sourced from the **Roman/secular rite's raw `[Ant 1]`**, not a live Monastic
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1617 query. St. Lawrence's turned out wrong this way; going back and
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correcting 3 more (Chair of St. Peter at Rome, St. Agnes, Conversion of St.
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Paul) while working January confirms it's the same mistake every time, not
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a one-off — **treat all pre-existing antiphon files as wrong until
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re-verified against a live Monastic query**, not just flagged for a look.
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### Method, worked out the hard way this pass
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A saint's raw per-date file (`Latin/SanctiM/MM-DD.txt`, falling back to
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`Latin/Sancti/MM-DD.txt`) is *not* a reliable shortcut — Monastic doesn't
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always compute the Benedictus antiphon from a literal `[Ant 1]` field (major
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feasts like Lawrence draw it from elsewhere entirely), and a shared date
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with two co-assigned saints only has *one* real file, which may belong to
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whichever saint reliably loses the day, not the one this app's calendar
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means to ask about. What actually works: a live `command=prayLaudes` query
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on the saint's own date, checked by eye against 2-3 different years for a
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title that plausibly names the saint and stays consistent — full automation
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kept producing false positives/negatives on exactly these edge cases, so
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each result needs a human read, not just a script.
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Also found along the way, now fixed: **this app's calendar and the
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reference engine's own calendar don't always agree on dates.** St. Hilary
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of Poitiers was assigned Jan 23 here; Divinum Officium's own calendar has
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him fixed on Jan 14, confirmed directly against the raw `[Officium]` file
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(Jan 23's own file is St. Raymond of Peñafort, not Hilary at all). The
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original Jan-23 sourcing wasn't fabricated — 2029 is a real year where
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Jan 14 lands on a Sunday and every day through the 22nd is already taken,
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so Hilary genuinely transfers all the way to the 23rd *that one year* —
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but the app had mistaken a transfer-year artifact for his real date. Moved
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to Jan 14 in `sanctoral-calendar.yml`; his collect text (unaffected by
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which day it's said on) re-confirmed identical; antiphon pulled fresh.
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Worth a pass at some point checking whether any other already-authored
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saint has the same kind of mismatch.
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### Progress
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- **January (9 total): done, all 9.** St. Marcellus I, Chair of St. Peter at
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Rome, St. Paul the Hermit, Ss. Fabian and Sebastian, St. Agnes, Ss.
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Vincent and Anastasius, Conversion of St. Paul, St. John Chrysostom, and
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St. Hilary of Poitiers (moved to his real date, Jan 14, per direct
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correction — see above).
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- **February-December (100 saints): not started.**
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- **~52 temporal entries: not started.**
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- **94 `propers: null` saints: not started** — need a collect authored (a
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bigger, separate task) before an antiphon id even has anywhere to attach.
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## Mechanism not built at all
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- **Vespers** (`src/hours/vespers.ts` is still a stub). First/Second Vespers
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overlap (`DayWinner.vespersFrom`) already exists as a type but nothing
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populates it for Vespers itself yet (only Compline uses `resolveEveningDay`
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so far).
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- **Matins** (`src/hours/matins.ts` is still a stub) — needs its own
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resolution path (reading-candidate pool, nocturn structure), not the
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static parts-array pattern the other hours use.
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- **The "which Sunday governs this date" temporal-id algorithm** — the fixed
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23rd-Sunday-before-Advent rule, Epiphany Sundays transferring to the end
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of the liturgical year when they don't fit before Septuagesima, and the
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Saturday-before-Septuagesima edge case (also commemorate the 6th Sunday
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of Epiphany that day, in overflow years). Described in detail in an
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earlier conversation, explicitly tabled, not started. Distinct from
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Christ the King, which didn't need it (last-Sunday-of-October is direct
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date math).
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- **Easter's own octave** — explicitly tabled ("easter needs a whole
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different discussion").
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## Known, deliberate simplifications (not bugs — working as designed)
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- `getDayCollects`: each collect in a multi-collect day renders as its own
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complete "Let us pray ... Amen." block, not the more compressed real form
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(one "Let us pray," only the last collect's doxology).
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- Suffrage omission only checks `omitOnDouble` (+ Marian Saturday's own
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Cross/BVM filter, + Christ the King's explicit id check). Real seasonal
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suppression (e.g. during Advent/Lent) isn't modeled.
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- `data/calendar/temporal-categories.yml`'s season→category reconstruction
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is from general knowledge of the pre-1955 tradition, not independently
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verified against a primary source for every entry (flagged inline where
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it matters).
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- St. Michael's Sep 29 date — kept as a deliberate simplification despite
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the live engine showing nothing there across 6 tested years (documented
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in `st-michael.yml` and `sanctoral-calendar.yml`).
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