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~110 of 355 nocturn-readings files had a patristic homily with no paired Gospel-pericope text -- the homily discussing a Gospel that was never itself transcribed into the file. Closed in two waves (the first pass's source-string regex missed many real cases where the citation lived only in a header comment or wasn't named at all), each entry sourced from divinum-officium-reference's own Missale files (following Sancti/Commune redirects where a feast reuses another's Gospel) and verified per file rather than assumed -- several candidates turned out to be genuine Nocturn 2 content or Common-of-saints cross-references with no proper Gospel of their own, correctly left untouched. Includes both live-reported gaps: St. Joseph of Cupertino's own Bk. II Homily 38 (Matt 22:1-14) and the Vigil of St. Matthew's Ambrose homily (Luke 5:27-32). TODO.md logs the closed item plus a new, distinct follow-up: a handful of files with no Nocturn 3 content authored at all (not just an unpaired Gospel), found along the way. npm test (2029 passed) and tsc --noEmit both pass. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01MKC2QQGLYo2UTiDjDyWEkW
104 lines
6.7 KiB
YAML
104 lines
6.7 KiB
YAML
# Matins Nocturn 2-3 readings for Ss. Simon and Jude, Apostles (Oct
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# 28) — SanctiM/10-28.txt inherits the whole day (`@Sancti/10-28`)
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# with no Nocturn 2/3 override, so this feast's own proper content is
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# sourced from the Tridentine track exactly as for a pre-1955 saint
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# (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/10-28.txt, English/Sancti/10-28.txt.
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#
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# Nocturn 2: Lectio4 (both Apostles' vita, single lesson — Lectio5-6
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# fall back to Common of Apostles, not proper text, so not authored
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# here).
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# Nocturn 3: Lectio7's Gospel citation (John 15:17-25) is a bare
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# incipit ("Et réliqua") with no full pericope text given, so — per
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# the pre-1955 pass's convention of not transcribing bare incipits —
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# only the homily portion was originally authored (not marked
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# isGospel), a single excerpt of St. Augustine's Tract 87 on John. No
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# responsory given for either reading.
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#
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# Update (2026-09-05): the Gospel pericope itself is now authored too
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# (isGospel: true, immediately before Augustine's homily) — sourced
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# from the day's own Missale [Evangelium] in
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# web/www/missa/Latin/Sancti/10-28.txt (full text given there, not a
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# redirect).
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id: ss-simon-and-jude
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Simon Chananǽus, qui et Zelótes, et Thaddǽus, qui et Judas Jacóbi appellátur in
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Evangélio, uníus ex cathólicis Epístolis scriptor; hic Mesopotámiam, ille Ægýptum
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evangélica prædicatióne peragrávit. Póstea in Pérsidem conveniéntes, cum
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innumerábiles fílios Jesu Christo peperíssent fidémque in vastíssimis illis
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regiónibus et efferátis géntibus disseminássent, doctrína et miráculis, ac dénique
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glorióso martýrio, simul sanctíssimum Jesu Christi nomen illustrárunt.
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en: >-
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Simon the Canaanite, called also Zelotes, went through Egypt preaching the Gospel,
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whileas the like was done in Mesopotamia by Thaddaeus, called also in the Gospel Judas
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the brother of James, and the writer of one of the Catholic Epistles. They met together
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afterwards in Persia, where they begat countless children in Jesus Christ, spread the
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faith far and wide in those lands, amid raging heathens, and glorified together by
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their teaching and miracles, and, in the end, by a glorious martyrdom, the most holy
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name of Jesus Christ.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: true
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citation: { la: "Joann 15:17-25", en: "John 15:17-25" }
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text:
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la: >-
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In illo témpore: Dixit Jesus discípulis suis: Hæc mando vobis, ut diligátis ínvicem. Si
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mundus vos odit: scitóte, quia me priórem vobis odio hábuit. Si de mundo fuissétis, mundus
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quod suum erat dilígeret; quia vero de mundo non estis, sed ego elégi vos de mundo,
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proptérea odit vos mundus. Mementóte sermónis mei, quem ego dixi vobis: Non est servus
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major dómino suo. Si me persecúti sunt, et vos persequántur: si sermónem meum
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servavérunt, et vestrum servábunt. Sed hæc ómnia fácient vobis propter nomen meum: quia
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nésciunt eum, qui misit me. Si non veníssem et locútus fuíssem eis, peccátum non
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háberent: nunc autem excusatiónem non habent de peccáto suo. Qui me odit: et Patrem meum
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odit. Si ópera non fecíssem in eis, quæ nemo álius fecit, peccátum non háberent: nunc
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autem et vidérunt et odérunt et me et Patrem meum. Sed ut adimpleátur sermo, qui in lege
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eórum scriptus est: Quia ódio habuérunt me gratis.
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en: >-
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At that time, Jesus said to His disciples, "These things I command you, that you may
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love one another. If the world hates you, know that it has hated Me before you. If you
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were of the world, the world would love what is its own. But because you are not of the
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world, but I have chosen you out of the world, therefore the world hates you. Remember
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the word that I have spoken to you: No servant is greater than his master. If they
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persecuted Me, they will persecute you also; if they have kept My word, they will keep
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yours also. But all these things they will do to you for My name's sake, because they do
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not know Him Who sent Me. If I had not come and spoken to them, they would have no sin.
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But now they have no excuse for their sin. He who hates Me hates My Father also. If I had
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not done among them works such as no one else has done, they would have no sin. But now
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they have seen, and have hated both Me and My Father; but that the word written in their
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Law may be fulfilled, 'They have hated Me without cause.'"
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "St. Augustine, Bishop of Hippo, Tract 87 on John (on John 15:17-25)"
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text:
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la: >-
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In lectióne evangélica quæ hanc antecédit, díxerat Dóminus: Non vos me elegístis; sed
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ego elégi vos et pósui vos, ut eátis, et fructum afferátis, et fructus vester máneat:
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ut quodcúmque petiéritis Patrem in nómine meo, det vobis. Hic autem dicit: Hæc mando
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vobis, ut diligátis ínvicem. Ac per hoc intellégere debémus hunc esse fructum nostrum,
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de quo ait: Ego vos elégi, ut eátis, et fructum afferátis, et fructus vester máneat. Et
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quod adjúnxit, Ut quodcúmque petiéritis Patrem in nómine meo, det vobis, tunc útique
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dabit nobis, si diligámus ínvicem; cum et hoc ipsum ipse déderit nobis, qui nos elégit
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non habéntes fructum, quia non eum nos elegerámus, et pósuit nos ut fructum afferámus,
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hoc est, ínvicem diligámus.
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en: >-
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In the reading from the Gospel, the last before this, the Lord had said: Ye have not
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chosen Me, but I have chosen you, and ordained you, that ye should go, and bring forth
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fruit, and that your fruit should remain; that whatsoever ye shall ask of the Father in
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My Name, He may give it you. And here He saith: These things I command you, that ye
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love one another. And by this it is that we must understand what fruit from us it is,
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whereof He saith: I have chosen, that ye should go, and bring forth fruit, and that
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your fruit should remain, and so the words added: That whatsoever ye shall ask of the
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Father in My Name, He may give it you. He will give unto us when we love one another,
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since this mutual love is itself the gift of Him Who hath chosen us when as yet we were
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fruitless, since it hath not been we who have chosen Him, but He Who hath chosen us,
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and ordained us, that we should go, and bring forth fruit, that is to say, should love
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one another.
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status: { la: verified, en: verified }
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