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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
14 lines
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14 lines
3.9 KiB
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# Verified against Divinum Officium (Latin Regula, English translation).
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canonicalDate: "04-21"
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label:
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la: "Cápite 64 Régulæ Sancti Patri Nostri Benedícti: De ordinándo abbáte"
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en: "The Rule of our Holy Father Benedict. Chapter 64: Concerning the Election of an Abbot. Continued."
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text:
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la: |
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Ordinátus autem abbas cógitet semper, quale onus suscépit et cui redditúrus est ratiónem vilicatiónis suæ, sciátque sibi oportére prodésse magis quam præésse. Opórtet ergo eum esse doctum Lege divína, ut sciat et si unde próferat nova et vétera, castum, sóbrium, misericórdem, et semper superexáltet misericórdiam judício, ut idem ipse consequátur. Oderit vítia, díligat fratres. In ipsa autem correptióne prudénter agat et ne quid nimis, ne dum nimis erádere cupit ærúginem frangátur vas. Suámque fragilitátem semper suspéctus sit, meminerítque cálamum quassátum non conteréndum. In quibus non dícimus ut permíttat nutríri vítia, sed prudénter et cum caritáte ea ámputet, ut víderit cuique expedíre sicut jam díximus, et stúdeat plus amári quam timéri. Non sit turbuléntus et ánxius, non sit nímius et obstinátus, non sit zelótipus et nimis suspiciósus, quia numquam requiéscit. In ipsis impériis suis próvidus et considerátus, et sive secúndum Deum sive secúndum sǽculum sit ópera quam injúngit, discérnat et témperet, cógitans discretiónem sancti Jacob dicéntis: Si greges meos plus in ambulándo fécero laboráre, moriéntur cuncti una die. Hæc ergo aliáque testimónia discretiónis matris virtútum sumens, sic ómnia témperet ut sit et fortes quod cúpiant et infírmi non refúgiant. Et præcípue ut præséntem régulam in ómnibus consérvet, ut dum bene ministráverit áudiat a Dómino quod servus bonus qui erogávit tríticum consérvis in témpore suo: Amen dico vobis, ait, super ómnia bona sua constítuit eum.
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But let him who is elected abbot always bear in mind what manner of burden he has received, and Who it is to Whom he will have to render account of his stewardship; and let him know that it behoves him to be of service rather than to be served. It behoves him therefore to be learned in the divine law, that he may thence bring forth things new and old; to be chaste, sober, merciful; and let him always exalt mercy above judgment, that himself may attain it. Let him hate the faults, let him love the brethren. In the matter of correction let him act prudently and not too severely, lest while he desires to scrape off the rust too much the vessel be broken; and let him always keep an eye upon his own frailty and remember that the shaken reed must not be crushed, by which we do not mean to say that he is to permit faults to be nourished, but that he cut them off prudently and with charity, as he sees to be expedient for each, as we have already said; and let him take pains to be loved rather than to be feared. Let him not be full of commotion nor anxious, let him not be over-bearing nor obstinate, jealous nor too suspicious, because such an one is never at rest. In the matter of the commands he gives let him be provident and considerate before God and man. The work which he enjoins let him apportion with discretion, having in mind the discretion of holy Jacob who says: “If I shall have made my flocks over-travel, they will all die in one day.” Taking therefore these words and others bearing testimony to discretion as the mother of virtues, let him so apportion all things that there be something to which the strong may aspire and something the weak may not shrink from; and principally that he conserve this present rule in all things so that when he shall have fulfilled a good ministry he may hear from the Lord what the good slave heard who gave out wheat to his fellow-slaves in due season: “Verily I say unto you,” He says, “over all his goods will he set him.”
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status:
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la: verified
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en: verified
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