11 authored fresh (Ss. Marcellinus/Peter/Erasmus, Ss. Primus and
Felicianus, Barnabas, Anthony of Padua, Basil the Great, Ss. Vitus/
Modestus/Crescentia, Ss. Mark and Marcellian, Ss. Gervase and Protase,
Paulinus of Nola, William Abbot, Leo II), 5 corrected (Ss. Basilides/
Cyrinus/Nabor/Nazarius, the Nativity of St. John the Baptist, Ss. John
and Paul, Ss. Peter and Paul, Commemoration of St. Paul -- each
confirmed sourced from the Roman rite's raw [Ant 1] rather than a real
Monastic 1617 rendering, same pattern as every month so far).
Barnabas needed the same register fix as Matthias (Matt 19:27ff, same
verse): the source's own English existed but read jarringly modern
next to everything else, reworded to match and marked draft.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
10 authored fresh (Athanasius, Monica, Stanislaus, Ss. Nereus/
Achilleus/Domitilla/Pancras, Boniface, Ubald, Peter Celestine, Urban I,
Eleutherius, John I), 3 corrected (Ss. Philip and James, John Before
the Latin Gate, the Apparition of St. Michael -- each confirmed
sourced from the Roman rite's raw [Ant 1] rather than a real Monastic
1617 rendering, same pattern as every month so far).
Urban I, Eleutherius, and John I (all late May) needed 2038 to find a
year not swallowed by Ascensiontide/Pentecost/Trinity/Corpus Christi
in some combination -- the latest year needed yet.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
All 8 authored fresh: Francis of Paola, Leo I, Ss. Tiburtius/Valerian/
Maximus, George, Mark, Vitalis, Robert, Peter Martyr. Several share
one Eastertide Common-of-Several-Martyrs antiphon word for word
(Tiburtius/Valerian/Maximus, George, Vitalis, Peter Martyr) -- each
confirmed independently via its own live query rather than assumed
from the others.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
4 authored fresh (Lucius I, Thomas Aquinas, the Forty Holy Martyrs,
Gregory the Great), 1 corrected (Joseph -- confirmed sourced from the
Roman rite's raw [Ant 1] rather than a real Monastic 1617 rendering,
same pattern as January/February's corrections).
Gregory the Great's antiphon (the "non Angli sed Angeli" episode) had
no English in the source at all -- translated fresh, marked draft.
St. Frances of Rome left honestly missing: Simplex rank, and her day
(March 9) falls within Lent in every year tested 2026-2035, so she can
never win outright under this app's own privileged-feria-major rule --
there's no live-rendered antiphon to source, ever, not just this year.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
5 authored fresh (Dorothea, Apollonia, Scholastica, Valentine,
Matthias), 2 corrected (Agatha, Chair of St. Peter at Antioch -- both
confirmed sourced from the Roman rite's raw [Ant 1] rather than a real
Monastic 1617 rendering, same pattern as January's corrections).
Two needed translation/rewording, not just transcription: Scholastica
had no English at all in the source (translated fresh, marked draft);
Matthias's own English existed but was jarringly modern next to every
other antiphon's archaic register, so reworded to match (the
underlying verse's standard Douay-Rheims wording) and marked draft
rather than presented as a straight source transcription.
Also noted in TODO.md, not fixed: splitNamedAntiphon always marks its
output verified regardless of input status, so a draft antiphon
currently renders as if fully verified wherever it's actually
displayed -- a pre-existing issue across every hour, only now surfaced
by content with a real draft status going through it.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Confirmed against the raw [Officium] file directly: Jan 14 is Hilary
(Latin/Sancti/01-14.txt), Jan 23 is St. Raymond of Peñafort
(Latin/Sancti/01-23.txt) -- not Hilary at all. The original Jan-23
placement wasn't fabricated, just misled by its own source: 2029 is a
real year where Jan 14 falls on a Sunday and every day through the
22nd is already occupied by another feast, so Hilary genuinely
transfers all the way to the 23rd that one year -- the app had
mistaken that transfer-year artifact for his real, fixed date.
His collect text is unaffected (a feast's collect doesn't change based
on which day it's said), re-confirmed identical on his real date.
Benedictus antiphon pulled fresh, completing January's antiphon pass
(9/9).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
All 9 January saints with a propers id: 5 authored fresh (Marcellus I,
Paul the Hermit, Fabian & Sebastian, Vincent & Anastasius, John
Chrysostom), 3 corrected (Chair of St. Peter at Rome, Agnes,
Conversion of St. Paul -- each confirmed sourced from the Roman rite's
raw [Ant 1] rather than a real Monastic 1617 rendering, same mistake
as St. Lawrence's earlier fix), 1 left honestly missing (Hilary of
Poitiers -- this app's calendar has him Jan 23, but Divinum Officium's
own calendar has him Jan 14; flagged in TODO.md rather than guessed
at). See TODO.md for the full remaining scope and the method this
settled on after automated matching proved unreliable on real edge
cases (shared dates, saints the reference engine doesn't carry at
all).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
A 1925 addition, so nowhere in the Monastic Tridentinum 1617 base this
project otherwise targets -- content sourced from "Monastic Divino
1930" instead, the Monastic-lineage version of the era that actually
carries it. Always wins outright (Duplex I. classis, confirmed live),
commemorating whichever Sunday after Pentecost it displaces -- same
additive-layering shape as applyOctaves/applyMarianSaturday, run last
so nested commemorations (e.g. a Simplex saint already commemorated
under that Sunday) survive underneath it.
Extended the Lauds psalmody-override mechanism (both the psalm groups
and, newly, the chapter/responsory/hymn/versicle bundle) to recognize
named temporal winners as unconditionally override-eligible, not just
duplex-majus+ sanctoral ones -- generalizing what had been a Marian-
Saturday-only special case. Suffrages needed their own explicit check
too: isDoubleOrHigher only ever looks at a sanctoral rank, and a named
temporal winner has no FeastClass to check at all.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
On a free Saturday (nothing privileged already claims it, no active
octave), the day's own identity is now "Our Lady's Saturday" rather
than an anonymous ordinary-feria -- mirrors privileged-feria-minor
exactly, per direct instruction: Semiduplex-or-higher still wins
outright (Marian Saturday doesn't apply at all); below that (Simplex,
and Vigil, both under semiduplex on the FeastClass scale) loses and is
commemorated instead. Layered additively after decideOccurrence, same
shape as applyOctaves -- never touches decideOccurrence's own rules.
Needed a real winner identity (not just the plain temporal feria id)
so day-label/antiphon/collect sourcing can recognize it -- added a
temporal-feasts record purely for that, and taught getDayLabel to
check it for any named temporal winner (a small, free improvement for
Christmas/Pentecost's own labels too, previously unhandled).
hours: build the duplex-majus+ Lauds psalmody override (per-feast)
lauds-psalmody no longer unconditionally uses the plain weekday
default: a duplex-majus-or-higher sanctoral winner, or Our Lady's
Saturday (unconditional, no rank threshold -- it isn't competing with
the weekday default the way a saint is), now substitutes its own
proper psalm groups/antiphons/canticle. Per-feast, not per-Common, per
direct instruction, even though most duplex-majus+ saints across the
year don't have one authored yet and fall back to the plain weekday
default until they do.
Content for the worked example (St. Lawrence's own day) surfaced a
real bug while sourcing it: st-lawrence-antiphon.yml had been read
from the Roman/secular rite's own [Ant 1], not Monastic 1617's actual
Benedictus antiphon for that day -- corrected from a fresh live query.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
By explicit choice, not the honest-missing placeholder from before: a
genuinely per-annum, unprivileged Saturday isn't achievable (every one
is either Marian-Sabbato-overridden or in a privileged season with its
own swapped hymn), so Sanctae Mariae Sabbato's own hymn ("O gloriosa
Domina") becomes Saturday's default rather than leaving a gap.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Every fixed and weekday-variable text Lauds needs beyond the psalms/
canticles themselves: per-weekday antiphons (data/hours/lauds-
antiphons.yml, reconstructed with an embedded '*' from the engine's
separately-rendered incipit/full lines), the weekday capitulum/
responsory/hymn/versicle bundle (shared verbatim Mon-Fri for the
capitulum, confirmed against the live engine), the fixed Benedictus
text, the Kyrie/Pater-noster short litany, the four Tridentine
suffrages, the conclusio, and the closing versicle.
Saturday's hymn is left honestly `missing`: every ordinary-time
Saturday is either Marian-Sabbato-overridden or falls in a privileged
season whose hymn is itself swapped for the season's own, so there's
no achievable date showing a genuinely per-annum, unprivileged
Saturday Lauds hymn to source it from.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Adds src/scripture/ (types.ts, index.ts), a verse-addressable store mirroring
psalter/index.ts's own pattern exactly -- getScriptureVerses(book, chapter,
range) -- for non-Psalm scripture (Wisdom, Canticles, Ezekiel, Acts, Joel,
etc.). Kept as its own module, not folded into the Psalter, per 2026-08
discussion ("the psalms kind of work differently even if the logic is the
same, they do need their own store").
Octave readings can now declare `passages: [{ book, chapter, verses }]`
instead of embedding text -- each entry becomes its own paragraph, letting a
reading built from several verse ranges keep its original paragraph breaks.
getOctaveReading resolves either shape (embedded text or passages) into the
same OctaveReadingText callers already expect, so nothing downstream needs
to know which was used. Scope, per discussion: only readings that are
Scripture start to finish get this treatment -- prose that merely quotes a
verse or two (most of the patristic sermons pulled so far) keeps its
quotations embedded inline, as before.
Migrates the 9 already-committed octave readings that are pure Scripture
(Wisdom 4:7-20, Canticles 1 and 8, seven different Ezekiel excerpts across
All Saints' octave -- one of which, day 7, genuinely spans two chapters --
and Acts 19/Joel 2 for Pentecost's octave) to the new passages notation,
verified to resolve to character-identical text as before.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Corrects the earlier "no Matins content exists" conclusion (previous
commit): that was true of the live prayMatutinum query specifically,
scoped to "Monastic Tridentinum 1617" -- which naturally selects nothing,
since the dogma wasn't defined until 1854. The reference project's raw
"bmv"-suffixed variant files (12-09bmv.txt through 12-14bmv.txt) do carry
real content: excerpts from Pope Pius IX's dogmatic bull "Ineffabilis
Deus" joined with a different Marian homily each day (Sophronius,
Bernard, Tarasius). Included per explicit user direction -- this
project's octave content is deliberately more generous than the strict
1617 monastic rubric alone would select.
Days 4 (Dec 11) and 6 (Dec 13) genuinely have no reading of their own in
the source (confirmed directly in the raw files, not assumed) -- both
already belong to another saint's own feast (Damasus, Lucy) anyway. Day
8 has no "bmv" variant file at all.
Also fixes two more source typos found while transcribing ("Himselfcan"
-> "Himself can", "Onlybegotten" -> "Only-begotten").
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Christmas's stacking cluster (Dec 26-31): only day 6 (Dec 30) has its own
Matins reading -- the one day nothing else wins outright, confirmed via
its own Invitatory. St. Stephen, St. John, and the Holy Innocents' own
octaves (also active there, stacking) have no separate reading content
anywhere in this range -- every other day belongs entirely to whichever
saint natively wins it, same as Immaculate Conception's octave (no
Matins content at all beyond its own day, confirmed and left
unauthored -- checked, not skipped).
Pentecost's octave: days 2-7 all have real content, confirmed via a
consistent distinctive Invitatory throughout, including its own Ember
Saturday (day 7) -- Pentecost's own content governs Matins there despite
St. Felix I's stub-level commemoration that same day (see
tests/calendar/transfer.test.ts). Day 8 (Trinity Sunday) has none of its
own -- Trinity's own distinct office governs that day's actual Matins
content, so no reading is authored for it despite the octave mechanism
still commemorating Pentecost there. Two readings are direct Scripture
(Acts 19:1-9, Joel 2:23-28) with no source English rendered; used the
standard Douay-Rheims wording (verified, not draft) rather than the
project's own patristic-prose translations, matching how every other
Scripture citation in this project is sourced.
Also fixes two more instances of the recurring "dropped space after
capital I" source typo ("Icame" -> "I came").
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
All Saints: all 7 days (2-8) have real content -- a continuous reading
from the book of Ezechiel read straight through the whole octave,
confirmed via each day's own distinctive Invitatory antiphon, present
even on Nov 2 (so this app's own All Souls' Day exclusion doesn't
conflict with anything here). Also fixes two more recurring "dropped
space after capital I" source typos ("Iwill" -> "I will") found by
grepping the accumulated readings so far, retroactively correcting
St. Lawrence's day 8 and the Assumption's day 6.
vite.config.ts: raises workbox's maximumFileSizeToCacheInBytes -- the
growing body of eagerly-bundled octave-reading text (by design, for
offline use) pushed the main chunk past the default 2 MiB precache cap,
which was failing the production build.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Assumption: days 2, 4-8 (day 3, Aug 17, is entirely overshadowed by St.
Lawrence's own octave-concluding day, a higher-rank Duplex that day --
no separate Assumption reading exists there). Also fixes a source typo
("Isaw her" -> "I saw her") in the shared responsory, retroactively
correcting day 2's file from the previous commit.
Nativity of the BVM: days 2, 4, 5, 6, 8 (day 3, Sep 10, belongs to St.
Nicholas of Tolentino's monastic-specific reassignment; day 7, Sep 14, is
the Exaltation of the Holy Cross -- confirmed via each day's own
Invitatory antiphon, not assumed). Day 5 had no source English at all;
translated per this session's discussion (status: draft). Also fixes a
second source typo ("Gorgonitis" -> "Gorgonius" in a commemoration
heading).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Adds propers/octave-readings.ts: a day-indexed lookup
(getOctaveReading(octaveId, dayNumber), id convention
"${octaveId}-octave-day-${dayNumber}") since readings genuinely vary day
to day within a single octave (confirmed: the Assumption's own octave
gives different patristic excerpts on day 2 vs. day 5) -- the singular
OctaveConfig.readingId field from the previous commit didn't fit that
reality and is removed.
Sourced via a different query command (prayMatutinum, not prayTertia)
than every other proper this pull has pulled -- the raw per-date
Sancti/MM-DD.txt files for octave-continuation days are occupied by
unrelated later-calendar saints (same trap as everywhere else), but the
real content lives in MM-DDoct.txt/MM-DDbmv.txt-style variant files the
live engine resolves correctly.
Per project convention (2026-08 discussion): the historical 3 (or 9-12,
on a day's own higher-rank office) Lectios are collapsed into one
continuous reading rather than kept broken up, and only the first
responsory is kept (which one to use when several collapse into one is
still an open question). A caught bug along the way: several readings
have no English translation in the source at all -- its own English page
silently falls back to showing the Latin text under the "Reading"
header, which an early pass mistakenly stored as a duplicate before the
mismatch was caught; now left honestly missing instead.
St. Lawrence's octave: real readings for days 2-5 and 8 (day 8, "In
Octava S. Laurentii," is a fuller distinct office); days 6-7 (Aug 15-16)
belong entirely to the Assumption's feast and octave instead -- day 7's
query, redirected, became assumption-octave-day-2's reading. The other
five octaves (Assumption's remaining days, Nativity BVM, Immaculate
Conception, All Saints, the Christmas trio, Pentecost) are follow-up
work, not done in this pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
10 collects, 5 antiphons -- including backfilling the pre-existing
Immaculate Conception entry. St. Damasus's collect is Latin-only (no
English translation exists in the reference source at all); a few
others (All Saints, Bibiana, Immaculate Conception) needed their English
read directly from the raw source file after the live query's English
side either omitted the Oratio translation or rendered the wrong Marian
feast's text -- caught by cross-checking, not assumed.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
9 collects, 3 antiphons -- including backfilling the pre-existing All
Saints entry. Also updates two pre-existing tests whose shared date
(2025-11-30, Advent I Sunday) now correctly shows St. Andrew commemorated
alongside it, confirmed against the live reference engine.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
7 collects. Also moves two pre-existing tests' dates off Oct 4-5, which
now carry real sanctoral content (St. Francis, Ss. Placid and
Companions) that changes their governing behavior -- same class of
collision as previous months.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
6 collects, 1 antiphon -- including backfilling the pre-existing Nativity
of the BVM entry now that the pulling methodology exists.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
11 collects, 4 antiphons -- including backfilling the three pre-existing
August entries (Lawrence, Assumption, Augustine) now that the pulling
methodology exists. Also updates three pre-existing tests whose dates
collided with this month's new real content: the vigil-of-St.-Lawrence
backward-transfer case now runs into a real feast at its landing day
instead of an empty one (confirmed correct against the live reference
engine, including the surviving commemoration on the impeded Sunday
itself), and two other tests moved off Aug 9/10 to dates unaffected by
the new data.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Real collect text for all 9 July saints that have one, plus St. Mary
Magdalene's own antiphon — same extraction method as prior months.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Real collect text for all 16 June saints that have one, plus a real
antiphon for 4 of them and a fifth (Ss. Peter and Paul) that deliberately
reuses the Chair-of-Peter-at-Antioch antiphon text, matching the source's
own cross-reference — same extraction method as prior months.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Real collect text for all 13 May saints that have one, plus a real
antiphon for the 3 that have one of their own (Ss. Philip and James, St.
John Before the Latin Gate, the Apparition of St. Michael) — same
extraction method as prior months. Two saints (St. Peter Celestine, St.
Urban I) have an [Ant 1] in the source that turned out to just be a
cross-reference to the generic Common template, not real unique text, so
no antiphon file was authored for them.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Real collect text for all 8 April saints that have one — same extraction
method as prior months. One correction to St. Robert's own English
translation in the source, which left his name in Latin genitive form
("blessed Robérti") rather than translating it — fixed, flagged in the
file as a transcription artifact, not a deliberate style choice.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Real collect text for all 6 March saints that have one, plus St. Joseph's
own antiphon — same extraction method as January/February.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Real collect text for the 6 February saints that have one, plus a real
antiphon for the 2 that have one of their own — same extraction method
as January (fully-rendered live-engine output, not the raw source files'
own shorthand endings).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Real collect text for the 9 January saints that have one, plus a real
antiphon for the 3 that have one of their own (as opposed to falling back
to a generic Common-of-Saints text) — read directly from the reference
engine's fully-rendered output, not reconstructed from the raw source
files' own shorthand endings ($Per Dominum, $Qui vivis, etc.).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Three separate resolver files (terce.ts/sext.ts/none.ts), not a shared
little-hour module — they're structurally identical but kept independent
by choice. Ordo verified against Divinum Officium (Monastic Tridentinum
1617): opening versicle, self-contained hymn, one antiphon framing three
psalms (no closing repeat, unlike Prime), a capitulum with its own
embedded short versicle/response, the day's own collect, and a closing
identical across all three hours.
Also fills in psalter-distribution.yml's previously-missing Sunday/
Monday/Tuesday psalm entries (Ps 118 sections for Sunday/Monday; Tuesday
turns out to share Wednesday/Thursday's native gradual-psalm set, not a
distinct one). Friday/Saturday's antiphons are derived from each day's
first psalm rather than reusing the native gradual antiphons, since
those two days already use a redistributed, non-native psalm set.
hours/types.ts gains a 'day-collect' part kind — the first ordo to use
the day's own Proper collect rather than a fixed text.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Fixed, self-contained text (including each hymn's own final doxology
stanza) — unlike Prime's/Compline's hymns, these don't change by season,
so there's no appendDoxology split. Verified against Divinum Officium
(Monastic Tridentinum 1617).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
New data/propers/temporal/*.yml and propers/index.ts's getTemporalProper,
mirroring the existing common-propers store. Populated with all 52
distinct Sunday collects for the full liturgical year (Advent 1-4, the
Christmas-octave Sunday, Epiphany 1-6, Septuagesima-tide, Lent 1-4 +
Passion + Palm Sunday, the 8 Paschal-time Sundays through Pentecost, and
post-Pentecost 1-24), each verified against the real Monastic Tridentinum
1617 engine.
Keyed Pentecost/offset-based ("post-pentecost-N-collect"), not
Trinity-counted — that's a display choice for calendar/day-label.ts, kept
independent of this content's storage identity. 8 of the 52 needed to be
read directly from the reference engine's source files plus its standard
closing-formula macros, since a real saint outranks those particular
Sundays on every candidate year checked and a live date query would only
ever return the saint's own collect.
Ordo is Monastic 1617 as a base, with deliberate Tridentine 1906
additions: the "In manus tuas" short responsory, the Nunc Dimittis
with its "Salva nos" antiphon, the fuller Preces (Monastic's own is
shorter), and Lent's "Christe, qui lux es et dies" hymn replacement
(English translation marked draft, pending a real historical one).
Psalms 4, 90, 133 are fixed daily with real verified text, unlike
Prime's weekday-rotated psalms.
The closing Marian antiphon now picks Alma Redemptoris Mater / Ave
Regina Caelorum / Regina Caeli / Salve Regina by real season, using
the calendar work from the previous commit — except Ave Regina
Caelorum's own window (Candlemas through the day before Maundy
Thursday) doesn't align to any single season value, so that one case
checks the real date directly instead of going through the by-season
table.
resolve-common.ts extracts the resolve/status/doxology/antiphon
helpers Prime already had into something Compline can share; a few
propers files lose their "prime-" prefix now that both hours use them.
Pulls in verified content from Divinum Officium rather than placeholders:
17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full
121-reading Regula cycle, plus the Athanasian Creed.
Ordo corrections driven by review against the real engine output:
- Capitulum and Preces now pick a Sunday/feast vs. ferial form
(calendar/isSundayOrFeast); ferial Preces said every ferial day by choice.
- Chapter responsory, hymn doxology, and the opening versicle's
Alleluia/Laus tibi all vary by season via a shared resolver
(hours/seasonal-propers.ts).
- Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts,
verified against 363/365 real Martyrology headings) plus the historical
"bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day)
heading (a ported Golden-Number calculation).
- Fixed responsory structure (was missing its initial full repeat),
weekday psalm antiphons (opening as incipit-or-full by rank, full
repeat after the psalms/Creed as its own part, "*" chant mark kept),
scripture citations on the capitulum/lectio brevis, and V./R. markers
switched from Unicode symbols to plain text for reliable font rendering.
- Dropped Pretiosa and the dead-commemoration psalm (129) for time;
trimmed section headings down to the ones that are actually named
things (Preces, Chapter Office, etc. no longer relabel connective text).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
will