# Matins Nocturn 2-3 readings for Ss. Simon and Jude, Apostles (Oct # 28) — SanctiM/10-28.txt inherits the whole day (`@Sancti/10-28`) # with no Nocturn 2/3 override, so this feast's own proper content is # sourced from the Tridentine track exactly as for a pre-1955 saint # (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints). # web/www/horas/Latin/Sancti/10-28.txt, English/Sancti/10-28.txt. # # Nocturn 2: Lectio4 (both Apostles' vita, single lesson — Lectio5-6 # fall back to Common of Apostles, not proper text, so not authored # here). # Nocturn 3: Lectio7's Gospel citation (John 15:17-25) is a bare # incipit ("Et réliqua") with no full pericope text given, so — per # the pre-1955 pass's convention of not transcribing bare incipits — # only the homily portion was originally authored (not marked # isGospel), a single excerpt of St. Augustine's Tract 87 on John. No # responsory given for either reading. # # Update (2026-09-05): the Gospel pericope itself is now authored too # (isGospel: true, immediately before Augustine's homily) — sourced # from the day's own Missale [Evangelium] in # web/www/missa/Latin/Sancti/10-28.txt (full text given there, not a # redirect). id: ss-simon-and-jude readings: - nocturn: 2 isGospel: false text: la: >- Simon Chananǽus, qui et Zelótes, et Thaddǽus, qui et Judas Jacóbi appellátur in Evangélio, uníus ex cathólicis Epístolis scriptor; hic Mesopotámiam, ille Ægýptum evangélica prædicatióne peragrávit. Póstea in Pérsidem conveniéntes, cum innumerábiles fílios Jesu Christo peperíssent fidémque in vastíssimis illis regiónibus et efferátis géntibus disseminássent, doctrína et miráculis, ac dénique glorióso martýrio, simul sanctíssimum Jesu Christi nomen illustrárunt. en: >- Simon the Canaanite, called also Zelotes, went through Egypt preaching the Gospel, whileas the like was done in Mesopotamia by Thaddaeus, called also in the Gospel Judas the brother of James, and the writer of one of the Catholic Epistles. They met together afterwards in Persia, where they begat countless children in Jesus Christ, spread the faith far and wide in those lands, amid raging heathens, and glorified together by their teaching and miracles, and, in the end, by a glorious martyrdom, the most holy name of Jesus Christ. status: { la: verified, en: verified } - nocturn: 3 isGospel: true citation: { la: "Joann 15:17-25", en: "John 15:17-25" } text: la: >- In illo témpore: Dixit Jesus discípulis suis: Hæc mando vobis, ut diligátis ínvicem. Si mundus vos odit: scitóte, quia me priórem vobis odio hábuit. Si de mundo fuissétis, mundus quod suum erat dilígeret; quia vero de mundo non estis, sed ego elégi vos de mundo, proptérea odit vos mundus. Mementóte sermónis mei, quem ego dixi vobis: Non est servus major dómino suo. Si me persecúti sunt, et vos persequántur: si sermónem meum servavérunt, et vestrum servábunt. Sed hæc ómnia fácient vobis propter nomen meum: quia nésciunt eum, qui misit me. Si non veníssem et locútus fuíssem eis, peccátum non háberent: nunc autem excusatiónem non habent de peccáto suo. Qui me odit: et Patrem meum odit. Si ópera non fecíssem in eis, quæ nemo álius fecit, peccátum non háberent: nunc autem et vidérunt et odérunt et me et Patrem meum. Sed ut adimpleátur sermo, qui in lege eórum scriptus est: Quia ódio habuérunt me gratis. en: >- At that time, Jesus said to His disciples, "These things I command you, that you may love one another. If the world hates you, know that it has hated Me before you. If you were of the world, the world would love what is its own. But because you are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word that I have spoken to you: No servant is greater than his master. If they persecuted Me, they will persecute you also; if they have kept My word, they will keep yours also. But all these things they will do to you for My name's sake, because they do not know Him Who sent Me. If I had not come and spoken to them, they would have no sin. But now they have no excuse for their sin. He who hates Me hates My Father also. If I had not done among them works such as no one else has done, they would have no sin. But now they have seen, and have hated both Me and My Father; but that the word written in their Law may be fulfilled, 'They have hated Me without cause.'" status: { la: verified, en: verified } - nocturn: 3 isGospel: false source: "St. Augustine, Bishop of Hippo, Tract 87 on John (on John 15:17-25)" text: la: >- In lectióne evangélica quæ hanc antecédit, díxerat Dóminus: Non vos me elegístis; sed ego elégi vos et pósui vos, ut eátis, et fructum afferátis, et fructus vester máneat: ut quodcúmque petiéritis Patrem in nómine meo, det vobis. Hic autem dicit: Hæc mando vobis, ut diligátis ínvicem. Ac per hoc intellégere debémus hunc esse fructum nostrum, de quo ait: Ego vos elégi, ut eátis, et fructum afferátis, et fructus vester máneat. Et quod adjúnxit, Ut quodcúmque petiéritis Patrem in nómine meo, det vobis, tunc útique dabit nobis, si diligámus ínvicem; cum et hoc ipsum ipse déderit nobis, qui nos elégit non habéntes fructum, quia non eum nos elegerámus, et pósuit nos ut fructum afferámus, hoc est, ínvicem diligámus. en: >- In the reading from the Gospel, the last before this, the Lord had said: Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go, and bring forth fruit, and that your fruit should remain; that whatsoever ye shall ask of the Father in My Name, He may give it you. And here He saith: These things I command you, that ye love one another. And by this it is that we must understand what fruit from us it is, whereof He saith: I have chosen, that ye should go, and bring forth fruit, and that your fruit should remain, and so the words added: That whatsoever ye shall ask of the Father in My Name, He may give it you. He will give unto us when we love one another, since this mutual love is itself the gift of Him Who hath chosen us when as yet we were fruitless, since it hath not been we who have chosen Him, but He Who hath chosen us, and ordained us, that we should go, and bring forth fruit, that is to say, should love one another. status: { la: verified, en: verified }