Every antiphon that goes through the incipit/full split -- which is
every antiphon across every hour -- lost its real status the moment it
passed through here: splitNamedAntiphon hardcoded `verified` on its
output via verifiedText(), regardless of what the source's actual
status was. Concretely, this meant St. Scholastica's antiphon (I
translated it myself, no English existed in the source), Matthias's and
several other apostles' reworded English, and Gregory the Great's
translated antiphon all silently rendered as if fully verified --
losing the "unverified draft text" UI marker (src/ui/styles.css's
.text-draft, a dashed underline + tooltip) that's supposed to
distinguish "copied straight from the source" from "Claude's own
rendering."
Fixed by having splitNamedAntiphon accept a real ResolvedText and carry
its per-language status through unchanged to both outputs, instead of
silently upgrading everything to verified. Callers whose antiphon never
had a status field to begin with (plain weekday-default antiphons and
Lauds psalmody overrides -- neither type tracks status at all, always
implicitly verified by the source file's own live-checked convention)
now wrap with verifiedText() explicitly at the call site, rather than
that assumption being buried inside splitNamedAntiphon itself.
resolveMinorHourAntiphon (Prime/Terce/Sext/None's override lookup) now
returns a full ResolvedText for the same reason.
Verified end-to-end with St. Scholastica's real draft-English antiphon,
both via a direct unit test and visually in the browser (the dashed
underline now shows correctly under her Benedictus antiphon).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Per direct instruction, and explicitly framed as this project's own
departure from Monastic 1617 itself: within Dec 26-30 inclusive (exactly
one real Sunday falls somewhere in that window every year), whichever
date is the actual Sunday always wins as Nat1-0 outright, with no rank
check at all -- even Stephen/John/Holy Innocents (Duplex II. classis)
get fully displaced, not just commemorated. The displaced saint isn't
commemorated in place either; he reappears in full as Dec 30's own
winner instead (the block's one date with no fixed saint of its own).
Rank never matters for this rule -- confirmed with Becket (Semiduplex)
transferring the same way as the Duplex-II-classis saints.
This deliberately diverges both from what Monastic 1617 itself does on
Dec 26-29 (live-verified two commits ago: the saint wins there, Sunday
merely commemorated) and from the general privileged-sunday transfer
rule elsewhere (which only transfers ranks below duplex-majus and
commemorates everything else in place) -- this window transfers every
rank and commemorates nothing in place, a genuinely new, third
behavior specific to this 5-day block.
Implemented as calendar/index.ts's applyChristmasOctaveSunday, a
narrowly-scoped layer in the same spirit as applyMarianSaturday/
applyChristTheKing, rather than by changing the shared
decideOccurrence/transfer machinery every other Sunday relies on. Dec 31
and everything outside Dec 26-30 is untouched -- St. Silvester still
beats the Sunday there via the plain, unchanged ordinary-sunday rule.
Verified against all five possible Sunday positions within the window
(Dec 26/27/28/29/30) plus the "nothing displaces anything" control case,
each with its own dedicated test in the new
tests/calendar/christmas-octave-sunday.test.ts. Updates two existing
tests whose assertions were correct under the old rule and are now
superseded specifically within this window (Stephen/Innocents no longer
win their own Sunday-collision dates there) while confirming the
underlying ordinary-sunday rule is still live and real outside it (Dec
31/St. Silvester).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
When more than one octave is active on a day with no temporal standing of
its own (St. Lawrence's and the Assumption's genuinely overlap every Aug
16-17), which one governs the day's content/label is now decided by rank
comparison instead of "whichever started first" (an accident of
insertion order). Per direct instruction:
- Highest effective rank wins outright; every other active octave still
gets commemorated, same as a single octave already outranking a weak
rival saint.
- A rank tie goes to whichever octave started more recently -- day 1 of
a new octave needs to be fully present, the whole point of it
starting. No real tied-rank case exists yet to verify this
empirically, unlike everything else here -- documented in TODO.md as
a stated decision, not a live finding.
New OctaveConfig.closingDayRank (default duplex): an octave's own final
day ("in Octava") is elevated above its ordinary in-between rank --
live-verified as a real, general pattern (both St. Lawrence's Aug 17 and
the Assumption's Aug 22 show as Duplex, above their otherwise-Semiduplex
ordinary days), not a one-off. This elevation is *why* Lawrence's octave
beats the Assumption's on their one real overlap day despite the
Assumption being the far higher-ranked feast overall. Feeds both the
existing rival-saint threshold and the new octave-vs-octave comparison.
calendar/octaves.ts gains resolveActiveOctave (+ pickWinningOctave, the
comparison itself factored out for direct unit testing against synthetic
data, since no real tied-rank overlap exists to test against yet).
hours/resolve-common.ts's resolveOfficeWinner and calendar/day-label.ts
both now call it instead of each keeping their own "activeOctavesFor(...)
[0]" logic.
That consolidation surfaced a real, independent bug: getDayLabel never
checked temporalCategory at all before choosing an octave name, unlike
resolveOfficeWinner -- found while testing the real Aug 16 overlap (a
Sunday that year, where the temporal Sunday has standing and should win
outright). Live-verified counterexample: the Christmas Octave's own
stack (Dec 30) was wrongly labeled "3rd Day within the Octave of The Holy
Innocents" instead of the correct plain temporal label -- the real title
never names any of the four stacked octaves there. Fixed by sharing the
exact same ordinary-feria gate resolveOfficeWinner already had, so the
two can no longer disagree.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Prime/Terce/Sext/None had no per-feast override mechanism at all before
this -- their psalm antiphon always fell back to the plain weekday
default and their chapter was always a single fixed per-annum/per-weekday
text, regardless of what was actually being celebrated, even on a
saint's own actual feast day (not just during an octave). Confirmed live
(Monastic Tridentinum 1617) that St. Lawrence has his own real antiphon
and chapter at every one of these hours, both on his own day and
throughout his octave.
New shared mechanism in hours/resolve-common.ts: getMinorHourOverrideId
(duplex-majus+ threshold, kept in sync with Lauds' own so it's one
shared backlog), resolveMinorHourAntiphon, resolveMinorHourChapter --
all resolveOfficeWinner-aware, so an octave day gets the same override
as the feast's own actual day. Prime additionally needed
isSundayOrFeastOffice (its capitulum/Preces Sunday-vs-ferial choice)
made octave-aware -- live-verified Prime's capitulum stays the
Sunday/feast form throughout the octave too, so no new file was needed
there, just reaching the existing one correctly.
Also fills in Lauds' own still-missing Lawrence office bundle
(capitulum/responsory/hymn/versicle) -- flagged in TODO.md as worth
fixing "even before tackling the other 32" and still not done until now.
Authored real content for St. Lawrence across all five hours from live
queries. The same ~31-saint backlog (TODO.md) now applies uniformly
across Lauds and the four hours fixed here.
Also documents a real, found-not-fixed gap: when two octaves overlap
with no temporal standing to yield to (St. Lawrence's and the
Assumption's genuinely overlap every Aug 16-17), this app currently
picks whichever started first, which happens to match the live engine
on Aug 17 (Lawrence's own elevated final "Octave Day" outranks the
Assumption's ordinary octave-day strength) but only by coincidence, not
a real rank comparison -- proposed design written up in TODO.md pending
a decision on scope.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Real, multi-part bug found by looking closely at today's rendering (day 3
of St. Lawrence's octave, St. Clare commemorated): the psalmody
antiphons, hymn, chapter/responsory/versicle, Benedictus antiphon, and
day collect were all keyed off `day.winner` directly, which stays the
plain temporal identity (post-pentecost-11) throughout an octave --
St. Lawrence's own already-authored psalmody override and collect never
engaged on any day but his actual feast day. Live-verified (Tridentine
1910, 2026-08-12) that the whole office on an ordinary octave day
actually comes from the octave's own feast ("{ex Commune aut Festo}" /
"{ex Proprio Sanctorum}"), with a *weaker* commemorated saint (Clare)
getting a separate Ant+V/R+collect block of her own alongside it.
Fixed with a new resolveOfficeWinner(day) in hours/resolve-common.ts,
used everywhere getDayCollect/getDayCollects/getBenedictusAntiphon/
getPsalmodyOverrideFor used to read day.winner directly. Deliberately
gated on temporalCategory === 'ordinary-feria' (the day has no standing
of its own) rather than "any active octave" -- the Christmas Octave's
own stacked octaves are the live-verified counterexample where the
*temporal* day keeps the office instead, each octave becoming its own
separate commemoration block (not yet modeled, flagged in TODO.md).
Also fixes the ferial Preces gate (added in the previous commit) to
exclude active octaves the same way the suffrages already do --
live-verified "Preces Feriales{omittitur}" on the same date.
getDayCollects now renders a sanctoral commemoration as a real
Ant+V/R+collect bundle when authored (${propers}-commemoration.yml),
not just a bare, unlabeled collect -- the old rendering was indeed the
confusing "PRAYER / (translation pending)" block spotted today, which
was St. Clare's placeholder with no indication whose it was or why.
Authored her real commemoration bundle and standalone collect from the
same live query rather than leaving it pending.
One correction to a guess floated mid-session: the Benedictus antiphon
does NOT go to the commemorated saint (Clare) -- live-verified it stays
with the octave's own feast (Lawrence's "In cratícula"), same as
everything else in the primary office; only the separate commemoration
block is Clare's.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Monastic 1617 has no Preces feriales at Lauds at all -- content sourced
from Tridentine 1906/1910 per direct instruction, same track as the
Cross suffrage and St. Joseph's suffrage. New lauds-preces-feriales.yml
(Kyrie, Pater noster, the full versicle litany, Psalm 129, closing
versicles) transcribed from a live query against a clean Advent feria,
matching what actually rendered rather than the underlying template's
own conditional markup (the Pope/Bishop and benefactors' versicles are
both dropped live despite being present in the template; the King/nation
versicle pair is kept despite the template's own rubric note suggesting
otherwise).
New `lauds-preces` part kind (hours/types.ts) picks between this and the
existing short Sunday/feast litany (lauds-short-litany.yml, unchanged
content) on a ferial-or-vigil day. Deliberately not the shared
`isSundayOrFeast` predicate, which treats a Vigil as a "feast" -- here a
Vigil needs to land on the ferial side instead, per direct instruction.
Also deliberately wider than the real 1906/1910 rubric itself, which
restricts the fuller form to Advent/Lent/Ember days specifically -- shown
on *every* ferial or vigil day instead, mirroring the identical explicit
choice already made for Prime's own ferial Preces.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Checked directly against Monastic Tridentinum 1617 (not just the
Tridentine 1906/1910 track the suffrage content itself comes from) --
this omission isn't a rubric-track-specific quirk, it holds under this
app's own primary source too:
- Advent, Christmastide, and Passiontide ferias: suffrages omitted
entirely. Confirmed ordinary Lent (weeks 1-4, not Passiontide) is NOT
excluded -- only the last two weeks are.
- Any day within an active octave: suffrages omitted entirely, however
low that octave's own rank is -- confirmed against day 2/3 of St.
Lawrence's own Semiduplex octave, well below the existing Duplex+
threshold.
Today (within Lawrence's octave) was showing all five suffrages before
this fix; the real office has none but the Marian antiphon.
Still not modeled, flagged in TODO.md: Paschaltide's own substitution
(a single alleluia-form "Suffragium Paschale" replaces the whole set
during Eastertide, rather than the ordinary set showing or being
omitted) -- a separate, larger feature.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Three things prompted by today's date resolving wrong:
1. St. Joseph's own Lauds suffrage was never modeled at all. Added
lauds-suffrage-joseph.yml, sourced from Tridentine 1906/1910 (the
reference engine's "Tridentine - 1906" version) per direct
instruction -- Monastic 1617's own suffrage set has no Joseph
suffrage at Lauds, so this one genuinely comes from a different track
than the other four.
2. The Cross suffrage's actual gating rule, live-verified against a
plain ferial win, a plain Sunday win, a low-rank saint's own win (even
bare Simplex), and Marian Saturday: it shows only when the bare
temporal feria itself is what's being prayed -- the opposite of
"Sunday or a feast of the Lord." Expressed as `!isSundayOrFeast(day)`
(the same ferial/festive split Prime's capitulum already uses) plus
one more exclusion for a named temporal identity like Marian Saturday,
which isn't Sunday or a sanctoral win either but still isn't a bare
ferial office.
3. The BVM suffrage is correctly dropped on Marian Saturday (unchanged
behavior, just now understood and commented correctly): it's specific
to a day whose own office is already Marian, confirmed via the same
live source, not a guess.
Also models St. Clare (Aug 12, Simplex under Monastic 1617) and surfaces
active octaves in getDayLabel, since today's date was resolving as a
plain ferial day instead of showing St. Lawrence's octave with St. Clare
commemorated.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Today (Aug 12, within St. Lawrence's octave) was resolving as a plain
ferial day: St. Clare wasn't modeled in the calendar at all, and even
once an octave commemoration exists, getDayLabel only ever looked for a
sanctoral commemoration, never an octave one, so the label fell all the
way through to the generic ordinal week label.
Adds St. Clare (Simplex under Monastic 1617, correctly losing to
Lawrence's octave and only commemorated -- live-verified against three
clean years). Extends getDayLabel to show the active octave itself as
the day's primary identity when nothing else has won outright (e.g.
"3rd Day within the Octave of St. Lawrence, Martyr -- St. Clare,
Virgin"), matching what the live reference engine actually titles these
days, rather than falling back to an anonymous ordinal week label.
Also fixes a regression this surfaced: Trinity Sunday is technically
also day 8 of Pentecost's own octave, and the naive octave-first check
was shadowing its own anchor-day name ("8th Day within the Octave of
Pentecost" instead of "Trinity Sunday"). A season's own named anchor day
now always outranks an active octave label.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
christmastide's Sunday was coded privileged-sunday (Advent's own tier),
which live-checking against the reference engine shows is wrong: on
every one of the three real collision dates (St. Stephen/John/Holy
Innocents, all Duplex-II-classis, falling on the Sunday within the
Octave) the saint wins outright and the Sunday is merely commemorated --
the reverse of what privileged-sunday would produce (Sunday stays
primary, saint just gets a nod). St. Silvester (plain Duplex, Dec 31)
confirms the same live. Reclassified to ordinary-sunday, which matches
all four checked cases: Duplex+ wins outright (Stephen/John/Innocents/
Silvester), Semiduplex still transfers off the Sunday rather than
winning (St. Thomas Becket, unaffected by the fix either way), and a day
with no saint at all resolves to the Sunday cleanly.
Found while pulling christmas-octave-sunday's own Benedictus antiphon
from the reference engine's dedicated Tempora/Nat1-0 proper and noticing
this app's own occurrence resolution didn't match what the live engine
showed for the Sunday's real collision dates.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Corrects the previous conclusion (that this id had no clean sourceable
date at all). The reference engine has a dedicated proper for this
Sunday, Tempora/Nat1-0, distinct from the individual octave-day saints'
own pages -- most years the Sunday loses outright to a Duplex-II-classis
octave saint (St. Stephen/St. John/Holy Innocents) and only earns a bare
commemoration, which is what the earlier search kept finding, but
2029-12-30 is a year where the Sunday wins outright with no
commemoration at all, so that's the date pulled from.
All 52 temporal ids (54 counting marian-saturday/christ-the-king) now
have an authored Benedictus antiphon, closing out the temporal half of
the "every sanctoral and temporal entry needs its antiphons" task for
real.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Pulls the Lauds Benedictus antiphon (Latin + English) for every
temporal-id proper except christmas-octave-sunday, completing the
"every sanctoral and temporal entry needs its antiphons" task
(sanctoral side finished in prior commits this session).
Dates were found programmatically: a Node script iterated resolveDay()
over full years to find, for each temporal id, the first date this
app's own calendar logic resolves to it, then each candidate date was
cross-checked against a live Divinum Officium (Monastic Tridentinum
1617) query to confirm the title has no saint collision before pulling
content. Four ids (easter-5, easter-6, post-pentecost-11,
post-pentecost-14) needed a second, alternate date after the first
candidate turned out to collide with a saint modeled in the live
reference engine but not in this app (St. Mark, St. Athanasius, Our
Lady of the Snows).
christmas-octave-sunday is deliberately left unauthored: every date it
can resolve to collides with a specific named octave-day feast in the
real calendar, so there's no clean generic content to source -- see
TODO.md.
Also updates tests/hours/lauds.test.ts: the old "falls back to missing
on a plain temporal day" test used a date that now has real content
(post-pentecost-11), so it's replaced with a test confirming that
content resolves correctly plus a new test specifically covering the
christmas-octave-sunday exception.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
4 authored fresh (Nicholas, the Immaculate Conception, Damasus, Thomas
of Canterbury), 1 corrected (Lucy -- confirmed sourced from the Roman
rite's raw [Ant 1] rather than a real Monastic 1617 rendering, same
pattern as every month so far). Thomas Apostle, Stephen Protomartyr,
John Apostle, and Holy Innocents already matched the live query as
found -- December's own late feasts (the Christmas Octave content)
turned out much less prone to the Roman/Monastic divergence than
earlier months, presumably because they're old and universal enough
that the two rites never actually diverged on them.
St. Bibiana left honestly missing: Simplex rank, Dec 2 falls within
Advent every tested year 2026-2029, same structural block as St.
Frances of Rome in March -- she can never win her own day outright
under this app's own calendar rules.
This closes out the full sweep: all 109 sanctoral entries with a
propers id have now been checked against a live Monastic query, twelve
months, one at a time. TODO.md has the final tally.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
4 authored fresh (All Saints, Clement I, Catherine of Alexandria,
Silvester Abbot), 2 corrected (Cecilia, Andrew -- each confirmed
sourced from the Roman rite's raw [Ant 1] rather than a real Monastic
1617 rendering, same pattern as every month so far). Martin of Tours
already matched the live query as found, no change needed.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
All 7 authored fresh: Francis of Assisi, Callistus I, Luke, Ss.
Chrysanthus and Daria, the Vigil of Ss. Simon and Jude, Ss. Simon and
Jude, the Vigil of All Saints.
Luke and Simon/Jude both needed the same register fix as Matthias/
Barnabas/James the Greater/Bartholomew/Matthew (Matt 19:27ff, same
verse): the source's own English existed but read jarringly modern
next to everything else, reworded to match and marked draft.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
4 authored fresh (Matthew, Ss. Cyprian and Justina, Ss. Cosmas and
Damian, Jerome), 1 corrected (the Nativity of the BVM -- confirmed
sourced from the Roman rite's raw [Ant 1] rather than a real Monastic
1617 rendering, same pattern as every month so far).
Matthew needed the same register fix as Matthias/Barnabas/James the
Greater/Bartholomew (Matt 19:27ff, same verse): the source's own
English existed but read jarringly modern next to everything else,
reworded to match and marked draft.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
9 authored fresh (Dominic, Ss. Cyriacus/Largus/Smaragdus, Assumption,
Bernard, Bartholomew, Louis, Zephyrinus, Augustine), 1 corrected
(Peter's Chains -- confirmed sourced from the Roman rite's raw [Ant 1]
rather than a real Monastic 1617 rendering, same pattern as every
month so far). Two already matched the live query as found (Finding
of St. Stephen, the Decollation of St. John the Baptist) and needed no
change.
Bartholomew needed the same register fix as Matthias/Barnabas/James
the Greater (Matt 19:27ff, same verse): the source's own English
existed but read jarringly modern next to everything else, reworded
to match and marked draft.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
8 authored fresh (the Seven Brothers/Rufina/Secunda, Symphorosa and
Her Seven Sons, Margaret of Antioch, Apollinaris, James the Greater,
Anne, Nazarius/Celsus/Victor I/Innocent I, Abdon and Sennen), 1
corrected (Mary Magdalene -- confirmed sourced from the Roman rite's
raw [Ant 1] rather than a real Monastic 1617 rendering, same pattern
as every month so far).
James the Greater needed the same register fix as Matthias/Barnabas
(Matt 19:27ff, same verse): the source's own English existed but read
jarringly modern next to everything else, reworded to match and
marked draft.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
11 authored fresh (Ss. Marcellinus/Peter/Erasmus, Ss. Primus and
Felicianus, Barnabas, Anthony of Padua, Basil the Great, Ss. Vitus/
Modestus/Crescentia, Ss. Mark and Marcellian, Ss. Gervase and Protase,
Paulinus of Nola, William Abbot, Leo II), 5 corrected (Ss. Basilides/
Cyrinus/Nabor/Nazarius, the Nativity of St. John the Baptist, Ss. John
and Paul, Ss. Peter and Paul, Commemoration of St. Paul -- each
confirmed sourced from the Roman rite's raw [Ant 1] rather than a real
Monastic 1617 rendering, same pattern as every month so far).
Barnabas needed the same register fix as Matthias (Matt 19:27ff, same
verse): the source's own English existed but read jarringly modern
next to everything else, reworded to match and marked draft.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
10 authored fresh (Athanasius, Monica, Stanislaus, Ss. Nereus/
Achilleus/Domitilla/Pancras, Boniface, Ubald, Peter Celestine, Urban I,
Eleutherius, John I), 3 corrected (Ss. Philip and James, John Before
the Latin Gate, the Apparition of St. Michael -- each confirmed
sourced from the Roman rite's raw [Ant 1] rather than a real Monastic
1617 rendering, same pattern as every month so far).
Urban I, Eleutherius, and John I (all late May) needed 2038 to find a
year not swallowed by Ascensiontide/Pentecost/Trinity/Corpus Christi
in some combination -- the latest year needed yet.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
All 8 authored fresh: Francis of Paola, Leo I, Ss. Tiburtius/Valerian/
Maximus, George, Mark, Vitalis, Robert, Peter Martyr. Several share
one Eastertide Common-of-Several-Martyrs antiphon word for word
(Tiburtius/Valerian/Maximus, George, Vitalis, Peter Martyr) -- each
confirmed independently via its own live query rather than assumed
from the others.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
4 authored fresh (Lucius I, Thomas Aquinas, the Forty Holy Martyrs,
Gregory the Great), 1 corrected (Joseph -- confirmed sourced from the
Roman rite's raw [Ant 1] rather than a real Monastic 1617 rendering,
same pattern as January/February's corrections).
Gregory the Great's antiphon (the "non Angli sed Angeli" episode) had
no English in the source at all -- translated fresh, marked draft.
St. Frances of Rome left honestly missing: Simplex rank, and her day
(March 9) falls within Lent in every year tested 2026-2035, so she can
never win outright under this app's own privileged-feria-major rule --
there's no live-rendered antiphon to source, ever, not just this year.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
5 authored fresh (Dorothea, Apollonia, Scholastica, Valentine,
Matthias), 2 corrected (Agatha, Chair of St. Peter at Antioch -- both
confirmed sourced from the Roman rite's raw [Ant 1] rather than a real
Monastic 1617 rendering, same pattern as January's corrections).
Two needed translation/rewording, not just transcription: Scholastica
had no English at all in the source (translated fresh, marked draft);
Matthias's own English existed but was jarringly modern next to every
other antiphon's archaic register, so reworded to match (the
underlying verse's standard Douay-Rheims wording) and marked draft
rather than presented as a straight source transcription.
Also noted in TODO.md, not fixed: splitNamedAntiphon always marks its
output verified regardless of input status, so a draft antiphon
currently renders as if fully verified wherever it's actually
displayed -- a pre-existing issue across every hour, only now surfaced
by content with a real draft status going through it.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Confirmed against the raw [Officium] file directly: Jan 14 is Hilary
(Latin/Sancti/01-14.txt), Jan 23 is St. Raymond of Peñafort
(Latin/Sancti/01-23.txt) -- not Hilary at all. The original Jan-23
placement wasn't fabricated, just misled by its own source: 2029 is a
real year where Jan 14 falls on a Sunday and every day through the
22nd is already occupied by another feast, so Hilary genuinely
transfers all the way to the 23rd that one year -- the app had
mistaken that transfer-year artifact for his real, fixed date.
His collect text is unaffected (a feast's collect doesn't change based
on which day it's said), re-confirmed identical on his real date.
Benedictus antiphon pulled fresh, completing January's antiphon pass
(9/9).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
All 9 January saints with a propers id: 5 authored fresh (Marcellus I,
Paul the Hermit, Fabian & Sebastian, Vincent & Anastasius, John
Chrysostom), 3 corrected (Chair of St. Peter at Rome, Agnes,
Conversion of St. Paul -- each confirmed sourced from the Roman rite's
raw [Ant 1] rather than a real Monastic 1617 rendering, same mistake
as St. Lawrence's earlier fix), 1 left honestly missing (Hilary of
Poitiers -- this app's calendar has him Jan 23, but Divinum Officium's
own calendar has him Jan 14; flagged in TODO.md rather than guessed
at). See TODO.md for the full remaining scope and the method this
settled on after automated matching proved unreliable on real edge
cases (shared dates, saints the reference engine doesn't carry at
all).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Was scattered across code comments and session summaries with no
single place to check what's actually left open -- consolidated here,
with concrete lists (which duplex-majus+ saints still need a Lauds
psalmody override, which already-authored Benedictus antiphons are
unverified against Monastic 1617 vs. the Roman rite they may have
actually been sourced from) rather than vague pointers.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Refined per direct correction: Our Lady's Saturday is really only a
Simplex-strength standing, not a privileged-feria-minor-shaped one --
a Vigil keeps forcing its own primacy on a Saturday the same way it
already does any other day (see calendar/commemorations.ts's own
transferDirectionOf special-casing for Vigils elsewhere). Only a
Simplex saint alone now loses to it; a Vigil, along with anything
Semiduplex-or-higher, wins outright and Marian Saturday doesn't apply.
Un-does the two test-date moves this same regression prompted last
time (Vigil of St. Lawrence, Vigil of St. John Baptist) -- both dates'
original years work again now that the fix is right.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
A 1925 addition, so nowhere in the Monastic Tridentinum 1617 base this
project otherwise targets -- content sourced from "Monastic Divino
1930" instead, the Monastic-lineage version of the era that actually
carries it. Always wins outright (Duplex I. classis, confirmed live),
commemorating whichever Sunday after Pentecost it displaces -- same
additive-layering shape as applyOctaves/applyMarianSaturday, run last
so nested commemorations (e.g. a Simplex saint already commemorated
under that Sunday) survive underneath it.
Extended the Lauds psalmody-override mechanism (both the psalm groups
and, newly, the chapter/responsory/hymn/versicle bundle) to recognize
named temporal winners as unconditionally override-eligible, not just
duplex-majus+ sanctoral ones -- generalizing what had been a Marian-
Saturday-only special case. Suffrages needed their own explicit check
too: isDoubleOrHigher only ever looks at a sanctoral rank, and a named
temporal winner has no FeastClass to check at all.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
On a free Saturday (nothing privileged already claims it, no active
octave), the day's own identity is now "Our Lady's Saturday" rather
than an anonymous ordinary-feria -- mirrors privileged-feria-minor
exactly, per direct instruction: Semiduplex-or-higher still wins
outright (Marian Saturday doesn't apply at all); below that (Simplex,
and Vigil, both under semiduplex on the FeastClass scale) loses and is
commemorated instead. Layered additively after decideOccurrence, same
shape as applyOctaves -- never touches decideOccurrence's own rules.
Needed a real winner identity (not just the plain temporal feria id)
so day-label/antiphon/collect sourcing can recognize it -- added a
temporal-feasts record purely for that, and taught getDayLabel to
check it for any named temporal winner (a small, free improvement for
Christmas/Pentecost's own labels too, previously unhandled).
hours: build the duplex-majus+ Lauds psalmody override (per-feast)
lauds-psalmody no longer unconditionally uses the plain weekday
default: a duplex-majus-or-higher sanctoral winner, or Our Lady's
Saturday (unconditional, no rank threshold -- it isn't competing with
the weekday default the way a saint is), now substitutes its own
proper psalm groups/antiphons/canticle. Per-feast, not per-Common, per
direct instruction, even though most duplex-majus+ saints across the
year don't have one authored yet and fall back to the plain weekday
default until they do.
Content for the worked example (St. Lawrence's own day) surfaced a
real bug while sourcing it: st-lawrence-antiphon.yml had been read
from the Roman/secular rite's own [Ant 1], not Monastic 1617's actual
Benedictus antiphon for that day -- corrected from a fresh live query.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Per direct instruction: RB 13 says this canticle "in duas glorias" --
two pieces, each closing with its own Gloria Patri, framed by one
shared antiphon (opening before the first, full only after the
second) -- not joined into one continuous block the way this was
first built. canticleText() now takes an optional verse slice so
Saturday can ask for two.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
By explicit choice, not the honest-missing placeholder from before: a
genuinely per-annum, unprivileged Saturday isn't achievable (every one
is either Marian-Sabbato-overridden or in a privileged season with its
own swapped hymn), so Sanctae Mariae Sabbato's own hymn ("O gloriosa
Domina") becomes Saturday's default rather than leaving a gap.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Opening versicle; Ps 66 (fixed, no antiphon at all); the weekday-
variable psalm groups (Ps 50 plus 1-2 more, framed by their own
antiphon each, wholesale-substituted by Sunday's Ps 50+117-share-one-
antiphon shape); the weekday OT canticle; the Laudate psalms (148-150)
under one more shared antiphon; the weekday chapter/responsory/hymn/
versicle bundle; the Benedictus (framed by a day-resolved antiphon,
same incipit-or-full/full-repeat shape as Compline's Nunc Dimittis);
the Kyrie/Pater-noster short litany; the day's collect(s) — winner
plus one per commemoration, via the new getDayCollects; the four
Tridentine suffrages (omitted on a Double-or-higher feast); the
conclusio; the closing versicle (the silent Our Father that precedes
it isn't re-rendered, its text having already appeared once at the
short litany); and the closing Marian antiphon, reusing Compline's own
mechanism exactly.
Known, deliberate gap, not yet fixed: the psalmody doesn't model the
Commune/feast override real practice applies on a Semiduplex-or-higher
day (substituting an entirely different psalm+canticle set) — every
day currently gets the plain ferial weekday distribution regardless of
who wins. That's a separate, larger propers-authoring task (a full
Common-of-Saints psalm set per Common).
Also a simplification in getDayCollects: each collect in a multi-
collect day renders as its own complete "Let us pray ... Amen." block,
rather than the more compressed real form (one "Let us pray," only the
last collect's doxology).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Every fixed and weekday-variable text Lauds needs beyond the psalms/
canticles themselves: per-weekday antiphons (data/hours/lauds-
antiphons.yml, reconstructed with an embedded '*' from the engine's
separately-rendered incipit/full lines), the weekday capitulum/
responsory/hymn/versicle bundle (shared verbatim Mon-Fri for the
capitulum, confirmed against the live engine), the fixed Benedictus
text, the Kyrie/Pater-noster short litany, the four Tridentine
suffrages, the conclusio, and the closing versicle.
Saturday's hymn is left honestly `missing`: every ordinary-time
Saturday is either Marian-Sabbato-overridden or falls in a privileged
season whose hymn is itself swapped for the season's own, so there's
no achievable date showing a genuinely per-annum, unprivileged
Saturday Lauds hymn to source it from.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Ps 5, 35, 42, 50, 56, 62, 63, 64, 66, 75, 87, 89, 91, 117, 142, 148-150
weren't needed by any hour built so far. The 7 weekday OT canticles
(Isaiah, Ezechias, Anna, Moses x2, Habacuc, the Three Young Men) get
their own small store (src/hours/lauds-canticles.ts), separate from the
Psalter, since they use their own liturgical verse-numbering per
canticle rather than the Psalter's 1-150 numbering.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Adds src/scripture/ (types.ts, index.ts), a verse-addressable store mirroring
psalter/index.ts's own pattern exactly -- getScriptureVerses(book, chapter,
range) -- for non-Psalm scripture (Wisdom, Canticles, Ezekiel, Acts, Joel,
etc.). Kept as its own module, not folded into the Psalter, per 2026-08
discussion ("the psalms kind of work differently even if the logic is the
same, they do need their own store").
Octave readings can now declare `passages: [{ book, chapter, verses }]`
instead of embedding text -- each entry becomes its own paragraph, letting a
reading built from several verse ranges keep its original paragraph breaks.
getOctaveReading resolves either shape (embedded text or passages) into the
same OctaveReadingText callers already expect, so nothing downstream needs
to know which was used. Scope, per discussion: only readings that are
Scripture start to finish get this treatment -- prose that merely quotes a
verse or two (most of the patristic sermons pulled so far) keeps its
quotations embedded inline, as before.
Migrates the 9 already-committed octave readings that are pure Scripture
(Wisdom 4:7-20, Canticles 1 and 8, seven different Ezekiel excerpts across
All Saints' octave -- one of which, day 7, genuinely spans two chapters --
and Acts 19/Joel 2 for Pentecost's octave) to the new passages notation,
verified to resolve to character-identical text as before.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Corrects the earlier "no Matins content exists" conclusion (previous
commit): that was true of the live prayMatutinum query specifically,
scoped to "Monastic Tridentinum 1617" -- which naturally selects nothing,
since the dogma wasn't defined until 1854. The reference project's raw
"bmv"-suffixed variant files (12-09bmv.txt through 12-14bmv.txt) do carry
real content: excerpts from Pope Pius IX's dogmatic bull "Ineffabilis
Deus" joined with a different Marian homily each day (Sophronius,
Bernard, Tarasius). Included per explicit user direction -- this
project's octave content is deliberately more generous than the strict
1617 monastic rubric alone would select.
Days 4 (Dec 11) and 6 (Dec 13) genuinely have no reading of their own in
the source (confirmed directly in the raw files, not assumed) -- both
already belong to another saint's own feast (Damasus, Lucy) anyway. Day
8 has no "bmv" variant file at all.
Also fixes two more source typos found while transcribing ("Himselfcan"
-> "Himself can", "Onlybegotten" -> "Only-begotten").
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Christmas's stacking cluster (Dec 26-31): only day 6 (Dec 30) has its own
Matins reading -- the one day nothing else wins outright, confirmed via
its own Invitatory. St. Stephen, St. John, and the Holy Innocents' own
octaves (also active there, stacking) have no separate reading content
anywhere in this range -- every other day belongs entirely to whichever
saint natively wins it, same as Immaculate Conception's octave (no
Matins content at all beyond its own day, confirmed and left
unauthored -- checked, not skipped).
Pentecost's octave: days 2-7 all have real content, confirmed via a
consistent distinctive Invitatory throughout, including its own Ember
Saturday (day 7) -- Pentecost's own content governs Matins there despite
St. Felix I's stub-level commemoration that same day (see
tests/calendar/transfer.test.ts). Day 8 (Trinity Sunday) has none of its
own -- Trinity's own distinct office governs that day's actual Matins
content, so no reading is authored for it despite the octave mechanism
still commemorating Pentecost there. Two readings are direct Scripture
(Acts 19:1-9, Joel 2:23-28) with no source English rendered; used the
standard Douay-Rheims wording (verified, not draft) rather than the
project's own patristic-prose translations, matching how every other
Scripture citation in this project is sourced.
Also fixes two more instances of the recurring "dropped space after
capital I" source typo ("Icame" -> "I came").
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
All Saints: all 7 days (2-8) have real content -- a continuous reading
from the book of Ezechiel read straight through the whole octave,
confirmed via each day's own distinctive Invitatory antiphon, present
even on Nov 2 (so this app's own All Souls' Day exclusion doesn't
conflict with anything here). Also fixes two more recurring "dropped
space after capital I" source typos ("Iwill" -> "I will") found by
grepping the accumulated readings so far, retroactively correcting
St. Lawrence's day 8 and the Assumption's day 6.
vite.config.ts: raises workbox's maximumFileSizeToCacheInBytes -- the
growing body of eagerly-bundled octave-reading text (by design, for
offline use) pushed the main chunk past the default 2 MiB precache cap,
which was failing the production build.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Assumption: days 2, 4-8 (day 3, Aug 17, is entirely overshadowed by St.
Lawrence's own octave-concluding day, a higher-rank Duplex that day --
no separate Assumption reading exists there). Also fixes a source typo
("Isaw her" -> "I saw her") in the shared responsory, retroactively
correcting day 2's file from the previous commit.
Nativity of the BVM: days 2, 4, 5, 6, 8 (day 3, Sep 10, belongs to St.
Nicholas of Tolentino's monastic-specific reassignment; day 7, Sep 14, is
the Exaltation of the Holy Cross -- confirmed via each day's own
Invitatory antiphon, not assumed). Day 5 had no source English at all;
translated per this session's discussion (status: draft). Also fixes a
second source typo ("Gorgonitis" -> "Gorgonius" in a commemoration
heading).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Adds propers/octave-readings.ts: a day-indexed lookup
(getOctaveReading(octaveId, dayNumber), id convention
"${octaveId}-octave-day-${dayNumber}") since readings genuinely vary day
to day within a single octave (confirmed: the Assumption's own octave
gives different patristic excerpts on day 2 vs. day 5) -- the singular
OctaveConfig.readingId field from the previous commit didn't fit that
reality and is removed.
Sourced via a different query command (prayMatutinum, not prayTertia)
than every other proper this pull has pulled -- the raw per-date
Sancti/MM-DD.txt files for octave-continuation days are occupied by
unrelated later-calendar saints (same trap as everywhere else), but the
real content lives in MM-DDoct.txt/MM-DDbmv.txt-style variant files the
live engine resolves correctly.
Per project convention (2026-08 discussion): the historical 3 (or 9-12,
on a day's own higher-rank office) Lectios are collapsed into one
continuous reading rather than kept broken up, and only the first
responsory is kept (which one to use when several collapse into one is
still an open question). A caught bug along the way: several readings
have no English translation in the source at all -- its own English page
silently falls back to showing the Latin text under the "Reading"
header, which an early pass mistakenly stored as a duplicate before the
mismatch was caught; now left honestly missing instead.
St. Lawrence's octave: real readings for days 2-5 and 8 (day 8, "In
Octava S. Laurentii," is a fuller distinct office); days 6-7 (Aug 15-16)
belong entirely to the Assumption's feast and octave instead -- day 7's
query, redirected, became assumption-octave-day-2's reading. The other
five octaves (Assumption's remaining days, Nativity BVM, Immaculate
Conception, All Saints, the Christmas trio, Pentecost) are follow-up
work, not done in this pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Assumption (Aug 15-22), Nativity of the BVM (Sep 8-15), Immaculate
Conception (Dec 8-15), and All Saints (Nov 1-8) now declare octave:
{ enabled: true }, same generic mechanism as St. Lawrence and the
Christmas trio. Every octave this pull has identified is now modeled;
Matins reading content is a separate, larger follow-up (see conversation)
-- these still just commemorate at L/V-equivalent level for now.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Adds calendar/octaves.ts: a lookback over the past week collecting every
octave (sanctoral or temporal) still active on a date, stacking multiple
at once (Christmas + St. Stephen + St. John + Holy Innocents all
commemorated together within the Christmas Octave). Declared via an
optional `octave` field on a saint's own record or a new small
TemporalFeastRecord (calendar/temporal-feasts.ts) for temporal ids like
Christmas/Pentecost that didn't have a metadata record before -- data-
driven per user design discussion, with `{ enabled: true }` alone using
sensible defaults (8 days, semiduplex threshold) so a minimal declaration
works without authored content.
Wired into resolveDay as a post-processing layer: doesn't change how a
single day's own precedence contest is decided, just adds commemorations
for active octaves and occasionally overrides the winner when the
occurring saint doesn't clear the strictest active octave's threshold.
Populated so far: St. Lawrence's own octave (the one that repeatedly cost
real saints their spot in August), the three Comites Christi octaves
(Stephen/John/Innocents -- Thomas of Canterbury deliberately excluded,
per discussion), and Pentecost's (duplex threshold, user-specified).
Pentecost's octave offsets are also removed from temporal-categories.yml's
privileged-feria-major classification, letting a real candidate reach the
new octave layer instead of being transferred away first -- with the
side effect that Pentecost's own Ember Saturday no longer forces a
transfer (a sub-threshold saint is now commemorated in place instead, see
tests/calendar/transfer.test.ts's updated case). Assumption, Nativity
BVM, Immaculate Conception, and All Saints' own octaves are not yet
populated with octave data -- deliberately deferred to a follow-up pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
10 collects, 5 antiphons -- including backfilling the pre-existing
Immaculate Conception entry. St. Damasus's collect is Latin-only (no
English translation exists in the reference source at all); a few
others (All Saints, Bibiana, Immaculate Conception) needed their English
read directly from the raw source file after the live query's English
side either omitted the Oratio translation or rendered the wrong Marian
feast's text -- caught by cross-checking, not assumed.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
16 saints, plus a propers-slug update for the pre-existing Immaculate
Conception entry. Also extends the Advent temporal-category fix
(previous commit) to Christmastide: St. Thomas of Canterbury, only
Semiduplex, wins outright within the Christmas Octave in the real
Monastic 1617 engine, which the stronger privileged-feria tier would
have wrongly forbidden -- Christmastide now shares Advent's
privileged-feria-minor tier instead. Every real winner this month falls
within one of these two newly-corrected seasons.
This completes the first pass of the pre-1955 sanctoral calendar pull
across all twelve months.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Found while starting the December sanctoral pull: Advent's plain
(non-Ember) weekday ferias have real standing in the live Monastic 1617
engine that the existing ordinary-feria category couldn't represent --
a Simplex saint (St. Bibiana, Dec 2) is merely commemorated there rather
than winning outright, while a Semiduplex+ saint (St. Nicholas, Dec 6)
wins with the feria itself commemorated back. Adds a third, weaker
privileged-feria-minor tier (Semiduplex+ threshold, vs. privileged-
feria's Duplex+) rather than reusing either existing tier, mirroring how
privileged-feria/privileged-feria-major were split in March. Lent's own
ordinary ferias likely share this property but are left as-is, unverified
this session.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
9 collects, 3 antiphons -- including backfilling the pre-existing All
Saints entry. Also updates two pre-existing tests whose shared date
(2025-11-30, Advent I Sunday) now correctly shows St. Andrew commemorated
alongside it, confirmed against the live reference engine.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
19 saints (14 real winners + 5 stubs), plus a propers-slug update for the
pre-existing All Saints entry. Three monastic-calendar-specific
reassignments this month, the most of any month so far (St. Emilian
displacing St. Martin I Pope, who moves to a different date; St. Odo
demoting St. Pontian; St. Silvester Abbot displacing St. Peter of
Alexandria), plus All Saints of the Benedictine Order, a monastic-only
addition at Duplex II. classis. New exclusion category: All Souls' Day
(Nov 2) is a fundamentally different liturgical genre -- the Office of
the Dead -- out of scope the same way the Requiem rite isn't modeled
anywhere else in this app.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
7 collects. Also moves two pre-existing tests' dates off Oct 4-5, which
now carry real sanctoral content (St. Francis, Ss. Placid and
Companions) that changes their governing behavior -- same class of
collision as previous months.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
16 saints (14 real winners + 2 stubs). Three monastic-calendar-specific
finds this month: Ss. Placid and Companions (Oct 5, St. Benedict's own
disciple, Duplex II. classis -- absent from the base Tridentine table
entirely), St. Justina (Oct 7, reassigns what the base table gives to
St. Marcus, Pope), and St. Gall (Oct 16, founder of St. Gallen, also
absent from the base table). No octave-gap exclusions this month.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Records the explicit choice to keep the pre-existing Sep 29 mapping as a
deliberate simplification rather than removing it, per user decision.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
will