Correct stale "no Requiem/funeral rite" claim, log All Souls' Day work

An earlier comment in sanctoral-calendar.yml claimed this app
deliberately avoids modeling the Requiem/funeral rite as a genre at
all. That was wrong — confirmed not sourced from CLAUDE.md, and
corrected per direct instruction: a reusable Office-for-the-Dead
mechanism (funerals, anniversaries, not just Nov 2) is real wanted
future scope. Updates the November sanctoral-calendar.yml header
accordingly and logs the All Souls' Day build + same-day
generalization into office-of-the-dead.ts as a dated TODO.md entry.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01LGsATZvfnpQ81HQuoF5JuL

src/calendar/day-label.ts

@@ -78,7 +78,7 @@ const EMBER_DAY_NAMES: Record<string, Bi> = {
   'ember-advent-saturday': bi('Ember Saturday in Advent', 'Sabbato Quattuor Temporum in Adventu'),
 };
 
-function emberDayLabel(id: string): Bi | undefined {
+export function emberDayLabel(id: string): Bi | undefined {
   return EMBER_DAY_NAMES[id];
 }
 
@@ -271,6 +271,15 @@ function anchorDayName(day: LiturgicalDay, withRank = true): Bi | undefined {
  * Trinity" calculation would produce. */
 const FIXED_LAST_SUNDAY_ORDINAL = 23;
 
+/** The three named Sundays/weeks of Septuagesima-tide, keyed by
+ * `resolveTemporalId`'s own governing-Sunday id — see `temporalLabel`'s
+ * `!config` fallback for why this is needed at all. */
+const SEPTUAGESIMATIDE_NAMES: Record<string, Bi> = {
+  septuagesima: bi('Septuagesima', 'Septuagesima'),
+  sexagesima: bi('Sexagesima', 'Sexagesima'),
+  quinquagesima: bi('Quinquagesima', 'Quinquagesima'),
+};
+
 /**
  * Trinitytide's ordinal display can't be pure "weeks since Trinity's own
  * first Sunday" arithmetic once the season gets late enough — see
@@ -280,8 +289,10 @@ const FIXED_LAST_SUNDAY_ORDINAL = 23;
  * a second time, so the label can never disagree with what's actually
  * rendered underneath):
  *   - A resumed post-Epiphany Sunday/week (an overflow year's skipped
- *     Epiphany Sundays, reappearing here) — reads "after Epiphany", not
+ *     Epiphany Sundays, reappearing here) — reads "after Epiphany,
- *     the next Trinity-counted number in line.
+ *     resumed", not the next Trinity-counted number in line and not a
+ *     bare "after Epiphany" (which would look identical to an ordinary,
+ *     in-season post-Epiphany Sunday).
  *   - The fixed final Sunday/week of the year itself — always the fixed
  *     23rd-after-Trinity ordinal (see FIXED_LAST_SUNDAY_ORDINAL above),
  *     every year, not just overflow ones.
@@ -301,8 +312,11 @@ function trinitytideOverrideLabel(day: LiturgicalDay): Bi | undefined {
   if (epiphanyMatch) {
     const n = Number(epiphanyMatch[1]);
     return day.weekday === 'sunday'
-      ? bi(`The ${ordinal(n)} Sunday after Epiphany`, `Dominica ${ordinalLa(n)} post Epiphaniam`)
+      ? bi(`The ${ordinal(n)} Sunday after Epiphany, resumed`, `Dominica ${ordinalLa(n)} post Epiphaniam, resumpta`)
-      : bi(`${weekdayName.en} in the ${ordinal(n)} week after Epiphany`, `${weekdayName.la} in hebdomada ${ordinalLa(n)} post Epiphaniam`);
+      : bi(
+          `${weekdayName.en} in the ${ordinal(n)} week after Epiphany, resumed`,
+          `${weekdayName.la} in hebdomada ${ordinalLa(n)} post Epiphaniam, resumpta`,
+        );
   }
 
   if (id === 'post-pentecost-24') {
@@ -320,7 +334,14 @@ function trinitytideOverrideLabel(day: LiturgicalDay): Bi | undefined {
   return undefined;
 }
 
-function temporalLabel(day: LiturgicalDay): Bi {
+/** The plain temporal/Sunday-or-feria name only (ordinal week/season
+ * phrasing, e.g. "The Twenty-fourth Sunday after Pentecost"), independent of
+ * who actually won the day — i.e. what the day would be called if the
+ * temporal cycle were the winner. Exported for callers (e.g.
+ * `hours/matins.ts`'s `occasionName`) that want to name the governing
+ * Sunday/feria without repeating a sanctoral winner's own rank-qualified
+ * label from `getDayLabel`. */
+export function temporalLabel(day: LiturgicalDay): Bi {
   const trinitytideOverride = trinitytideOverrideLabel(day);
   if (trinitytideOverride) {
     return trinitytideOverride;
@@ -329,13 +350,30 @@ function temporalLabel(day: LiturgicalDay): Bi {
   const weekdayName = weekdayLabel(day);
   const config = ORDINAL_SEASONS[day.season];
   if (!config) {
-    // No ordinal convention modeled for this season (Septuagesima-tide,
+    // Septuagesima-tide's own three named Sundays/weeks (Septuagesima,
-    // Passiontide, Ascensiontide, Pentecost, Christmastide, the
+    // Sexagesima, Quinquagesima) all share the single coarse `septuagesima`
-    // Corpus-Christi/Sacred-Heart single-day seasons) — their few days
+    // `Season` bucket (easter-offsets.yml's ranges only change at Lent), so
-    // mostly have their own proper names rather than ordinal counting, so
+    // `day.season` alone can't tell them apart — falling through to the
-    // this fallback is expected to be seen, not a gap to fill later. No
+    // generic seasonName branch below named every one of them
-    // authored Latin season name exists for these yet, so `la` falls back
+    // "Septuagesima" regardless of which week it actually was. Distinguish
-    // to the same English season word.
+    // them via `resolveTemporalId`, the same governing-Sunday-offset id the
+    // content layer already keys off, so this can never disagree with what
+    // collect/propers are actually in effect that week.
+    if (day.season === 'septuagesima') {
+      const name = SEPTUAGESIMATIDE_NAMES[resolveTemporalId(day.date)];
+      if (name) {
+        return day.weekday === 'sunday'
+          ? bi(`${name.en} Sunday`, `Dominica in ${name.la}`)
+          : bi(`${weekdayName.en} in ${name.en} week`, `${weekdayName.la} in ${name.la}`);
+      }
+    }
+    // No ordinal convention modeled for this season (Passiontide,
+    // Ascensiontide, Pentecost, Christmastide, the Corpus-Christi/Sacred-
+    // Heart single-day seasons) — their few days mostly have their own
+    // proper names rather than ordinal counting, so this fallback is
+    // expected to be seen, not a gap to fill later. No authored Latin
+    // season name exists for these yet, so `la` falls back to the same
+    // English season word.
     const seasonName = capitalize(day.season.replace(/-/g, ' '));
     return bi(`${weekdayName.en} in ${seasonName}`, `${weekdayName.la} in ${seasonName}`);
   }
@@ -488,13 +526,37 @@ function collectCommemorations(
         sanctoral.push(name);
       }
     } else if (c.kind === 'temporal') {
-      if (c.id === temporalId) {
+      // `c.id === temporalId` (the plain governing weekday, e.g. "Saturday
-        temporal.push(anchorDayName(day, false) ?? temporalLabel(day));
+      // in the 15th week after Trinity") is deliberately never shown here:
-      } else {
+      // this function only ever runs to list *secondary* identities
+      // alongside an already-displayed primary winner (a plain temporal
+      // day that wins outright never reaches `day.commemorations` at all —
+      // its own name is the header itself, via a different branch of
+      // `getDayLabel`). Once something else is already being celebrated,
+      // restating "this is also just the Nth ordinary weekday" tells the
+      // reader nothing they don't already know from the winner+rank shown
+      // — unlike a *named* temporal identity (an Ember day, a vigil), which
+      // genuinely adds information. Not Ember-specific (a 2026-09-05 first
+      // pass wrongly scoped this to "only when an Ember commemoration is
+      // also present" — user, 2026-09-05: "it has nothing to do with
+      // ember-ness"); this plain generic label is dropped unconditionally
+      // whenever it shows up as a mere commemoration on an ordinary
+      // ferial weekday, Ember day or not.
+      //
+      // A commemorated *Sunday* is the one exception (user, 2026-09-05):
+      // unlike a plain ferial Tuesday, "this is also a Sunday" is real
+      // information a reader can't infer from the winner+rank alone — it's
+      // why the Sunday's own collect is being said at all (getDayCollects'
+      // temporalCommemorationPart), and nothing else in the header hints
+      // at it. Shown via the same plain, rank-free `temporalLabel` a
+      // winning Sunday would use for itself.
+      if (c.id !== temporalId) {
         const emberName = emberDayLabel(c.id);
         if (emberName) {
           temporal.push(emberName);
         }
+      } else if (day.weekday === 'sunday') {
+        temporal.push(temporalLabel(day));
       }
     } else if (opts.showOctaves && c.id !== opts.excludeOctaveId) {
       const octave = activeOctaves.find((a) => a.id === c.id);

src/data/calendar/sanctoral-calendar.yml

@@ -372,12 +372,19 @@ days:
   "10-28": [ss-simon-and-jude]
   "10-31": [vigil-of-all-saints]
   # November — 11/12 of the pre-1955 pull. All Saints' own propers were
-  # backfilled this month (see all-saints-collect.yml). New exclusion
+  # backfilled this month (see all-saints-collect.yml). All Souls' Day
-  # categories this month: All Souls' Day (Nov 2) is a fundamentally
+  # (Nov 2) — a fundamentally different liturgical genre, the Office of
-  # different liturgical genre -- the Office of the Dead, not a saint's
+  # the Dead, not a saint's feast at all — is not modeled through this
-  # feast at all, no Common-of-Saints structure to fall back on -- out of
+  # sanctoral-calendar/Common-of-Saints table, but is built as a one-off,
-  # scope the same way this app doesn't model the Requiem/funeral rite
+  # hardcoded day: see hours/all-souls.ts, wired into every one of the 8
-  # anywhere else. Nov 3-7 are pure All-Saints-octave continuations (no
+  # hours directly (bypassing this file and the whole calendar/
+  # resolve-common machinery for that one date). This is NOT a statement
+  # that the app avoids the Office of the Dead as a genre generally — a
+  # reusable Office-for-the-Dead mechanism (for funerals/anniversaries
+  # beyond just Nov 2) is real wanted future scope, corrected 2026-09-05
+  # after an earlier, wrong assumption to the contrary; see TODO.md and
+  # the vu_office_of_the_dead_scope memory. Nov 3-7 are pure
+  # All-Saints-octave continuations (no
   # named saint). Ss. Four Crowned Martyrs (Nov 8, the octave's own final
   # day) hit the same unmodeled-octave gap as several saints in August/
   # September. The Dedication of the Basilica of the Most Holy Savior

src/data/calendar/temporal-feasts/trinity-sunday.yml

@@ -0,0 +1,31 @@
+# Read from the reference engine: web/www/horas/Latin/Tempora/Pent01-0.txt
+# ("In Festo Sanctissimæ Trinitatis"), Duplex II. classis — live-verified
+# 2026-05-31 (Trinity Sunday itself that year). Previously not modeled as
+# its own record at all: `resolveTemporalId` just fell back to
+# `post-pentecost-01`, so this Sunday — one of the principal Sundays of
+# the whole year — displayed as a generic ordinary post-Pentecost Sunday,
+# with whatever saint happened to be assigned that date (if any) winning
+# outright per the plain `ordinary-sunday` rule. Found and fixed 2026-09-04
+# after the user asked about a display-only-looking gap that turned out to
+# be this much bigger mechanism gap.
+id: trinity-sunday
+name: "The Most Holy Trinity"
+# Reference engine's own [Officium] title is a prepositional phrase ("In
+# Festo Sanctissimæ Trinitatis"); adapted to this app's nominative-noun-
+# phrase convention.
+nameLa: "Sanctissima Trinitas"
+rank: duplex-2-classis
+anchor:
+  kind: easter
+  offset: 56
+# Per direct instruction (2026-09-04): always wins, same as christ-the-
+# king.yml's own `unconditional: true` — one of the year's principal
+# Sundays shouldn't lose to a same-rank fixed-date collision. The one
+# real case this matters for: the Queenship of the BVM (1954 addition,
+# fixed May 31, also Duplex II. classis) lands on the same date as
+# Trinity Sunday in rare years (e.g. 2026) — not verifiable against the
+# Monastic Tridentinum 1617 track directly, since that calendar doesn't
+# carry the Queenship feast at all (confirmed live: May 31 1617-track
+# shows St. Petronilla instead, this app's own blended-calendar-only
+# collision).
+unconditional: true

src/data/hours/lauds-psalmody-overrides/categories/common-of-a-dedication.yml

@@ -0,0 +1,44 @@
+# Generic Common-of-a-Dedication (of a Church) Lauds psalmody, live-
+# verified against Divinum Officium (Monastic Tridentinum 1617, command=
+# prayLaudes, votive=C8, 2026-09-05 — all 7 weekdays checked, 11-09 through
+# 11-15-2026). Genuinely its own scheme, unlike most Commons: proper psalms
+# 50/5/35 (not the usual 92/99/62), same "own numbers, not the standard
+# duplex-majus set" pattern already noted in this Common's own Vespers file
+# (109/110/111/147).
+#
+# The canticle slot is unusual again, in a different way: its *antiphon* is
+# this Common's own fixed text ("Bene fundáta est...", confirmed identical
+# on every weekday tested), but the underlying canticle *text* is not
+# proper to Dedication at all -- it's simply whichever plain ferial
+# weekday canticle the day already uses (Isaiah Mon, Ezechias Tue, Anna
+# Wed, Moses/Exodus Thu, Habacuc Fri, Moses/Deuteronomy split Sat, Three
+# Young Men Sun) -- all 7 already authored, hours/lauds-canticles.ts. This
+# supersedes the earlier (2026-08-28) note on this file's Vespers sibling
+# claiming a "Canticum Ieremiæ" was needed and never transcribed -- that
+# was a live-verify session that captured a plain ferial Thursday's output
+# instead of actually passing votive=C8; no such canticle appears anywhere
+# in the real Dedication scheme on any weekday. `canticle.id` is
+# intentionally omitted here -- see hours/lauds.ts's resolvePsalmody and
+# hours/lauds-psalmody-overrides.ts's own doc comment for the fallback.
+id: common-of-a-dedication
+groups:
+  - psalms: [50]
+    antiphon:
+      la: "Domum tuam, Dómine, * decet sanctitúdo in longitúdinem diérum."
+      en: "Holiness becometh thine house, * O Lord, for ever."
+  - psalms: [5]
+    antiphon:
+      la: "Domus mea, * domus oratiónis vocábitur."
+      en: "My house * shall be called the house of prayer."
+  - psalms: [35]
+    antiphon:
+      la: "Hæc est domus Dómini * fírmiter ædificáta, bene fundáta est supra firmam petram."
+      en: "This is the Lord's house * stoutly builded, well founded upon a sure rock."
+canticle:
+  antiphon:
+    la: "Bene fundáta est * domus Dómini supra firmam petram."
+    en: "The Lord's house is well founded * upon a sure rock."
+laudate:
+  antiphon:
+    la: "Lápides pretiósi * omnes muri tui, et turres Ierúsalem gemmis ædificabúntur."
+    en: "All thy walls are of stones most precious, * and the towers of Jerusalem shall be built up with jewels."

src/data/hours/matins-psalmody-overrides/saints/all-saints.yml

@@ -0,0 +1,73 @@
+# Live-verified against Divinum Officium (Monastic Tridentinum 1617,
+# command=prayMatutinum, 2026-11-01, clean year). The source file's own
+# [Rule] line ("Psalmi Dominica") reads as if the plain Sunday psalm
+# cursus applies, but that's misleading -- the live render shows a real,
+# distinct proper set (Ps 1/4/8, 14/23/31, 33/60/96, each psalm its own
+# All-Saints-themed antiphon, not one antiphon shared per nocturn), not
+# the plain Sunday Nocturn psalms this app was falling back to before
+# this file existed. Versicles read directly from the live render,
+# immediately before each Nocturn's own Pater Noster.
+id: all-saints
+nocturn1:
+  groups:
+    - psalms: [1]
+      antiphon:
+        la: "Novit Dóminus * viam iustórum, qui in lege ejus meditántur die ac nocte."
+        en: "The Lord knoweth the way of the righteous, * who in His Law do meditate day and night."
+    - psalms: [4]
+      antiphon:
+        la: "Mirificávit * Dóminus Sanctos suos, et exaudívit eos clamántes ad se."
+        en: "The Lord hath set apart for Himself them that are holy, * and when they called, He hath heard them."
+    - psalms: [8]
+      antiphon:
+        la: "Admirábile est * nomen tuum, Dómine: quia glória et honóre coronásti Sanctos tuos, et constituísti eos super ópera mánuum tuárum."
+        en: "How excellent is thy Name, O Lord, Who hast crowned thy Saints with glory and honour, * and madest them to have dominion over the works of thy hands."
+  versicle:
+    v:
+      la: "Lætámini in Dómino, et exsultáte justi."
+      en: "Be glad in the Lord, and rejoice, ye righteous."
+    r:
+      la: "Et gloriámini omnes recti corde."
+      en: "And glory, all ye that are upright in heart."
+nocturn2:
+  groups:
+    - psalms: [14]
+      antiphon:
+        la: "Dómine, * qui operáti sunt justítiam, habitábunt in tabernáculo tuo, et requiéscent in monte sancto tuo."
+        en: "They that work righteousness, * O Lord, even they, shall abide in thy tabernacle, and dwell in thy holy Hill."
+    - psalms: [23]
+      antiphon:
+        la: "Hæc est generátio * quæréntium Dóminum, quæréntium fáciem Dei Iacob."
+        en: "This is the generation of them that seek the Lord, * that seek the face of the God of Jacob."
+    - psalms: [31]
+      antiphon:
+        la: "Lætámini in Dómino, * et exsultáte justi, et gloriámini omnes recti corde."
+        en: "Be glad in the Lord, and rejoice, ye righteous, * and shout for joy, all ye that are upright in heart."
+  versicle:
+    v:
+      la: "Exsúltent justi in conspéctu Dei."
+      en: "Let the righteous rejoice before God."
+    r:
+      la: "Et delecténtur in lætítia."
+      en: "Yea, let them exceedingly rejoice."
+nocturn3:
+  groups:
+    - psalms: [33]
+      antiphon:
+        la: "Timéte Dóminum * omnes Sancti ejus, quóniam nihil deest timéntibus eum: ecce óculi Dómini super justos, et aures ejus ad preces eórum."
+        en: "O fear the Lord, all ye His Saints, * for there is no want to them that fear Him. Behold, the eyes of the Lord are upon the righteous, and His ears are open unto their cry."
+    - psalms: [60]
+      antiphon:
+        la: "Dómine, spes Sanctórum * et turris fortitúdinis eórum, dedísti hereditátem timéntibus nomen tuum, et habitábunt in tabernáculo tuo in sǽcula."
+        en: "O Lord, Thou hast been a shelter for thy Saints, * a strong tower from the enemy. Thou hast given the heritage to those that fear thy Name, and they shall abide in thy tabernacle for ever."
+    - psalms: [96]
+      antiphon:
+        la: "Qui dilígitis Dóminum, * lætámini in Dómino, et confitémini memóriæ sanctitátis ejus."
+        en: "Ye that love the Lord, rejoice in the Lord, * and give thanks at the remembrance of His holiness."
+  versicle:
+    v:
+      la: "Justi autem in perpétuum vivent."
+      en: "The righteous live for evermore."
+    r:
+      la: "Et apud Dóminum est merces eórum."
+      en: "Their reward also is with the Lord."

src/data/hours/matins-responsories-by-common.yml

@@ -0,0 +1,320 @@
+# A per-Common-category pool of Matins Nocturn 2/3 responsories — sibling to
+# matins-responsories-by-book.yml's per-book pool, same "loose match, cycled
+# by index" design, but keyed by a saint's own `common:` category (see
+# SaintRecord.common in calendar/types.ts) instead of a scripture book. Most
+# of this project's 272 nocturn-readings/*.yml files (out of 355) have no
+# `responsory:` field of their own — a real, large content gap, not the
+# small handful the header comments in those files individually call out —
+# and this pool is the mechanism to close it generically rather than
+# per-saint.
+#
+# All content transcribed directly from the reference engine's own Commune
+# text files (divinum-officium-reference's web/www/horas/{Latin,English}/
+# Commune/CN.txt — the *secular* Commune; Monastic 1617's own CommuneM/CN.txt
+# files just `@Commune/CN`-reference these verbatim for every category here,
+# so there is no separate Monastic responsory text to source), each holding
+# a fixed 6-9 Great Responsories (Nocturn 1-3, in their historical position)
+# for one Commune category. Several of vu's own `common:` category ids are
+# genuine aliases of the same underlying reference file — verified by
+# reading each candidate file's own `@Commune/CX` inheritance line, not
+# guessed:
+#   - `common-of-a-confessor-doctor` / `common-of-a-confessor-pope` inherit
+#     C4's responsories unchanged (only the Oratio/Officium title differ) —
+#     same pool as `common-of-a-confessor-bishop`.
+#   - `common-of-a-confessor-not-bishop` / `common-of-an-abbot` /
+#     `common-of-several-confessors` (the last confirmed against its one
+#     real user, Ss. Seven Founders of the Servite Order, non-bishops) all
+#     inherit C5 unchanged — same pool as `common-of-a-confessor`.
+#   - `common-of-a-martyr` (C2a) inherits C2 unchanged — same pool as
+#     `common-of-a-martyr-bishop`.
+#   - `common-of-a-virgin` (C6a) inherits C6 unchanged — same pool as
+#     `common-of-a-virgin-martyr`.
+#   - `common-of-a-widow` (C7a) / `common-of-several-women-martyrs` (the
+#     latter confirmed against its one real user, Ss. Perpetua and
+#     Felicity, both non-virgins) inherit C7 unchanged — same pool as
+#     `common-of-a-holy-woman`.
+#   - `common-of-apostles` (plural feasts, e.g. the Octave of Ss. Peter and
+#     Paul) is the same C1 pool as `common-of-an-apostle`.
+#
+# Not seeded here, deliberately — no direct Commune responsory file exists
+# (angels and evangelists each have their own real proper content instead;
+# vigils and the handful of `proper-to-*` ids aren't Commune categories at
+# all): `common-of-an-angel`, `common-of-an-evangelist`, `common-of-a-vigil`,
+# `proper-to-*`.
+common-of-a-confessor:
+  - la: "R. Justus germinábit sicut lílium:\n* Et florébit in ætérnum ante Dóminum.\nV. Plantátus in domo Dómini, in átriis domus Dei nostri.\nR. Et florébit in ætérnum ante Dóminum."
+    en: "R. The righteous shall grow as the lily;\n* Yea, he shall flourish in the presence of the Lord for ever.\nV. Those that be planted in the house of the Lord, shall flourish in the courts of the house of our God.\nR. Yea, he shall flourish in the presence of the Lord for ever."
+  - la: "R. Iste cognóvit justítiam, et vidit mirabília magna, et exorávit Altíssimum:\n* Et invéntus est in número Sanctórum.\nV. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Et invéntus est in número Sanctórum."
+    en: "R. This is he which knew righteousness, and saw great wonders, and made his prayer unto the Most High;\n* And he is numbered among the Saints.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. And he is numbered among the Saints."
+  - la: "R. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:\n* Et dedit illi claritátem ætérnam.\nV. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.\nR. Et dedit illi claritátem ætérnam."
+    en: "R. The Lord made him honourable, and defended him from his enemies, and kept him safe from those that lay in wait for him;\n* And gave him perpetual glory.\nV. He went down with him into the pit, and left him not in bonds.\nR. And gave him perpetual glory."
+  - la: "R. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,\n* Et ad portas paradísi coronávit eum.\nV. Índuit eum Dóminus lorícam fídei, et ornávit eum.\nR. Et ad portas paradísi coronávit eum."
+    en: "R. The Lord loved him and beautified him; He clothed him with a robe of glory,\n* And crowned him at the gates of Paradise.\nV. The Lord hath put on him the breast-plate of faith, and hath adorned him.\nR. And crowned him at the gates of Paradise."
+  - la: "R. Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam:\n* Quia te vidi justum coram me ex ómnibus géntibus.\nV. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Quia te vidi justum coram me ex ómnibus géntibus."
+    en: "R. This is he which did according unto all that God commanded him; and God said unto him: Enter thou into My rest,\n* For thee have I seen righteous before Me among all people.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. For thee have I seen righteous before Me among all people."
+  - la: "R. Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum:\n* Ipse intercédat pro peccátis ómnium populórum.\nV. Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.\nR. Ipse intercédat pro peccátis ómnium populórum."
+    en: "R. This is he which wrought great wonders before God, and praised the Lord with all his heart.\n* May he pray for all people, that their sins may be forgiven unto them.\nV. Behold a man without blame, a worshipper of God in truth, keeping himself clean from every evil work, and abiding still in his innocency.\nR. May he pray for all people, that their sins may be forgiven unto them."
+common-of-a-confessor-bishop:
+  - la: "R. Euge, serve bone et fidélis, quia in pauca fuísti fidélis, supra multa te constítuam:\n* Intra in gáudium Dómini tui.\nV. Dómine, quinque talénta tradidísti mihi, ecce ália quinque superlucrátus sum.\nR. Intra in gáudium Dómini tui."
+    en: "R. Well done, thou good and faithful servant, thou hast been faithful over a few things. I will make thee ruler over many things:\n* Enter thou into the joy of thy Lord.\nV. Lord, thou deliveredst unto me five talents; behold, I have gained beside them five talents more.\nR. Enter thou into the joy of thy Lord."
+  - la: "R. Ecce sacérdos magnus, qui in diébus suis plácuit Deo:\n* Ideo jurejurándo fecit illum Dóminus créscere in plebem suam.\nV. Benedictiónem ómnium géntium dedit illi, et testaméntum suum confirmávit super caput ejus.\nR. Ideo jurejurándo fecit illum Dóminus créscere in plebem suam."
+    en: "R. Behold an high priest, who in his days pleased God\n* Therefore the Lord assured him by an oath that He would multiply his seed among His people.\nV. He hath made him a blessing unto all nations, and hath established His covenant upon his head.\nR. Therefore the Lord assured him by an oath that He would multiply his seed among His people"
+  - la: "R. Jurávit Dóminus, et non pœnitébit eum:\n* Tu es sacérdos in ætérnum secúndum órdinem Melchísedech.\nV. Dixit Dóminus Dómino meo, Sede a dextris meis.\nR. Tu es sacérdos in ætérnum secúndum órdinem Melchísedech."
+    en: "R. The Lord hath sworn and will not repent\n* Thou art a Priest for ever after the order of Melchisedek.\nV. The Lord said unto my Lord Sit Thou at My right hand.\nR. Thou art a Priest for ever after the order of Melchisedek."
+  - la: "R. Invéni David servum meum, óleo sancto meo unxi eum:\n* Manus enim mea auxiliábitur ei.\nV. Nihil profíciet inimícus in eo, et fílius iniquitátis non nocébit ei.\nR. Manus enim mea auxiliábitur ei."
+    en: "R. I have found David My servant, with My holy oil have I anointed him\n* For My hand shall help him.\nV. The enemy shall prevail nothing against him, nor the son of wickedness afflict him.\nR. For My hand shall help him."
+  - la: "R. Pósui adjutórium super poténtem, et exaltávi eléctum de plebe mea:\n* Manus enim mea auxiliábitur ei.\nV. Invéni David servum meum, óleo sancto meo unxi eum.\nR. Manus enim mea auxiliábitur ei."
+    en: "R. I have laid help upon one that is mighty, and have exalted one chosen out of My people\n* For My hand shall help him.\nV. I have found David My servant, with My holy oil have I anointed him.\nR. For My hand shall help him."
+  - la: "R. Iste est, qui ante Deum magnas virtútes operátus est, et omnis terra doctrína ejus repléta est:\n* Ipse intercédat pro peccátis ómnium populórum.\nV. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Ipse intercédat pro peccátis ómnium populórum."
+    en: "R. This is he which wrought great wonders before God, and the whole earth is full of his teaching\n* May he pray for all people, that their sins may be forgiven unto them\nV. This is he which loved not his life in this world, and hath attained unto the kingdom of heaven.\nR. May he pray for all people, that their sins may be forgiven unto them"
+  - la: "R. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,\n* Et ad portas paradísi coronávit eum.\nV. Induit eum Dóminus lorícam fídei, et ornávit eum.\nR. Et ad portas paradísi coronávit eum."
+    en: "R. The Lord loved him and beautified him He clothed him with a robe of glory\n* And crowned him at the gates of Paradise.\nV. The Lord hath put on him the breast-plate of faith, and hath adorned him.\nR. And crowned him at the gates of Paradise."
+  - la: "R. Sint lumbi vestri præcíncti, et lucérnæ ardéntes in mánibus vestris:\n* Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.\nV. Vigiláte ergo, quia nescítis qua hora Dóminus vester ventúrus sit.\nR. Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis."
+    en: "R. Let your loins be girded about, and your lights burning;\n* And ye yourselves like unto men that wait for their lord, when he will return from the wedding.\nV. Watch therefore, for ye know not what hour your Lord doth come.\nR. And ye yourselves like unto men that wait for their lord, when he will return from the wedding."
+common-of-a-confessor-doctor:
+  - la: "R. Euge, serve bone et fidélis, quia in pauca fuísti fidélis, supra multa te constítuam:\n* Intra in gáudium Dómini tui.\nV. Dómine, quinque talénta tradidísti mihi, ecce ália quinque superlucrátus sum.\nR. Intra in gáudium Dómini tui."
+    en: "R. Well done, thou good and faithful servant, thou hast been faithful over a few things. I will make thee ruler over many things:\n* Enter thou into the joy of thy Lord.\nV. Lord, thou deliveredst unto me five talents; behold, I have gained beside them five talents more.\nR. Enter thou into the joy of thy Lord."
+  - la: "R. Ecce sacérdos magnus, qui in diébus suis plácuit Deo:\n* Ideo jurejurándo fecit illum Dóminus créscere in plebem suam.\nV. Benedictiónem ómnium géntium dedit illi, et testaméntum suum confirmávit super caput ejus.\nR. Ideo jurejurándo fecit illum Dóminus créscere in plebem suam."
+    en: "R. Behold an high priest, who in his days pleased God\n* Therefore the Lord assured him by an oath that He would multiply his seed among His people.\nV. He hath made him a blessing unto all nations, and hath established His covenant upon his head.\nR. Therefore the Lord assured him by an oath that He would multiply his seed among His people"
+  - la: "R. Jurávit Dóminus, et non pœnitébit eum:\n* Tu es sacérdos in ætérnum secúndum órdinem Melchísedech.\nV. Dixit Dóminus Dómino meo, Sede a dextris meis.\nR. Tu es sacérdos in ætérnum secúndum órdinem Melchísedech."
+    en: "R. The Lord hath sworn and will not repent\n* Thou art a Priest for ever after the order of Melchisedek.\nV. The Lord said unto my Lord Sit Thou at My right hand.\nR. Thou art a Priest for ever after the order of Melchisedek."
+  - la: "R. Invéni David servum meum, óleo sancto meo unxi eum:\n* Manus enim mea auxiliábitur ei.\nV. Nihil profíciet inimícus in eo, et fílius iniquitátis non nocébit ei.\nR. Manus enim mea auxiliábitur ei."
+    en: "R. I have found David My servant, with My holy oil have I anointed him\n* For My hand shall help him.\nV. The enemy shall prevail nothing against him, nor the son of wickedness afflict him.\nR. For My hand shall help him."
+  - la: "R. Pósui adjutórium super poténtem, et exaltávi eléctum de plebe mea:\n* Manus enim mea auxiliábitur ei.\nV. Invéni David servum meum, óleo sancto meo unxi eum.\nR. Manus enim mea auxiliábitur ei."
+    en: "R. I have laid help upon one that is mighty, and have exalted one chosen out of My people\n* For My hand shall help him.\nV. I have found David My servant, with My holy oil have I anointed him.\nR. For My hand shall help him."
+  - la: "R. Iste est, qui ante Deum magnas virtútes operátus est, et omnis terra doctrína ejus repléta est:\n* Ipse intercédat pro peccátis ómnium populórum.\nV. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Ipse intercédat pro peccátis ómnium populórum."
+    en: "R. This is he which wrought great wonders before God, and the whole earth is full of his teaching\n* May he pray for all people, that their sins may be forgiven unto them\nV. This is he which loved not his life in this world, and hath attained unto the kingdom of heaven.\nR. May he pray for all people, that their sins may be forgiven unto them"
+  - la: "R. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,\n* Et ad portas paradísi coronávit eum.\nV. Induit eum Dóminus lorícam fídei, et ornávit eum.\nR. Et ad portas paradísi coronávit eum."
+    en: "R. The Lord loved him and beautified him He clothed him with a robe of glory\n* And crowned him at the gates of Paradise.\nV. The Lord hath put on him the breast-plate of faith, and hath adorned him.\nR. And crowned him at the gates of Paradise."
+  - la: "R. Sint lumbi vestri præcíncti, et lucérnæ ardéntes in mánibus vestris:\n* Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.\nV. Vigiláte ergo, quia nescítis qua hora Dóminus vester ventúrus sit.\nR. Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis."
+    en: "R. Let your loins be girded about, and your lights burning;\n* And ye yourselves like unto men that wait for their lord, when he will return from the wedding.\nV. Watch therefore, for ye know not what hour your Lord doth come.\nR. And ye yourselves like unto men that wait for their lord, when he will return from the wedding."
+common-of-a-confessor-not-bishop:
+  - la: "R. Justus germinábit sicut lílium:\n* Et florébit in ætérnum ante Dóminum.\nV. Plantátus in domo Dómini, in átriis domus Dei nostri.\nR. Et florébit in ætérnum ante Dóminum."
+    en: "R. The righteous shall grow as the lily;\n* Yea, he shall flourish in the presence of the Lord for ever.\nV. Those that be planted in the house of the Lord, shall flourish in the courts of the house of our God.\nR. Yea, he shall flourish in the presence of the Lord for ever."
+  - la: "R. Iste cognóvit justítiam, et vidit mirabília magna, et exorávit Altíssimum:\n* Et invéntus est in número Sanctórum.\nV. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Et invéntus est in número Sanctórum."
+    en: "R. This is he which knew righteousness, and saw great wonders, and made his prayer unto the Most High;\n* And he is numbered among the Saints.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. And he is numbered among the Saints."
+  - la: "R. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:\n* Et dedit illi claritátem ætérnam.\nV. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.\nR. Et dedit illi claritátem ætérnam."
+    en: "R. The Lord made him honourable, and defended him from his enemies, and kept him safe from those that lay in wait for him;\n* And gave him perpetual glory.\nV. He went down with him into the pit, and left him not in bonds.\nR. And gave him perpetual glory."
+  - la: "R. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,\n* Et ad portas paradísi coronávit eum.\nV. Índuit eum Dóminus lorícam fídei, et ornávit eum.\nR. Et ad portas paradísi coronávit eum."
+    en: "R. The Lord loved him and beautified him; He clothed him with a robe of glory,\n* And crowned him at the gates of Paradise.\nV. The Lord hath put on him the breast-plate of faith, and hath adorned him.\nR. And crowned him at the gates of Paradise."
+  - la: "R. Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam:\n* Quia te vidi justum coram me ex ómnibus géntibus.\nV. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Quia te vidi justum coram me ex ómnibus géntibus."
+    en: "R. This is he which did according unto all that God commanded him; and God said unto him: Enter thou into My rest,\n* For thee have I seen righteous before Me among all people.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. For thee have I seen righteous before Me among all people."
+  - la: "R. Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum:\n* Ipse intercédat pro peccátis ómnium populórum.\nV. Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.\nR. Ipse intercédat pro peccátis ómnium populórum."
+    en: "R. This is he which wrought great wonders before God, and praised the Lord with all his heart.\n* May he pray for all people, that their sins may be forgiven unto them.\nV. Behold a man without blame, a worshipper of God in truth, keeping himself clean from every evil work, and abiding still in his innocency.\nR. May he pray for all people, that their sins may be forgiven unto them."
+common-of-a-confessor-pope:
+  - la: "R. Euge, serve bone et fidélis, quia in pauca fuísti fidélis, supra multa te constítuam:\n* Intra in gáudium Dómini tui.\nV. Dómine, quinque talénta tradidísti mihi, ecce ália quinque superlucrátus sum.\nR. Intra in gáudium Dómini tui."
+    en: "R. Well done, thou good and faithful servant, thou hast been faithful over a few things. I will make thee ruler over many things:\n* Enter thou into the joy of thy Lord.\nV. Lord, thou deliveredst unto me five talents; behold, I have gained beside them five talents more.\nR. Enter thou into the joy of thy Lord."
+  - la: "R. Ecce sacérdos magnus, qui in diébus suis plácuit Deo:\n* Ideo jurejurándo fecit illum Dóminus créscere in plebem suam.\nV. Benedictiónem ómnium géntium dedit illi, et testaméntum suum confirmávit super caput ejus.\nR. Ideo jurejurándo fecit illum Dóminus créscere in plebem suam."
+    en: "R. Behold an high priest, who in his days pleased God\n* Therefore the Lord assured him by an oath that He would multiply his seed among His people.\nV. He hath made him a blessing unto all nations, and hath established His covenant upon his head.\nR. Therefore the Lord assured him by an oath that He would multiply his seed among His people"
+  - la: "R. Jurávit Dóminus, et non pœnitébit eum:\n* Tu es sacérdos in ætérnum secúndum órdinem Melchísedech.\nV. Dixit Dóminus Dómino meo, Sede a dextris meis.\nR. Tu es sacérdos in ætérnum secúndum órdinem Melchísedech."
+    en: "R. The Lord hath sworn and will not repent\n* Thou art a Priest for ever after the order of Melchisedek.\nV. The Lord said unto my Lord Sit Thou at My right hand.\nR. Thou art a Priest for ever after the order of Melchisedek."
+  - la: "R. Invéni David servum meum, óleo sancto meo unxi eum:\n* Manus enim mea auxiliábitur ei.\nV. Nihil profíciet inimícus in eo, et fílius iniquitátis non nocébit ei.\nR. Manus enim mea auxiliábitur ei."
+    en: "R. I have found David My servant, with My holy oil have I anointed him\n* For My hand shall help him.\nV. The enemy shall prevail nothing against him, nor the son of wickedness afflict him.\nR. For My hand shall help him."
+  - la: "R. Pósui adjutórium super poténtem, et exaltávi eléctum de plebe mea:\n* Manus enim mea auxiliábitur ei.\nV. Invéni David servum meum, óleo sancto meo unxi eum.\nR. Manus enim mea auxiliábitur ei."
+    en: "R. I have laid help upon one that is mighty, and have exalted one chosen out of My people\n* For My hand shall help him.\nV. I have found David My servant, with My holy oil have I anointed him.\nR. For My hand shall help him."
+  - la: "R. Iste est, qui ante Deum magnas virtútes operátus est, et omnis terra doctrína ejus repléta est:\n* Ipse intercédat pro peccátis ómnium populórum.\nV. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Ipse intercédat pro peccátis ómnium populórum."
+    en: "R. This is he which wrought great wonders before God, and the whole earth is full of his teaching\n* May he pray for all people, that their sins may be forgiven unto them\nV. This is he which loved not his life in this world, and hath attained unto the kingdom of heaven.\nR. May he pray for all people, that their sins may be forgiven unto them"
+  - la: "R. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,\n* Et ad portas paradísi coronávit eum.\nV. Induit eum Dóminus lorícam fídei, et ornávit eum.\nR. Et ad portas paradísi coronávit eum."
+    en: "R. The Lord loved him and beautified him He clothed him with a robe of glory\n* And crowned him at the gates of Paradise.\nV. The Lord hath put on him the breast-plate of faith, and hath adorned him.\nR. And crowned him at the gates of Paradise."
+  - la: "R. Sint lumbi vestri præcíncti, et lucérnæ ardéntes in mánibus vestris:\n* Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis.\nV. Vigiláte ergo, quia nescítis qua hora Dóminus vester ventúrus sit.\nR. Et vos símiles homínibus exspectántibus dóminum suum, quando revertátur a núptiis."
+    en: "R. Let your loins be girded about, and your lights burning;\n* And ye yourselves like unto men that wait for their lord, when he will return from the wedding.\nV. Watch therefore, for ye know not what hour your Lord doth come.\nR. And ye yourselves like unto men that wait for their lord, when he will return from the wedding."
+common-of-a-dedication:
+  - la: "R. In dedicatióne templi decantábat pópulus laudem:\n* Et in ore eórum dulcis resonábat sonus.\nV. Fundáta est domus Dómini supra vérticem móntium, et vénient ad eam omnes gentes.\nR. Et in ore eórum dulcis resonábat sonus."
+    en: "R. When the Temple was dedicated the people sang praise;\n* And sweet in their mouths was the sound.\nV. The Lord's house is established in the top of the mountains; and all nations shall flow unto it.\nR. And sweet in their mouths was the sound."
+  - la: "R. Fundáta est domus Dómini supra vérticem móntium, et exaltáta est super omnes colles:\n* Et vénient ad eam omnes gentes, et dicent: Glória tibi, Dómine.\nV. Veniéntes autem vénient cum exsultatióne, portántes manípulos suos.\nR. Et vénient ad eam omnes gentes, et dicent: Glória tibi, Dómine."
+    en: "R. The Lord's house is established in the top of the mountains, and exalted above the hills;\n* And all nations shall flow unto it, and shall say: Glory be to thee, O Lord!\nV. They shall doubtless come again with rejoicing, bringing their sheaves with them.\nR. And all nations shall flow unto it, and shall say: Glory be to thee, O Lord!"
+  - la: "R. Bénedic, Dómine, domum istam, quam ædificávi nómini tuo: veniéntium in loco isto\n* Exáudi preces in excélso sólio glóriæ tuæ.\nV. Dómine, si convérsus fúerit pópulus tuus, et oráverit ad sanctuárium tuum.\nR. Exáudi preces in excélso sólio glóriæ tuæ."
+    en: "R. O Lord, bless this house which I have built unto thy name. whosoever shall come unto this place and pray, then\n* Hear thou from the excellent throne of thy glory.\nV. O Lord, if thy people turn and pray toward thy sanctuary.\nR. Hear thou from the excellent throne of thy glory."
+  - la: "R. Orántibus in loco isto,\n* Dimítte peccáta pópuli tui, Deus, et osténde eis viam bonam per quam ámbulent, et da glóriam in loco isto.\nV. Qui regis Israël inténde, qui dedúcis velut ovem Joseph, qui sedes super Chérubim.\nR. Dimítte peccáta pópuli tui, Deus, et osténde eis viam bonam per quam ámbulent, et da glóriam in loco isto."
+    en: "R. If they pray toward this place,\n* Forgive the sin of thy people, O God, and teach them the good way wherein they should walk, and manifest forth thy glory in this place.\nV. Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock, thou that sittest upon the cherubim.\nR. Forgive the sin of thy people, O God, and teach them the good way wherein they should walk, and manifest forth thy glory in this place."
+  - la: "R. O quam metuéndus est locus iste:\n* Vere non est hic áliud nisi domus Dei et porta cæli.\nV. Hæc est domus Dómini fírmiter ædificáta, bene fundáta est supra firmam petram.\nR. Vere non est hic áliud nisi domus Dei et porta cæli."
+    en: "R. How dreadful is this place!\n* Surely this is none other but the house of God, and this is the gate of heaven.\nV. This is the house of God, stoutly builded, well founded upon a sure rock.\nR. Surely this is none other but the house of God, and this is the gate of heaven."
+  - la: "R. Mane surgens Jacob, erigébat lápidem in títulum, fundens óleum désuper; votum vovit Dómino:\n* Vere locus iste sanctus est, et ego nesciébam.\nV. Cumque evigilásset Jacob de somno, ait.\nR. Vere locus iste sanctus est, et ego nesciébam."
+    en: "R. Jacob rose up early in the morning, and set up the stone for a pillar, and poured oil upon the top of it, and vowed a vow unto the Lord.\n* Surely this place is holy, and I knew it not.\nV. And Jacob awaked out of his sleep, and he said\nR. Surely this place is holy, and I knew it not."
+  - la: "R. Domus mea, domus oratiónis vocábitur, dicit Dóminus: in ea omnis qui petit, áccipit; et qui quærit, ínvenit;\n* Et pulsánti aperiétur.\nV. Pétite, et accipiétis; quǽrite, et inveniétis.\nR. Et pulsánti aperiétur."
+    en: "R. My house shall be called the house of prayer, saith the Lord. Therein, he that asketh, receiveth; he that seeketh, findeth;\n* And to him that knocketh, it shall be opened.\nV. Ask, and ye shall receive; seek, and ye shall find.\nR. And to him that knocketh, it shall be opened."
+  - la: "R. Lápides pretiósi omnes muri tui,\n* Et turres Jerúsalem gemmis ædificabúntur.\nV. Portæ Jerúsalem ex sapphíro et smarágdo ædificabúntur, et ex lápide pretióso omnis circúitus muri ejus.\nR. Et turres Jerúsalem gemmis ædificabúntur."
+    en: "R. All thy walls are of stones most precious.\n* The towers of Jerusalem shall be built up with jewels.\nV. The gates of Jerusalem shall be built up with the sapphire stone, and the emerald, and all her walls round about with stones most precious.\nR. The towers of Jerusalem shall be built up with jewels."
+common-of-a-holy-woman:
+  - la: "R. Fallax grátia, et vana est pulchritúdo:\n* Múlier timens Dóminum, ipsa laudábitur.\nV. Date ei de fructu mánuum suárum, et laudent eam in portis ópera ejus.\nR. Múlier timens Dóminum, ipsa laudábitur."
+    en: "R. Favour is deceitful, and beauty is vain\n* A woman that feareth God she shall be praised.\nV. Give her of the fruit of her hands, and let her own works praise her in the gates.\nR. A woman that feareth God she shall be praised."
+  - la: "R. Os suum apéruit sapiéntiæ, et lex cleméntiæ in lingua ejus: considerávit sémitas domus suæ,\n* Et panem otiósa non comédit.\nV. Gustávit et vidit quia bona est negotiátio ejus: non exstinguétur in nocte lucérna ejus.\nR. Et panem otiósa non comédit."
+    en: "R. She openeth her mouth with wisdom, and in her tongue is the law of kindness. She looketh well to the ways of her household\n* And eateth not the bread of idleness.\nV. She tasteth and perceiveth that her merchandise is good. Her candle goeth not out by night.\nR. And she eateth not the bread of idleness."
+  - la: "R. Regnum mundi et omnem ornátum sǽculi contémpsi, propter amórem Dómini mei Jesu Christi:\n* Quem vidi, quem amávi, in quem crédidi, quem diléxi.\nV. Eructávit cor meum verbum bonum: dico ego ópera mea Regi.\nR. Quem vidi, quem amávi, in quem crédidi, quem diléxi."
+    en: "R. The kingdom of this world and all the beauty of life I have esteemed as nothing, for the excellency of the love of Jesus Christ my Lord\n* Whom, having seen, I loved Whom, having believed, I longed after.\nV. My heart is overflowing with a good matter I speak of my works unto the King.\nR. Whom, having seen, I loved Whom, having believed, I longed after."
+common-of-a-martyr:
+  - la: "R. Iste Sanctus pro lege Dei sui certávit usque ad mortem, et a verbis impiórum non tímuit:\n* Fundátus enim erat supra firmam petram.\nV. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Fundátus enim erat supra firmam petram."
+    en: "R. This man is holy, for he hath striven for the law of his God even unto death, and hath not feared for the words of the ungodly;\n* For he had his foundation upon a strong rock.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. For he had his foundation upon a strong rock."
+  - la: "R. Justus germinábit sicut lílium:\n* Et florébit in ætérnum ante Dóminum.\nV. Plantátus in domo Dómini, in átriis domus Dei nostri.\nR. Et florébit in ætérnum ante Dóminum."
+    en: "R. The righteous shall grow as the lily\n* Yea, he shall flourish in the presence of the Lord for ever.\nV. Those that be planted in the house of the Lord, shall flourish in the courts of the house of our God.\nR. Yea, he shall flourish in the presence of the Lord for ever."
+  - la: "R. Iste cognóvit justítiam, et vidit mirabília magna, et exorávit Altíssimum\n* Et invéntus est in número Sanctórum.\nV. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Et invéntus est in número Sanctórum."
+    en: "R. This is he which knew righteousness, and saw great wonders, and made his prayer unto the Most High\n* And he is numbered among the Saints.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. And he is numbered among the Saints."
+  - la: "R. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:\n* Et dedit illi claritátem ætérnam.\nV. Descendítque cum illo in fóveam, et in vínculis non derelíquit eum.\nR. Et dedit illi claritátem ætérnam."
+    en: "R. The Lord made him honourable, and defended him from his enemies, and kept him safe from those that lay in wait for him,\n* And gave him perpetual glory.\nV. He went down with him into the pit, and left him not in bonds.\nR. And gave him perpetual glory."
+  - la: "R. Desidérium ánimæ ejus tribuísti ei Dómine,\n* Et voluntáte labiórum ejus non fraudásti eum.\nV. Quóniam prævenísti eum in benedictiónibus dulcédinis: posuísti in cápite ejus corónam de lápide pretióso.\nR. Et voluntáte labiórum ejus non fraudásti eum."
+    en: "R. Lord, Thou hast given him his heart's desire.\n* And hast not withholden the request of his lips.\nV. For Thou hast prevented him with the blessings of sweetness: Thou hast set a crown of precious stones upon his head.\nR. And hast not withholden the request of his lips."
+  - la: "R. Stola jucunditátis índuit eum Dóminus:\n* Et corónam pulchritúdinis pósuit super caput ejus.\nV. Cibávit illum Dóminus pane vitæ et intelléctus: et aqua sapiéntiæ salutáris potávit illum.\nR. Et corónam pulchritúdinis pósuit super caput ejus."
+    en: "R. The Lord hath put on him a robe of honour,\n* And put about his head a crown of joy.\nV. With the bread of life and understanding hath the Lord fed him, and given him the water of health and wisdom to drink.\nR. And put about his head a crown of joy."
+  - la: "R. Coróna áurea super caput ejus,\n* Expréssa signo sanctitátis, glória honóris, et opus fortitúdinis.\nV. Quóniam prævenísti eum in benedictiónibus dulcédinis, posuísti in cápite ejus corónam de lápide pretióso.\nR. Expréssa signo sanctitátis, glória honóris, et opus fortitúdinis."
+    en: "R. A crown of gold upon his head,\n* Wherein is engraved Holiness, an ornament of honour, a costly work.\nV. For Thou hast prevented him with the blessings of sweetness, Thou hast set a crown of precious stones upon his head.\nR. Wherein is engraved Holiness, an ornament of honour, a costly work."
+  - la: "R. Hic est vere Martyr, qui pro Christi nómine sánguinem suum fudit:\n* Qui minas júdicum non tímuit, nec terrénæ dignitátis glóriam quæsívit, sed ad cæléstia regna pervénit.\nV. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.\nR. Qui minas júdicum non tímuit, nec terrénæ dignitátis glóriam quæsívit, sed ad cæléstia regna pervénit."
+    en: "R. This is a Martyr indeed, who shed his blood for Christ's Name's sake\n* Who feared not for the threats of judges, nor sought to be great with the glory of this world, but pressed on unto the kingdom of heaven.\nV. The Lord guided the righteous in right paths, and showed him the kingdom of God.\nR. Who feared not for the threats of judges, nor sought to be great with the glory of this world, but pressed on unto the kingdom of heaven."
+common-of-a-martyr-bishop:
+  - la: "R. Iste Sanctus pro lege Dei sui certávit usque ad mortem, et a verbis impiórum non tímuit:\n* Fundátus enim erat supra firmam petram.\nV. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Fundátus enim erat supra firmam petram."
+    en: "R. This man is holy, for he hath striven for the law of his God even unto death, and hath not feared for the words of the ungodly;\n* For he had his foundation upon a strong rock.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. For he had his foundation upon a strong rock."
+  - la: "R. Justus germinábit sicut lílium:\n* Et florébit in ætérnum ante Dóminum.\nV. Plantátus in domo Dómini, in átriis domus Dei nostri.\nR. Et florébit in ætérnum ante Dóminum."
+    en: "R. The righteous shall grow as the lily\n* Yea, he shall flourish in the presence of the Lord for ever.\nV. Those that be planted in the house of the Lord, shall flourish in the courts of the house of our God.\nR. Yea, he shall flourish in the presence of the Lord for ever."
+  - la: "R. Iste cognóvit justítiam, et vidit mirabília magna, et exorávit Altíssimum\n* Et invéntus est in número Sanctórum.\nV. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Et invéntus est in número Sanctórum."
+    en: "R. This is he which knew righteousness, and saw great wonders, and made his prayer unto the Most High\n* And he is numbered among the Saints.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. And he is numbered among the Saints."
+  - la: "R. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:\n* Et dedit illi claritátem ætérnam.\nV. Descendítque cum illo in fóveam, et in vínculis non derelíquit eum.\nR. Et dedit illi claritátem ætérnam."
+    en: "R. The Lord made him honourable, and defended him from his enemies, and kept him safe from those that lay in wait for him,\n* And gave him perpetual glory.\nV. He went down with him into the pit, and left him not in bonds.\nR. And gave him perpetual glory."
+  - la: "R. Desidérium ánimæ ejus tribuísti ei Dómine,\n* Et voluntáte labiórum ejus non fraudásti eum.\nV. Quóniam prævenísti eum in benedictiónibus dulcédinis: posuísti in cápite ejus corónam de lápide pretióso.\nR. Et voluntáte labiórum ejus non fraudásti eum."
+    en: "R. Lord, Thou hast given him his heart's desire.\n* And hast not withholden the request of his lips.\nV. For Thou hast prevented him with the blessings of sweetness: Thou hast set a crown of precious stones upon his head.\nR. And hast not withholden the request of his lips."
+  - la: "R. Stola jucunditátis índuit eum Dóminus:\n* Et corónam pulchritúdinis pósuit super caput ejus.\nV. Cibávit illum Dóminus pane vitæ et intelléctus: et aqua sapiéntiæ salutáris potávit illum.\nR. Et corónam pulchritúdinis pósuit super caput ejus."
+    en: "R. The Lord hath put on him a robe of honour,\n* And put about his head a crown of joy.\nV. With the bread of life and understanding hath the Lord fed him, and given him the water of health and wisdom to drink.\nR. And put about his head a crown of joy."
+  - la: "R. Coróna áurea super caput ejus,\n* Expréssa signo sanctitátis, glória honóris, et opus fortitúdinis.\nV. Quóniam prævenísti eum in benedictiónibus dulcédinis, posuísti in cápite ejus corónam de lápide pretióso.\nR. Expréssa signo sanctitátis, glória honóris, et opus fortitúdinis."
+    en: "R. A crown of gold upon his head,\n* Wherein is engraved Holiness, an ornament of honour, a costly work.\nV. For Thou hast prevented him with the blessings of sweetness, Thou hast set a crown of precious stones upon his head.\nR. Wherein is engraved Holiness, an ornament of honour, a costly work."
+  - la: "R. Hic est vere Martyr, qui pro Christi nómine sánguinem suum fudit:\n* Qui minas júdicum non tímuit, nec terrénæ dignitátis glóriam quæsívit, sed ad cæléstia regna pervénit.\nV. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.\nR. Qui minas júdicum non tímuit, nec terrénæ dignitátis glóriam quæsívit, sed ad cæléstia regna pervénit."
+    en: "R. This is a Martyr indeed, who shed his blood for Christ's Name's sake\n* Who feared not for the threats of judges, nor sought to be great with the glory of this world, but pressed on unto the kingdom of heaven.\nV. The Lord guided the righteous in right paths, and showed him the kingdom of God.\nR. Who feared not for the threats of judges, nor sought to be great with the glory of this world, but pressed on unto the kingdom of heaven."
+common-of-a-virgin:
+  - la: "R. Veni Sponsa Christi, áccipe corónam, quam tibi Dóminus præparávit in ætérnum; pro cujus amóre sánguinem tuum fudísti,\n* Et cum Ángelis in paradísum introísti.\nV. Veni, elécta mea, et ponam in te thronum meum;  quia concupívit Rex spéciem tuam.\nR. Et cum Ángelis in paradísum introísti."
+    en: "R. Come, Bride of Christ, and take the everlasting crown, which the Lord hath prepared for thee, even for thee who for the love of Him hast shed thy blood;\n* And art entered with Angels into His garden.\nV. Come, O My chosen one, and I will establish My throne in thee, for the King hath reatly desired thy beauty\nR. And art entered with Angels into His garden."
+  - la: "R. Diffúsa est grátia in lábiis tuis,\n* Proptérea benedíxit te Deus in ætérnum.\nV. Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna.\nR. Proptérea benedíxit te Deus in ætérnum."
+    en: "R. Grace is poured into thy lips, therefore;\n* God hath blessed thee for ever.\nV. In thy comeliness and thy beauty, go forward, fare prosperously, and reign.\nR. God hath blessed thee for ever."
+  - la: "R. Spécie tua et pulchritúdine tua\n* Inténde, próspere procéde, et regna.\nV. Diffúsa est grátia in lábiis tuis, proptérea benedíxit te Deus in ætérnum.\nR. Inténde, próspere procéde, et regna."
+    en: "R. In thy comeliness and thy beauty;\n* Go forward, fare prosperously, and reign.\nV. Grace is poured into thy lips, therefore God hath blessed thee for ever.\nR. Go forward, fare prosperously, and reign."
+  - la: "R. Propter veritátem, et mansuetúdinem, et justítiam:\n* Et dedúcet te mirabíliter déxtera tua.\nV. Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna.\nR. Et dedúcet te mirabíliter déxtera tua."
+    en: "R. Because of truth, and meekness, and righteousness;\n* And thy right hand shall lead thee wonderfully.\nV. In thy comeliness, and thy beauty, go forward, fare prosperously, and reign.\nR. And thy right hand shall lead thee wonderfully."
+  - la: "R. Dilexísti justítiam, et odísti iniquitátem:\n* Proptérea unxit te Deus, Deus tuus, óleo lætítiæ.\nV. Propter veritátem, et mansuetúdinem, et justítiam.\nR. Proptérea unxit te Deus, Deus tuus, óleo lætítiæ."
+    en: "R. Thou hast loved righteousness, and hated iniquity;\n* Therefore God, thy God, hath anointed thee with the oil of gladness.\nV. Because of truth, and meekness, and righteousness.\nR. Therefore God, thy God, hath anointed thee with the oil of gladness."
+  - la: "R. Afferéntur Regi vírgines post eam, próximæ ejus;\n* Afferéntur tibi in lætítia et exsultatióne.\nV. Spécie tua et pulchritúdine tua; inténde, próspere procéde, et regna.\nR. Afferéntur tibi in lætítia et exsultatióne."
+    en: "R. After her shall virgins be brought unto the King, her fellows\n* They shall be brought unto thee with gladness and rejoicing.\nV. In thy comeliness and thy beauty, go forward, fare prosperously, and reign.\nR. They shall be brought unto thee with gladness and rejoicing."
+  - la: "R. Hæc est Virgo sápiens, quam Dóminus vigilántem invénit, quæ accéptis lampádibus sumpsit secum óleum:\n* Et veniénte Dómino, introívit cum eo ad núptias.\nV. Média nocte clamor factus est: Ecce sponsus venit, exíte óbviam ei.\nR. Et veniénte Dómino, introívit cum eo ad núptias."
+    en: "R. This is one of those wise virgins, whom the Lord found watching, for when she took her lamp, she took oil with her.\n* And when the Lord came, she went in with him to the marriage.\nV. At midnight there was a cry made: Behold, the Bridegroom cometh, go ye out to meet him.\nR. And when the Lord came, she went in with him to the marriage."
+  - la: "R. Média nocte clamor factus est:\n* Ecce sponsus venit, exíte óbviam ei.\nV. Prudéntes vírgines, aptáte vestras lámpades.\nR. Ecce sponsus venit, exíte óbviam ei."
+    en: "R. At midnight there was a cry made:\n* Behold, the Bridegroom cometh, go ye out to meet him.\nV. Trim your lamps, O ye wise virgins.\nR. Behold, the Bridegroom cometh, go ye out to meet him."
+common-of-a-virgin-martyr:
+  - la: "R. Veni Sponsa Christi, áccipe corónam, quam tibi Dóminus præparávit in ætérnum; pro cujus amóre sánguinem tuum fudísti,\n* Et cum Ángelis in paradísum introísti.\nV. Veni, elécta mea, et ponam in te thronum meum;  quia concupívit Rex spéciem tuam.\nR. Et cum Ángelis in paradísum introísti."
+    en: "R. Come, Bride of Christ, and take the everlasting crown, which the Lord hath prepared for thee, even for thee who for the love of Him hast shed thy blood;\n* And art entered with Angels into His garden.\nV. Come, O My chosen one, and I will establish My throne in thee, for the King hath reatly desired thy beauty\nR. And art entered with Angels into His garden."
+  - la: "R. Diffúsa est grátia in lábiis tuis,\n* Proptérea benedíxit te Deus in ætérnum.\nV. Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna.\nR. Proptérea benedíxit te Deus in ætérnum."
+    en: "R. Grace is poured into thy lips, therefore;\n* God hath blessed thee for ever.\nV. In thy comeliness and thy beauty, go forward, fare prosperously, and reign.\nR. God hath blessed thee for ever."
+  - la: "R. Spécie tua et pulchritúdine tua\n* Inténde, próspere procéde, et regna.\nV. Diffúsa est grátia in lábiis tuis, proptérea benedíxit te Deus in ætérnum.\nR. Inténde, próspere procéde, et regna."
+    en: "R. In thy comeliness and thy beauty;\n* Go forward, fare prosperously, and reign.\nV. Grace is poured into thy lips, therefore God hath blessed thee for ever.\nR. Go forward, fare prosperously, and reign."
+  - la: "R. Propter veritátem, et mansuetúdinem, et justítiam:\n* Et dedúcet te mirabíliter déxtera tua.\nV. Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna.\nR. Et dedúcet te mirabíliter déxtera tua."
+    en: "R. Because of truth, and meekness, and righteousness;\n* And thy right hand shall lead thee wonderfully.\nV. In thy comeliness, and thy beauty, go forward, fare prosperously, and reign.\nR. And thy right hand shall lead thee wonderfully."
+  - la: "R. Dilexísti justítiam, et odísti iniquitátem:\n* Proptérea unxit te Deus, Deus tuus, óleo lætítiæ.\nV. Propter veritátem, et mansuetúdinem, et justítiam.\nR. Proptérea unxit te Deus, Deus tuus, óleo lætítiæ."
+    en: "R. Thou hast loved righteousness, and hated iniquity;\n* Therefore God, thy God, hath anointed thee with the oil of gladness.\nV. Because of truth, and meekness, and righteousness.\nR. Therefore God, thy God, hath anointed thee with the oil of gladness."
+  - la: "R. Afferéntur Regi vírgines post eam, próximæ ejus;\n* Afferéntur tibi in lætítia et exsultatióne.\nV. Spécie tua et pulchritúdine tua; inténde, próspere procéde, et regna.\nR. Afferéntur tibi in lætítia et exsultatióne."
+    en: "R. After her shall virgins be brought unto the King, her fellows\n* They shall be brought unto thee with gladness and rejoicing.\nV. In thy comeliness and thy beauty, go forward, fare prosperously, and reign.\nR. They shall be brought unto thee with gladness and rejoicing."
+  - la: "R. Hæc est Virgo sápiens, quam Dóminus vigilántem invénit, quæ accéptis lampádibus sumpsit secum óleum:\n* Et veniénte Dómino, introívit cum eo ad núptias.\nV. Média nocte clamor factus est: Ecce sponsus venit, exíte óbviam ei.\nR. Et veniénte Dómino, introívit cum eo ad núptias."
+    en: "R. This is one of those wise virgins, whom the Lord found watching, for when she took her lamp, she took oil with her.\n* And when the Lord came, she went in with him to the marriage.\nV. At midnight there was a cry made: Behold, the Bridegroom cometh, go ye out to meet him.\nR. And when the Lord came, she went in with him to the marriage."
+  - la: "R. Média nocte clamor factus est:\n* Ecce sponsus venit, exíte óbviam ei.\nV. Prudéntes vírgines, aptáte vestras lámpades.\nR. Ecce sponsus venit, exíte óbviam ei."
+    en: "R. At midnight there was a cry made:\n* Behold, the Bridegroom cometh, go ye out to meet him.\nV. Trim your lamps, O ye wise virgins.\nR. Behold, the Bridegroom cometh, go ye out to meet him."
+common-of-a-widow:
+  - la: "R. Fallax grátia, et vana est pulchritúdo:\n* Múlier timens Dóminum, ipsa laudábitur.\nV. Date ei de fructu mánuum suárum, et laudent eam in portis ópera ejus.\nR. Múlier timens Dóminum, ipsa laudábitur."
+    en: "R. Favour is deceitful, and beauty is vain\n* A woman that feareth God she shall be praised.\nV. Give her of the fruit of her hands, and let her own works praise her in the gates.\nR. A woman that feareth God she shall be praised."
+  - la: "R. Os suum apéruit sapiéntiæ, et lex cleméntiæ in lingua ejus: considerávit sémitas domus suæ,\n* Et panem otiósa non comédit.\nV. Gustávit et vidit quia bona est negotiátio ejus: non exstinguétur in nocte lucérna ejus.\nR. Et panem otiósa non comédit."
+    en: "R. She openeth her mouth with wisdom, and in her tongue is the law of kindness. She looketh well to the ways of her household\n* And eateth not the bread of idleness.\nV. She tasteth and perceiveth that her merchandise is good. Her candle goeth not out by night.\nR. And she eateth not the bread of idleness."
+  - la: "R. Regnum mundi et omnem ornátum sǽculi contémpsi, propter amórem Dómini mei Jesu Christi:\n* Quem vidi, quem amávi, in quem crédidi, quem diléxi.\nV. Eructávit cor meum verbum bonum: dico ego ópera mea Regi.\nR. Quem vidi, quem amávi, in quem crédidi, quem diléxi."
+    en: "R. The kingdom of this world and all the beauty of life I have esteemed as nothing, for the excellency of the love of Jesus Christ my Lord\n* Whom, having seen, I loved Whom, having believed, I longed after.\nV. My heart is overflowing with a good matter I speak of my works unto the King.\nR. Whom, having seen, I loved Whom, having believed, I longed after."
+common-of-an-abbot:
+  - la: "R. Justus germinábit sicut lílium:\n* Et florébit in ætérnum ante Dóminum.\nV. Plantátus in domo Dómini, in átriis domus Dei nostri.\nR. Et florébit in ætérnum ante Dóminum."
+    en: "R. The righteous shall grow as the lily;\n* Yea, he shall flourish in the presence of the Lord for ever.\nV. Those that be planted in the house of the Lord, shall flourish in the courts of the house of our God.\nR. Yea, he shall flourish in the presence of the Lord for ever."
+  - la: "R. Iste cognóvit justítiam, et vidit mirabília magna, et exorávit Altíssimum:\n* Et invéntus est in número Sanctórum.\nV. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Et invéntus est in número Sanctórum."
+    en: "R. This is he which knew righteousness, and saw great wonders, and made his prayer unto the Most High;\n* And he is numbered among the Saints.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. And he is numbered among the Saints."
+  - la: "R. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:\n* Et dedit illi claritátem ætérnam.\nV. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.\nR. Et dedit illi claritátem ætérnam."
+    en: "R. The Lord made him honourable, and defended him from his enemies, and kept him safe from those that lay in wait for him;\n* And gave him perpetual glory.\nV. He went down with him into the pit, and left him not in bonds.\nR. And gave him perpetual glory."
+  - la: "R. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,\n* Et ad portas paradísi coronávit eum.\nV. Índuit eum Dóminus lorícam fídei, et ornávit eum.\nR. Et ad portas paradísi coronávit eum."
+    en: "R. The Lord loved him and beautified him; He clothed him with a robe of glory,\n* And crowned him at the gates of Paradise.\nV. The Lord hath put on him the breast-plate of faith, and hath adorned him.\nR. And crowned him at the gates of Paradise."
+  - la: "R. Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam:\n* Quia te vidi justum coram me ex ómnibus géntibus.\nV. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Quia te vidi justum coram me ex ómnibus géntibus."
+    en: "R. This is he which did according unto all that God commanded him; and God said unto him: Enter thou into My rest,\n* For thee have I seen righteous before Me among all people.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. For thee have I seen righteous before Me among all people."
+  - la: "R. Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum:\n* Ipse intercédat pro peccátis ómnium populórum.\nV. Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.\nR. Ipse intercédat pro peccátis ómnium populórum."
+    en: "R. This is he which wrought great wonders before God, and praised the Lord with all his heart.\n* May he pray for all people, that their sins may be forgiven unto them.\nV. Behold a man without blame, a worshipper of God in truth, keeping himself clean from every evil work, and abiding still in his innocency.\nR. May he pray for all people, that their sins may be forgiven unto them."
+common-of-an-apostle:
+  - la: "R. Ecce ego mitto vos sicut oves in médio lupórum, dicit Dóminus:\n* Estóte ergo prudéntes sicut serpéntes, et símplices sicut colúmbæ.\nV. Dum lucem habétis, crédite in lucem, ut fílii lucis sitis.\nR. Estóte ergo prudéntes sicut serpéntes, et símplices sicut colúmbæ."
+    en: "R. Behold, I send you as sheep in the midst of wolves, said the Lord:\n* Be ye, therefore, wise as serpents and simple as doves.\nV. Whilst you have the light, believe in the light, that you may be the children of light.\nR. Be ye therefore wise as serpents and simple as doves."
+  - la: "R. Tóllite jugum meum super vos, dicit Dóminus, et díscite a me, quia mitis sum et húmilis corde:\n* Jugum enim meum suáve est, et onus meum leve.\nV. Et inveniétis réquiem animábus vestris.\nR. Jugum enim meum suáve est, et onus meum leve."
+    en: "R. Take up my yoke upon you, said the Lord, and learn of me, because I am meek, and humble of heart.\n* For my yoke is sweet and my burden light.\nV. And you shall find rest to your souls.\nR. For my yoke is sweet and my burden light."
+  - la: "R. Dum stetéritis ante reges et prǽsides, nolíte cogitáre quómodo aut quid loquámini:\n* Dábitur enim vobis in illa hora, quid loquámini.\nV. Non enim vos estis qui loquímini: sed Spíritus Patris vestri, qui lóquitur in vobis.\nR. Dábitur enim vobis in illa hora, quid loquámini."
+    en: "R. But when they shall deliver you up to the judges, take no thought how or what to speak:\n* for it shall be given you in that hour what to speak:\nV. For it is not you that speak, but the spirit of your Father that speaketh in you.\nR. For it shall be given you in that hour what to speak."
+  - la: "R. Vidi conjúnctos viros, habéntes spléndidas vestes, et Ángelus Dómini locútus est ad me, dicens:\n* Isti sunt viri sancti facti amíci Dei.\nV. Vidi Ángelum Dei fortem, volántem per médium cælum, voce magna clamántem et dicéntem.\nR. Isti sunt viri sancti facti amíci Dei."
+    en: "R. I saw men standing together, clad in shining raiment, and the Angel of the Lord spoke unto me, saying:\n* These men are holy, for they are the friends of God.\nV. I saw a strong Angel of God fly into the midst of heaven, saying with a loud voice:\nR. These men are holy, for they are the friends of God."
+  - la: "R. Beáti estis, cum maledíxerint vobis hómines, et persecúti vos fúerint, et díxerint omne malum advérsum vos, mentiéntes, propter me:\n* Gaudéte et exsultáte, quóniam merces vestra copiósa est in cælis.\nV. Cum vos óderint hómines, et cum separáverint vos, et exprobráverint, et ejécerint nomen vestrum tamquam malum propter Fílium hóminis.\nR. Gaudéte et exsultáte, quóniam merces vestra copiósa est in cælis."
+    en: "R. Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake;\n* Rejoice, and be exceeding glad, for great is your reward in heaven.\nV. When men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of Man's sake.\nR. Rejoice, and be exceeding glad, for great is your reward in heaven."
+  - la: "R. Isti sunt triumphatóres et amíci Dei, qui contemnéntes jussa príncipum, meruérunt prǽmia ætérna:\n* Modo coronántur, et accípiunt palmam.\nV. Isti sunt qui venérunt ex magna tribulatióne, et lavérunt stolas suas in sánguine Agni.\nR. Modo coronántur, et accípiunt palmam."
+    en: "R. These are they which have conquered, and are become the friends of God, who recked not of the commandments of princes, and earned the everlasting reward.\n* And now have they crowns on their heads, and palms in their hands.\nV. These are they which came out of great tribulation, and have washed their robes in the blood of the Lamb.\nR. And now have they crowns on their heads, and palms in their hands."
+  - la: "R. Isti sunt qui vivéntes in carne, plantavérunt Ecclésiam sánguine suo:\n* Cálicem Dómini bibérunt, et amíci Dei facti sunt.\nV. In omnem terram exívit sonus eórum, et in fines orbis terræ verba eórum.\nR. Cálicem Dómini bibérunt, et amíci Dei facti sunt."
+    en: "R. These are they who while yet they lived in the flesh, planted the Church in their own blood;\n* They drank of the Lord's cup, and became the friends of God.\nV. Their sound is gone out through all the earth, and their words to the ends of the world.\nR. They drank of the Lord's cup, and became the friends of God."
+  - la: "R. Isti sunt viri sancti, quos elégit Dóminus in caritáte non ficta, et dedit illis glóriam sempitérnam:\n* Quorum doctrína fulget Ecclésia, ut sole luna.\nV. Sancti per fidem vicérunt regna: operáti sunt justítiam.\nR. Quorum doctrína fulget Ecclésia, ut sole luna."
+    en: "R. These men are saints, whom the Lord hath chosen in love unfeigned, and hath given them glory everlasting. These are they\n* By the light of whose teaching the Church is glorified, even as the moon is glorified by the light of the sun.\nV. The saints through faith subdued kingdoms, wrought righteousness.\nR. By the light of whose teaching the Church is glorified, even as the moon is glorified by the light of the sun."
+common-of-apostles:
+  - la: "R. Ecce ego mitto vos sicut oves in médio lupórum, dicit Dóminus:\n* Estóte ergo prudéntes sicut serpéntes, et símplices sicut colúmbæ.\nV. Dum lucem habétis, crédite in lucem, ut fílii lucis sitis.\nR. Estóte ergo prudéntes sicut serpéntes, et símplices sicut colúmbæ."
+    en: "R. Behold, I send you as sheep in the midst of wolves, said the Lord:\n* Be ye, therefore, wise as serpents and simple as doves.\nV. Whilst you have the light, believe in the light, that you may be the children of light.\nR. Be ye therefore wise as serpents and simple as doves."
+  - la: "R. Tóllite jugum meum super vos, dicit Dóminus, et díscite a me, quia mitis sum et húmilis corde:\n* Jugum enim meum suáve est, et onus meum leve.\nV. Et inveniétis réquiem animábus vestris.\nR. Jugum enim meum suáve est, et onus meum leve."
+    en: "R. Take up my yoke upon you, said the Lord, and learn of me, because I am meek, and humble of heart.\n* For my yoke is sweet and my burden light.\nV. And you shall find rest to your souls.\nR. For my yoke is sweet and my burden light."
+  - la: "R. Dum stetéritis ante reges et prǽsides, nolíte cogitáre quómodo aut quid loquámini:\n* Dábitur enim vobis in illa hora, quid loquámini.\nV. Non enim vos estis qui loquímini: sed Spíritus Patris vestri, qui lóquitur in vobis.\nR. Dábitur enim vobis in illa hora, quid loquámini."
+    en: "R. But when they shall deliver you up to the judges, take no thought how or what to speak:\n* for it shall be given you in that hour what to speak:\nV. For it is not you that speak, but the spirit of your Father that speaketh in you.\nR. For it shall be given you in that hour what to speak."
+  - la: "R. Vidi conjúnctos viros, habéntes spléndidas vestes, et Ángelus Dómini locútus est ad me, dicens:\n* Isti sunt viri sancti facti amíci Dei.\nV. Vidi Ángelum Dei fortem, volántem per médium cælum, voce magna clamántem et dicéntem.\nR. Isti sunt viri sancti facti amíci Dei."
+    en: "R. I saw men standing together, clad in shining raiment, and the Angel of the Lord spoke unto me, saying:\n* These men are holy, for they are the friends of God.\nV. I saw a strong Angel of God fly into the midst of heaven, saying with a loud voice:\nR. These men are holy, for they are the friends of God."
+  - la: "R. Beáti estis, cum maledíxerint vobis hómines, et persecúti vos fúerint, et díxerint omne malum advérsum vos, mentiéntes, propter me:\n* Gaudéte et exsultáte, quóniam merces vestra copiósa est in cælis.\nV. Cum vos óderint hómines, et cum separáverint vos, et exprobráverint, et ejécerint nomen vestrum tamquam malum propter Fílium hóminis.\nR. Gaudéte et exsultáte, quóniam merces vestra copiósa est in cælis."
+    en: "R. Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake;\n* Rejoice, and be exceeding glad, for great is your reward in heaven.\nV. When men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of Man's sake.\nR. Rejoice, and be exceeding glad, for great is your reward in heaven."
+  - la: "R. Isti sunt triumphatóres et amíci Dei, qui contemnéntes jussa príncipum, meruérunt prǽmia ætérna:\n* Modo coronántur, et accípiunt palmam.\nV. Isti sunt qui venérunt ex magna tribulatióne, et lavérunt stolas suas in sánguine Agni.\nR. Modo coronántur, et accípiunt palmam."
+    en: "R. These are they which have conquered, and are become the friends of God, who recked not of the commandments of princes, and earned the everlasting reward.\n* And now have they crowns on their heads, and palms in their hands.\nV. These are they which came out of great tribulation, and have washed their robes in the blood of the Lamb.\nR. And now have they crowns on their heads, and palms in their hands."
+  - la: "R. Isti sunt qui vivéntes in carne, plantavérunt Ecclésiam sánguine suo:\n* Cálicem Dómini bibérunt, et amíci Dei facti sunt.\nV. In omnem terram exívit sonus eórum, et in fines orbis terræ verba eórum.\nR. Cálicem Dómini bibérunt, et amíci Dei facti sunt."
+    en: "R. These are they who while yet they lived in the flesh, planted the Church in their own blood;\n* They drank of the Lord's cup, and became the friends of God.\nV. Their sound is gone out through all the earth, and their words to the ends of the world.\nR. They drank of the Lord's cup, and became the friends of God."
+  - la: "R. Isti sunt viri sancti, quos elégit Dóminus in caritáte non ficta, et dedit illis glóriam sempitérnam:\n* Quorum doctrína fulget Ecclésia, ut sole luna.\nV. Sancti per fidem vicérunt regna: operáti sunt justítiam.\nR. Quorum doctrína fulget Ecclésia, ut sole luna."
+    en: "R. These men are saints, whom the Lord hath chosen in love unfeigned, and hath given them glory everlasting. These are they\n* By the light of whose teaching the Church is glorified, even as the moon is glorified by the light of the sun.\nV. The saints through faith subdued kingdoms, wrought righteousness.\nR. By the light of whose teaching the Church is glorified, even as the moon is glorified by the light of the sun."
+common-of-several-confessors:
+  - la: "R. Justus germinábit sicut lílium:\n* Et florébit in ætérnum ante Dóminum.\nV. Plantátus in domo Dómini, in átriis domus Dei nostri.\nR. Et florébit in ætérnum ante Dóminum."
+    en: "R. The righteous shall grow as the lily;\n* Yea, he shall flourish in the presence of the Lord for ever.\nV. Those that be planted in the house of the Lord, shall flourish in the courts of the house of our God.\nR. Yea, he shall flourish in the presence of the Lord for ever."
+  - la: "R. Iste cognóvit justítiam, et vidit mirabília magna, et exorávit Altíssimum:\n* Et invéntus est in número Sanctórum.\nV. Iste est qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Et invéntus est in número Sanctórum."
+    en: "R. This is he which knew righteousness, and saw great wonders, and made his prayer unto the Most High;\n* And he is numbered among the Saints.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. And he is numbered among the Saints."
+  - la: "R. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:\n* Et dedit illi claritátem ætérnam.\nV. Justum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.\nR. Et dedit illi claritátem ætérnam."
+    en: "R. The Lord made him honourable, and defended him from his enemies, and kept him safe from those that lay in wait for him;\n* And gave him perpetual glory.\nV. He went down with him into the pit, and left him not in bonds.\nR. And gave him perpetual glory."
+  - la: "R. Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,\n* Et ad portas paradísi coronávit eum.\nV. Índuit eum Dóminus lorícam fídei, et ornávit eum.\nR. Et ad portas paradísi coronávit eum."
+    en: "R. The Lord loved him and beautified him; He clothed him with a robe of glory,\n* And crowned him at the gates of Paradise.\nV. The Lord hath put on him the breast-plate of faith, and hath adorned him.\nR. And crowned him at the gates of Paradise."
+  - la: "R. Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam:\n* Quia te vidi justum coram me ex ómnibus géntibus.\nV. Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.\nR. Quia te vidi justum coram me ex ómnibus géntibus."
+    en: "R. This is he which did according unto all that God commanded him; and God said unto him: Enter thou into My rest,\n* For thee have I seen righteous before Me among all people.\nV. This is he which loved not his life in this world, and is come unto an everlasting kingdom.\nR. For thee have I seen righteous before Me among all people."
+  - la: "R. Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum:\n* Ipse intercédat pro peccátis ómnium populórum.\nV. Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.\nR. Ipse intercédat pro peccátis ómnium populórum."
+    en: "R. This is he which wrought great wonders before God, and praised the Lord with all his heart.\n* May he pray for all people, that their sins may be forgiven unto them.\nV. Behold a man without blame, a worshipper of God in truth, keeping himself clean from every evil work, and abiding still in his innocency.\nR. May he pray for all people, that their sins may be forgiven unto them."
+common-of-several-martyrs:
+  - la: "R. Abstérget Deus omnem lácrimam ab óculis Sanctórum: et jam non erit ámplius neque luctus, neque clamor, sed nec ullus dolor:\n* Quóniam prióra transiérunt.\nV. Non esúrient, neque sítient ámplius, neque cadet super illos sol, neque ullus æstus.\nR. Quóniam prióra transiérunt."
+    en: "R. God shall wipe away all tears from the eyes of His Saints, and there shall be no more sorrow, there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain;\n* For the former things are passed away.\nV. They shall hunger no more, neither thirst any more, neither shall the sun light on them, nor any heat.\nR. For the former things are passed away."
+  - la: "R. Viri sancti gloriósum sánguinem fudérunt pro Dómino, amavérunt Christum in vita sua, imitáti sunt eum in morte sua:\n* Et ídeo corónas triumpháles meruérunt.\nV. Unus spíritus, et una fides erat in eis.\nR. Et ídeo corónas triumpháles meruérunt."
+    en: "R. These men are holy, who have gloriously shed their blood for the Lord's sake, yea, who loved Christ in their lives, and were made like unto Him in their flesh,\n* And therefore they have earned crowns of victory.\nV. One spirit, and one faith was in them.\nR. And therefore they have earned crowns of victory."
+  - la: "R. Tradidérunt córpora sua propter Deum ad supplícia:\n* Et meruérunt habére corónas perpétuas.\nV. Isti sunt qui venérunt ex magna tribulatióne, et lavérunt stolas suas in sánguine Agni.\nR. Et meruérunt habére corónas perpétuas."
+    en: "R. They gave their bodies for God’s sake to death\n* And gained the everlasting crown.\nV. These are they which came out of great tribulation, and have washed their robes in the Blood of the Lamb.\nR. And gained the everlasting crown."
+  - la: "R. Sancti tui, Dómine, mirábile consecúti sunt iter, serviéntes præcéptis tuis, ut inveniréntur illǽsi in aquis válidis:\n* Terra appáruit árida: et in Mari Rubro via sine impediménto.\nV. Quóniam percússit petram, et fluxérunt aquæ, et torréntes inundavérunt.\nR. Terra appáruit árida: et in Mari Rubro via sine impediménto."
+    en: "R. thy Saints, O Lord, have passed a wonderful way, serving thy commandments, that they might be found without hurt in the midst of the mighty waters.\n* Dry land appeared, and, out of the Red Sea, a way without impediment.\nV. He smote the rock, and the waters gushed out, and the streams overflowed.\nR. Dry land appeared, and, out of the Red Sea, a way without impediment."
+  - la: "R. Vérbera carníficum non timuérunt Sancti Dei, moriéntes pro Christi nómine:\n* Ut herédes fíerent in domo Dómini.\nV. Tradidérunt córpora sua propter Deum ad supplícia.\nR. Ut herédes fíerent in domo Dómini."
+    en: "R. The Saints of God shrank not from the stripes of the executioners, but died for Christ's Name's sake\n* That they might be made joint-heirs in the house of the Lord.\nV. They gave their bodies for God's sake to death.\nR. That they might be made joint-heirs in the house of the Lord."
+  - la: "R. Tamquam aurum in fornáce probávit eléctos Dóminus, et quasi holocáusti hóstiam accépit illos: et in témpore erit respéctus illórum:\n* Quóniam donum et pax est eléctis Dei.\nV. Qui confídunt in illum, intélligent veritátem, et fidéles in dilectióne acquiéscent illi.\nR. Quóniam donum et pax est eléctis Dei."
+    en: "R. As gold in the furnace hath the Lord tried His chosen ones, and received them as a burnt-offering, and yet a while, and they shall be regarded;\n* For the grace of God, and His peace, are with His chosen.\nV. They that put their trust in Him shall understand the truth and such as be faithful in love shall abide with Him.\nR. For the grace of God, and His peace, are with His chosen."
+  - la: "R. Propter testaméntum Dómini, et leges patérnas, Sancti Dei perstitérunt in amóre fraternitátis:\n* Quia unus fuit semper spíritus in eis, et una fides.\nV. Ecce quam bonum et quam jucúndum habitáre fratres in unum.\nR. Quia unus fuit semper spíritus in eis, et una fides."
+    en: "R. Because of the covenant of the Lord, and the laws of their fathers, the Saints of God abode in brotherly love,\n* For one spirit and one faith was ever in them.\nV. Behold how good and how pleasant it is for brethren to dwell together in unity.\nR. For one spirit and one faith was ever in them."
+  - la: "R. Sancti mei, qui in carne pósiti, certámen habuístis:\n* Mercédem labóris ego reddam vobis.\nV. Veníte benedícti Patris mei, percípite regnum.\nR. Mercédem labóris ego reddam vobis."
+    en: "R. O ye My Saints, who, being in the flesh, didst have striving\n* I will render unto you a reward of your labours.\nV. Come, ye blessed of My Father, inherit the kingdom\nR. I will render unto you a reward of your labours."
+common-of-several-women-martyrs:
+  - la: "R. Fallax grátia, et vana est pulchritúdo:\n* Múlier timens Dóminum, ipsa laudábitur.\nV. Date ei de fructu mánuum suárum, et laudent eam in portis ópera ejus.\nR. Múlier timens Dóminum, ipsa laudábitur."
+    en: "R. Favour is deceitful, and beauty is vain\n* A woman that feareth God she shall be praised.\nV. Give her of the fruit of her hands, and let her own works praise her in the gates.\nR. A woman that feareth God she shall be praised."
+  - la: "R. Os suum apéruit sapiéntiæ, et lex cleméntiæ in lingua ejus: considerávit sémitas domus suæ,\n* Et panem otiósa non comédit.\nV. Gustávit et vidit quia bona est negotiátio ejus: non exstinguétur in nocte lucérna ejus.\nR. Et panem otiósa non comédit."
+    en: "R. She openeth her mouth with wisdom, and in her tongue is the law of kindness. She looketh well to the ways of her household\n* And eateth not the bread of idleness.\nV. She tasteth and perceiveth that her merchandise is good. Her candle goeth not out by night.\nR. And she eateth not the bread of idleness."
+  - la: "R. Regnum mundi et omnem ornátum sǽculi contémpsi, propter amórem Dómini mei Jesu Christi:\n* Quem vidi, quem amávi, in quem crédidi, quem diléxi.\nV. Eructávit cor meum verbum bonum: dico ego ópera mea Regi.\nR. Quem vidi, quem amávi, in quem crédidi, quem diléxi."
+    en: "R. The kingdom of this world and all the beauty of life I have esteemed as nothing, for the excellency of the love of Jesus Christ my Lord\n* Whom, having seen, I loved Whom, having believed, I longed after.\nV. My heart is overflowing with a good matter I speak of my works unto the King.\nR. Whom, having seen, I loved Whom, having believed, I longed after."
+common-of-the-bvm:
+  - la: "R. Sancta et immaculáta virgínitas, quibus te láudibus éfferam, néscio:\n* Quia quem cæli cápere non póterant, tuo grémio contulísti.\nV. Benedícta tu in muliéribus, et benedíctus fructus ventris tui.\nR. Quia quem cæli cápere non póterant, tuo grémio contulisti."
+    en: "R. O how holy and how spotless is thy virginity; I am too dull to praise thee:\n* For thou hast borne in thy breast Him Whom the heavens cannot contain.\nV. Blessed art thou among women, and blessed is the fruit of thy womb.\nR. For thou hast borne in thy breast Him Whom the heavens cannot contain."
+  - la: "R. Congratulámini mihi, omnes qui dilígitis Dóminum: quia cum essem párvula, plácui Altíssimo,\n* Et de meis viscéribus génui Deum et hóminem.\nV. Beátam me dicent omnes generatiónes, quia ancíllam húmilem respéxit Deus.\nR. Et de meis viscéribus génui Deum et hóminem."
+    en: "R. Rejoice with me, all ye that love the Lord, for while I was yet a little one, I pleased the Most High.\n* And I have brought forth from my bowels God and man.\nV. All generations shall call me blessed, since the Lord hath regarded the lowliness of his handmaiden.\nR. And I have brought forth from my bowels God and man."
+  - la: "R. Beáta es, Virgo María, quæ Dóminum portásti, Creatórem mundi:\n* Genuísti qui te fecit, et in ætérnum pérmanes Virgo.\nV. Ave, María, grátia plena; Dóminus tecum.\nR. Genuísti qui te fecit, et in ætérnum pérmanes Virgo."
+    en: "R. Blessed art thou, O Virgin Mary, who hast carried the Lord, the Maker of the world.\n* Thou hast borne Him Who created thee, and thou abidest a virgin for ever.\nV. Hail, Mary, full of grace. the Lord is with thee.\nR. Thou hast borne Him Who created thee, and thou abidest a virgin for ever."
+  - la: "R. Sicut cedrus exaltáta sum in Líbano, et sicut cypréssus in monte Sion: quasi myrrha elécta,\n* Dedi suavitátem odóris.\nV. Et sicut cinnamómum et bálsamum aromatízans.\nR. Dedi suavitátem odóris."
+    en: "R. I was exalted like a cedar in Lebanon, and as a cypress-tree upon Mount Zion. Like the best myrrh\n* I yielded a pleasant odour.\nV. Like cinnamon and sweet balsam.\nR. I yielded a pleasant odour."
+  - la: "R. Quæ est ista quæ procéssit sicut sol, et formósa tamquam Jerúsalem?\n* Vidérunt eam fíliæ Sion, et beátam dixérunt, et regínæ laudavérunt eam.\nV. Et sicut dies verni circúmdabant eam flores rosárum et lília convállium.\nR. Vidérunt eam fíliæ Sion, et beátam dixérunt, et regínæ laudavérunt eam."
+    en: "R. Who is this that cometh up like the sun? This, comely as Jerusalem?\n* The daughters of Zion saw her, and called her blessed: the queens also, and they praised her.\nV. And about her it was as the flower of roses in the spring of the year, and lilies of the valleys.\nR. The daughters of Zion saw her, and called her blessed the queens also, and they praised her."
+  - la: "R. Ornátam monílibus fíliam Jerúsalem Dóminus concupívit:\n* Et vidéntes eam fíliæ Sion, beatíssimam prædicavérunt, dicéntes: * Unguéntum effúsum nomen tuum.\nV. Astitit regína a dextris tuis in vestítu deauráto, circúmdata varietáte.\nR. Et vidéntes eam fíliæ Sion, beatíssimam prædicavérunt, dicéntes:"
+    en: "R. When the Lord beheld the daughter of Jerusalem adorned with her jewels, He greatly desired her beauty\n* And when the daughters of Zion saw her, they cried out that she was most blessed, saying thy name is as ointment poured forth.\nV. Upon thy right hand did stand the Queen in a vesture of gold wrought about with diverse colours.\nR. And when the daughters of Zion saw her, they cried out that she was most blessed, saying:"
+  - la: "R. Felix namque es, sacra Virgo María, et omni laude digníssima:\n* Quia ex te ortus est sol justítiæ, Christus, Deus noster.\nV. Ora pro pópulo, intérveni pro clero, intercéde pro devóto femíneo sexu: séntiant omnes tuum juvámen, quicúmque célebrant tuam sanctam festivitátem.\nR. Quia ex te ortus est sol justítiæ, Christus, Deus noster."
+    en: "R. O Holy Virgin Mary, happy indeed art thou, and right worthy of all praise\n* For out of thee rose the Sun of righteousness, even Christ our God.\nV. Pray for the people, plead for the clergy, make intercession for all women vowed to God. May all that are keeping this thine holy Feast day feel the might of thine assistance.\nR. For out of thee rose the Sun of righteousness, even Christ our God."
+  - la: "R. Beátam me dicent omnes generatiónes,\n* Quia fecit mihi Dóminus magna qui potens est, et sanctum nomen ejus.\nV. Et misericórdia ejus a progénie in progénies timéntibus eum.\nR. Quia fecit mihi Dóminus magna qui potens est, et sanctum nomen ejus."
+    en: "R. All generations shall call me blessed.\n* For He that is mighty, even the Lord, hath done to me great things; and Holy is His Name.\nV. And his mercy is on them that fear Him, from generation to generation.\nR. He that is mighty, even the Lord, hath done to me great things; and Holy is His Name."

src/data/hours/vespers-psalmody-overrides/categories/common-of-a-dedication.yml

@@ -4,12 +4,13 @@
 # every other Common authored so far: 109/110/111/147 (Ps 147, not the
 # expected next-in-sequence 112, for the 4th slot).
 #
-# NOTE: no matching Lauds category file exists yet -- Lauds' own
+# Lauds' own category file (lauds-psalmody-overrides/categories/common-of-
-# Dedication scheme (votive=C8, live-verified the same session) uses Ps
+# a-dedication.yml) is now authored too. An earlier note here claimed
-# 50/87/89 plus a "Canticum Ieremiæ" this app has never transcribed (the
+# Lauds needed an untranscribed "Canticum Ieremiæ" and was left open --
-# 7 existing Lauds OT canticles, hours/lauds-canticles.ts, are only the
+# that was based on a mis-targeted live query (a plain ferial Thursday's
-# plain weekday rotation) -- a real content gap, not an oversight, left
+# output, not actually votive=C8); a fresh 7-weekday live-verify
-# open rather than guessed at. See TODO.md.
+# (2026-09-05) found no such canticle anywhere in the real scheme, see
+# that file's own header comment for the corrected detail.
 id: common-of-a-dedication
 groups:
   - psalms: [109]

src/data/hours/vespers-psalmody-overrides/saints/all-saints.yml

@@ -0,0 +1,31 @@
+# Verified against Divinum Officium (Monastic Tridentinum 1617), Vespers
+# live query, 2026-11-01, clean year (command=prayVespera). Second
+# Vespers uses 5 psalms here, not the 4-slot plain-Sunday scheme
+# (contrast nativity-of-st-john-the-baptist.yml's own live-verified 4
+# slots) -- a duplex-1-classis feast's own real standing, confirmed by
+# the live render rather than assumed from the secular Sancti/11-01.txt's
+# analogous "Psalm5 Vespera=116" note (which names a different psalm,
+# 116, for the same 5th slot -- the live Monastic render is authoritative
+# here, not the secular static file).
+id: all-saints
+groups:
+  - psalms: [109]
+    antiphon:
+      la: "Vidi turbam magnam, * quam dinumeráre nemo póterat, ex ómnibus géntibus, stantes ante thronum."
+      en: "I beheld, and, lo, great multitude, which no man could number, * of all nations, (and kindreds, and people, and tongues,) stood before the throne."
+  - psalms: [110]
+    antiphon:
+      la: "Et omnes Ángeli * stabant in circúitu throni, et cecidérunt in conspéctu throni in fácies suas, et adoravérunt Deum."
+      en: "And all the Angels stood round about the throne, * (and about the Elders, and the four living creatures,) and fell before the throne on their faces, and worshipped God."
+  - psalms: [111]
+    antiphon:
+      la: "Redemísti nos, * Dómine Deus, in sánguine tuo ex omni tribu, et lingua, et pópulo, et natióne, et fecísti nos Deo nostro regnum."
+      en: "Thou, O Lord God, hast redeemed us by thy Blood, * out of every kindred, and tongue, and people, and nation, and hast made us a kingdom unto our God."
+  - psalms: [112]
+    antiphon:
+      la: "Benedícite Dóminum * omnes elécti ejus: ágite dies lætítiæ, et confitémini illi."
+      en: "Bless the Lord, all ye His chosen, * keep holiday, and extol Him."
+  - psalms: [115]
+    antiphon:
+      la: "Hymnus * ómnibus Sanctis ejus: fíliis Israël, pópulo appropinquánti sibi: glória hæc est ómnibus sanctis ejus."
+      en: "The praise of all His Saints, * even of the children of Israel, a people near unto Him; this honour have all His Saints."

src/data/propers/common/all-saints-magnificat-antiphon.yml

@@ -0,0 +1,14 @@
+# All Saints (Nov 1), Second Vespers Magnificat antiphon — Divino Afflatu
+# 1954 track, "[Ant 3]" in web/www/horas/Latin/Sancti/11-01.txt,
+# English/Sancti/11-01.txt. (First Vespers has its own distinct "[Ant 1]"
+# text, "Ángeli, Archángeli...", not modeled separately here — no saint
+# in this codebase yet splits First/Second Vespers into two Magnificat
+# antiphon files; this one text is used for both, same convention as
+# every other single-antiphon saint file.)
+id: all-saints-magnificat-antiphon
+text:
+  la: "O quam gloriósum est regnum, * in quo cum Christo gaudent omnes Sancti, amícti stolis albis sequúntur Agnum quocúmque íerit!"
+  en: "Oh, how glorious is the kingdom * where all the Saints rejoice with Christ; clothed in white robes, they follow the Lamb whithersoever He goeth!"
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-confessor-bishop-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Confessoris Pontificis (C4), [Ant 2] -- identical text already verified elsewhere in this Common (benedictus-antiphon-common-of-a-confessor-bishop.yml), confirmed against Latin/Commune/C4.txt, English/Commune/C4.txt.
+id: common-of-a-confessor-bishop-commemoration-antiphon
+text:
+  la: |
+    Euge, serve bone * et fidélis, quia in pauca fuísti fidélis, supra multa te constítuam, dicit Dóminus.
+  en: |
+    Well done, thou good and faithful servant * thou hast been faithful over a few things, I will make thee ruler over many things, saith the Lord.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-confessor-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Confessoris non Pontificis (C5) carries its own [Ant 2] in Latin/Commune/C5.txt, identical to C4's -- same text already verified elsewhere (magnificat-antiphon-common-of-a-confessor.yml uses C5's Ant 3, this is its Ant 2 sibling), matching the shared lauds-versicle-common-of-a-confessor.yml.
+id: common-of-a-confessor-commemoration-antiphon
+text:
+  la: |
+    Euge, serve bone * et fidélis, quia in pauca fuísti fidélis, supra multa te constítuam, dicit Dóminus.
+  en: |
+    Well done, thou good and faithful servant * thou hast been faithful over a few things, I will make thee ruler over many things, saith the Lord.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-confessor-not-bishop-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Same Commune Confessoris non Pontificis (C5) as common-of-a-confessor-commemoration-antiphon.yml -- vu splits this into a separate Common category from common-of-a-confessor, but the underlying C5 text is identical, matching the shared lauds-versicle-common-of-a-confessor-not-bishop.yml.
+id: common-of-a-confessor-not-bishop-commemoration-antiphon
+text:
+  la: |
+    Euge, serve bone * et fidélis, quia in pauca fuísti fidélis, supra multa te constítuam, dicit Dóminus.
+  en: |
+    Well done, thou good and faithful servant * thou hast been faithful over a few things, I will make thee ruler over many things, saith the Lord.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-dedication-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Dedicationis Ecclesiae (C8), [Ant 2] -- read directly from the reference engine (Latin/Commune/C8.txt, English/Commune/C8.txt); this Common had no lauds-versicle file yet either, see the new lauds-versicle-common-of-a-dedication.yml (Versum 2 there aliases Versum 1).
+id: common-of-a-dedication-commemoration-antiphon
+text:
+  la: |
+    Zachǽe, * festínans descénde, quia hódie in domo tua opórtet me manére. At ille festínans descéndit, et suscépit illum gaudens in domum suam. Hódie huic dómui salus a Deo facta est, allelúja.
+  en: |
+    Zacchaeus, make haste and come down, for today I must abide at thy house. * And he made haste and came down, and received Him joyfully into his house. This day is salvation come from God to this house. Alleluia.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-holy-woman-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Same C6a family as common-of-a-virgin-commemoration-antiphon.yml (this category's own collectCommon is collect-c6a) -- matching the shared lauds-versicle-common-of-a-holy-woman.yml.
+id: common-of-a-holy-woman-commemoration-antiphon
+text:
+  la: |
+    Símile est regnum cælórum * hómini negotiatóri quærénti bonas margarítas: invénta una pretiósa, dedit ómnia sua, et comparávit eam.
+  en: |
+    The kingdom of heaven is like unto a merchantman * seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had, and bought it.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-martyr-bishop-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Martyris Pontificis (C2), [Ant 2] -- read directly from the reference engine (Latin/Commune/C2.txt, English/Commune/C2.txt), same source as the already-verified lauds-versicle-common-of-a-martyr-bishop.yml's Versum 2 pairing.
+id: common-of-a-martyr-bishop-commemoration-antiphon
+text:
+  la: |
+    Qui odit * ánimam suam in hoc mundo, in vitam ætérnam custódit eam.
+  en: |
+    He that hateth his life * in this world, shall keep it unto life eternal.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-martyr-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Martyris non Pontificis (C2a) is a bare alias of C2 (no own [Ant 2]/[Versum 2] override in Latin/Commune/C2a.txt) -- same Ant 2 as the Martyr-Bishop Common, matching the already-shared lauds-versicle-common-of-a-martyr.yml text.
+id: common-of-a-martyr-commemoration-antiphon
+text:
+  la: |
+    Qui odit * ánimam suam in hoc mundo, in vitam ætérnam custódit eam.
+  en: |
+    He that hateth his life * in this world, shall keep it unto life eternal.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-virgin-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Virginum tantum (C6a) is a bare alias of C6 (no own [Ant 2]/[Versum 2] override in Latin/Commune/C6a.txt) -- same text as the Virgin Martyr Common, matching the shared lauds-versicle-common-of-a-virgin.yml.
+id: common-of-a-virgin-commemoration-antiphon
+text:
+  la: |
+    Símile est regnum cælórum * hómini negotiatóri quærénti bonas margarítas: invénta una pretiósa, dedit ómnia sua, et comparávit eam.
+  en: |
+    The kingdom of heaven is like unto a merchantman * seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had, and bought it.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-a-virgin-martyr-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Virginis Martyris (C6), [Ant 2] -- read directly from the reference engine (Latin/Commune/C6.txt, English/Commune/C6.txt), pairing with the already-verified lauds-versicle-common-of-a-virgin-martyr.yml's Versum 2.
+id: common-of-a-virgin-martyr-commemoration-antiphon
+text:
+  la: |
+    Símile est regnum cælórum * hómini negotiatóri quærénti bonas margarítas: invénta una pretiósa, dedit ómnia sua, et comparávit eam.
+  en: |
+    The kingdom of heaven is like unto a merchantman * seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had, and bought it.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-an-abbot-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Abbatis aliases Commune Confessoris (C5/C4 family, no own [Ant 2] override) -- same text already verified elsewhere (magnificat-antiphon-common-of-an-abbot.yml uses this family's Ant 3), matching the shared lauds-versicle-common-of-an-abbot.yml.
+id: common-of-an-abbot-commemoration-antiphon
+text:
+  la: |
+    Euge, serve bone * et fidélis, quia in pauca fuísti fidélis, supra multa te constítuam, dicit Dóminus.
+  en: |
+    Well done, thou good and faithful servant * thou hast been faithful over a few things, I will make thee ruler over many things, saith the Lord.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-an-apostle-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Apostolorum (C1), [Ant 2] -- read directly from the reference engine (Latin/Commune/C1.txt, English/Commune/C1.txt), pairing with the already-verified lauds-versicle-common-of-an-apostle.yml's Versum 2.
+id: common-of-an-apostle-commemoration-antiphon
+text:
+  la: |
+    Vos qui reliquístis * ómnia, et secúti estis me, céntuplum accipiétis, et vitam ætérnam possidébitis.
+  en: |
+    You who left all * and follow me, you will receive hundredfolds, and you will have eternal life.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-several-martyrs-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Plurimorum Martyrum (C3), [Ant 2] -- read directly from the reference engine (Latin/Commune/C3.txt, English/Commune/C3.txt), pairing with the already-verified lauds-versicle-common-of-several-martyrs.yml's Versum 2.
+id: common-of-several-martyrs-commemoration-antiphon
+text:
+  la: |
+    Vestri capílli cápitis * omnes numeráti sunt: nolíte timére: multis passéribus melióres estis vos.
+  en: |
+    Even the very hairs of your head are all numbered: * fear not therefore; ye are of more value than many sparrows.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-several-women-martyrs-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Plurimarum non Virginum Martyrum (C7b) aliases its own Ant 1/Versum 1 for Ant 2/Versum 2 -- identical text already verified elsewhere (magnificat-antiphon-common-of-several-women-martyrs.yml, which is this Common's Ant 3, itself aliased to Ant 1).
+id: common-of-several-women-martyrs-commemoration-antiphon
+text:
+  la: |
+    Istárum est enim * regnum cælórum, quæ contempsérunt vitam mundi, et pervenérunt ad prǽmia regni, et lavérunt stolas suas in sánguine Agni.
+  en: |
+    For theirs is * the Kingdom of heaven who love not their lives in this world, and have attained unto the reward of the Kingdom, and have washed their robes in the blood of the Lamb.
+status:
+  la: verified
+  en: verified

src/data/propers/common/common-of-the-bvm-commemoration-antiphon.yml

@@ -0,0 +1,10 @@
+# Commune Festorum BVM (C11), [Ant 2] -- read directly from the reference engine (Latin/Commune/C11.txt, English/Commune/C11.txt); Versum 2 there is itself an alias to C6's, matching the already-verified lauds-versicle-common-of-the-bvm.yml.
+id: common-of-the-bvm-commemoration-antiphon
+text:
+  la: |
+    Beáta es, * María, quæ credidísti: perficiéntur in te, quæ dicta sunt tibi a Dómino, allelúja.
+  en: |
+    O Mary * blessed art thou that didst believe! for there shall be a performance of those things which were told thee from the Lord. Alleluia.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-capitulum-ascension.yml

@@ -0,0 +1,18 @@
+# The Ascension's own Lauds chapter (Acts 1:1-2) — shared with Vespers
+# via vespersCapitulumForOverride's own cross-hour fallback (see
+# hours/vespers.ts), not duplicated into a separate vespers-capitulum-
+# ascension.yml. Live-verified against Divinum Officium (Monastic
+# Tridentinum 1617), Lauds/Vespers live query, 2026-05-14 (Ascension Day
+# itself) — see matins-hymn-ascension.yml's own header for the fuller
+# mechanism story (a temporal-feast octave with no saint record wasn't
+# being picked up at all before this).
+id: lauds-capitulum-ascension
+text:
+  la: "Primum quidem sermónem feci de ómnibus, o Theóphile, quæ cœpit Jesus fácere et docére usque in diem, qua præcípiens Apóstolis per Spíritum Sanctum, quos elégit, assúmptus est."
+  en: "The former treatise I made, O Theophilus, of all things which Jesus began to do and to teach, Until the day on which, giving commandments by the Holy Ghost to the apostles whom he had chosen, he was taken up."
+citation:
+  la: "Act 1:1-2"
+  en: "Acts 1:1-2"
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-capitulum-corpus-christi.yml

@@ -0,0 +1,16 @@
+# Corpus Christi's own Lauds chapter (1 Cor 11:23-24) — shared with
+# Vespers via vespersCapitulumForOverride's own cross-hour fallback (see
+# hours/vespers.ts), not duplicated into a separate vespers-capitulum-
+# corpus-christi.yml. Live-verified against Divinum Officium (Monastic
+# Tridentinum 1617), Lauds/Vespers live query, 2026-06-04 (Corpus Christi
+# itself).
+id: lauds-capitulum-corpus-christi
+text:
+  la: "Fratres: Ego enim accépi a Dómino quod et trádidi vobis, quóniam Dóminus Jesus, in qua nocte tradebátur, accépit panem, et grátias agens fregit, et dixit: Accípite et manducáte: hoc est corpus meum, quod pro vobis tradétur: hoc fácite in meam commemoratiónem."
+  en: "Brothers: For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread. And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me."
+citation:
+  la: "1 Cor 11:23-24"
+  en: "1 Cor 11:23-24"
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-capitulum-lent.yml

@@ -1,6 +1,11 @@
 # Sourced from Divinum Officium's Monastic block ("[Quad Laudes_]",
-# Psalterium/Special/Major Special.txt). Not live-query-verified (see
+# Psalterium/Special/Major Special.txt). Live-verified 2026-09-04 against
-# TODO.md) — read directly from source.
+# both a Lenten Ember Saturday (2026-02-28) and a plain Lenten Wednesday
+# (2026-03-04) — identical, so this is genuinely season-wide content, not
+# weekday-varying, matching this file's own single (no-weekday-suffix)
+# id. (An earlier pass had mistakenly called this same content "homeless"
+# — it already had a real home here all along, just never marked
+# verified; see TODO.md.)
 id: lauds-capitulum-lent
 text:
   la: "Clama, ne cesses, quasi tuba exálta vocem tuam, et annúntia pópulo meo scélera eórum, et dómui Jacob peccáta eórum."
@@ -9,5 +14,5 @@ citation:
   la: "Isa 58:1"
   en: "Isa 58:1"
 status:
-  la: draft
+  la: verified
-  en: draft
+  en: verified

src/data/propers/common/lauds-capitulum-pentecost-sunday.yml

@@ -0,0 +1,16 @@
+# Pentecost's own Lauds chapter (Acts 2:1-2) — shared with Vespers via
+# vespersCapitulumForOverride's own cross-hour fallback (see
+# hours/vespers.ts), not duplicated into a separate vespers-capitulum-
+# pentecost-sunday.yml. Live-verified against Divinum Officium (Monastic
+# Tridentinum 1617), Lauds/Vespers live query, 2026-05-24 (Pentecost
+# Sunday itself).
+id: lauds-capitulum-pentecost-sunday
+text:
+  la: "Cum compleréntur dies Pentecóstes, erant omnes discípuli páriter in eódem loco: et factus est repénte de cælo sonus, tamquam adveniéntis spíritus veheméntis, et replévit totam domum, ubi erant sedéntes."
+  en: "When the day of Pentecost was fully come, the disciples were all with one accord in one place and suddenly there came a sound from heaven, as of a rushing mighty wind and it filled all the house where they were sitting."
+citation:
+  la: "Act 2:1-2"
+  en: "Acts 2:1-2"
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-capitulum-sacred-heart.yml

@@ -0,0 +1,17 @@
+# The Sacred Heart's own Lauds chapter (Eph 3:8-9) — shared with Vespers
+# via vespersCapitulumForOverride's own cross-hour fallback (see
+# hours/vespers.ts), not duplicated into a separate vespers-capitulum-
+# sacred-heart.yml. Live-verified against Divinum Officium (Divino
+# Afflatu - 1954), Lauds/Vespers live query, 2026-06-12 (the Sacred
+# Heart itself) — see matins-hymn-sacred-heart.yml's own header on why
+# this track, not Monastic Tridentinum 1617.
+id: lauds-capitulum-sacred-heart
+text:
+  la: "Fratres: Mihi ómnium sanctórum mínimo data est grátia hæc, in géntibus evangelizáre investigábiles divítias Christi; et illumináre omnes, quæ sit dispensátio sacraménti abscónditi a sǽculis in Deo."
+  en: "Brethren: Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the Mystery, which from the beginning of the world hath been hid in God."
+citation:
+  la: "Eph 3:8-9"
+  en: "Eph 3:8-9"
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-capitulum-trinity-sunday.yml

@@ -0,0 +1,16 @@
+# Trinity Sunday's own Lauds chapter (Rom 11:33) — shared with Vespers
+# via vespersCapitulumForOverride's own cross-hour fallback (see
+# hours/vespers.ts), not duplicated into a separate vespers-capitulum-
+# trinity-sunday.yml. Live-verified against Divinum Officium (Monastic
+# Tridentinum 1617), Lauds/Vespers live query, 2026-05-31 (Trinity Sunday
+# itself).
+id: lauds-capitulum-trinity-sunday
+text:
+  la: "O Altitúdo divitiárum sapiéntiæ, et sciéntiæ Dei, quam incomprehensibília sunt judícia ejus, et investigábiles viæ ejus!"
+  en: "O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!"
+citation:
+  la: "Rom 11:33"
+  en: "Rom 11:33"
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-all-saints.yml

@@ -1,19 +1,49 @@
-# Verified against Divinum Officium (Monastic Tridentinum 1617), Lauds
+# Re-verified against Divinum Officium (Monastic Tridentinum 1617),
-# live query, 2026-11-01, clean year.
+# Lauds live query, 2026-11-01, clean year -- correcting a real
+# transcription bug found 2026-09-05: this file's own English text was
+# already correct (matches the live render stanza-for-stanza), but the
+# Latin paired with it was the wrong recension entirely -- "Jesu Salvátor
+# sǽculi" is the 1631 Urban VIII revision, while the live Monastic engine
+# actually renders the older pre-Urban VIII text, "Salútis ætérnæ dator"
+# (see CLAUDE.md's own standing preference for that older recension —
+# a happy coincidence here, not the reason for the fix: the live engine
+# itself settles it). Distinct from Vespers/Matins' own hymn (also
+# corrected the same day, "Placáre, Christe, sérvulis") -- Lauds
+# genuinely has its own separate hymn text, not a shared one, confirmed
+# by the source's own distinct [Hymnus Laudes] vs. [Hymnus Vespera] tags.
 id: lauds-hymn-all-saints
 text:
   la: |
-    Jesu Salvátor sǽculi, Redémptis ope súbveni: Et pia Dei Génitrix, Salútem posce míseris.
+    Salútis ætérnæ dator,
+    Jesu, redémptis súbveni:
+    Virgo, Parens cleméntiæ
+    Dona salútem sérvulis.
 
-    Cœtus omnes angélici, Patriarchárum cúnei, Et Prophetárum mérita Nobis precéntur véniam.
+    Vos, Angelórum míllia,
+    Patrúmque cœtus, ágmina
+    Canóra Vatum; vos, reis
+    Precámini indulgéntiam.
 
-    Baptísta Christi prǽvius, Et Cláviger æthéreus, Cum céteris Apóstolis, Nos solvant nexu críminis.
+    Baptísta Christi prǽvius,
+    Summíque cæli Cláviger,
+    Cum céteris Apóstolis
+    Nexus resólvant críminum.
 
-    Chorus sacrátus Mártyrum, Conféssio Sacerdótum, Et virginális cástitas Nos a peccátis ábluant.
+    Cohors triúmphans Mártyrum,
+    Almus Sacerdótum chorus,
+    Et virginális cástitas
+    Nostros reátus ábluant.
 
-    Monachórum suffrágia, Omnésque cives cǽlici Annuant votis súpplicum, Et vitæ poscant prǽmium.
+    Quicúmque in alta síderum
+    Regnátis aula príncipes,
+    Favéte votis súpplicum,
+    Qui dona cæli flágitant.
 
-    Laus, honor, virtus, glória Deo Patri, et Fílio, Sancto simul Paráclito, In sæculórum sǽcula. Amen.
+    Virtus, honor, laus, glória
+    Deo Patri cum Fílio,
+    Sancto simul Paráclito,
+    In sæculórum sǽcula.
+    Amen.
   en: |
     Giver of life, eternal Lord! thy own redeemed defend; Mother of grace! thy children save, And help them to the end.
 

src/data/propers/common/lauds-hymn-ascension.yml

@@ -0,0 +1,101 @@
+# The Ascension's own Lauds hymn ("Jesu nostra redémptio") — identical
+# text to Matins' own (matins-hymn-ascension.yml) and Vespers' own
+# (vespers-hymn-ascension.yml). Live-verified against Divinum Officium
+# (Monastic Tridentinum 1617), Lauds live query, 2026-05-14 (Ascension
+# Day itself). Self-contained — this hour's own resolveOfficeBundle
+# doesn't run a hymn through the doxology-split/append mechanism at all,
+# and this hymn's own natural ending has no separate doxology stanza in
+# the source anyway.
+id: lauds-hymn-ascension
+text:
+  la: >-
+    Jesu nostra redémptio,
+
+    Amor et desidérium,
+
+    Deus Creátor ómnium,
+
+    Homo in fine témporum:
+
+
+    Quæ te vicit cleméntia,
+
+    Ut ferres nostra crímina,
+
+    Crudélem mortem pátiens,
+
+    Ut nos a morte tólleres!
+
+
+    Inférni claustra pénetrans,
+
+    Tuos captívos rédimens,
+
+    Victor triúmpho nóbili
+
+    Ad dextram Patris résidens.
+
+
+    Ipsa te cogat píetas,
+
+    Ut mala nostra súperes
+
+    Parcéndo, et voti cómpotes
+
+    Nos tuo vultu sáties.
+
+
+    Tu esto nostrum gáudium,
+
+    Qui es futúrus prǽmium,
+
+    Sit nostra in te glória,
+
+    Per cuncta semper sǽcula. Amen.
+  en: >-
+    Hail, thou who man's Redeemer art,
+
+    Jesu, the joy of every heart;
+
+    Great Maker of the world's wide frame,
+
+    And purest love's delight and flame:
+
+
+    What nameless mercy thee o'ercame,
+
+    To bear our load of sin and shame?
+
+    For guiltless, thou thy life didst give,
+
+    That sinful erring man might live.
+
+
+    The realms of woe are forced by thee,
+
+    Its captives from their chains set free;
+
+    And thou, amid thy ransomed train,
+
+    At God's right hand dost victor reign.
+
+
+    Let mercy sweet with thee prevail,
+
+    To cure the wounds we now bewail;
+
+    Oh, bless us with thy holy sight,
+
+    And fill us with eternal light.
+
+
+    Our guide, our way to heavenly rest,
+
+    Be thou the aim of every breast;
+
+    Be thou the soother of our tears,
+
+    Our sweet reward above the spheres. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-corpus-christi.yml

@@ -0,0 +1,120 @@
+# Corpus Christi's own Lauds hymn ("Verbum supérnum pródiens") — whose
+# final 2 stanzas ("O salutáris hóstia... Uni trinóque Dómino...") are
+# the separately-famous "O Salutaris Hostia" often sung on its own.
+# Distinct from Matins' own ("Sacris solémniis") and Vespers' own
+# ("Pange, lingua, gloriósi Córporis mystérium" — the "Tantum Ergo"
+# hymn). Live-verified against Divinum Officium (Monastic Tridentinum
+# 1617), Lauds live query, 2026-06-04 (Corpus Christi itself). Self-
+# contained — its own final stanza is the hymn's natural theological
+# close, not a separate swappable doxology.
+id: lauds-hymn-corpus-christi
+text:
+  la: >-
+    Verbum supérnum pródiens,
+
+    Nec Patris linquens déxteram,
+
+    Ad opus suum éxiens,
+
+    Venit ad vitæ vésperam.
+
+
+    In mortem a discípulo
+
+    Suis tradéndus ǽmulis,
+
+    Prius in vitæ férculo
+
+    Se trádidit discípulis.
+
+
+    Quibus sub bina spécie
+
+    Carnem dedit et sánguinem;
+
+    Ut dúplicis substántiæ
+
+    Totum cibáret hóminem.
+
+
+    Se nascens dedit sócium,
+
+    Convéscens in edúlium,
+
+    Se móriens in prétium,
+
+    Se regnans dat in prǽmium.
+
+
+    O salutáris hóstia,
+
+    Quæ cæli pandis óstium,
+
+    Bella premunt hostília;
+
+    Da robur, fer auxílium.
+
+
+    Uni trinóque Dómino,
+
+    Sit sempitérna glória:
+
+    Qui vitam sine término
+
+    Nobis donet in pátria. Amen.
+  en: >-
+    The heav'nly Word proceeding forth,
+
+    Yet leaving not the Father's side,
+
+    And going to his work on earth
+
+    Had reached at length life's eventide.
+
+
+    By false disciple to be given
+
+    To foemen for his blood athirst,
+
+    Himself, the living bread from heaven,
+
+    He gave to his disciples first.
+
+
+    To them he gave, in twofold kind,
+
+    His very flesh, his very blood:
+
+    In love's own fullness thus designed
+
+    Of the whole man to be the food.
+
+
+    By birth, our fellow-man was he;
+
+    Our meat, while sitting at the board;
+
+    He died, our ransomer to be;
+
+    He ever reigns, our great reward.
+
+
+    O saving victim, opening wide
+
+    The gate of heaven to man below,
+
+    Our foes press on from every side,
+
+    Thine aid supply, thy strength bestow.
+
+
+    To thy great name be endless praise,
+
+    Immortal Godhead, One in Three;
+
+    O grant us endless length of days
+
+    In our true native land, with thee. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-lent-doxology-per-annum.yml

@@ -1,7 +1,8 @@
+# Live-verified 2026-09-04 — see lauds-hymn-lent.yml's own header.
 id: lauds-hymn-lent-doxology-per-annum
 text:
   la: "Te rerum univérsitas,\nClemens, adóret, Trínitas,\nEt nos novi per véniam,\nNovum canámus cánticum.\nAmen."
   en: "May heaven and earth aloud proclaim\nThe Trinity's almighty fame;\nAnd we, restored to grace, rejoice\nIn newness both of heart and voice.\nAmen."
 status:
-  la: draft
+  la: verified
-  en: draft
+  en: verified

src/data/propers/common/lauds-hymn-lent.yml

@@ -1,8 +1,10 @@
 # Sourced from Divinum Officium's Monastic block ("[HymnusM Quad
 # Laudes]", Psalterium/Special/Major Special.txt) — full separate
 # Monastic text ("Jam Christe sol justítiæ"), not a substitution against
-# the Roman "O sol salútis, íntimis". Not live-query-verified (see
+# the Roman "O sol salútis, íntimis". Live-verified 2026-09-04 (already
-# TODO.md).
+# seen live against a Lenten Ember Saturday, 2026-02-28, while checking
+# lauds-hymn-saturday.yml's own real content earlier the same session —
+# byte-identical).
 id: lauds-hymn-lent
 text:
   la: |
@@ -46,5 +48,5 @@ text:
     May we of their indulgence share,
     And bless the God that grants our prayer.
 status:
-  la: draft
+  la: verified
-  en: draft
+  en: verified

src/data/propers/common/lauds-hymn-pentecost-sunday.yml

@@ -0,0 +1,147 @@
+# Pentecost's own Lauds hymn ("Beáta nobis gáudia") — distinct from
+# Matins' own ("Jam Christus astra ascénderat") and Vespers' own ("Veni
+# Creátor Spíritus"), unlike Ascension where all 3 hours share one text.
+# Live-verified against Divinum Officium (Monastic Tridentinum 1617),
+# Lauds live query, 2026-05-24 (Pentecost Sunday itself). Self-contained
+# — this hour's own resolveOfficeBundle doesn't run a hymn through the
+# doxology-split/append mechanism at all; the closing doxology here is
+# the same shared Pentecost-track text as Matins' own (see
+# matins-hymn-pentecost-sunday.yml's own header on "Doxology: PentT"),
+# baked in directly, but its own distinct English rendering ("To God the
+# Father, laud and praise...") is kept rather than reused from the
+# generic `hymn-doxology-pent.yml` translation, same as everywhere else
+# in this store that keeps each hymn's own historic translator's ending.
+id: lauds-hymn-pentecost-sunday
+text:
+  la: >-
+    Beáta nobis gáudia
+
+    Anni redúxit órbita,
+
+    Cum Spíritus Paráclitus
+
+    Effúlsit in discípulos.
+
+
+    Ignis vibránte lúmine
+
+    Linguæ figúram détulit,
+
+    Verbis ut essent próflui,
+
+    Et caritáte férvidi.
+
+
+    Linguis loquúntur ómnium;
+
+    Turbæ pavent Gentílium,
+
+    Musto madére députant
+
+    Quos Spíritus repléverat.
+
+
+    Patráta sunt hæc mýstice,
+
+    Paschæ perácto témpore,
+
+    Sacro diérum número,
+
+    Quo lege fit remíssio.
+
+
+    Te nunc, Deus piíssime,
+
+    Vultu precámur cérnuo:
+
+    Illápsa nobis cǽlitus
+
+    Largíre dona Spíritus.
+
+
+    Dudum sacráta péctora
+
+    Tua replésti grátia:
+
+    Dimítte nostra crímina,
+
+    Et da quiéta témpora.
+
+
+    Glória Patri Dómino,
+
+    Natóque, qui a mórtuis
+
+    Surréxit, ac Paráclito,
+
+    In sæculórum sǽcula. Amen.
+  en: >-
+    Round roll the weeks our hearts to greet,
+
+    With blissful joy returning;
+
+    For lo! the Holy Paraclete
+
+    On twelve bright brows sits burning:
+
+    With quivering flame he lights on each,
+
+    In fashion like a tongue, to teach
+
+    That eloquent they are of speech,
+
+    Their hearts with true love yearning.
+
+
+    While with all tongues they speak to all,
+
+    The nations deem them maddened,
+
+    And drunk with wine the prophets call,
+
+    Whom God's good Spirit gladdened;
+
+    A marvel this—in mystery done—
+
+    The holy paschaltide outrun,
+
+    By numbers told, whose reckoning won
+
+    Remission for the saddened.
+
+
+    O God most Holy, thee we pray,
+
+    With reverent brow low bending,
+
+    Grant us the Spirit's gifts today
+
+    The gifts from heaven descending;
+
+    And, since, thy grace hath deigned to bide
+
+    Within our breasts once sanctified,
+
+    Deign, Lord, to cast our sins aside,
+
+    Henceforth calm seasons sending.
+
+
+    To God the Father, laud and praise,
+
+    Praise to the Son be given;
+
+    Praise to the Spirit of all grace,
+
+    The fount of graces seven —
+
+    As was of old, all worlds before,
+
+    Is now and shall be evermore,
+
+    When time and change are spent and o'er
+
+    All praise in earth and heaven. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-sacred-heart.yml

@@ -0,0 +1,123 @@
+# The Sacred Heart's own Lauds hymn ("Cor, arca legem cóntinens") —
+# distinct from Matins' own ("Auctor beáte sǽculi") and Vespers' own
+# ("En, ut supérba críminum"). Live-verified against Divinum Officium
+# (Divino Afflatu - 1954), Lauds live query, 2026-06-12 (the Sacred
+# Heart itself) — see matins-hymn-sacred-heart.yml's own header on why
+# this track. Self-contained — its own final stanza is the hymn's
+# natural theological close, not a separate swappable doxology.
+#
+# This day's own Lauds genuinely has no responsory in the source at all
+# (straight from chapter to hymn) — see lauds-capitulum-sacred-heart.yml
+# and hours/lauds.ts's own resolveOffice, which omits the responsory
+# part entirely rather than rendering an empty one.
+id: lauds-hymn-sacred-heart
+text:
+  la: >-
+    Cor, arca legem cóntinens
+
+    Non servitútis véteris,
+
+    Sed grátiæ, sed véniæ,
+
+    Sed et misericórdiæ.
+
+
+    Cor, sanctuárium novi
+
+    Intemerátum fœ́deris,
+
+    Templum vetústo sánctius,
+
+    Velúmque scisso utílius.
+
+
+    Te vulnerátum cáritas
+
+    Ictu paténti vóluit,
+
+    Amóris invisíbilis
+
+    Ut venerémur vúlnera.
+
+
+    Hoc sub amóris sýmbolo
+
+    Passus cruénta et mýstica,
+
+    Utrúmque sacrifícium
+
+    Christus sacérdos óbtulit.
+
+
+    Quis non amántem rédamet?
+
+    Quis non redémptus díligat,
+
+    Et Corde in isto séligat
+
+    Ætérna tabernácula?
+
+
+    Jesu, tibi sit glória,
+
+    Qui Corde fundis grátiam,
+
+    Cum Patre, et almo Spíritu,
+
+    In sempitérna sǽcula. Amen.
+  en: >-
+    Jesus, behind thy temple's veil,
+
+    Hid in an ark of gold,
+
+    On stones engraven, lay the law
+
+    thy finger wrote of old.
+
+
+    But in thy body's temple new,
+
+    thy life-blood's throbbing shrine,
+
+    Held, upon fleshly tables graved,
+
+    The law of love divine.
+
+
+    And when that heart in death was stilled,
+
+    Each temple's veil was riven:
+
+    And lo, within thy love's red shrine,
+
+    To us to look was given.
+
+
+    There make us gaze and see the love
+
+    Which drew thee, for our sake,
+
+    O great high-priest, thyself to God
+
+    A sacrifice to make.
+
+
+    Thou, Saviour, cause that every soul
+
+    Which thou hast loved so well,
+
+    May will within thine open heart
+
+    In life and death to dwell.
+
+
+    Grant it, O Father, only Son,
+
+    And Spirit, God of grace,
+
+    To whom all worship shall be done,
+
+    In every time and place. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-trinity-sunday.yml

@@ -0,0 +1,65 @@
+# Trinity Sunday's own Lauds hymn ("O lux beáta Trínitas") — identical
+# text to Vespers' own (vespers-hymn-trinity-sunday.yml). Already the
+# pre-Urban VIII text (this project's own standing preference — see
+# CLAUDE.md) as the reference source's own default, not a separate
+# choice made here. Live-verified against Divinum Officium (Monastic
+# Tridentinum 1617), Lauds live query, 2026-05-31 (Trinity Sunday
+# itself). Self-contained — its own final stanza is a fixed, unique
+# doxology, not the shared weekday one.
+id: lauds-hymn-trinity-sunday
+text:
+  la: >-
+    O lux beáta Trínitas,
+
+    Et principális Únitas,
+
+    Jam sol recédit ígneus,
+
+    Infúnde lumen córdibus.
+
+
+    Te mane laudum cármine,
+
+    Te deprecémur véspere:
+
+    Te nostra supplex glória
+
+    Per cuncta laudet sǽcula.
+
+
+    Deo Patri sit glória,
+
+    Ejúsque soli Fílio,
+
+    Cum Spíritu Paráclito,
+
+    Et nunc, et in perpétuum. Amen.
+  en: >-
+    O Trinity of blessed Light,
+
+    O Unity of sovereign might,
+
+    as now the fiery sun departs,
+
+    shed Thou Thy beams within our hearts.
+
+
+    To Thee our morning song of praise,
+
+    to Thee our evening prayer we raise;
+
+    Thee may our glory evermore
+
+    in lowly reverence adore.
+
+
+    All laud to God the Father be;
+
+    all praise, Eternal Son, to Thee;
+
+    all glory, as is ever meet,
+
+    to God the Holy Paraclete. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-responsory-ascension.yml

@@ -0,0 +1,24 @@
+# The Ascension's own Lauds responsory ("Ascéndit Deus in jubilatióne")
+# — distinct from Vespers' own ("Ascéndens Christus in altum", see
+# vespers-responsory-ascension.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Lauds live query, 2026-05-14
+# (Ascension Day itself).
+id: lauds-responsory-ascension
+text:
+  la: |
+    R.br. Ascéndit Deus in jubilatióne, * Allelúja, allelúja.
+    R. Ascéndit Deus in jubilatióne, * Allelúja, allelúja.
+    V. Et Dóminus in voce tubæ.
+    R. Allelúja, allelúja.
+    V. Glória Patri, et Fílio, * et Spirítui Sancto.
+    R. Ascéndit Deus in jubilatióne, * Allelúja, allelúja.
+  en: |
+    R.br. God is gone up with jubilation. * Alleluia, alleluia.
+    R. God is gone up with jubilation. * Alleluia, alleluia.
+    V. And the Lord with the sound of trumpet.
+    R. Alleluia, alleluia.
+    V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
+    R. God is gone up with jubilation. * Alleluia, alleluia.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-responsory-corpus-christi.yml

@@ -0,0 +1,24 @@
+# Corpus Christi's own Lauds responsory ("Panem cæli dedit eis") —
+# distinct from Vespers' own ("Cibávit illos ex ádipe fruménti", see
+# vespers-responsory-corpus-christi.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Lauds live query, 2026-06-04
+# (Corpus Christi itself).
+id: lauds-responsory-corpus-christi
+text:
+  la: |
+    R.br. Panem cæli dedit eis, * Allelúja, allelúja.
+    R. Panem cæli dedit eis, * Allelúja, allelúja.
+    V. Panem Angelórum manducávit homo.
+    R. Allelúja, allelúja.
+    V. Glória Patri, et Fílio, * et Spirítui Sancto.
+    R. Panem cæli dedit eis, * Allelúja, allelúja.
+  en: |
+    R.br. He gave them the bread of heaven. * Alleluia, Alleluia.
+    R. He gave them the bread of heaven. * Alleluia, Alleluia.
+    V. Man did eat Angels' bread.
+    R. Alleluia, Alleluia.
+    V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
+    R. He gave them the bread of heaven. * Alleluia, Alleluia.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-responsory-lent.yml

@@ -1,6 +1,6 @@
 # Sourced from Divinum Officium's Monastic block ("[Responsory Quad
-# Laudes]", Psalterium/Special/Major Special.txt). Not live-query-verified
+# Laudes]", Psalterium/Special/Major Special.txt). Live-verified
-# (see TODO.md) — read directly from source.
+# 2026-09-04 — see lauds-capitulum-lent.yml's own header.
 id: lauds-responsory-lent
 text:
   la: |
@@ -18,5 +18,5 @@ text:
     V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
     R. For he hath delivered me * from the snare of the hunters.
 status:
-  la: draft
+  la: verified
-  en: draft
+  en: verified

src/data/propers/common/lauds-responsory-pentecost-sunday.yml

@@ -0,0 +1,24 @@
+# Pentecost's own Lauds responsory ("Spíritus Dómini replévit orbem
+# terrárum") — distinct from Vespers' own ("Spíritus Paráclitus", see
+# vespers-responsory-pentecost-sunday.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Lauds live query, 2026-05-24
+# (Pentecost Sunday itself).
+id: lauds-responsory-pentecost-sunday
+text:
+  la: |
+    R.br. Spíritus Dómini replévit orbem terrárum, * Allelúja, allelúja.
+    R. Spíritus Dómini replévit orbem terrárum, * Allelúja, allelúja.
+    V. Et hoc quod cóntinet ómnia, sciéntiam habet vocis.
+    R. Allelúja, allelúja.
+    V. Glória Patri, et Fílio, * et Spirítui Sancto.
+    R. Spíritus Dómini replévit orbem terrárum, * Allelúja, allelúja.
+  en: |
+    R.br. The Spirit of the Lord filleth the world. * Alleluia, Alleluia.
+    R. The Spirit of the Lord filleth the world. * Alleluia, Alleluia.
+    V. And That Which containeth all things hath knowledge of the voice.
+    R. Alleluia, alleluia.
+    V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
+    R. The Spirit of the Lord filleth the world. * Alleluia, Alleluia.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-responsory-trinity-sunday.yml

@@ -0,0 +1,25 @@
+# Trinity Sunday's own Lauds responsory ("Benedíctus es, Dómine, in
+# firmaménto cæli") — distinct from Vespers' own ("Benedicámus Patrem et
+# Fílium cum Sancto Spíritu", see
+# vespers-responsory-trinity-sunday.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Lauds live query, 2026-05-31
+# (Trinity Sunday itself).
+id: lauds-responsory-trinity-sunday
+text:
+  la: |
+    R.br. Benedíctus es, Dómine, * In firmaménto cæli.
+    R. Benedíctus es, Dómine, * In firmaménto cæli.
+    V. Et laudábilis et gloriósus in sǽcula.
+    R. In firmaménto cæli.
+    V. Glória Patri, et Fílio, * et Spirítui Sancto.
+    R. Benedíctus es, Dómine, * In firmaménto cæli.
+  en: |
+    R.br. Blessed art Thou, O Lord, * In the firmament of heaven.
+    R. Blessed art Thou, O Lord, * In the firmament of heaven.
+    V. And to be praised and glorified for ever.
+    R. In the firmament of heaven.
+    V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
+    R. Blessed art Thou, O Lord, * In the firmament of heaven.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-suffrage-paschale.yml

@@ -0,0 +1,29 @@
+# Throughout Paschaltide (Eastertide/Ascensiontide/Pentecost), the whole
+# ordinary 5-suffrage set (Cross/BVM/Joseph/Apostles/Peace) collapses into
+# this single alleluia-form "Suffragium Paschale" instead — live-verified
+# against Divinum Officium (Monastic Tridentinum 1617 and Tridentine 1906,
+# byte-identical between the two tracks), Lauds live query, 2026-04-20 (a
+# plain Eastertide feria). Distinct antiphon from Vespers' own
+# (vespers-suffrage-paschale.yml, "Crucem sanctam súbiit..."); the
+# versicle/response and collect are shared between both hours.
+id: lauds-suffrage-paschale
+text:
+  la: |
+    Ant. Crucifíxus surréxit a mórtuis, et redémit nos, allelúja, allelúja.
+    V. Dícite in natiónibus, allelúja.
+    R. Quia Dóminus regnávit a ligno, allelúja.
+    Orémus.
+    Deus qui pro nobis Fílium tuum Crucis patíbulum subíre voluísti, ut inimíci a nobis expélleres potestátem: concéde nobis fámulis tuis; ut resurrectiónis grátiam consequámur.
+    Per eúmdem Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
+    R. Amen.
+  en: |
+    Ant. He that was crucified is risen from the dead, and hath redeemed us. Alleluia, alleluia.
+    V. Say among the heathen, alleluia.
+    R. That the Lord reigneth from the tree, alleluia.
+    Let us pray.
+    O God, who didst send thy Son to suffer death for us upon the Cross, that thou mightest deliver us from the power of the enemy: grant unto us thy servants to be made partakers of his Resurrection.
+    Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
+    R. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-versicle-ascension.yml

@@ -0,0 +1,11 @@
+# The Ascension's own versicle — identical at both Lauds and Vespers
+# (see vespers-versicle-ascension.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Lauds/Vespers live query,
+# 2026-05-14 (Ascension Day itself).
+id: lauds-versicle-ascension
+text:
+  la: "V. Dóminus in cælo, allelúja.\nR. Parávit sedem suam, allelúja."
+  en: "V. The Lord in heaven, alleluia.\nR. Hath prepared his throne, alleluia."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-versicle-common-of-a-dedication.yml

@@ -0,0 +1,16 @@
+# Read directly from the reference engine (Latin/Commune/C8.txt,
+# English/Commune/C8.txt): Commune Dedicationis Ecclesiae's Versum 2
+# aliases its own Versum 1 (no distinct text). No lauds-versicle file
+# existed for this Common before -- needed now for
+# common-of-a-dedication-commemoration-antiphon.yml's Ant 2 pairing.
+id: lauds-versicle-common-of-a-dedication
+text:
+  la: |
+    V. Hæc est domus Dómini fírmiter ædificáta.
+    R. Bene fundáta est supra firmam petram.
+  en: |
+    V. This is the house of God, stoutly builded.
+    R. Well founded upon a sure rock.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-versicle-common-of-several-women-martyrs.yml

@@ -0,0 +1,17 @@
+# Read directly from the reference engine (Latin/Commune/C7b.txt,
+# English/Commune/C7b.txt): Commune Plurimarum non Virginum Martyrum's
+# Versum 2 aliases its own Versum 1 (no distinct text). No lauds-versicle
+# file existed for this Common before -- needed now for
+# common-of-several-women-martyrs-commemoration-antiphon.yml's Ant 2
+# pairing.
+id: lauds-versicle-common-of-several-women-martyrs
+text:
+  la: |
+    V. Glória et honóre coronásti eas, Dómine.
+    R. Et constituísti eas super ópera mánuum tuárum.
+  en: |
+    V. Thou hast crowned them with glory and honour, O Lord.
+    R. And madest them to have dominion over the works of thy hands.
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-versicle-corpus-christi.yml

@@ -0,0 +1,12 @@
+# Corpus Christi's own Lauds versicle — distinct from Vespers' own
+# ("Panem de cælo præstitísti eis", see
+# vespers-versicle-corpus-christi.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Lauds live query, 2026-06-04
+# (Corpus Christi itself).
+id: lauds-versicle-corpus-christi
+text:
+  la: "V. Pósuit fines tuos pacem, allelúja.\nR. Et ádipe fruménti sátiat te, allelúja."
+  en: "V. He maketh peace in thy borders, alleluia.\nR. And filleth thee with the finest of wheat, alleluia."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-versicle-lent.yml

@@ -1,7 +1,7 @@
 # The versicle right before the Benedictus, in Lent. Sourced from Divinum
 # Officium's Monastic block: "[Quad Versum 2] = @:Quad Versum 3" — a bare
 # alias to the same text used at Vespers (see vespers-versicle-lent.yml).
-# Not live-query-verified (see TODO.md) — read directly from source.
+# Live-verified 2026-09-04 — see lauds-capitulum-lent.yml's own header.
 id: lauds-versicle-lent
 text:
   la: |
@@ -11,5 +11,5 @@ text:
     V. God hath given His Angels charge over thee.
     R. To keep thee in all thy ways.
 status:
-  la: draft
+  la: verified
-  en: draft
+  en: verified

src/data/propers/common/lauds-versicle-pentecost-sunday.yml

@@ -0,0 +1,12 @@
+# Pentecost's own Lauds versicle — distinct from Vespers' own
+# ("Loquebántur váriis linguis Apóstoli", see
+# vespers-versicle-pentecost-sunday.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Lauds live query, 2026-05-24
+# (Pentecost Sunday itself).
+id: lauds-versicle-pentecost-sunday
+text:
+  la: "V. Repléti sunt omnes Spíritu Sancto, allelúja.\nR. Et cœpérunt loqui, allelúja."
+  en: "V. They were all filled with the Holy Ghost, alleluia.\nR. And began to speak, alleluia."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-versicle-sacred-heart.yml

@@ -0,0 +1,11 @@
+# The Sacred Heart's own versicle — identical at both Lauds and Vespers
+# (see vespers-versicle-sacred-heart.yml). Live-verified against Divinum
+# Officium (Divino Afflatu - 1954), Lauds/Vespers live query, 2026-06-12
+# (the Sacred Heart itself).
+id: lauds-versicle-sacred-heart
+text:
+  la: "V. Hauriétis aquas in gáudio.\nR. De fóntibus Salvatóris."
+  en: "V. With joy shall ye draw water.\nR. Out of the fountains of the Saviour."
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-versicle-trinity-sunday.yml

@@ -0,0 +1,12 @@
+# Trinity Sunday's own Lauds versicle — distinct from Vespers' own
+# ("Benedíctus es, Dómine, in firmaménto cæli", see
+# vespers-versicle-trinity-sunday.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Lauds live query, 2026-05-31
+# (Trinity Sunday itself).
+id: lauds-versicle-trinity-sunday
+text:
+  la: "V. Benedicámus Patrem et Fílium cum Sancto Spíritu.\nR. Laudémus et superexaltémus eum in sǽcula."
+  en: "V. Bless we the Father, and the Son, and the Holy Ghost.\nR. Let us praise Him and exalt Him above all for ever."
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-all-saints.yml

@@ -0,0 +1,96 @@
+# All Saints' own Matins hymn was falling through all the way to the
+# plain Sunday/ferial default ("Nocte surgéntes vigilémus omnes") because
+# this file didn't exist -- a real content gap, not a design choice.
+# Live-verified against the Monastic Tridentinum 1617 engine (command=
+# prayMatutinum, 2026-11-01, clean year): "Placáre, Christe, sérvulis" --
+# the pre-Urban VIII recension of this hymn (see CLAUDE.md's own standing
+# preference for that older text), textually distinct from Vespers' own
+# "Christe Redémptor ómnium, Consérva tuos fámulos" (the 1631 Urban VIII
+# revision, already authored in vespers-hymn-all-saints.yml and confirmed
+# correct there) -- NOT a reuse of the Vespers text despite the secular
+# Sancti/11-01.txt's own [Hymnus Matutinum] tag reading as if it were
+# ("@Sancti/11-01:Hymnus Vespera"); that redirect is a secular-track-only
+# convention and doesn't hold for the Monastic engine actually running
+# here, confirmed by the live render itself. English translation as
+# given on the live page is the same classic "O Christ, thy guilty
+# people spare" rendering D.O. reuses across both Latin recensions of
+# this hymn family; checked stanza-by-stanza against this text's own
+# imagery (the "nine circling choirs of angels", "one shepherd, one
+# fold") and it holds up, not just carried over blind.
+id: matins-hymn-all-saints
+text:
+  la: |
+    Placáre, Christe, sérvulis,
+    Quibus Patris cleméntiam
+    Tuæ ad tribúnal grátiæ
+    Patróna Virgo póstulat.
+
+    Et vos beáta, per novem
+    Distíncta gyros ágmina,
+    Antíqua cum præséntibus,
+    Futúra damna péllite.
+
+    Apóstoli cum Vátibus,
+    Apud sevérum Júdicem,
+    Veris reórum flétibus
+    Expóscite indulgéntiam.
+
+    Vos, purpuráti mártyres,
+    Vos candidáti prǽmio
+    Confessiónis, éxsules
+    Vocáte nos in pátriam.
+
+    Choréa casta vírginum,
+    Et quos erémus íncolas
+    Transmísit astris, cǽlitum
+    Locáte nos in sédibus.
+
+    Auférte gentem pérfidam
+    Credéntium de fínibus,
+    Ut unus omnes únicum
+    Ovíle nos Pastor regat.
+
+    Deo Patri sit glória,
+    Natóque Patris único,
+    Sancto simul Paráclito,
+    In sempitérna sǽcula.
+    Amen.
+  en: |
+    O Christ, thy guilty people spare!
+    Lo, kneeling at thy gracious throne,
+    thy Virgin-Mother pours her prayer,
+    Imploring pardon for her own.
+
+    Ye angels, happy evermore!
+    Who in your circles nine ascend,
+    As ye have guarded us before,
+    So still from harm our steps defend.
+
+    Ye prophets and Apostles high!
+    Behold our penitential tears;
+    And plead for us when death is nigh,
+    our all-searching judge appears.
+
+    Ye martyrs all! a purple band,
+    And confessors, a white-robed train;
+    Oh, call us to our native land,
+    From this our exile, back again.
+
+    And ye, O choirs of virgins chaste!
+    Receive us to your seats on high;
+    With hermits whom the desert waste
+    Sent up of old into the sky.
+
+    Drive from the flock, O Spirit blest!
+    The false and faithless race away;
+    That all within one fold may rest,
+    Secure beneath one shepherd's sway.
+
+    To God the Father glory be,
+    And to his sole-begotten Son;
+    And glory, Holy Ghost, to thee,
+    While everlasting ages run.
+    Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-ascension.yml

@@ -0,0 +1,117 @@
+# The Ascension's own Matins hymn ("Jesu nostra redémptio"), shared
+# identically with its own Lauds and Vespers (see lauds-hymn-ascension.yml/
+# vespers-hymn-ascension.yml). Live-verified against Divinum Officium
+# (Monastic Tridentinum 1617), Matins/Lauds/Vespers live query, 2026-05-14
+# (Ascension Day itself).
+#
+# Closes a real gap found while fixing the generic Matins seasonal-hymn
+# fallback (see matins-hymn-paschaltide.yml's own header): 'ascension' is
+# a temporal-feast id (calendar/data/calendar/temporal-feasts/
+# ascension.yml), not a saint record, so it was never picked up by
+# `resolveOfficeWinner`'s octave-synthesis (which only ever checked
+# `getSaintRecord`) — Ascension Day itself and its whole octave were both
+# silently rendering the generic Paschaltide hymn instead of their own
+# proper one, at every hour. Fixed by (1) adding `ascension` to
+# `ALWAYS_OVERRIDE_TEMPORAL_IDS` (covers Ascension Day itself) and (2)
+# teaching `resolveOfficeWinner` to also synthesize a `{kind: 'temporal'}`
+# winner from a temporal-feast-only active octave when no saint record
+# exists (covers the interior octave days, e.g. St. Ubald's or St.
+# Bernardine's own days still correctly win outright and keep their own
+# hymn — this only ever fires on a day nothing else claims).
+#
+# Self-contained — this hymn's own natural ending ("Per cuncta semper
+# sǽcula. Amen.") has no separate trailing doxology stanza at all in the
+# source, unlike most other Matins hymns in this store.
+id: matins-hymn-ascension
+text:
+  la: >-
+    Jesu nostra redémptio,
+
+    Amor et desidérium,
+
+    Deus Creátor ómnium,
+
+    Homo in fine témporum:
+
+
+    Quæ te vicit cleméntia,
+
+    Ut ferres nostra crímina,
+
+    Crudélem mortem pátiens,
+
+    Ut nos a morte tólleres!
+
+
+    Inférni claustra pénetrans,
+
+    Tuos captívos rédimens,
+
+    Victor triúmpho nóbili
+
+    Ad dextram Patris résidens.
+
+
+    Ipsa te cogat píetas,
+
+    Ut mala nostra súperes
+
+    Parcéndo, et voti cómpotes
+
+    Nos tuo vultu sáties.
+
+
+    Tu esto nostrum gáudium,
+
+    Qui es futúrus prǽmium,
+
+    Sit nostra in te glória,
+
+    Per cuncta semper sǽcula. Amen.
+  en: >-
+    Hail, thou who man's Redeemer art,
+
+    Jesu, the joy of every heart;
+
+    Great Maker of the world's wide frame,
+
+    And purest love's delight and flame:
+
+
+    What nameless mercy thee o'ercame,
+
+    To bear our load of sin and shame?
+
+    For guiltless, thou thy life didst give,
+
+    That sinful erring man might live.
+
+
+    The realms of woe are forced by thee,
+
+    Its captives from their chains set free;
+
+    And thou, amid thy ransomed train,
+
+    At God's right hand dost victor reign.
+
+
+    Let mercy sweet with thee prevail,
+
+    To cure the wounds we now bewail;
+
+    Oh, bless us with thy holy sight,
+
+    And fill us with eternal light.
+
+
+    Our guide, our way to heavenly rest,
+
+    Be thou the aim of every breast;
+
+    Be thou the soother of our tears,
+
+    Our sweet reward above the spheres. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-common-of-apostles.yml

@@ -0,0 +1,101 @@
+# Same source text as matins-hymn-common-of-an-apostle.yml (Commune/
+# C1.txt's own [Hymnus Matutinum] is identical whether one or several
+# apostles are being commemorated) -- duplicated under the plural id
+# because `common: common-of-apostles` (distinct from `common-of-an-
+# apostle`, see calendar/feasts.ts's SaintRecord.common) is what
+# octave-of-ss-peter-and-paul.yml actually carries, mirroring the
+# existing lauds-hymn/capitulum/responsory/versicle-common-of-apostles
+# duplicate-under-plural-id convention.
+id: matins-hymn-common-of-apostles
+text:
+  la: >-
+    Ætérna Christi múnera,
+
+    Apostolórum glóriam,
+
+    Palmas et hymnos débitos
+
+    Lætis canámus méntibus.
+
+
+    Ecclesiárum Príncipes,
+
+    Belli triumpháles duces,
+
+    Cæléstis aulæ mílites,
+
+    Et vera mundi lúmina.
+
+
+    Devóta Sanctórum fides,
+
+    Invícta spes credéntium,
+
+    Perfécta Christi cáritas
+
+    Mundi tyránnum cónterit.
+
+
+    In his Patérna glória,
+
+    In his triúmphat Fílius,
+
+    In his volúntas Spíritus,
+
+    Cælum replétur gáudio.
+
+
+    Patri, simúlque Fílio,
+
+    Tibíque Sancte Spíritus,
+
+    Sicut fuit, sit júgiter
+
+    Sæclum per omne glória. Amen.
+  en: >-
+    Th' eternal gifts of Christ the King,
+
+    The Apostles' glory, let us sing;
+
+    And all with hearts of gladness raise
+
+    Due hymns of thankful love and praise.
+
+
+    For they the Church's princes are,
+
+    Triumphant leaders in the war,
+
+    The heavenly King's own warrior band,
+
+    True lights to lighten every land.
+
+
+    Theirs was the steadfast faith of saints,
+
+    The hope that never yields nor faints,
+
+    The love of Christ in perfect glow,
+
+    That lay the prince of this world low.
+
+
+    In them the Father's glory shone,
+
+    In them the Spirit's will was done,
+
+    The Son himself exults in them;
+
+    Joy fills the new Jerusalem.
+
+
+    Praise to the Father, with the Son,
+
+    And Holy Spirit, Three in One;
+
+    As ever was in ages past,
+
+    And so shall be while ages last. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-corpus-christi.yml

@@ -0,0 +1,183 @@
+# Corpus Christi's own Matins hymn ("Sacris solémniis"), St. Thomas
+# Aquinas's own composition for this feast. Live-verified against
+# Divinum Officium (Monastic Tridentinum 1617), Matins live query,
+# 2026-06-04 (Corpus Christi itself). Self-contained — its own final
+# stanza ("Te, trina Déitas...") is the hymn's natural theological
+# close, not a separate swappable doxology.
+#
+# Closes the same real mechanism gap already fixed for Ascension/
+# Pentecost (`corpus-christi` is a temporal-feast id, not a saint
+# record, so `resolveOfficeWinner`'s octave-synthesis needed the same
+# fix already in place — see hours/resolve-common.ts's
+# `ALWAYS_OVERRIDE_TEMPORAL_IDS`).
+id: matins-hymn-corpus-christi
+text:
+  la: >-
+    Sacris solémniis juncta sint gáudia,
+
+    Et ex præcórdiis sonent præcónia;
+
+    Recédant vétera, nova sint ómnia,
+
+    Corda, voces, et ópera.
+
+
+    Noctis recólitur cœna novíssima,
+
+    Qua Christus créditur agnum et ázyma
+
+    Dedísse frátribus, juxta legítima
+
+    Priscis indúlta pátribus.
+
+
+    Post agnum týpicum, explétis épulis,
+
+    Corpus Domínicum datum discípulis,
+
+    Sic totum ómnibus, quod totum síngulis,
+
+    Ejus fatémur mánibus.
+
+
+    Dedit fragílibus córporis férculum,
+
+    Dedit et trístibus sánguinis póculum,
+
+    Dicens: Accípite quod trado vásculum;
+
+    Omnes ex eo bíbite.
+
+
+    Sic sacrifícium istud instítuit,
+
+    Cujus offícium commítti vóluit
+
+    Solis presbýteris, quibus sic cóngruit,
+
+    Ut sumant, et dent céteris.
+
+
+    Panis angélicus fit panis hóminum;
+
+    Dat panis cǽlicus figúris términum;
+
+    O res mirábilis: mandúcat Dóminum
+
+    Pauper, servus et húmilis.
+
+
+    Te, trina Déitas únaque, póscimus;
+
+    Sic nos tu vísita, sicut te cólimus:
+
+    Per tuas sémitas duc nos quo téndimus,
+
+    Ad lucem quam inhábitas. Amen.
+  en: >-
+    At this our solemn feast,
+
+    Let holy joys abound,
+
+    And from the inmost breast
+
+    Let songs of praise resound;
+
+    Let ancient rites depart,
+
+    And all be new around,
+
+    In ev'ry act and voice and heart.
+
+
+    Remember we that eve,
+
+    When, the last supper spread,
+
+    Christ, as we all believe,
+
+    The lamb, with leavenless bread,
+
+    Among his brethren shared,
+
+    And thus the law obeyed,
+
+    Of old unto their sires declared.
+
+
+    The typic lamb consumed,
+
+    The legal feast complete,
+
+    The Lord unto the twelve
+
+    His body gave to eat;
+
+    The whole to all, no less
+
+    The whole to each, did mete
+
+    With his own hands, as we confess.
+
+
+    He gave them, weak and frail,
+
+    His flesh, their food to be;
+
+    On them, downcast and sad,
+
+    His blood bestowèd he:
+
+    And thus to them he spake,
+
+    "Receive this cup from me,
+
+    And all of you of this partake."
+
+
+    So he this sacrifice
+
+    To institute did will,
+
+    And charged his priests alone
+
+    That office to fulfil:
+
+    In them he did confide:
+
+    To whom pertaineth still
+
+    To take, and to the rest divide.
+
+
+    Thus angels' bread is made
+
+    The bread of man today:
+
+    The living bread from heaven
+
+    With figures doth away:
+
+    O wondrous gift indeed!
+
+    The poor and lowly may
+
+    Upon their Lord and Master feed.
+
+
+    O Triune Deity,
+
+    To thee we meekly pray,
+
+    So mayst thou visit us,
+
+    As we our homage pay;
+
+    And in thy footsteps bright
+
+    Conduct us on our way
+
+    To where thou dwell'st in cloudless light. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-pentecost-sunday.yml

@@ -0,0 +1,182 @@
+# Pentecost's own Matins hymn ("Jam Christus astra ascénderat"). Live-
+# verified against Divinum Officium (Monastic Tridentinum 1617), Matins
+# live query, 2026-05-24 (Pentecost Sunday itself). Self-contained with
+# its own closing doxology baked in ("Glória Patri Dómino, Natóque, qui a
+# mórtuis Surréxit, ac Paráclito..." — the source tags this "Doxology:
+# PentT", byte-identical to the already-existing `hymn-doxology-pent.yml`
+# used elsewhere, but baked directly into the body here since this hour's
+# per-feast/octave hymn tiers never run the doxology-split/append
+# mechanism — see matins-hymn-ascension.yml's own header for the
+# identical reasoning).
+#
+# Closes the same real mechanism gap already fixed for Ascension
+# (`pentecost-sunday` is a temporal-feast id, not a saint record, so
+# `resolveOfficeWinner`'s octave-synthesis needed the same fix — see
+# hours/resolve-common.ts's `ALWAYS_OVERRIDE_TEMPORAL_IDS`). Per direct
+# instruction (2026-09-04): Ascension and Pentecost are core content, not
+# to be left half-fixed.
+id: matins-hymn-pentecost-sunday
+text:
+  la: >-
+    Jam Christus astra ascénderat,
+
+    Revérsus unde vénerat,
+
+    Promíssum Patris múnere,
+
+    Sanctum datúrus Spíritum.
+
+
+    Solémnis urgébat dies,
+
+    Quo mýstico septémplici
+
+    Orbis volútus sépties,
+
+    Signat beáta témpora.
+
+
+    Cum lucis hora tértia
+
+    Repénte mundus íntonat,
+
+    Orántibus Apóstolis
+
+    Deum venísse núntiat.
+
+
+    De Patris ergo lúmine
+
+    Decórus ignis almus est,
+
+    Qui fida Christi péctora
+
+    Calóre Verbi cómpleat.
+
+
+    Impléta gaudent víscera,
+
+    Affláta Sancto Spíritu,
+
+    Voces divérsas íntonant,
+
+    Fantur Dei magnália.
+
+
+    Ex omni gente cógniti,
+
+    Græcis, Latínis, Bárbaris,
+
+    Cunctísque admirántibus,
+
+    Linguis loquúntur ómnium.
+
+
+    Judǽa tunc incrédula,
+
+    Vesána torvo spíritu,
+
+    Ructáre musti crápulam,
+
+    Alúmnos Christi cóncrepat.
+
+
+    Sed signis et virtútibus
+
+    Occúrrit, et docet Petrus,
+
+    Falsa profári pérfidos,
+
+    Joéle teste cómprobans.
+
+
+    Glória Patri Dómino,
+
+    Natóque, qui a mórtuis
+
+    Surréxit, ac Paráclito,
+
+    In sæculórum sǽcula. Amen.
+  en: >-
+    Now Christ, ascending whence he came,
+
+    Had mounted o'er the starry frame,
+
+    The Holy Ghost on man below,
+
+    The Father's promise, to bestow.
+
+
+    The solemn time was drawing nigh,
+
+    Replete with heav'nly mystery,
+
+    On seven days' sevenfold circles borne,
+
+    That first and blessèd Whitsun-morn.
+
+
+    When the third hour shone all around,
+
+    There came a rushing mighty sound,
+
+    And told the Apostles, while in prayer,
+
+    That, as was promised, God was there.
+
+
+    Forth from the Father's light it came,
+
+    That beautiful and kindly flame:
+
+    To fill with fervour of his word
+
+    The spirits faithful to their Lord.
+
+
+    With joy the Apostles' breasts are fired,
+
+    By God the Holy Ghost inspired:
+
+    And straight, in diverse kinds of speech,
+
+    The wondrous works of God they preach.
+
+
+    To men of every race they speak,
+
+    Alike barbarian, Roman, Greek:
+
+    From the same lips, with awe and fear,
+
+    All men their native accents hear.
+
+
+    But Juda's sons, e'en faithless yet,
+
+    With mad infuriate rage beset,
+
+    To mock Christ's followers combine,
+
+    As drunken all with new-made wine.
+
+
+    When lo! with signs and mighty deeds,
+
+    Stands Peter in the midst, and pleads;
+
+    Confounding their malignant lie
+
+    By Joel's ancient prophecy.
+
+
+    To God the Father let us sing,
+
+    To God the Son, our risen King,
+
+    And equally let us adore
+
+    The Spirit, God forevermore. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-sacred-heart.yml

@@ -0,0 +1,125 @@
+# The Sacred Heart's own Matins hymn ("Auctor beáte sǽculi"). Live-
+# verified against Divinum Officium (Divino Afflatu - 1954, 2026-06-12,
+# the Sacred Heart itself) — not the Monastic Tridentinum 1617 track,
+# which doesn't observe this feast on the same date at all (live-
+# checked: shows St. Barnabas instead, unaffected). This project's own
+# rubric/precedence track is Divino Afflatu anyway (see the repo's
+# CLAUDE.md), so this is a real, consistent source choice, not a
+# deviation. Self-contained — its own final stanza is the hymn's natural
+# theological close, not a separate swappable doxology.
+#
+# Closes the same real mechanism gap already fixed for Ascension/
+# Pentecost/Corpus Christi (`sacred-heart` is a temporal-feast id, not a
+# saint record — see hours/resolve-common.ts's
+# `ALWAYS_OVERRIDE_TEMPORAL_IDS`).
+id: matins-hymn-sacred-heart
+text:
+  la: >-
+    Auctor beáte sǽculi,
+
+    Christe, Redémptor ómnium,
+
+    Lumen Patris de lúmine,
+
+    Deúsque verus de Deo.
+
+
+    Amor coégit te tuus
+
+    Mortále corpus súmere,
+
+    Ut novus Adam rédderes,
+
+    Quod vetus ille abstúlerat.
+
+
+    Ille amor, almus ártifex
+
+    Terræ marísque, et síderum,
+
+    Erráta patrum míserans,
+
+    Et nostra rumpens víncula.
+
+
+    Non Corde discédat tuo
+
+    Vis illa amóris íncliti:
+
+    Hoc fonte gentes háuriant
+
+    Remissiónis grátiam.
+
+
+    Percússum ad hoc est láncea,
+
+    Passúmque ad hoc est vúlnera:
+
+    Ut nos laváret sórdibus,
+
+    Unda fluénte, et sánguine.
+
+
+    Jesu, tibi sit glória,
+
+    Qui Corde fundis grátiam,
+
+    Cum Patre, et almo Spíritu,
+
+    In sempitérna sǽcula. Amen.
+  en: >-
+    O Christ, the world's Creator bright,
+
+    Who didst mankind from sin redeem,
+
+    Light from the Father's glorious light,
+
+    True God of God, in bliss supreme.
+
+
+    Thy love compelled thee to assume
+
+    A mortal body, man to save;
+
+    Reversing the old Adam's doom;
+
+    Our ransom the new Adam gave.
+
+
+    That love which gloriously framed all
+
+    The earth, the stars, and wondrous sea
+
+    Took pity on our parents' fall,
+
+    Broke all our bonds and set us free.
+
+
+    O Saviour, let thy potent love
+
+    Flow ever from thy bounteous heart;
+
+    To nations that pure fount above
+
+    The grace of pardon will impart.
+
+
+    His heart for this was opened wide,
+
+    And wounded by the soldier's spear,
+
+    That freely from his sacred side
+
+    Might flow the streams our souls to clear.
+
+
+    Glory to Father and to Son,
+
+    And to the Holy Ghost the same,
+
+    To whom all power, when time is done,
+
+    And endless rule, in endless fame. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-hymn-trinity-sunday.yml

@@ -0,0 +1,67 @@
+# Trinity Sunday's own Matins hymn ("Summæ Deus cleméntiæ") — shares its
+# opening stanza with the plain ferial Saturday hymn
+# (matins-hymn-ferial-saturday.yml's "Summæ Deus cleméntiæ, Mundíque
+# Factor máchinæ..."), but diverges completely from its second stanza
+# onward and is shorter overall (2 body stanzas + its own doxology,
+# not 4 + the shared weekday doxology) — a genuinely different hymn, not
+# a mislabeled duplicate. Live-verified against Divinum Officium
+# (Monastic Tridentinum 1617), Matins live query, 2026-05-31 (Trinity
+# Sunday itself). Self-contained — its own final stanza is a fixed,
+# unique doxology, not the shared weekday one.
+id: matins-hymn-trinity-sunday
+text:
+  la: >-
+    Summæ Deus cleméntiæ,
+
+    Mundíque Factor máchinæ,
+
+    Unus potentiáliter,
+
+    Trinúsque personáliter.
+
+
+    Da déxteram surgéntibus,
+
+    Exsúrgat ut mens sóbria,
+
+    Flagrans et in laudem Dei,
+
+    Grates repéndet débitas.
+
+
+    Glória Patri Dómino,
+
+    Glória Unigénito,
+
+    Una cum Sancto Spíritu,
+
+    In sempitérna sǽcula. Amen.
+  en: >-
+    O God, by whose command is swayed
+
+    This ordered world which thou hast made;
+
+    Parent of heavenly clemency,
+
+    In nature One, in persons Three;
+
+
+    Assist us while our minds we raise,
+
+    Inflamed with thy immortal praise;
+
+    That with our sober thoughts, we may
+
+    Forever our thanksgiving pay.
+
+
+    May age by age thy wonders tell,
+
+    Eternal praise thy works reveal,
+
+    And sing with the celestial host
+
+    The Father, Son, and Holy Ghost. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-invitatory-all-saints-of-the-benedictine-order.yml

@@ -0,0 +1,11 @@
+# web/www/horas/Latin/SanctiM/11-13M.txt's own [Invit] is a direct
+# cross-reference to @Sancti/11-01 (All Saints' own text) -- authored
+# here directly since it's the actual text this feast uses, not a
+# private duplicate (same reasoning as matins-invitatory-all-saints.yml).
+id: matins-invitatory-all-saints-of-the-benedictine-order
+text:
+  la: "Regem regum Dóminum veníte adorémus: * Quia ipse est coróna Sanctórum ómnium."
+  en: "O come, let us worship the Lord, the King of kings, * for He is Himself the Crown of all the Saints."
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-invitatory-all-saints.yml

@@ -0,0 +1,10 @@
+# Read from web/www/horas/Latin/Sancti/11-01.txt's own [Invit] (the
+# Monastic SanctiM/11-01.txt has no override of its own, so the secular
+# Sancti text is what actually governs here) and English/Sancti/11-01.txt.
+id: matins-invitatory-all-saints
+text:
+  la: "Regem regum Dóminum veníte adorémus: * Quia ipse est coróna Sanctórum ómnium."
+  en: "O come, let us worship the Lord, the King of kings, * for He is Himself the Crown of all the Saints."
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-invitatory-common-of-apostles.yml

@@ -0,0 +1,15 @@
+# Same source text as matins-invitatory-common-of-an-apostle.yml
+# (Commune/C1.txt's own [Invit] is identical whether one or several
+# apostles are being commemorated) -- duplicated under the plural id
+# because `common: common-of-apostles` (distinct from `common-of-an-
+# apostle`, see calendar/feasts.ts's SaintRecord.common) is what
+# octave-of-ss-peter-and-paul.yml actually carries, mirroring the
+# existing lauds-hymn/capitulum/responsory/versicle-common-of-apostles
+# duplicate-under-plural-id convention.
+id: matins-invitatory-common-of-apostles
+text:
+  la: "Regem Apostolórum Dóminum, * Veníte, adorémus."
+  en: "The Lord, the King of Apostles, * O come, let us adore."
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-invitatory-exaltation-of-the-holy-cross.yml

@@ -0,0 +1,9 @@
+# Read from web/www/horas/Latin/Sancti/09-14.txt's own [Invit] (no
+# Monastic override exists) and its English counterpart.
+id: matins-invitatory-exaltation-of-the-holy-cross
+text:
+  la: "Christum Regem pro nobis in Cruce exaltátum, * Veníte, adorémus."
+  en: "Come adore * Christ the King who was exalted to the cross for us."
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-invitatory-finding-of-the-holy-cross.yml

@@ -0,0 +1,9 @@
+# Read from web/www/horas/Latin/Sancti/05-03.txt's own [Invit] (no
+# Monastic override exists) and its English counterpart.
+id: matins-invitatory-finding-of-the-holy-cross
+text:
+  la: "Christum Regem crucifíxum, * Veníte, adorémus. (Allelúja.)"
+  en: "Christ crucified is our King. * O come, let us worship Him. (Alleluia.)"
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-invitatory-most-precious-blood.yml

@@ -0,0 +1,9 @@
+# Read from web/www/horas/Latin/Sancti/07-01.txt's own [Invit] (no
+# Monastic override exists) and its English counterpart.
+id: matins-invitatory-most-precious-blood
+text:
+  la: "Christum Dei Fílium, qui suo nos redémit sánguine, * Veníte, adorémus."
+  en: "Christ, the Son of God, hath redeemed us by His Own Blood, * O come, let us worship Him."
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-invitatory-transfiguration.yml

@@ -0,0 +1,9 @@
+# Read from web/www/horas/Latin/Sancti/08-06.txt's own [Invit] (no
+# Monastic override exists) and its English counterpart.
+id: matins-invitatory-transfiguration
+text:
+  la: "Summum Regem glóriæ, * Christum adorémus."
+  en: "The Most High King, the King of glory, even Christ, * Him let us worship."
+status:
+  la: verified
+  en: verified

src/data/propers/common/matins-invitatory-visitation-of-the-bvm.yml

@@ -0,0 +1,9 @@
+# Read from web/www/horas/Latin/Sancti/07-02.txt's own [Invit] (no
+# Monastic override exists) and its English counterpart.
+id: matins-invitatory-visitation-of-the-bvm
+text:
+  la: "Visitatiónem Vírginis Maríæ celebrémus: * Christum ejus Fílium adorémus Dóminum."
+  en: "Let us keep holiday for the Visitation of the Virgin Mary. * Let us worship Christ, her Son, and her Lord and ours."
+status:
+  la: verified
+  en: verified

src/data/propers/common/vespers-capitulum-lent.yml

@@ -1,6 +1,6 @@
 # Sourced from Divinum Officium's Monastic block ("[Quad Vespera_]",
-# Psalterium/Special/Major Special.txt). Not live-query-verified (see
+# Psalterium/Special/Major Special.txt). Live-verified 2026-09-04 against
-# TODO.md) — read directly from source.
+# a plain Lenten Wednesday (2026-03-04).
 id: vespers-capitulum-lent
 text:
   la: "Inter vestíbulum et altáre plorábunt sacerdótes, minístri Dómini, et dicent: Parce, Dómine, parce pópulo tuo: et ne des hereditátem tuam in oppróbrium, ut dominéntur eis natiónes."
@@ -9,5 +9,5 @@ citation:
   la: "Joel 2:17"
   en: "Joel 2:17"
 status:
-  la: draft
+  la: verified
-  en: draft
+  en: verified

src/data/propers/common/vespers-hymn-all-saints.yml

@@ -1,41 +1,53 @@
-# Verified against Divinum Officium (Monastic Tridentinum 1617), Vespers
+# Re-verified against Divinum Officium (Monastic Tridentinum 1617),
-# live query, 2026-11-01, the same clean date already used for lauds-capitulum-all-saints.yml.
+# Vespers live query, 2026-11-01, clean year -- correcting a real
+# transcription bug found 2026-09-05: the Latin text here was the 1631
+# Urban VIII revision ("Christe Redémptor ómnium, Consérva tuos
+# fámulos"), but the live Monastic engine actually renders the older
+# pre-Urban VIII text, "Placáre, Christe, sérvulis" (see CLAUDE.md's own
+# standing preference for that older recension -- a happy coincidence
+# here, not the reason for the fix: the live engine itself settles it).
+# Same hymn, word-for-word, as Matins' own (matins-hymn-all-saints.yml,
+# corrected the same day) -- confirmed by both live renders. The English
+# translation already on file is the same classic "O Christ, thy guilty
+# people spare" rendering D.O. reuses across both Latin recensions of
+# this hymn family; kept as-is, checked against this text's own imagery
+# and it holds up.
 id: vespers-hymn-all-saints
 text:
   la: |
-    Christe Redémptor ómnium,
+    Placáre, Christe, sérvulis,
-    Consérva tuos fámulos,
+    Quibus Patris cleméntiam
-    Beátæ semper Vírginis
+    Tuæ ad tribúnal grátiæ
-    Placátus sanctis précibus.
+    Patróna Virgo póstulat.
 
-    Beáta quoque ágmina
+    Et vos beáta, per novem
-    Cæléstium Spirítuum,
+    Distíncta gyros ágmina,
-    Prætérita, præséntia,
+    Antíqua cum præséntibus,
-    Futúra mala péllite.
+    Futúra damna péllite.
 
-    Vates ætérni Júdicis,
+    Apóstoli cum Vátibus,
-    Apostolíque Dómini,
+    Apud sevérum Júdicem,
-    Supplíciter expóscimus
+    Veris reórum flétibus
-    Salvári vestris précibus.
+    Expóscite indulgéntiam.
 
-    Mártyres Dei ínclyti,
+    Vos, purpuráti mártyres,
-    Confessorésque lúcidi,
+    Vos candidáti prǽmio
-    Vestris oratiónibus
+    Confessiónis, éxsules
-    Nos ferte in cæléstibus.
+    Vocáte nos in pátriam.
 
-    Chorus sanctárum Vírginum,
+    Choréa casta vírginum,
-    Monachorúmque ómnium,
+    Et quos erémus íncolas
-    Simul cum Sanctis ómnibus,
+    Transmísit astris, cǽlitum
-    Consórtes Christi fácite.
+    Locáte nos in sédibus.
 
-    Gentem auférte pérfidam
+    Auférte gentem pérfidam
     Credéntium de fínibus,
-    Ut Christo laudes débitas
+    Ut unus omnes únicum
-    Persolvámus alácriter.
+    Ovíle nos Pastor regat.
 
-    Glória Patri ingénito,
+    Deo Patri sit glória,
-    Ejúsque Unigénito,
+    Natóque Patris único,
-    Una cum Sancto Spíritu,
+    Sancto simul Paráclito,
     In sempitérna sǽcula.
     Amen.
   en: |

src/data/propers/common/vespers-hymn-ascension.yml

@@ -0,0 +1,98 @@
+# The Ascension's own Vespers hymn ("Jesu nostra redémptio") — identical
+# text to Matins' own (matins-hymn-ascension.yml) and Lauds' own
+# (lauds-hymn-ascension.yml). Live-verified against Divinum Officium
+# (Monastic Tridentinum 1617), Vespers live query, 2026-05-14 (Ascension
+# Day itself).
+id: vespers-hymn-ascension
+text:
+  la: >-
+    Jesu nostra redémptio,
+
+    Amor et desidérium,
+
+    Deus Creátor ómnium,
+
+    Homo in fine témporum:
+
+
+    Quæ te vicit cleméntia,
+
+    Ut ferres nostra crímina,
+
+    Crudélem mortem pátiens,
+
+    Ut nos a morte tólleres!
+
+
+    Inférni claustra pénetrans,
+
+    Tuos captívos rédimens,
+
+    Victor triúmpho nóbili
+
+    Ad dextram Patris résidens.
+
+
+    Ipsa te cogat píetas,
+
+    Ut mala nostra súperes
+
+    Parcéndo, et voti cómpotes
+
+    Nos tuo vultu sáties.
+
+
+    Tu esto nostrum gáudium,
+
+    Qui es futúrus prǽmium,
+
+    Sit nostra in te glória,
+
+    Per cuncta semper sǽcula. Amen.
+  en: >-
+    Hail, thou who man's Redeemer art,
+
+    Jesu, the joy of every heart;
+
+    Great Maker of the world's wide frame,
+
+    And purest love's delight and flame:
+
+
+    What nameless mercy thee o'ercame,
+
+    To bear our load of sin and shame?
+
+    For guiltless, thou thy life didst give,
+
+    That sinful erring man might live.
+
+
+    The realms of woe are forced by thee,
+
+    Its captives from their chains set free;
+
+    And thou, amid thy ransomed train,
+
+    At God's right hand dost victor reign.
+
+
+    Let mercy sweet with thee prevail,
+
+    To cure the wounds we now bewail;
+
+    Oh, bless us with thy holy sight,
+
+    And fill us with eternal light.
+
+
+    Our guide, our way to heavenly rest,
+
+    Be thou the aim of every breast;
+
+    Be thou the soother of our tears,
+
+    Our sweet reward above the spheres. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/vespers-hymn-corpus-christi.yml

@@ -0,0 +1,169 @@
+# Corpus Christi's own Vespers hymn ("Pange, lingua, gloriósi Córporis
+# mystérium") — St. Thomas Aquinas's own Eucharistic hymn, whose final 2
+# stanzas ("Tantum ergo Sacraméntum..." — sung genuflecting per the
+# source's own rubric, not modeled here) are the separately-famous
+# "Tantum Ergo" sung constantly at Benediction. Distinct from Matins'
+# own ("Sacris solémniis") and Lauds' own ("Verbum supérnum pródiens").
+# Live-verified against Divinum Officium (Monastic Tridentinum 1617),
+# Vespers live query, 2026-06-04 (Corpus Christi itself). Self-contained
+# — its own final stanza is the hymn's natural theological close, not a
+# separate swappable doxology.
+id: vespers-hymn-corpus-christi
+text:
+  la: >-
+    Pange, lingua, gloriósi
+
+    Córporis mystérium,
+
+    Sanguinísque pretiósi,
+
+    Quem in mundi prétium
+
+    Fructus ventris generósi
+
+    Rex effúdit géntium.
+
+
+    Nobis datus, nobis natus
+
+    Ex intácta Vírgine,
+
+    Et in mundo conversátus,
+
+    Sparso verbi sémine,
+
+    Sui moras incolátus
+
+    Miro clausit órdine.
+
+
+    In suprémæ nocte cenæ
+
+    Recúmbens cum frátribus,
+
+    Observáta lege plene
+
+    Cibis in legálibus,
+
+    Cibum turbæ duodénæ
+
+    Se dat suis mánibus.
+
+
+    Verbum caro, panem verum
+
+    Verbo carnem éfficit;
+
+    Fitque sanguis Christi merum:
+
+    Et si sensus déficit,
+
+    Ad firmándum cor sincérum
+
+    Sola fides súfficit.
+
+
+    Tantum ergo Sacraméntum
+
+    Venerémur cérnui:
+
+    Et antíquum documéntum
+
+    Novo cedat rítui:
+
+    Præstet fides suppleméntum
+
+    Sénsuum deféctui.
+
+
+    Genitóri, Genitóque
+
+    Laus et jubilátio,
+
+    Salus, honor, virtus quoque
+
+    Sit et benedíctio:
+
+    Procedénti ab utróque
+
+    Compar sit laudátio. Amen.
+  en: >-
+    Sing, my tongue, the Saviour's glory,
+
+    Of his flesh the mystery sing;
+
+    Of the blood, all price exceeding,
+
+    Shed by our immortal King,
+
+    Destined, for the world's redemption,
+
+    From a noble womb to spring.
+
+
+    Of a pure and spotless Virgin
+
+    Born for us on earth below,
+
+    He, as man, with man conversing,
+
+    Stayed, the seeds of truth to sow;
+
+    Then he closed in solemn order
+
+    Wondrously his life of woe.
+
+
+    On the night of that last supper
+
+    Seated with his chosen band,
+
+    He, the paschal victim eating,
+
+    First fulfills the law's command:
+
+    Then as food to all his brethren
+
+    Gives himself with his own hand.
+
+
+    Word made flesh, the bread of nature
+
+    By his word to flesh he turns;
+
+    Wine into his blood he changes:
+
+    What though sense no change discerns?
+
+    Only be the heart in earnest,
+
+    Faith her lesson quickly learns.
+
+
+    Down in adoration falling,
+
+    Lo! the sacred Host we hail;
+
+    Lo! o'er ancient forms departing,
+
+    Newer rites of grace prevail;
+
+    Faith for all defects supplying,
+
+    Where the feeble senses fail.
+
+
+    To the everlasting Father,
+
+    And the Son who reigns on high,
+
+    With the Holy Ghost proceeding
+
+    Forth from each eternally,
+
+    Be salvation, honour, blessing,
+
+    Might, and endless majesty. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/vespers-hymn-lent-doxology-per-annum.yml

@@ -1,7 +1,9 @@
+# Live-verified 2026-09-04 against a plain Lenten Wednesday (2026-03-04)
+# — same text as matins-hymn-lent.yml's own baked-in closing stanza.
 id: vespers-hymn-lent-doxology-per-annum
 text:
   la: "Præsta, beáta Trínitas,\nConcéde, simplex Únitas;\nUt fructuósa sint tuis\nJejuniórum múnera.\nAmen."
   en: "We pray thee, Holy Trinity,\nOne God, unchanging Unity,\nThat we from this our abstinence\nMay reap the fruits of penitence.\nAmen."
 status:
-  la: draft
+  la: verified
-  en: draft
+  en: verified

src/data/propers/common/vespers-hymn-lent.yml

@@ -2,8 +2,9 @@
 # Vespera]", Psalterium/Special/Major Special.txt): two substitutions
 # against the base "[Hymnus Quad Vespera]" text — a word-order swap in
 # stanza 3 ("Ad nóminis laudem tui" -> "Ad laudem tui nóminis") and a full
-# replacement of stanza 4 — applied by hand here. Not live-query-verified
+# replacement of stanza 4 — applied by hand here. Live-verified 2026-09-04
-# (see TODO.md). English has no separate Monastic variant in the source.
+# against a plain Lenten Wednesday (2026-03-04), including the Monastic
+# swap. English has no separate Monastic variant in the source.
 id: vespers-hymn-lent
 text:
   la: |
@@ -47,5 +48,5 @@ text:
     That fasting inward secretly
     The soul may purely dwell with thee.
 status:
-  la: draft
+  la: verified
-  en: draft
+  en: verified

src/data/propers/common/vespers-hymn-pentecost-sunday.yml

@@ -0,0 +1,137 @@
+# Pentecost's own Vespers hymn ("Veni Creátor Spíritus") — the well-known
+# hymn, distinct from Matins' own ("Jam Christus astra ascénderat") and
+# Lauds' own ("Beáta nobis gáudia"). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Vespers live query, 2026-05-24
+# (Pentecost Sunday itself). The source's own rubric ("Prima stropha
+# hymni sequentis dicitur flexibus genibus" — the first verse is said
+# genuflecting) isn't modeled by this app's own rendering, same as other
+# performance-rubric notes elsewhere in this store.
+id: vespers-hymn-pentecost-sunday
+text:
+  la: >-
+    Veni Creátor Spíritus,
+
+    Mentes tuórum vísita,
+
+    Imple supérna grátia,
+
+    Quæ tu creásti péctora.
+
+
+    Qui Paráclitus díceris,
+
+    Donum Dei altíssimi,
+
+    Fons vivus, ignis, cáritas,
+
+    Et spiritális únctio.
+
+
+    Tu septifórmis múnere,
+
+    Dextræ Dei tu dígitus,
+
+    Tu rite promíssum Patris,
+
+    Sermóne ditans gúttura.
+
+
+    Accénde lumen sénsibus:
+
+    Infúnde amórem córdibus:
+
+    Infírma nostri córporis
+
+    Virtúte firmans pérpeti.
+
+
+    Hostem repéllas lóngius,
+
+    Pacémque dones prótinus:
+
+    Ductóre sic te prǽvio
+
+    Vitémus omne nóxium.
+
+
+    Per te sciámus da Patrem,
+
+    Noscámus atque Fílium,
+
+    Te utriúsque Spíritum
+
+    Credámus omni témpore.
+
+
+    Glória Patri Dómino,
+
+    Natóque, qui a mórtuis
+
+    Surréxit, ac Paráclito,
+
+    In sæculórum sǽcula. Amen.
+  en: >-
+    Creator Spirit, all Divine,
+
+    Come, visit every soul of Thine,
+
+    And fill with Thy celestial flame
+
+    The hearts which Thou Thyself didst frame.
+
+
+    O gift of God, Thine is the sweet
+
+    Consoling name of Paraclete
+
+    And spring of life and fire and love
+
+    And unction flowing from above.
+
+
+    The mystic sevenfold gifts are Thine,
+
+    Finger of God's right hand divine;
+
+    The Father's promise sent to teach
+
+    The tongue a rich and heavenly speech.
+
+
+    Kindle with fire brought from above
+
+    Each sense, and fill our hearts with love;
+
+    And grant our flesh, so weak and frail,
+
+    The strength of Thine which cannot fail.
+
+
+    Drive far away our deadly foe,
+
+    And grant us Thy true peace to know;
+
+    So we, led by Thy guidance still,
+
+    May safely pass through every ill.
+
+
+    To us, through Thee, the grace be shown
+
+    To know the Father and the Son;
+
+    And Spirit of Them both, may we
+
+    Forever rest our faith in Thee.
+
+
+    To Sire and Son be praises meet,
+
+    And to the Holy Paraclete;
+
+    And may Christ send us from above
+
+    That Holy Spirit's gift of love. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/vespers-hymn-sacred-heart.yml

@@ -0,0 +1,123 @@
+# The Sacred Heart's own Vespers hymn ("En, ut supérba críminum") —
+# distinct from Matins' own ("Auctor beáte sǽculi") and Lauds' own
+# ("Cor, arca legem cóntinens"). Live-verified against Divinum Officium
+# (Divino Afflatu - 1954), Vespers live query, 2026-06-12 (the Sacred
+# Heart itself) — see matins-hymn-sacred-heart.yml's own header on why
+# this track. Self-contained — its own final stanza is the hymn's
+# natural theological close, not a separate swappable doxology.
+#
+# This day's own Vespers genuinely has no responsory in the source at
+# all (straight from chapter to hymn), same as its own Lauds — see
+# hours/vespers.ts's own resolveOffice, which omits the responsory part
+# entirely rather than rendering an empty one.
+id: vespers-hymn-sacred-heart
+text:
+  la: >-
+    En, ut supérba críminum
+
+    Et sæva nostrórum cohors
+
+    Cor sauciávit ínnocens
+
+    Meréntis haud tale Dei!
+
+
+    Vibrántis hastam mílitis
+
+    Peccáta nostra dírigunt,
+
+    Ferrúmque diræ cúspidis
+
+    Mortále crimen ácuit.
+
+
+    Ex Corde scisso Ecclésia,
+
+    Christo jugáta, náscitur:
+
+    Hoc óstium arcæ in látere est
+
+    Genti ad salútem pósitum.
+
+
+    Ex hoc perénnis grátia,
+
+    Ceu septifórmis flúvius,
+
+    Stolas ut illic sórdidas
+
+    Lavémus Agni in sánguine.
+
+
+    Turpe est redíre ad crímina,
+
+    Quæ Cor beátum lácerent:
+
+    Sed æmulémur córdibus
+
+    Flammas amóris índices.
+
+
+    Jesu, tibi sit glória,
+
+    Qui Corde fundis grátiam,
+
+    Cum Patre, et almo Spíritu,
+
+    In sempitérna sǽcula. Amen.
+  en: >-
+    Lo, how the savage crew
+
+    Of our proud sins hath rent
+
+    The heart of our all-gracious God,
+
+    That heart so innocent.
+
+
+    The soldier's quivering lance
+
+    Our guilt it was that drave,
+
+    Our wicked deeds that to its point
+
+    Such cruel sharpness gave.
+
+
+    O wounded heart, whence sprang
+
+    The Church, the Saviour's bride;
+
+    Thou door of our salvation's ark
+
+    Set in its mystic side.
+
+
+    Thou holy fount, whence flows
+
+    The sacred sevenfold flood,
+
+    Where we our filthy robes may cleanse
+
+    In the Lamb's saving blood:
+
+
+    By sorrowful relapse,
+
+    thee will we rend no more;
+
+    But like the flames, those types of love,
+
+    Strive heavenward to soar.
+
+
+    Father and Son supreme
+
+    And Spirit, hear our cry;
+
+    Whose is the kingdom, praise and power,
+
+    Through all eternity. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/vespers-hymn-trinity-sunday.yml

@@ -0,0 +1,61 @@
+# Trinity Sunday's own Vespers hymn ("O lux beáta Trínitas") — identical
+# text to Lauds' own (lauds-hymn-trinity-sunday.yml). Live-verified
+# against Divinum Officium (Monastic Tridentinum 1617), Vespers live
+# query, 2026-05-31 (Trinity Sunday itself).
+id: vespers-hymn-trinity-sunday
+text:
+  la: >-
+    O lux beáta Trínitas,
+
+    Et principális Únitas,
+
+    Jam sol recédit ígneus,
+
+    Infúnde lumen córdibus.
+
+
+    Te mane laudum cármine,
+
+    Te deprecémur véspere:
+
+    Te nostra supplex glória
+
+    Per cuncta laudet sǽcula.
+
+
+    Deo Patri sit glória,
+
+    Ejúsque soli Fílio,
+
+    Cum Spíritu Paráclito,
+
+    Et nunc, et in perpétuum. Amen.
+  en: >-
+    O Trinity of blessed Light,
+
+    O Unity of sovereign might,
+
+    as now the fiery sun departs,
+
+    shed Thou Thy beams within our hearts.
+
+
+    To Thee our morning song of praise,
+
+    to Thee our evening prayer we raise;
+
+    Thee may our glory evermore
+
+    in lowly reverence adore.
+
+
+    All laud to God the Father be;
+
+    all praise, Eternal Son, to Thee;
+
+    all glory, as is ever meet,
+
+    to God the Holy Paraclete. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/vespers-responsory-ascension.yml

@@ -0,0 +1,24 @@
+# The Ascension's own Vespers responsory ("Ascéndens Christus in
+# altum") — distinct from Lauds' own ("Ascéndit Deus in jubilatióne",
+# see lauds-responsory-ascension.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Vespers live query, 2026-05-14
+# (Ascension Day itself).
+id: vespers-responsory-ascension
+text:
+  la: |
+    R.br. Ascéndens Christus in altum, * Allelúja, allelúja.
+    R. Ascéndens Christus in altum, * Allelúja, allelúja.
+    V. Captívam duxit captivitátem.
+    R. Allelúja, allelúja.
+    V. Glória Patri, et Fílio, * et Spirítui Sancto.
+    R. Ascéndens Christus in altum, * Allelúja, allelúja.
+  en: |
+    R.br. When Christ ascended up on high. * Alleluia, alleluia.
+    R. When Christ ascended up on high. * Alleluia, alleluia.
+    V. He led captivity captive.
+    R. Alleluia, alleluia.
+    V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
+    R. When Christ ascended up on high. * Alleluia, alleluia.
+status:
+  la: verified
+  en: verified

src/data/propers/common/vespers-responsory-corpus-christi.yml

@@ -0,0 +1,24 @@
+# Corpus Christi's own Vespers responsory ("Cibávit illos ex ádipe
+# fruménti") — distinct from Lauds' own ("Panem cæli dedit eis", see
+# lauds-responsory-corpus-christi.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Vespers live query, 2026-06-04
+# (Corpus Christi itself).
+id: vespers-responsory-corpus-christi
+text:
+  la: |
+    R.br. Cibávit illos ex ádipe fruménti, * Allelúja, allelúja.
+    R. Cibávit illos ex ádipe fruménti, * Allelúja, allelúja.
+    V. Et de petra, melle saturávit eos.
+    R. Allelúja, allelúja.
+    V. Glória Patri, et Fílio, * et Spirítui Sancto.
+    R. Cibávit illos ex ádipe fruménti, * Allelúja, allelúja.
+  en: |
+    R.br. He fed them with the finest of the wheat. * Alleluia, Alleluia.
+    R. He fed them with the finest of the wheat. * Alleluia, Alleluia.
+    V. And with honey out of the rock did He satisfy them.
+    R. Alleluia, Alleluia.
+    V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
+    R. He fed them with the finest of the wheat. * Alleluia, Alleluia.
+status:
+  la: verified
+  en: verified

src/data/propers/common/vespers-responsory-lent.yml

@@ -1,6 +1,6 @@
 # Sourced from Divinum Officium's Monastic block ("[Responsory Quad
-# Vespera]", Psalterium/Special/Major Special.txt). Not
+# Vespera]", Psalterium/Special/Major Special.txt). Live-verified
-# live-query-verified (see TODO.md) — read directly from source.
+# 2026-09-04 against a plain Lenten Wednesday (2026-03-04).
 id: vespers-responsory-lent
 text:
   la: |
@@ -18,5 +18,5 @@ text:
     V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
     R. He will overshadow * thee with his shoulders.
 status:
-  la: draft
+  la: verified
-  en: draft
+  en: verified

src/data/propers/common/vespers-responsory-pentecost-sunday.yml

@@ -0,0 +1,24 @@
+# Pentecost's own Vespers responsory ("Spíritus Paráclitus") — distinct
+# from Lauds' own ("Spíritus Dómini replévit orbem terrárum", see
+# lauds-responsory-pentecost-sunday.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Vespers live query, 2026-05-24
+# (Pentecost Sunday itself).
+id: vespers-responsory-pentecost-sunday
+text:
+  la: |
+    R.br. Spíritus Paráclitus, * Allelúja, allelúja.
+    R. Spíritus Paráclitus, * Allelúja, allelúja.
+    V. Docébit vos ómnia.
+    R. Allelúja, allelúja.
+    V. Glória Patri, et Fílio, * et Spirítui Sancto.
+    R. Spíritus Paráclitus, * Allelúja, allelúja.
+  en: |
+    R.br. The Comforter, Which is the Holy Ghost. * Alleluia, Alleluia.
+    R. The Comforter, Which is the Holy Ghost. * Alleluia, Alleluia.
+    V. He shall teach you all things.
+    R. Alleluia, alleluia.
+    V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
+    R. The Comforter, Which is the Holy Ghost. * Alleluia, Alleluia.
+status:
+  la: verified
+  en: verified

src/data/propers/common/vespers-responsory-trinity-sunday.yml

@@ -0,0 +1,25 @@
+# Trinity Sunday's own Vespers responsory ("Benedicámus Patrem et
+# Fílium cum Sancto Spíritu") — distinct from Lauds' own ("Benedíctus
+# es, Dómine, in firmaménto cæli", see
+# lauds-responsory-trinity-sunday.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Vespers live query, 2026-05-31
+# (Trinity Sunday itself).
+id: vespers-responsory-trinity-sunday
+text:
+  la: |
+    R.br. Benedicámus Patrem et Fílium * Cum Sancto Spíritu.
+    R. Benedicámus Patrem et Fílium * Cum Sancto Spíritu.
+    V. Laudémus et superexaltémus eum in sǽcula.
+    R. Cum Sancto Spíritu.
+    V. Glória Patri, et Fílio, * et Spirítui Sancto.
+    R. Benedicámus Patrem et Fílium * Cum Sancto Spíritu.
+  en: |
+    R.br. Bless we the Father, and the Son, * And the Holy Ghost.
+    R. Bless we the Father, and the Son, * And the Holy Ghost.
+    V. Let us praise and exalt Him above all for ever.
+    R. And the Holy Ghost.
+    V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
+    R. Bless we the Father, and the Son, * And the Holy Ghost.
+status:
+  la: verified
+  en: verified

src/data/propers/common/vespers-suffrage-paschale.yml

@@ -0,0 +1,30 @@
+# Vespers' own antiphon for the same "Suffragium Paschale" substitution
+# described in lauds-suffrage-paschale.yml's own header — shares that
+# file's versicle/response and collect, but its own distinct antiphon
+# ("Crucem sanctam súbiit..."), live-verified against Divinum Officium
+# (Monastic Tridentinum 1617), Vespers live query, 2026-04-20 (a plain
+# Eastertide feria). English antiphon translation is this project's own
+# (the reference engine's own English-language render leaves this
+# particular antiphon untranslated, Latin-only) — status left `draft`
+# for the English text specifically pending a better-sourced translation.
+id: vespers-suffrage-paschale
+text:
+  la: |
+    Ant. Crucem sanctam súbiit, qui inférnum confrégit; accínctus est poténtia, surréxit die tértia, allelúja.
+    V. Dícite in natiónibus, allelúja.
+    R. Quia Dóminus regnávit a ligno, allelúja.
+    Orémus.
+    Deus qui pro nobis Fílium tuum Crucis patíbulum subíre voluísti, ut inimíci a nobis expélleres potestátem: concéde nobis fámulis tuis; ut resurrectiónis grátiam consequámur.
+    Per eúmdem Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
+    R. Amen.
+  en: |
+    Ant. He bore the holy Cross, who broke the gates of hell; he was girded with power, and rose again on the third day, alleluia.
+    V. Say among the heathen, alleluia.
+    R. That the Lord reigneth from the tree, alleluia.
+    Let us pray.
+    O God, who didst send thy Son to suffer death for us upon the Cross, that thou mightest deliver us from the power of the enemy: grant unto us thy servants to be made partakers of his Resurrection.
+    Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
+    R. Amen.
+status:
+  la: verified
+  en: draft

src/data/propers/common/vespers-versicle-ascension.yml

@@ -0,0 +1,11 @@
+# The Ascension's own versicle — identical at both Vespers and Lauds
+# (see lauds-versicle-ascension.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Vespers live query, 2026-05-14
+# (Ascension Day itself).
+id: vespers-versicle-ascension
+text:
+  la: "V. Dóminus in cælo, allelúja.\nR. Parávit sedem suam, allelúja."
+  en: "V. The Lord in heaven, alleluia.\nR. Hath prepared his throne, alleluia."
+status:
+  la: verified
+  en: verified

src/data/propers/common/vespers-versicle-corpus-christi.yml

@@ -0,0 +1,11 @@
+# Corpus Christi's own Vespers versicle — distinct from Lauds' own
+# ("Pósuit fines tuos pacem", see lauds-versicle-corpus-christi.yml).
+# Live-verified against Divinum Officium (Monastic Tridentinum 1617),
+# Vespers live query, 2026-06-04 (Corpus Christi itself).
+id: vespers-versicle-corpus-christi
+text:
+  la: "V. Panem de cælo præstitísti eis, allelúja.\nR. Omne delectaméntum in se habéntem, allelúja."
+  en: "V. Thou didst send them from heaven, alleluia.\nR. Bread able to content every man's delight, alleluia."
+status:
+  la: verified
+  en: verified

src/data/propers/common/vespers-versicle-lent.yml

@@ -2,8 +2,8 @@
 # Officium's Monastic block ("[Quad Versum 3]", Psalterium/Special/Major
 # Special.txt) — "[Quad Versum 2]" (Lauds' own) is a bare alias to this
 # same text, so Lauds and Vespers share it here too (see
-# lauds-versicle-lent.yml). Not live-query-verified (see TODO.md) — read
+# lauds-versicle-lent.yml). Live-verified 2026-09-04 against a plain
-# directly from source.
+# Lenten Wednesday (2026-03-04).
 id: vespers-versicle-lent
 text:
   la: |
@@ -13,5 +13,5 @@ text:
     V. God hath given His Angels charge over thee.
     R. To keep thee in all thy ways.
 status:
-  la: draft
+  la: verified
-  en: draft
+  en: verified

src/data/propers/common/vespers-versicle-pentecost-sunday.yml

@@ -0,0 +1,12 @@
+# Pentecost's own Vespers versicle — distinct from Lauds' own
+# ("Repléti sunt omnes Spíritu Sancto", see
+# lauds-versicle-pentecost-sunday.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Vespers live query, 2026-05-24
+# (Pentecost Sunday itself).
+id: vespers-versicle-pentecost-sunday
+text:
+  la: "V. Loquebántur váriis linguis Apóstoli, allelúja.\nR. Magnália Dei, allelúja."
+  en: "V. The Apostles spoke in diverse tongues, alleluia.\nR. The wonderful works of God, alleluia."
+status:
+  la: verified
+  en: verified

src/data/propers/common/vespers-versicle-sacred-heart.yml

@@ -0,0 +1,11 @@
+# The Sacred Heart's own versicle — identical at both Vespers and Lauds
+# (see lauds-versicle-sacred-heart.yml). Live-verified against Divinum
+# Officium (Divino Afflatu - 1954), Vespers live query, 2026-06-12 (the
+# Sacred Heart itself).
+id: vespers-versicle-sacred-heart
+text:
+  la: "V. Hauriétis aquas in gáudio.\nR. De fóntibus Salvatóris."
+  en: "V. With joy shall ye draw water.\nR. Out of the fountains of the Saviour."
+status:
+  la: verified
+  en: verified

src/data/propers/common/vespers-versicle-trinity-sunday.yml

@@ -0,0 +1,12 @@
+# Trinity Sunday's own Vespers versicle — distinct from Lauds' own
+# ("Benedicámus Patrem et Fílium cum Sancto Spíritu", see
+# lauds-versicle-trinity-sunday.yml). Live-verified against Divinum
+# Officium (Monastic Tridentinum 1617), Vespers live query, 2026-05-31
+# (Trinity Sunday itself).
+id: vespers-versicle-trinity-sunday
+text:
+  la: "V. Benedíctus es, Dómine, in firmaménto cæli.\nR. Et laudábilis et gloriósus in sǽcula."
+  en: "V. Blessed art Thou, O Lord, in the firmament of heaven.\nR. And to be praised and glorified for ever."
+status:
+  la: verified
+  en: verified

src/data/propers/nocturn-readings/all-saints-of-the-benedictine-order.yml

@@ -14,11 +14,15 @@
 # Latin source ("exsultࢱtio") silently corrected to "exsultátio" in
 # transcription.
 # Nocturn 3: Lectio9's Gospel citation (Matt 19:27-29) is a bare
-# incipit ("Et réliqua") with no full pericope text given, so — per
+# incipit ("Et réliqua") in this saint's own file, so the homily
-# the pre-1955 pass's convention of not transcribing bare incipits —
+# portion (combined with Lectio10-12 as one continuous excerpt of St.
-# only the homily portion is authored (not marked isGospel), combined
+# Bernard's own sermon on St. Benedict) was originally authored alone.
-# with Lectio10-12 as one continuous excerpt of St. Bernard's own
+#
-# sermon on St. Benedict. No responsory given for either reading.
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — the citation
+# resolves (via the Rule's Common of Several Confessors, `@Commune/
+# C5b`, the same Common this feast's own Nocturn 1 falls back to) to
+# horas/Latin/Commune/C5b.txt's own [Evangelium], not guessed at.
 id: all-saints-of-the-benedictine-order
 readings:
   - nocturn: 2
@@ -89,6 +93,26 @@ readings:
         the incorruption given us by holy baptism.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 19:27-29", en: "Matt 19:27-29" }
+    text:
+      la: >-
+        In illo témpore: Dixit Petrus ad Jesum: Ecce, nos relíquimus ómnia, et secúti sumus te:
+        quid ergo erit nobis? Jesus autem dixit illis: Amen, dico vobis, quod vos, qui secúti
+        estis me, in regeneratióne, cum séderit Fílius hóminis in sede majestátis suæ, sedébitis
+        et vos super sedes duódecim, judicántes duódecim tribus Israël. Et omnis, qui relíquerit
+        domum, vel fratres, aut soróres, aut patrem, aut matrem, aut uxórem, aut fílios, aut
+        agros, propter nomen meum, céntuplum accípiet, et vitam ætérnam possidébit.
+      en: >-
+        At that time, Peter said to Jesus, "Behold, we have left all and followed You; what then
+        shall we have?" And Jesus said to them, "Amen I say to you that you who have followed Me,
+        in the regeneration when the Son of Man shall sit on the throne of His glory, shall also
+        sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left
+        house, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for
+        My name's sake, shall receive a hundredfold, and shall possess life everlasting."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Bernard of Clairvaux, Abbot, Sermon on St. Benedict (on Matt 19:27-29)"

src/data/propers/nocturn-readings/all-saints.yml

@@ -7,6 +7,26 @@
 # Lectio4-6 combined into one reading, one continuous excerpt of the
 # Venerable Bede's sermon. No responsory given in the source for these
 # lessons.
+#
+# Update (2026-09-05, corrected): the 2026-09-05 note above was itself
+# the gap -- Nocturn 3's own Gospel (Matt 5:1-12, the Beatitudes) and
+# St. Augustine's homily on it (Lib. 1 De Sermone Domini in Monte,
+# Lectio7-9 combined into one continuous excerpt, same "combine the
+# split lessons" treatment Lectio4-6/Nocturn 2 already got above) were
+# left unauthored on the mistaken assumption that a duplex-1-classis
+# feast like this one shouldn't carry its own Gospel/homily pairing.
+# Per direct instruction (user, 2026-09-05): a duplex-majus+ feast's
+# own real scripture reading -- which may well be a Gospel -- is fine
+# to include, so it's added here now. Homily sourced directly from
+# horas/Latin/Sancti/11-01.txt:212-230, English/Sancti/11-01.txt:120-132.
+# The Gospel pericope itself is Matins' own Lectio7 gives only the bare
+# incipit ("Et réliqua") -- same pattern as annunciation.yml's own
+# 2026-09-05 update -- so the full Matt 5:1-12 text is instead pulled
+# from the Mass propers, which give it in full: Latin from
+# missa/Latin/Sancti/06-05.txt:42 (All Saints' own
+# missa/Latin/Sancti/11-01.txt's [Evangelium] redirects there,
+# `@Sancti/06-05`), English from missa/English/Sancti/11-01.txt:27-30
+# (given directly, not by redirect).
 id: all-saints
 readings:
   - nocturn: 2
@@ -77,3 +97,111 @@ readings:
         Paul, where he saith: The sufferings of this present time are not worthy to be compared
         with the glory which shall be revealed in us.
     status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 5:1-12", en: "Matt 5:1-12" }
+    text:
+      la: >-
+        In illo témpore: Videns Jesus turbas, ascéndit in montem, et cum sedísset,
+        accessérunt ad eum discípuli ejus, et apériens os suum, docébat eos, dicens:
+        Beáti páuperes spíritu: quóniam ipsórum est regnum cœlórum. Beáti mites:
+        quóniam ipsi possidébunt terram. Beáti, qui lugent: quóniam ipsi
+        consolabúntur. Beáti, qui esúriunt et sítiunt justítiam: quóniam ipsi
+        saturabúntur. Beáti misericórdes: quóniam ipsi misericórdiam consequántur.
+        Beáti mundo corde: quóniam ipsi Deum vidébunt. Beáti pacífici: quóniam fílii
+        Dei vocabúntur. Beáti, qui persecutiónem patiúntur propter justítiam: quóniam
+        ipsórum est regnum cœlórum. Beáti estis, cum maledíxerint vobis et persecúti
+        vos fúerint, et díxerint omne malum advérsum vos, mentiéntes, propter me:
+        gaudete et exsultáte, quóniam merces vestra copiósa est in cœlis.
+      en: >-
+        At that time, Jesus seeing the crowds, went up the mountain. And when He was
+        seated, His disciples came to Him. And opening His mouth He taught them,
+        saying, Blessed are the poor in spirit, for theirs is the kingdom of heaven.
+        Blessed are the meek, for they shall possess the earth. Blessed are they who
+        mourn, for they shall be comforted. Blessed are they who hunger and thirst for
+        justice, for they shall be satisfied. Blessed are the merciful, for they shall
+        obtain mercy. Blessed are the clean of heart, for they shall see God. Blessed
+        are the peacemakers, for they shall be called children of God. Blessed are
+        they who suffer persecution for justice' sake, for theirs is the kingdom of
+        heaven. Blessed are you when men reproach you, and persecute you, and,
+        speaking falsely, say all manner of evil against you, for My sake. Rejoice
+        and exult, because your reward is great in heaven.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Augustine, Bishop, Book 1 on the Lord's Sermon on the Mount"
+    text:
+      la: >-
+        Si quǽritur quid signíficet mons, bene intellégitur significáre majóra præcépta
+        justítiæ, quia minóra erant quæ Judǽis data sunt. Unus tamen Deus per sanctos
+        prophétas et fámulos suos, secúndum ordinatíssimam distributiónem témporum,
+        dedit minóra præcépta pópulo, quem adhuc timóre alligári oportébat: et per
+        Fílium suum majóra pópulo, quem caritáte jam liberári convénerat. Cum autem
+        minóra minóribus, majóra majóribus dantur, ab eo dantur, qui solus novit
+        congruéntem suis tempóribus géneri humáno exhibére medicínam.
+
+
+        Nec mirum est, quod dantur præcépta majóra propter regnum cælórum, et minóra
+        data sunt propter regnum terrénum, ab eódem uno Deo, qui fecit cælum et terram.
+        De hac ergo justítia, quæ major est, per prophétam dícitur: Justítia tua sicut
+        montes Dei: et hoc bene signíficat, quod ab uno magístro, solo docéndis tantis
+        rebus idóneo, docétur in monte. Sedens autem docet, quod pértinet ad dignitátem
+        magistérii. Et accédunt ad eum discípuli ejus, ut audiéndis illíus verbis hi
+        essent étiam córpore vicinióres, qui præcéptis adimpléndis étiam ánimo
+        propinquábant. Et apériens os suum docébat eos, dicens. Ista circumlocútio, qua
+        scríbitur, Et apériens os suum, fortássis ipsa mora comméndat aliquánto
+        longiórem futúrum esse sermónem. Nisi forte non vacet, quod nunc eum dictum est
+        aperuísse os suum, quod ipse in lege véteri aperíre soléret ora prophetárum.
+
+
+        Quid ergo dicit? Beáti páuperes spíritu: quóniam ipsórum est regnum cælórum.
+        Légimus scriptum de appetitióne rerum temporálium: Omnia vánitas, et præsúmptio
+        spíritus. Præsúmptio autem spíritus, audáciam et supérbiam signíficat. Vulgo
+        étiam magnos spíritus supérbi habére dicúntur: et recte, quandóquidem spíritus
+        étiam ventus vocátur. Unde scriptum est: Ignis, grando, nix, glácies, spíritus
+        procellárum. Quis vero nésciat supérbos inflátos dici, tamquam vento disténtos?
+        Unde est étiam illud Apóstoli: Sciéntia inflat, cáritas vero ædíficat.
+        Quaprópter recte hic intellegúntur páuperes spíritu, húmiles et timéntes Deum,
+        id est, non habéntes inflántem spíritum.
+      en: >-
+        If it be asked what is signified by the mountain, the said mountain may well
+        be understood to figure the higher and greater commandments of righteousness,
+        since those that have been given to the Jews are the lesser. The one God, in
+        an excellent order of times, gave, by His holy Prophets and servants, His
+        lesser commandments unto the people whom it still behoved to be bound by fear,
+        but by His Son He gave the greater unto the people whom it now beseemed to set
+        free by love. But whether it be the lesser to the lesser, or the greater to
+        the greater, all are alike the gift of Him Who alone knoweth what is in each
+        epoch the seasonable medicine of mankind.
+
+
+        Neither is it marvel that the greater commandments be given touching the
+        kingdom of heaven, and the lesser touching a commonwealth upon earth, since
+        both are alike the gifts of that one God Who is the Maker alike of heaven and
+        of earth. The higher and greater righteousness, then, is that whereof the
+        Prophet saith: Thy righteousness is like the mountains of God. Thus is that
+        Teacher, Who alone can give such teaching, mystically represented as teaching
+        upon a mountain. And when He was set. The attitude of sitting while teaching
+        appertaineth to the majesty of His instruction. His disciples came unto Him
+        nearer in the body, to hear those precepts, by the fulfillment of which they
+        should be nearer in spirit. And He opened His Mouth, and taught them, saying
+        these words appear redundant to the sense. It may possibly be that this more
+        pompous introduction is adopted on account of the exceptional length of the
+        discourse to follow. But it may also be that these words are not really
+        redundant, but the pointed declaration that He now opened His Own Mouth, Who,
+        under the Old Law, had been used to open the mouths of the Prophets.
+
+
+        And now, what saith He? Blessed are the poor in spirit, for theirs is the
+        kingdom of heaven. We have read where it is written concerning the lusting
+        after temporal things: The wandering of the desire is vanity and presumption
+        of spirit. Presumption of spirit signifieth rashness and pride. We are used to
+        say of proud people that they are men of high spirit, and we say well, since
+        spirit is only one of the Latin names for wind. Who hath not heard the proud
+        spoken of as puffed up, as if they were blown out with wind? Hence, alas, the
+        Apostle saith: Knowledge puffeth up, but charity edifieth. By the poor in
+        spirit, who are here called blessed, are rightly to be understood such as are
+        lowly and fear God, that is, have not got minds puffed up with windy vanity.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/annunciation.yml

@@ -6,8 +6,15 @@
 # Nocturn 2: Lectio4-6 combined into one reading, Pope St. Leo the
 # Great's sermon.
 # Nocturn 3: Lectio7's Gospel citation (Luke 1:26-38) is a bare incipit
-# ("Et réliqua"), so only the homily is authored (not marked isGospel),
+# ("Et réliqua"), so only the homily was originally authored (not marked
-# St. Ambrose's homily (Lectio7's homily + Lectio8-9 combined).
+# isGospel), St. Ambrose's homily (Lectio7's homily + Lectio8-9 combined).
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — this feast's own
+# [Evangelium] redirects `@Commune/C10a`, which itself redirects
+# `@Tempora/Adv3-3` (Advent Ember Wednesday's Mass Gospel), sourced from
+# missa/Latin/Tempora/Adv3-3.txt, English/Tempora/Adv3-3.txt, not
+# guessed at.
 id: annunciation
 readings:
   - nocturn: 2
@@ -76,6 +83,44 @@ readings:
         suffering; and the Immortal laid Himself under the laws of death.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 1:26-38", en: "Luke 1:26-38" }
+    text:
+      la: >-
+        In illo témpore: Missus est Angelus Gábriel a Deo in civitátem Galilǽæ, cui nomen
+        Názareth, ad Vírginem desponsátam viro, cui nomen erat Joseph, de domo David, et nomen
+        Vírginis María. Et ingréssus Angelus ad eam, dixit: Ave, grátia plena; Dóminus tecum:
+        benedícta tu in muliéribus. Quæ cum audísset, turbáta est in sermóne ejus: et cogitábat,
+        qualis esset ista salutátio. Et ait Angelus ei: Ne tímeas, María, invenísti enim grátiam
+        apud Deum: ecce, concípies in útero, et páries fílium, et vocábis nomen ejus Jesum. Hic
+        erit magnus, et Fílius Altíssimi vocábitur, et dabit illi Dóminus Deus sedem David, patris
+        ejus: et regnábit in domo Jacob in ætérnum, et regni ejus non erit finis. Dixit autem
+        María ad Angelum: Quómodo fiet istud, quóniam virum non cognósco? Et respóndens Angelus,
+        dixit ei: Spíritus Sanctus supervéniet in te, et virtus Altíssimi obumbrábit tibi. Ideóque
+        et quod nascétur ex te Sanctum, vocábitur Fílius Dei. Et ecce, Elísabeth, cognáta tua, et
+        ipsa concépit fílium in senectúte sua: et hic mensis sextus est illi, quæ vocátur stérilis:
+        quia non erit impossíbile apud Deum omne verbum. Dixit autem María: Ecce ancílla Dómini,
+        fiat mihi secúndum verbum tuum.
+      en: >-
+        At that time, the angel Gabriel was sent from God to a town of Galilee called Nazareth,
+        to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name
+        was Mary. And when the angel had come to her, he said, "Hail, full of grace, the Lord is
+        with you. Blessed are you among women." When she had heard him she was troubled at his
+        word, and kept pondering what manner of greeting this might be. And the angel said to her,
+        "Do not be afraid, Mary, for you have found grace with God. Behold, you shall conceive in
+        your womb and shall bring forth a son; and you shall call His name Jesus. He shall be
+        great, and shall be called the Son of the most High; and the Lord God will give Him the
+        throne of David His father, and He shall be king over the house of Jacob forever; and of
+        His kingdom there shall be no end." But Mary said to the angel, "How shall this happen,
+        since I do not know man?" And the angel answered and said to her, "The Holy Spirit shall
+        come upon you, and the power of the Most High shall overshadow you, and therefore the Holy
+        One to be born shall be called the Son of God. And, behold, Elizabeth your kinswoman also
+        has conceived a son in her old age, and she who was called barren is now in her sixth
+        month; for nothing shall be impossible with God." But Mary said: "Behold the handmaid of
+        the Lord; be it done to me according to your word."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Ambrose, Commentary on Luke, Book II (on Luke 1:26-38)"

src/data/propers/nocturn-readings/apparition-of-st-michael.yml

@@ -7,6 +7,14 @@
 # source; per this project's established "first one, when several
 # collapse" convention (see octave-readings.ts), only Responsory4 is
 # kept.
+#
+# Update (2026-09-05): this 9-lesson duplex-majus feast also has its
+# own Nocturn 3 Gospel + homily, added below — Lectio7 (Matt 18:1-10,
+# on becoming as little children) with St. Hilary of Poitiers'
+# homily on it, and Lectio8-9 continuing that same homily (combined
+# into one reading, same "recombine split lessons" convention as
+# elsewhere). Source: web/www/horas/Latin/Sancti/05-08.txt Lectio7-9,
+# English/Sancti/05-08.txt Lectio7-9.
 id: apparition-of-st-michael
 readings:
   - nocturn: 2
@@ -70,3 +78,75 @@ readings:
       la: "R. Hic est Míchaël Archángelus, princeps milítiæ Angelórum, * Cujus honor præstat benefícia populórum, et orátio perdúcit ad regna cælórum.\nV. Archángelus Míchaël præpósitus paradísi, quem honoríficant Angelórum cives.\nR. Cujus honor præstat benefícia populórum, et orátio perdúcit ad regna cælórum."
       en: "R. This is Michael, who to battle leads the armies of the skies; * Whosoever on him calleth blessed within his wardship lies, his a prayer whose voice availing aids from earth toward heaven to rise.\nV. The Archangel Michael is the Vice-Roy of Paradise, and the Angels that are the dwellers therein, do hold him in worship.\nR. Whosoever on him calleth blessed within his wardship lies, his a prayer whose voice availing aids from earth toward heaven to rise."
     status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 18:1-10", en: "Matthew 18:1-10" }
+    text:
+      la: >-
+        In illo témpore: Accessérunt discípuli ad Jesum, dicéntes: Quis, putas, major est in regno
+        cælórum? Et réliqua.
+      en: >-
+        At that time came the disciples unto Jesus, saying: Who is the greatest in the kingdom of
+        heaven? And so on.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Hilary, Bishop of Poitiers, Commentary on Matthew, ch. 18"
+    text:
+      la: >-
+        Nónnisi revérsos in natúram puerórum introíre regnum cælórum Dóminus docet: id est, per
+        simplicitátem puerílem vítia córporum nostrórum animǽque revocánda. Púeros autem,
+        credéntes omnes per audiéntiæ fidem nuncupávit. Hi enim patrem sequúntur, matrem amant,
+        próximo velle malum nésciunt, curam opum négligunt; non insoléscunt, non odérunt, non
+        mentiúntur, dictis credunt, et quod áudiunt, verum habent. Reverténdum ígitur est ad
+        simplicitátem infántium; quia, in ea collocáti, spéciem humilitátis Domínicæ circumferémus.
+
+
+        Væ huic mundo ab scándalis. Humílitas passiónis scándalum mundo est. In hoc enim máxime
+        ignorántia detinétur humána, quod sub deformitáte crucis, ætérnæ glóriæ Dóminum nóluit
+        accípere. Et quid mundo tam periculósum, quam non recepísse Christum? Ideo vero necésse
+        esse ait veníre scándala; quia, ad sacraméntum reddéndæ nobis æternitátis, omnis in eo
+        passiónis humílitas esset explénda.
+
+
+        Vidéte ne contemnátis unum de pusíllis istis, qui credunt in me. Aptíssimum vínculum mútui
+        amóris impósuit, ad eos præcípue qui vere in Dómino credidíssent. Pusillórum enim Angeli
+        quotídie Deum vident: quia Fílius hóminis venit salváre quæ pérdita sunt. Ergo et Fílius
+        hóminis salvat, et Deum Angeli vident, et Angeli pusillórum præsunt fidélium oratiónibus.
+        Præésse Angelos absolúta auctóritas est. Salvatórum ígitur per Christum oratiónes Angeli
+        quotídie Deo ófferunt. Ergo periculóse ille contémnitur, cujus desidéria ac postulatiónes
+        ad ætérnum et invisíbilem Deum, ambitióso Angelórum famulátu ac ministério, pervehúntur.
+      en: >-
+        Unless ye become as little children,” saith the Lord, “ye shall not enter into the kingdom
+        of heaven,” that is, unless by the uprooting of bodily and mental depravity, we bring our
+        souls to the innocency of childhood. But He giveth the name of children to all such as
+        believe by the hearing of faith. Children follow their father, love their mother, know not
+        how to wish evil to their neighbours, are not careful for earthly riches they insult not,
+        they hate not, they lie not, they believe what they are told, and take for truth what they
+        hear. Us then it behoveth to return to the simpleness of little children, for when we are
+        well rooted therein, we shall so far bear about in ourselves an image of the sublime
+        simpleness of the Lord Jesus.
+
+
+        Woe unto the world because of offences. The lowliness of the Passion is an offence unto the
+        world. Such is the state of stupidity to which man's ignorance hath reduced itself, that it
+        turneth away from the Lord of Eternal Glory, because of the unsightliness of the Cross. And
+        what is so certain to bring woe unto the world as to turn away from Christ. And therefore He
+        saith: "It must needs be that offences come," because His fulfilling the lowliness of the
+        Passion was the predestined mean whereby He was to give us eternal life.
+
+
+        Make heed that ye despise not one of these little ones that believe in Me. He hath laid on
+        us a most meet tie to constrain us to love one another, especially such as indeed believe in
+        the Lord. For I say unto you that in heaven their Angels do always behold the face of My
+        Father Which is in heaven. For the Son of Man is come to save that which was lost. From
+        these words we see, first, that the Son of Man saveth secondly, that the Angels do see God
+        and thirdly, that the Angels of these little ones have the wardship over the prayers of the
+        faithful. That the Angels have this wardship is taught us absolutely. The Angels therefore
+        do every day offer to God the prayers which they which are saved do make to Him in the Name
+        of Christ. Therefore it is dangerous for a man to despise them, seeing that these are they by
+        whose watchful service and ministry, his wishes and requests are presented before the throne
+        of the eternal and unseen God.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/apparition-of-the-immaculate-bvm.yml

@@ -8,9 +8,15 @@
 # Nocturn 2: Lectio4-6 combined into one reading — the Bernadette
 # apparition narrative, one continuous piece.
 # Nocturn 3: Lectio7's Gospel citation (Luke 1:26-28) is a bare incipit
-# ("Et réliqua"), so only the homily is authored (not marked isGospel),
+# ("Et réliqua"), so only the homily was originally authored (not marked
-# St. Bernard of Clairvaux's homily (Lectio7's homily + Lectio8-9
+# isGospel), St. Bernard of Clairvaux's homily (Lectio7's homily +
-# combined).
+# Lectio8-9 combined).
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — sourced from
+# Sancti/12-08.txt's own [Evangelium] (the Immaculate Conception's own
+# Mass Gospel, this Octave day's `vide Sancti/12-08` Rule pulling its
+# content wholesale, per that file's own comment above), not guessed at.
 id: apparition-of-the-immaculate-bvm
 readings:
   - nocturn: 2
@@ -118,6 +124,22 @@ readings:
         supreme Pontiff Pius the tenth extended the same feast to the universal Church.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 1:26-28", en: "Luke 1:26-28" }
+    text:
+      la: >-
+        In illo témpore: Missus est Angelus Gábriël a Deo in civitátem Galilææ, cui nomen
+        Názareth, ad Vírginem desponsátam viro, cui nomen erat Joseph, de domo David, et nomen
+        Vírginis María. Et ingréssus Angelus ad eam, dixit: Ave, grátia plena; Dóminus tecum:
+        benedícta tu in muliéribus.
+      en: >-
+        At that time, the angel Gabriel was sent from God to a town of Galilee called Nazareth,
+        to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name
+        was Mary. And when the angel came to her, he said, "Hail, full of grace, the Lord is with
+        you. Blessed are you among women."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Bernard of Clairvaux, Homily 2 on the text \"Missus est\" (on Luke 1:26-28)"

src/data/propers/nocturn-readings/assumption.yml

@@ -15,11 +15,18 @@
 # Martha-and-Mary pericope as `st-martha.yml`'s own Nocturn 3, read
 # here for its traditional allegorical link to Mary's "better part")
 # is a bare incipit ("Et réliqua") with no full pericope text given,
-# so — per the pre-1955 pass's convention of not transcribing bare
+# so only the homily portion was originally authored (not marked
-# incipits — only the homily portion is authored (not marked
 # isGospel), combined with Lectio8-9 as one continuous excerpt of St.
 # Augustine's own (different) sermon on the same passage. No
 # responsory given for either reading.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — sourced from
+# Sancti/07-29.txt's own [Evangelium] (St. Martha's own Mass Gospel,
+# this feast's own `@Sancti/08-15t` -> `@SanctiM/08-15t` chain resolving
+# back to `@Sancti/08-15t`, which itself in turn shares this same
+# Nocturn 3 Gospel — cross-checked against `st-martha.yml`'s own
+# citation), not guessed at.
 id: assumption
 readings:
   - nocturn: 2
@@ -87,6 +94,28 @@ readings:
         with Him?
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 10:38-42", en: "Luke 10:38-42" }
+    text:
+      la: >-
+        In illo témpore: Intrávit Jesus in quoddam castéllum: et múlier quædam, Martha nómine,
+        excépit illum in domum suam et huic erat soror nómine María quæ étiam sedens secus pedes
+        Dómini audiébat verbum illíus. Martha autem satagébat circa frequens ministérium quæ
+        stetit, et ait: Dómine non est tibi curæ quod soror mea relíquit me solam ministráre dic
+        ergo illi ut me adjúvet et respóndens dixit illi Dóminus: Martha, Martha, sollícita es, et
+        turbáris erga plúrima: porro unum est necessárium. María óptimam partem elégit, quæ non
+        auferétur ab ea.
+      en: >-
+        At that time, Jesus entered a certain village; and a woman named Martha welcomed Him to
+        her house. And she had a sister called Mary, who also seated herself at the Lord's feet,
+        and listened to His word. But Martha was busy about much serving. And she came up and
+        said, "Lord, is it not concern of Yours that my sister has left me to serve alone? Tell
+        her therefore to help me." But the Lord answered and said to her, "Martha, Martha, you
+        are anxious and troubled about many things; and yet only one thing is needful. Mary has
+        chosen the best part, and it will not be taken away from her."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Augustine, Bishop of Hippo, Sermon 27 on the Words of the Lord (on Luke 10:38-42)"

src/data/propers/nocturn-readings/chair-of-st-peter-at-antioch.yml

@@ -11,11 +11,15 @@
 # Nocturn 2: Lectio4-6 (St. Augustine's sermon on the feast) combined
 # into one reading, one continuous excerpt.
 # Nocturn 3: Lectio7's Gospel citation (Matt 16:13-19) is a bare
-# incipit ("Et réliqua") with no full pericope text given, so — per the
+# incipit ("Et réliqua") with no full pericope text given, so only the
-# pre-1955 pass's convention of not transcribing bare incipits — only
+# homily portion was originally authored (not marked isGospel), combined
-# the homily portion is authored (not marked isGospel), combined with
+# with Lectio8-9 as one continuous excerpt of Pope St. Leo's sermon.
-# Lectio8-9 as one continuous excerpt of Pope St. Leo's sermon. No
+#
-# responsory given for either.
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — this feast's own
+# [Evangelium] redirects `@Commune/Coronatio`, sourced from
+# missa/Latin/Commune/Coronatio.txt, English/Commune/Coronatio.txt, not
+# guessed at.
 id: chair-of-st-peter-at-antioch
 readings:
   - nocturn: 2
@@ -69,6 +73,35 @@ readings:
         body had any longer any need of bodily refreshment.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 16:13-19", en: "Matt 16:13-19" }
+    text:
+      la: >-
+        In illo témpore: Venit Jesus in partes Cæsaréæ Philíppi, et interrogábat discípulos suos,
+        dicens: Quem dicunt hómines esse Fílium hóminis? At illi dixérunt: Alii Joánnem
+        Baptístam, alii autem Elíam, álii vero Jeremíam, aut unum ex prophétis. Dicit illis
+        Jesus: Vos autem quem me esse dícitis? Respóndens Simon Petrus, dixit: Tu es Christus,
+        Fílius Dei vivi. Respóndens autem Jesus, dixit ei: Beátus es, Simon Bar Jona: quia caro
+        et sanguis non revelávit tibi, sed Pater meus, qui in cœlis est. Et ego dico tibi, quia
+        tu es Petrus, et super hanc petram ædificábo Ecclésiam meam, et portæ ínferi non
+        prævalébunt advérsus eam. Et tibi dabo claves regni cœlórum. Et quodcúmque ligáveris
+        super terram, erit ligátum et in cœlis: et quodcúmque sólveris super terram, erit
+        solútum et in cœlis.
+      en: >-
+        At that time, Jesus came into the quarters of Caesarea Philippi: and he asked his
+        disciples, saying, "Whom do men say that the Son of man is?" But they said, "Some John
+        the Baptist, and other some Elias, and others Jeremias, or one of the prophets." Jesus
+        saith to them, "But whom do you say that I am?" Simon Peter answered and said, "Thou art
+        Christ, the Son of the living God." And Jesus answering, said to him, "Blessed art thou,
+        Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who
+        is in heaven. And I say to thee, that thou art Peter; and upon this rock I will build My
+        Church, and the gates of hell shall not prevail against it. And I will give to thee the
+        keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be
+        bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also
+        in heaven."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "Pope St. Leo the Great, Sermon 3, on the Anniversary of his own Election (on Matt 16:13-19)"

src/data/propers/nocturn-readings/circumcision.yml

@@ -5,10 +5,18 @@
 # (this feast's own [Rule] reuses Christmas's own backbone, "ex
 # Sancti/12-25" — this is that same sermon), combined into one reading
 # per this project's own condensed-Matins convention (see nearby
-# immaculate-heart-of-mary.yml). Nocturn 3: the Gospel citation ends
+# immaculate-heart-of-mary.yml). Nocturn 3: Lectio7-9, St. Ambrose's
-# "Et réliqua"/"And so on" with no full pericope given — per the
+# homily on the Circumcision itself.
-# bare-incipit convention, only the homily (Lectio7-9, St. Ambrose) is
+#
-# authored, isGospel: false, no citation field.
+# Update (2026-09-05): the Gospel pericope itself (Luke 2:21, this
+# feast's own Gospel — the whole verse; the reference's own "Et réliqua"
+# bare incipit is not a truncation here, the Missale's own full
+# [Evangelium] text for this same pericope is exactly this one sentence)
+# is now authored too (isGospel: true, immediately before the homily) —
+# sourced from missa/Latin/Tempora/Nat2-0.txt (the Circumcision Mass's
+# own [Evangelium] redirects here) and its English parallel, not guessed
+# at. The same text is reused verbatim by holy-name-of-jesus.yml (Jan
+# 2), whose own Nocturn 3 Gospel is this identical pericope.
 id: circumcision
 readings:
   - nocturn: 2
@@ -91,6 +99,18 @@ readings:
         God and Man, he is not two, but One Christ.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Luc 2:21", en: "Luke 2:21" }
+    text:
+      la: >-
+        In illo témpore: Postquam consummáti sunt dies octo, ut circumciderétur Puer: vocátum est
+        nomen ejus Jesus, quod vocátum est ab Angelo, priúsquam in útero conciperétur.
+      en: >-
+        At that time, when eight days were fulfilled for the circumcision of the Child, His name
+        was called Jesus, the name given Him by the angel before He was conceived in the womb.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Ambrose, Commentary on Luke, Book II"

src/data/propers/nocturn-readings/commemoration-of-st-paul.yml

@@ -9,11 +9,16 @@
 # Nocturn 2: Lectio4-6 (St. Augustine's treatise On Grace and Free
 # Will) combined into one reading, one continuous excerpt.
 # Nocturn 3: Lectio7's Gospel citation (Matt 10:16-22) is a bare
-# incipit ("Et réliqua") with no full pericope text given, so — per
+# incipit ("Et réliqua") with no full pericope text given, so only the
-# the pre-1955 pass's convention of not transcribing bare incipits —
+# homily portion was originally authored (not marked isGospel), combined
-# only the homily portion is authored (not marked isGospel), combined
 # with Lectio8-9 as one continuous excerpt of St. John Chrysostom's
-# homily. No responsory given for either reading.
+# homily.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — this feast's own
+# [Evangelium] redirects `@Sancti/06-11:Evangelium` (St. Barnabas's own
+# Mass Gospel), sourced from missa/Latin/Sancti/06-11.txt,
+# English/Sancti/06-11.txt, not guessed at.
 id: commemoration-of-st-paul
 readings:
   - nocturn: 2
@@ -84,6 +89,33 @@ readings:
         Which giveth us the victory, through our Lord Jesus Christ!
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 10:16-22", en: "Matt 10:16-22" }
+    text:
+      la: >-
+        In illo témpore: Dixit Jesus discípulis suis: Ecce, ego mitto vos sicut oves in médio
+        lupórum. Estóte ergo prudéntes sicut serpéntes, et símplices sicut colúmbæ. Cavéte autem
+        ab homínibus. Tradent enim vos in concíliis, et in synagógis suis flagellábunt vos: et
+        ad præsides et ad reges ducémini propter me in testimónium illis et géntibus. Cum autem
+        tradent vos, nolíte cogitáre, quómodo aut quid loquámini: dábitur enim vobis in illa hora,
+        quid loquámini. Non enim vos estis, qui loquímini, sed Spíritus Patris vestri, qui
+        lóquitur in vobis. Tradet autem frater fratrem in mortem, et pater fílium: et insúrgent
+        fílii in paréntes, et morte eos affícient: et éritis ódio ómnibus propter nomen meum: qui
+        autem perseveráverit usque in finem, hic salvus erit.
+      en: >-
+        At that time, Jesus said to His disciples, "Behold, I am sending you forth like sheep in
+        the midst of wolves. Be therefore wise as serpents, and guileless as doves. But beware of
+        men; for they will deliver you up to councils, and scourge you in their synagogues, and
+        you will be brought before governors and kings for My sake, for a witness to them and to
+        the Gentiles. But when they deliver you up, do not be anxious how or what you are to
+        speak; for what you are to speak will be given you in that hour. For it is not you who
+        are speaking, but the Spirit of your Father Who speaks through you. And brother will hand
+        over brother to death, and the father his child; children will rise up against parents
+        and put them to death. And you will be hated by all for My name's sake; but he who has
+        persevered to the end will be saved."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. John Chrysostom, Homily 34 on Matthew (on Matt 10:16-22)"

src/data/propers/nocturn-readings/conversion-of-st-paul.yml

@@ -12,6 +12,13 @@
 # one reading, one continuous excerpt — Lectio7-9 fall back to Common
 # of an Apostle (`Commune/C1`), not proper text, so not authored here.
 # No responsory given in the source for these lessons.
+#
+# Checked 2026-09-05 for a missing Gospel pairing: confirmed via
+# horas/Latin/Sancti/01-25.txt directly — Augustine's Sermon 14 is
+# genuinely Nocturn 2, not Gospel-tied; this feast's own Nocturn 3
+# (Lectio7-9) isn't proper text at all (falls to Commune/C1, an
+# Apostle's Common), so there is no proper Gospel pericope of this
+# feast's own to pair against. No pairing added.
 id: conversion-of-st-paul
 readings:
   - nocturn: 2

src/data/propers/nocturn-readings/decollation-of-st-john-baptist.yml

@@ -11,10 +11,16 @@
 # ([Responsory6], marked &Gloria) is genuine proper text, not a
 # Commune reference, so it's authored below.
 # Nocturn 3: Lectio7's Gospel citation (Mark 6:17-29) is a bare
-# incipit ("Et réliqua") with no full pericope text given, so — per
+# incipit ("Et réliqua") with no full pericope text given in this
-# the pre-1955 pass's convention of not transcribing bare incipits —
+# saint's own file, so only the homily portion was originally authored
-# only the homily portion is authored (not marked isGospel), combined
+# (not marked isGospel), combined with Lectio8 as one continuous
-# with Lectio8 as one continuous excerpt of St. Augustine's sermon.
+# excerpt of St. Augustine's sermon.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before the homily) — this feast's own
+# [Evangelium] carries the full pericope directly (not a redirect),
+# sourced from missa/Latin/Sancti/08-29.txt, English/Sancti/08-29.txt,
+# not guessed at.
 # [Responsory4], [Responsory7], [Responsory8] are all genuine Commune
 # references (@Commune/C2a:Responsory2/5/6 -- Common of a Martyr, per
 # decollation-of-st-john-baptist.yml's own `common` field), so Nocturn
@@ -91,6 +97,48 @@ readings:
       la: "R. Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum: * Et dedit illi claritátem ætérnam.\nV. Descendítque cum illo in fóveam, et in vínculis non derelíquit eum.\nR. Et dedit illi claritátem ætérnam."
       en: "R. The Lord made him honourable, and kept him from his enemies, and defended him from seducers: * and gave him everlasting glory.\nV. He went down with him into the pit, and left him not in bonds.\nR. And gave him everlasting glory."
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Marc 6:17-29", en: "Mark 6:17-29" }
+    text:
+      la: >-
+        In illo témpore: Misit Heródes, ac ténuit Joánnem, et vinxit eum in cárcere propter
+        Herodíadem, uxórem Philíppi fratris sui, quia dúxerat eam. Dicébat enim Joánnes Heródi:
+        Non licet tibi habére uxórem fratris tui. Heródias autem insidiabátur illi, et volébat
+        occídere eum, nec póterat. Heródes enim metuébat Joánnem, sciens eum virum justum et
+        sanctum: et custodiébat eum, et audíto eo multa faciébat, et libénter eum audiébat. Et
+        cum dies opportúnus accidísset, Heródes natális sui cœnam fecit princípibus et tribúnis
+        et primis Galilææ. Cumque introísset fília ipsíus Herodíadis, et saltásset, et
+        placuísset Heródi simúlque recumbéntibus; rex ait puéllæ: Pete a me, quod vis, et dabo
+        tibi. Et jurávit illi: Quia quidquid petiéris dabo tibi, licet dimídium regni mei. Quæ
+        cum exiísset, dixit matri suæ: Quid petam? At illa dixit: Caput Joánnis Baptístæ.
+        Cumque introísset statim cum festinatióne ad regem, petívit dicens: Volo, ut protínus
+        des mihi in disco caput Joánnis Baptístæ. Et contristátus est rex: propter jusjurándum
+        et propter simul discumbéntes nóluit eam contristáre: sed misso spiculatóre, præcépit
+        afférri caput ejus in disco. Et decollávit eum in cárcere. Et áttulit caput ejus in
+        disco: et dedit illud puéllæ, et puella dedit matri suæ. Quo audíto, discípuli ejus
+        venérunt et tulérunt corpus ejus: et posuérunt illud in monuménto.
+      en: >-
+        At that time, Herod had sent and taken John, and bound him in prison, because of
+        Herodias, his brother Philip's wife, whom he had married. For John had said to Herod,
+        "It is not lawful for you to have your brother's wife." But Herodias laid snares for
+        him, and would have liked to put him to death, but she could not. For Herod feared
+        John, knowing that he was a just and holy man, and protected him; and when he heard him
+        talk, he did many things, and he liked to hear him. And a favorable day came when Herod
+        on his birthday gave a banquet to the officials, tribunes and chief men of Galilee. And
+        Herodias' own daughter having come in and danced, she pleased Herod and his guests. And
+        the king said to the girl, "Ask of me what you will, and I will give it to you." And he
+        swore to her, "Whatever you ask, I will give you, even though it be the half of my
+        kingdom." Then she went out and said to her mother, "What am I to ask for?" And she
+        said, "The head of John the Baptist." And she came in at once with haste to the king,
+        and asked, saying, "I want you right away to give me on a dish the head of John the
+        Baptist." And grieved as he was, the king because of his oath and his guests, was
+        unwilling to displease her. But sending an executioner, he commanded that his head be
+        brought on a dish. Then he beheaded him in the prison, and brought his head on a dish,
+        and gave it to the girl, and the girl gave it to her mother. His disciples, hearing of
+        it, came and took away his body, and laid it in a tomb.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Augustine, Bishop of Hippo, New Sermons (on Mark 6:17-29)"