Claimed Semiduplex wins outright over the Advent feria with the feria
commemorated in return -- true when written, but no longer true after
the later octave-wins-class rework. Dec 11 falls inside the Immaculate
Conception octave, whose elevated wins:duplex threshold now outranks a
plain Semiduplex, so Damasus is actually demoted to a commemoration
and the Advent feria keeps the day. No behavior change, found and
confirmed live while authoring St. Juan Diego's neighboring entry.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01EwsZQMjALCvy7u9tFDWmuQ
Sourced from the reference engine's national-calendar file. Own proper
collect, Ant 1, and Matins Nocturn 2 narrative reading (Juan Diego's
apparition account), same scope as the Our Lady of Lourdes feast --
Common of the BVM (C11) carries the rest. No canonization-deflation
question here (an apparition title, cultus confirmed 1754/1910). At
Duplex she ties the Immaculate Conception octave's threshold on a
non-closing day, which favors the occurring saint, so she wins Dec 12
outright.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01EwsZQMjALCvy7u9tFDWmuQ
Sourced from the reference engine's national-calendar file (canonized
2002, outside both Tridentine 1906 and Divino Afflatu 1954). Source
rank "Duplex optional" has no FeastClass slot; mapped to Duplex then
deflated one tier to Semiduplex per the late-canonization rule. Live-
verified he's actually a commemoration, not the day's winner: Dec 9
falls inside the Immaculate Conception octave, whose elevated
wins:duplex threshold outranks a plain Semiduplex.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01EwsZQMjALCvy7u9tFDWmuQ
She was previously excluded on a mistaken "post-1617, out of scope"
reading that conflated vu's hour-structure track (Monastic 1617) with
its calendar/saints track (Tridentine 1906 + Divino Afflatu 1954,
which has included her since her 1671 canonization). Her source rank
of Duplex is deliberately deflated to semiduplex, correcting for the
rank creep that made "new canonization" and "Duplex" a near-automatic
pairing from the Baroque period on. She wins Aug 30 outright over Ss.
Felix and Adauctus, who keep their existing commemoration.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01EwsZQMjALCvy7u9tFDWmuQ
She was rendering as a bare collect (propers: null had no
sanctoral-commemoration fallback), and even that collect used
collect-c6's Virgin-and-Martyr text -- she was a matron, not a virgin.
Live-verified against Divino Afflatu: added collect-c7 (the Common's
own non-Virgin-Martyr template) and a full antiphon/versicle/collect
commemoration bundle.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_018sPkfGLiq58pmmDoBWH5UX
nativity-of-st-john-the-baptist.yml's `common` field (common-of-an-apostle)
was the same mistaken placeholder as the Beheading's, but this feast
needed a different fix: the reference engine assigns it no Commune at
all -- every [Rule] line in Sancti/06-24.txt and SanctiM/06-24.txt points
to proper text, never a Commune category -- so there's no better-fitting
id to swap in either.
Authored the real proper content that was still falling through to the
apostle Common, live-verified against the local Divinum Officium CGI
instance (Monastic Tridentinum 1617):
- Matins invitatory antiphon ("Regem Præcursóris Dóminum")
- Matins hymn ("Antra desérti téneris," with the Monastic doxology
substitution already used by this feast's own Lauds/Vespers hymns)
- Full Matins Nocturn 1-3 psalmody + nocturn versicles (Nocturn 1/2 reuse
St. Lawrence's own shared psalm-number pool per "Psalmi Dominica";
Nocturn 3 reuses St. Lawrence's own canticle scripture files verbatim,
since the citations are identical)
- Vespers psalmody (only 4 psalm slots at this Monastic rank, not 5 as a
naive reading of the raw Ant Vespera list would suggest)
- Nocturn 2/3 responsories on the existing nocturn-readings file
`common: common-of-an-apostle` is left in place as a fully inert
placeholder (a non-optional field with no better id available) with an
updated comment explaining why.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01WvnBMq7HGfXRyMsVLu2v4D
decollation-of-st-john-baptist.yml's `common` field was set to
common-of-an-apostle -- a mistaken placeholder (he isn't an apostle) that
leaked into the Aug 29 Matins invitatory and the Lauds/Vespers office
bundle. Corrected to common-of-a-martyr, matching the file's own already-
correct `minorHoursCommon` field.
Also corrected a stale comment in the feast's own nocturn-readings file
claiming neither Nocturn 2 nor 3 has a proper responsory: Nocturn 2's own
closing responsory is genuine proper text (not a Commune reference like
Nocturn 3's), and is now authored.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01WvnBMq7HGfXRyMsVLu2v4D
Commune/C7's own invitatory antiphon ("Laudémus Deum nostrum * In
confessióne beátæ N..") needs a per-saint genitive-singular name, unlike
every other Common invitatory antiphon currently authored. Exports
resolve-common.ts's existing substituteName helper (previously only used
by getDayCollect for collectCommon/collectName) and wires it into
resolveMatinsInvitatoryText via a new SaintRecord.invitatoryName field
-- kept separate from collectName since the two templates' {N}
placeholders don't always need the same grammatical case. Fills in real
declined names for the 3 saints using common-of-a-holy-woman (Anne,
Martha, Mary Magdalene).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_012AVXS5iTrk3c2anSYVGwxS
Fixed Aug 22 collided outright with the Assumption's own octave-closing
day (both this project's blended calendar tracks are kept deliberately,
so one shouldn't permanently suppress the other). Moved IHM to the
Saturday after the Feast of the Sacred Heart -- its real diocesan date
from 1914 until Pius XII's 1944 fixed-date decree, and also the date the
1969 reform returned to.
Required real new mechanism, not just a data move: a new bespoke
calendar/index.ts override (applyImmaculateHeart, following the existing
applyMarianSaturday/applyChristTheKing precedent), a move from the
sanctoral saints store to the temporal-feasts store (different propers
lookup entirely), and a real bug fix in matins.ts's nocturnReadingIds,
which only ever picked up a *sanctoral* winner's own reading file.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01VZSAgRi4QE4XRTqVto93zA
Same `wins: duplex` override as the Assumption's and Pentecost's
octaves, applied to two more common-class octaves. Accepted side
effect: St. Damasus (Dec 11) and St. Nicholas of Tolentino (Sep 10),
both Semiduplex, no longer tie-and-win an ordinary octave day here --
they're now commemorated instead of winning outright.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Demote St. John Eudes (Aug 19) from Duplex to Semiduplex -- too minor
a confessor to keep outranking the Assumption's octave. To make that
demotion actually cede the day, raise the Assumption's octave to
`wins: duplex` (same pattern already used by Pentecost's octave), so an
ordinary-day tie no longer automatically favors the occurring saint.
Promote St. Thomas of Canterbury (Dec 29) to Duplex so he keeps
winning against the Christmas octave stack now that ordinary-day ties
are no longer a given.
Also add a closing-day tie-break to octave-vs-octave precedence
(pickWinningOctave): when two active octaves tie in rank, the one on
its own closing day now wins the label contest, ahead of the existing
"more recently started" tie-break. Needed because Assumption's day 3
and St. Lawrence's own closing day (Aug 17) now tie at Duplex, and the
closing day should still govern that date's label.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
At Vespers/Compline, a day's own Vigil losing tonight to tomorrow's First
Vespers was showing up as a redundant extra commemoration alongside that
same feast (e.g. Nov 29's Compline showing both "St. Andrew" and "Vigil
of St. Andrew" for Advent I's anticipated evening).
Added an explicit `vigilOf` field to each Vigil's own saint record
(several Vigil ids don't map cleanly to their feast's id by stripping a
`vigil-of-` prefix — `vigil-of-the-assumption` vs `assumption`,
`vigil-of-st-james` vs `st-james-the-greater` — so this needs to be
explicit rather than guessed from the id or date adjacency).
calendar/vespers.ts's evening-anticipation merge now skips adding the
Vigil commemoration when tomorrow's winner or its own commemorations
already include that same feast.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Own real Oratio and Nocturn 2-3 content (Duplex majus). This was the
only real gap left in December -- the rest of the month was already
complete from the earlier pre-1955 sanctoral pull. No test collisions:
Dec 3 was genuinely open.
This closes out the full-year sanctoral sweep (January-December).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
St. Charles Borromeo (11-04), the Octave Day of All Saints (11-08,
own real Cyprian/Augustine Nocturn 2-3 content, collect reused from
All Saints via cross-id propers), St. Albert the Great (11-15),
St. Gertrude (11-16), St. Felix of Valois (11-20). All Souls' Day
(11-02) deliberately skipped -- a Requiem office, not a normal
saint's office, a genuine mechanism gap.
Several new fixed-date Duplex+ saints displaced existing test
fixtures that had assumed particular dates were clean/ferial/
plain-Sunday: prime.test.ts's MONDAY constant, weekday.test.ts's
clean-Sunday case, and day-label.test.ts's post-Epiphany-overflow
and open-octave-day cases. Fixed by finding genuinely clean
alternate dates/years, never by weakening assertions.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Continues the full-year sanctoral import: the Guardian Angels (Duplex
majus, full proper content), St. Thérèse of Lisieux, St. Bruno, St.
Bridget of Sweden, St. Francis Borgia, the Maternity of the BVM (Duplex
II Classis, instituted 1931 for the 1500th anniversary of the Council
of Ephesus, full proper content), St. Edward the Confessor, St. Teresa
of Avila (distinct from St. Thérèse of Lisieux -- two different
Carmelite saints sharing a name), St. Margaret Mary Alacoque, St. Peter
of Alcantara, St. John Cantius, and St. Raphael the Archangel (own
full proper content, matching st-gabriel-archangel.yml's established
pattern for a Sancti file that redirects wholesale to another date's
file but still carries its own real content).
St. Raphael's new fixed day (Oct 24, Duplex majus) collided with the
"clean, empty Saturday" fixture used by three tests for Marian
Saturday/Lauds-psalmody-override behavior; moved all three to 2026-07-04,
verified genuinely free of any sanctoral entry (not even a commemorated
Simplex).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Continues the full-year sanctoral import: St. Stephen of Hungary, St.
Pius X, St. Lawrence Justinian, Ss. Protus and Hyacinth, the Holy Name
of Mary, the Seven Sorrows of the BVM (Duplex II Classis, own full
proper content except Nocturn 2, a real cross-reference to Passion
Friday's own temporal content), the Impression of the Stigmata of St.
Francis, St. Joseph of Cupertino, Our Lady of Ransom, and St.
Wenceslaus.
Ss. Protus and Hyacinth (Sep 11) were previously excluded under a
stale "real secondary saint blocked by the Nativity's own octave, same
as St. Clare in August" note -- wrong, same class of error already
corrected for St. Tiburtius/Susanna in August: the octave-window
exclusion was never a real rule. Sep 15 (day 8 of the Nativity's own
octave) is now also the Seven Sorrows' own fixed day (Duplex II
Classis), which wins outright with the octave still commemorated
alongside her -- updated september-sanctoral.test.ts's own "excluded
secondary saints" case accordingly, splitting it into the still-valid
Sep 9 (Gorgonius) half and a new Sep 15 case reflecting the real
winner.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Continues the full-year sanctoral import: Ss. Tiburtius and Susanna, Ss.
Hippolytus and Cassian, the Vigil of the Assumption, St. Joachim (Duplex
II Classis, own full proper content), St. Hyacinth, St. John Eudes, St.
Jane Frances de Chantal, the Immaculate Heart of the BVM (Duplex II
Classis, instituted 1942, full proper content), St. Joseph Calasanctius,
and St. Raymond Nonnatus.
Several of the new fixed dates (Aug 16, 17, 21, 22) fall within or
adjacent to St. Lawrence's and the Assumption's overlapping octave
windows and now win outright there under the ordinary-feria/ordinary-
sunday precedence rules, displacing what several existing tests
expected to be bare octave commemorations or ferial fallbacks. Updated:
- august-sanctoral.test.ts: Aug 22 now correctly shows the Immaculate
Heart of Mary as the winner, with the Assumption's octave still
commemorated alongside her.
- day-label.test.ts: the two octave-priority tests pinned to Aug 17
(now St. Hyacinth's own day) moved their "day 8 alone" case to All
Saints' own octave (Nov 8, still open); the two-octaves-overlap
comparison can no longer be demonstrated via any real date in this
app since every day where St. Lawrence's and the Assumption's octaves
genuinely overlap is now real sanctoral content -- the underlying
`pickWinningOctave` mechanism itself stays covered by
tests/calendar/octaves.test.ts's own synthetic-data unit test.
- vespers.test.ts: the Thursday Ps 138 split test moved off Aug 20,
whose own first Vespers is now claimed by St. Jane Frances de
Chantal's fixed day (Aug 21).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Continues the full-year sanctoral import: the Most Precious Blood of Our
Lord (Duplex I Classis, full proper office, elevated by Pius XI for the
1933 Redemption jubilee), the Visitation of the BVM (Duplex II Classis,
full proper office), St. Leo II, St. Anthony Mary Zaccaria, the Octave
Day of Ss. Peter and Paul (own real content, not a bare continuation),
Ss. Cyril and Methodius, St. Elizabeth of Portugal, St. Henry, Our Lady
of Mount Carmel, St. Vincent de Paul, and St. Ignatius of Loyola.
Also fixes a real pre-existing bug surfaced while authoring St. Leo II:
an earlier June sanctoral pull had mapped him to "06-28" (his own vita
text mentions his burial "upon the 28th day of June," but his actual
liturgical feast, per the reference engine's Sancti/07-03.txt, is July
3) with no saints/st-leo-ii.yml ever authored for it -- a wrong-date
stub, same class of artifact as the pre-existing St. Apollinaris
wrong-date bug already documented in july-sanctoral.test.ts. Removed
the stale June 28 entry now that he's correctly authored on July 3.
Two day-label tests pinned to Trinity-Sunday-relative dates that now
collide with new fixed feasts (Jul 6: Octave Day of Ss. Peter and Paul)
were moved to collision-free years/dates, and the July stub test
covering "pure octave-continuation days" was updated to a date (July 4)
that's still genuinely unmapped, since most of that range turned out to
have real content after all.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Continues the full-year sanctoral import: St. Angela Merici, St. Francis
Caracciolo, St. Boniface of Mainz (Bishop and Martyr, Apostle of Germany --
distinct from the earlier, unrelated St. Boniface Martyr already on May 14),
St. Norbert, St. Margaret of Scotland, and St. Aloysius Gonzaga.
Two of the new fixed dates (June 1, June 4) fall on dates used by two
day-label tests pinned to specific Trinity Sunday years; moved those to
years/dates free of the new entries, with explanatory comments.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Continues the full-year sanctoral import (see TODO.md/memory for Jan-Apr):
St. Pius V, St. Antoninus, St. Robert Bellarmine, St. John Baptist de la
Salle, St. Paschal Baylon, St. Venantius, St. Bernardine of Siena, St. John
Baptist de Rossi, St. Augustine of Canterbury, St. Mary Magdalene de Pazzi,
and the Queenship of the BVM (May 31, Duplex II Classis, instituted by Pius
XII's 1954 "Ad cæli Reginam" — full proper content, not a Common fallback).
Adding the Queenship to May 31 surfaces a real collision with Trinity
Sunday in years where Trinity falls on May 31 (2026): since this app
models Trinitytide Sundays as plain ordinary-sunday with no special
first-class standing, a Duplex+ sanctoral feast wins outright there per
the existing precedence rule. Updated the two tests pinned to that date
accordingly, with a third moved to a Trinity Sunday date (2023-06-04)
free of any sanctoral entry to keep testing the octave-vs-anchor-day
interaction in isolation.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
St. Isidore of Seville, St. Vincent Ferrer, St. Hermenegild, St. Anselm,
St. Fidelis of Sigmaringen, St. Peter Canisius -- April complete.
St. Peter Canisius is the second common-of-a-confessor-doctor saint
(after St. John Damascene in March), same benedictusCommon reuse
pattern. St. Hugh, Abbot (Apr 1) checked and correctly skipped: his own
file is Commemoratio-rank with only a collect, no Lectio content at
all to source.
npm test (365 tests) and tsc --noEmit both pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
St. John Capistrano -- March complete
Finishes March's sweep of previously-never-added sanctoral content.
The Annunciation (Mar 25) was one of the two feasts literally named in
this app's original stale "fixed BVM feast, excluded per the usual
convention" note (alongside Purification, already fixed).
St. John Damascene is the first common-of-a-confessor-doctor saint;
his own Commune/C5a points its own Benedictus antiphon back at C4a's,
so he reuses the already-authored
benedictus-antiphon-common-of-a-confessor-bishop.yml directly rather
than duplicating it.
npm test (365 tests) and tsc --noEmit both pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
of Jerusalem (March)
Continuing the sweep of previously-never-added sanctoral content. New
shared Common templates: collect-c7b.yml and
benedictus-antiphon-common-of-several-women-martyrs.yml (Commune/C7b,
"several women Martyrs, not Virgins" -- Perpetua and Felicity's own
Common category, not authored before now).
St. Gabriel Archangel (Mar 24), the Annunciation (Mar 25), St. John
Damascene (Mar 27), and St. John Capistrano (Mar 28) are still open --
substantial feasts left for a follow-up pass.
npm test (365 tests) and tsc --noEmit both pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Purification of the BVM (Feb 2), St. Andrew Corsini (Feb 4), St. John
of Matha (Feb 8), Apparition of the Immaculate BVM at Lourdes (Feb 11),
Ss. Seven Founders of the Servite Order (Feb 12), St. Gabriel of Our
Lady of Sorrows (Feb 27) -- all had real, complete Matins content in
the reference engine and no exclusion comment; simply never reached
during the earlier month-by-month sanctoral pulls. Continuing the same
sweep as January's St. Francis de Sales/St. Martina/St. John Bosco.
Test update (not a regression): St. Andrew Corsini transfers onto Feb 5
in years where Sexagesima falls on his own Feb 4, outranking St. Agatha
when it does -- february-sanctoral.test.ts's proof year for Agatha
moved from 2029 (now a collision year) to 2025 (clean).
npm test (365 tests) and tsc --noEmit both pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Per direct instruction to import all available sanctoral content
regardless of rubric-era markers: these three had real, complete Matins
content in the reference engine and were simply never added during the
earlier month-by-month sanctoral pulls (no exclusion comment, no
placeholder -- just never reached). First of a broader sweep across the
whole calendar.
New shared Common template: benedictus-antiphon-common-of-a-confessor.yml
(Commune/C5's own Ant 1) -- the first common-of-a-confessor saint that
needed one; st-alexius.yml (the only prior user of this category) had
used a Cistercian-specific alternate instead.
npm test (365 tests) and tsc --noEmit both pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Finding of the Holy Cross (May 3), the Transfiguration (Aug 6), the
Exaltation of the Holy Cross (Sep 14), and Dedication of the Basilica of
the Most Holy Savior (Nov 9, the Lateran) were all excluded under the
same stale "fixed feast of the Lord, not modeled" note that turned out
wrong for Our Lady of the Snows. All four have real, complete content in
the reference engine. Presentation of the BVM (Nov 21) was excluded
under the equivalent "fixed BVM feast" note and is added the same way.
- finding-of-the-holy-cross: fully proprium, own collect/antiphon/Matins
throughout; now correctly outranks
ss-alexander-eventius-theodulus-and-juvenal, matching what that
saint's own file already documented as the live reality.
- transfiguration: same proprium shape. Its subordinate saints (Ss.
Xystus/Felicissimus/Agapitus) stay excluded -- blocked by the real,
separate octave/subordination-rendering gap, not by an unmodeled
Transfiguration.
- exaltation-of-the-holy-cross: reuses the Finding of the Holy Cross's
content wholesale (ex Sancti/05-03) -- collect/antiphon via a cross-id
`propers` pointer, Matins nocturn-readings duplicated (no cross-id
lookup exists for that mechanism).
- dedication-of-the-basilica-of-the-most-holy-savior: reuses the
existing Common-of-a-Dedication (collect-c8, benedictus-antiphon-
common-of-a-dedication), real unique Nocturn 2 vita of her own. Her
secondary, St. Theodore, stays excluded for the same
octave/subordination reason as above.
- presentation-of-the-bvm: real unique collect of her own; her
Benedictus antiphon is a substituted Common reference
(truncate-and-add-alleluia edit specific to this feast), authored as
her own file.
Also: our-lady-of-the-snows.yml was missing its own Nocturn 3 (she
defers to Commune/C11's own Gospel-incipit-plus-Bede-homily, same as
Presentation of the BVM) -- added.
Test updates (not regressions): three tests had fixed proof dates
colliding with the newly-added feasts, updated to reflect the new,
correct behavior. npm test (365 tests) and tsc --noEmit both pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Previously excluded entirely under a stale "fixed BVM feasts aren't
modeled" note -- wrong: this app already models three other fixed BVM
feasts (assumption, immaculate-conception, nativity-bvm), and this one
has real, complete content too. Sancti/08-05.txt's untagged rank block
gives her Duplex Majus with real Nocturn 2/3 content (the
miraculous-snowfall founding legend of St. Mary Major); SanctiM/08-05.txt
confirms she's on the Monastic 1617 track too, reslicing the same
Lectio4-6.
Unlike the other three BVM feasts, she has no proper collect or
Benedictus antiphon of her own (her Rule says "ex C11" -- Common of
Feasts of the BVM) -- collect-c11.yml and
benedictus-antiphon-common-of-the-bvm.yml are real, reusable Common
templates, wired via collectCommon/benedictusCommon like any other
Common-only saint, not a private per-saint duplicate.
Live-checked via direct resolution: she wins outright on 2026-08-05 and
2027-08-05, with antiphon, collect, and Matins reading all resolving
verified. npm test (365 tests) and tsc --noEmit both pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
The last 2 duplex-majus+ saints held back from the original 29-saint
P/T/S/N pass (for lacking a collect at the time) get the same
individual live-query treatment as their peers: real, unique proper
text for both (St. Benedict's own Prime antiphon is the opening line of
St. Gregory the Great's Life of St. Benedict; All Saints of the
Benedictine Order draws on Matt 13:43, Luke 6:22-23, and a well-known
All Saints antiphon) -- 14 new files, English translated throughout
since the source rendered none for either.
A final calendar-wide sweep (every saint's resolveMinorHourAntiphon/
resolveMinorHourChapter) turned up one more real gap, in the mechanism
itself rather than missing data: St. Michael's propers field points at
Apparition of St. Michael's own id (the two feasts are word-for-word
identical), and getDayCollect/getBenedictusAntiphon both explicitly
follow propers when resolving content -- but getMinorHourOverrideId
doesn't; it keys off the day's own winner id directly, so
resolveMinorHourAntiphon was looking for a file that could never exist.
Fixed the same way as Finding of St. Stephen: minorHoursCommon points
directly at his delegate's already-authored proper files.
Every real saint on this app's calendar now has real P/T/S/N content.
The only remaining absence is Ss. Ursula and Companions (no way to
verify a category of one) and the example-confessor test placeholder,
which was never meant to have any.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
The original 29-saint P/T/S/N pass only ever covered duplex-majus+
saints; every below-majus saint from the *original*, pre-94-batch
109-saint pass had never had Prime/Terce/Sext/None attempted at all --
same gap already found and fixed for the 94-batch's own below-majus
saints, now closed for the rest of the calendar too.
Reused the Kalendaria-table-validated fileref approach rather than a
blind Sancti/MM-DD.txt read -- a real near-miss caught this early: St.
Apollonia's Sancti/02-09.txt is currently St. Cyril of Alexandria's (a
19th-century addition to that filename slot); blind reading would have
silently attributed his Doctor-of-the-Church Common to her. Also fixed
a regex bug the same pass turned up: the "vide"/"ex CXX" pattern
matched the bare word "Commune" (no number) and reading-specific
sub-references like "ex C4 in 2 loco" -- found via St. Clement, whose
Monastic-specific [Rule] override has neither a clean "vide CXX" nor a
number after "Commune."
90 below-majus saints swept, ~82 wired directly into the categories
already established in the previous commits -- no new content needed,
every C-number variant found already falls inside an already-verified
family.
A real bug this pass caught and fixed in its own output: Ss. Ursula and
Companions (deliberately left minorHoursCommon-unwired) got swept up
and wrongly wired, since she has collectCommon set despite propers:
null and being a genuine commemoration-only stub -- the Kalendaria
lookup silently defaulted to St. Hilarion's own primary slot at her
shared date. Caught by cross-checking every swept saint's propers field
for this exact pattern; reverted.
A real new category found: Doctors of the Church are not one thing.
6 of the 7 saints whose own [Rule] says "vide C4a" (Athanasius,
Augustine, Basil the Great, Hilary of Poitiers, John Chrysostom, Leo I)
render P/T/S/N byte-identical to the already-verified
common-of-a-confessor-bishop -- wired directly. St. Gregory the Great is
the one genuine exception: his own live-rendered P/T/S/N is real, unique
proper text (his own election, his Liber Regulae Pastoralis, the
dove-and-quill legend, the "non Angli sed Angeli" episode) -- 7 new
files, English translated throughout since the source rendered none.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Follow-up to the previous commit: applies the same "read the fileref
directly, no live query required" fix to St. Frances of Rome and St.
Bibiana, whose own filerefs simply hadn't been derived yet (they predate
the Kalendaria-table work this session built). Both resolve to
common-of-a-virgin, same as several of the 15 fixed previously.
Also swept every saint on the calendar (not just this batch's own
lineage) for any other still-missing collect or Benedictus antiphon,
which turned up a real, older gap: St. Agatha and St. Lucy's own file
comments already documented "resolves honestly missing... despite
propers being set" -- written before collectCommon existed as a
mechanism at all. Agatha's own [Oratio] is a name-substituted reference
confirmed identical to the already-existing collect-c6.yml template, so
collectCommon was simply wired in. Lucy's own [Oratio] references a
different Common formula unedited, with her own [Name] section supplying
the whole descriptive phrase a plain name field would otherwise need the
template for -- written as her own st-lucy-collect.yml rather than a new
single-use template, since she's the only current user of that unedited
form.
St. Clare showed up in the same sweep but is a false positive: her real
content lives in a separate commemoration-bundle file, used via a
different code path the sweep's synthetic-winner methodology doesn't
exercise -- already fully authored, no gap.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Direct feedback on the previous commit's framing: "unwinnable" was
describing an artifact of Divinum Officium's own single-winner
precedence model, not a real content gap -- this app already renders
commemorated saints on their own terms and doesn't need a saint to win
a live query to have real content. Fixed by reading each of the 15
saints' own already-validated fileref directly (the exact same fileref
their collect was already sourced from during the Kalendaria-table
pull) for its [Ant 1] section, falling back to whatever Common its own
[Rule]/[Rank] "vide"/"ex CXX" reference names when there isn't one --
the same proper-then-Common shape getDayCollect/collectCommon already
uses, just applied to the Benedictus antiphon too.
14 of the 15 had no [Ant 1] of their own at all -- clean Common
fallback, and every one of their C-numbers falls inside a family
already live-query-verified in the previous commit, so
minorHoursCommon/benedictusCommon were wired directly with full
confidence: St. Marcus, St. Felix (Presbyter), St. Hermes, St.
Saturninus, St. Prisca, St. Thecla, St. Catherine of Siena, Ss.
Machabees, Ss. Marius/Martha/Audifax/Abachum, Ss. Twelve Brothers, Ss.
Alexander/Eventius/Theodulus/Juvenal, Ss. Felix/Simplicius/
Faustinus/Beatrix, Ss. Nabor and Felix. St. Felicitas needed one new
category (C7), but it turned out to be a cross-reference resolving to
text byte-identical to the already-verified common-of-a-virgin.
The 1 remaining (Ss. Euphemia, Lucy, and Geminian) does have her own
real [Ant 1] -- but marked draft, not verified, on principle: St.
Alexius's own file also has a genuine [Ant 1] that his actual
live-rendered Benedictus antiphon doesn't use (common-of-an-abbot's
text instead), so a raw [Ant 1] read alone isn't sufficient proof, and
for a saint that can never be live-checked at all that uncertainty
can't be resolved either way -- used the text anyway, honestly flagged
rather than claimed as confirmed.
St. Frances of Rome and St. Bibiana (the older, pre-Kalendaria-table
109-saint pass) are good candidates for this same fix but weren't
touched here, since their own fileref was never derived by this
session's work.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Completes the 94-saint batch's Benedictus-antiphon coverage. A saint
with a genuine proper collect doesn't imply a genuine proper antiphon,
same finding as St. Martin of Tours's mixed proper/shared split from
the original 29-saint pass: of the 26, 15 are genuinely unwinnable
stubs (already documented from the collects pass -- always
commemorated, never the day's own title, so nothing to live-query) and
left honestly missing, matching St. Frances of Rome/St. Bibiana's
precedent from the original 109-saint pass; 7 of the remaining 11
turned out to render byte-identical to an already-authored Common
category (benedictusCommon wired directly, no new content) -- including
Ss. Dionysius and Companions, whose own `common` field says
common-of-a-martyr-bishop but whose live-verified minor-hour text
actually matches common-of-several-martyrs, another case (like Chair of
St. Peter earlier) where the two fields genuinely diverge. The other 4
have real unique text of their own: All Saints of the Benedictine
Order, St. Agnes (secunda), St. Benedict (no English in the source,
translated and marked draft, same gap as St. Scholastica's), and the
Vigil of St. John the Baptist (deliberately echoing the Benedictus
canticle's own opening words).
P/T/S/N for these 26 not attempted here -- a further layer on top, same
as how the original 109 got Benedictus antiphons long before their own
later, separate P/T/S/N pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Continues the 94-saint batch this collects pass unblocked. Raw
Commune/*.txt fields don't reliably match what the engine actually
renders per hour -- same lesson as the collects pass, confirmed again:
no CommuneM/*.txt file defines explicit per-hour antiphon fields for any
category this batch needed, and the already-authored
common-of-a-confessor-bishop content (from the original 29-saint pass)
doesn't match Commune/C4.txt's own raw [Ant 1] either, since it was
live-query-sourced rather than read from the file directly. Fixed by
querying web/cgi-bin/horas/officium.pl directly (local Perl, not a
network fetch) for one representative saint per Common category, with
every representative's title verified against an accent-insensitive
name-stem match before its content is trusted -- caught a stale-date bug
this way: St. Emerentiana's stored clean-year comment actually rendered
St. Hilary of Poitiers's office that year.
Cross-querying multiple saints per nominal SaintRecord.common category
found the real liturgical groupings are coarser (Martyr-Bishop and
Martyr; Abbot, Confessor-not-Bishop, and Confessor; Virgin-Martyr,
Virgin, and Holy Woman all render identical minor-hour text) but not
uniformly so (Pope-Martyrs render distinct allelúja-toned text from
plain Several-Martyrs; the Dedication of the Basilicas of Ss. Peter and
Paul draws from the Dedication Common, not its nominal
common-of-an-apostle at all). Net: 7 new shared Common categories plus
the pre-existing common-of-a-confessor-bishop (which also needed a new
Benedictus-antiphon file of its own) cover 66 of the 94 saints.
New mechanism: SaintRecord.benedictusCommon, with getBenedictusAntiphon
falling back to it the same way getDayCollect already falls back to
collectCommon -- no name-substitution needed here, since every Common
category in current use renders name-free Benedictus-antiphon text.
Also fixes a real bug this surfaced: getMinorHourOverrideId gated all
Prime/Terce/Sext/None lookup behind the same duplex-majus+ threshold
Lauds' own psalmody override uses, on the assumption that only a strong
feast carries its own minor-hour content -- live-querying proved that
wrong (a winning Semiduplex saint still renders its own antiphons, not
the ferial default). Lauds' psalmody override itself stays majus+-gated
correctly, since it's a much bigger per-saint commitment this batch
doesn't add a Common fallback for.
Ss. Ursula and Companions deliberately left without a minor-hour Common:
her collect template has no other calendar member to verify a shared
text against, and she can never be queried directly (a genuinely
unwinnable stub) -- left honestly unauthored rather than guessed.
The other 26 of the 94 (own proper collect, from the collects batch)
still need their own individually-authored Benedictus antiphon, same
shape as the original 109-saint pass -- not done in this pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Blind per-date source-file reading (Sancti/SanctiM MM-DD.txt) turned out
unreliable for collect authorship: those files are era-merged, carrying
centuries of accumulated saints behind rubric-conditional gating, so a
naive read often returned a saint canonized long after 1617 instead of
the Monastic-Tridentine-era one actually on this calendar (St. Didacus
instead of All Saints of the Benedictine Order, St. Rose of Lima instead
of Ss. Felix and Adauctus, etc).
Fixed by pulling from web/www/Tabulae/Kalendaria/'s own era-specific
calendar tables (1570.txt Tridentine base + M1617.txt's Monastic diffs)
instead, cross-validated against the pre-1955/Divino Afflatu chain
(1888->1906->1939->1954) as a corroborating signal. Cross-referencing all
205 existing saint records against this table confirmed 204/205 were
already correctly placed -- the earlier live-query verification work was
sound, only blind file-reading was flawed -- so no sanctoral-calendar.yml
corrections were needed, just the collect content itself.
Two collect shapes came out of the 94: 34 proper collects (own YAML file,
Latin verified against source, English translated+draft where the source
lacked it) and 60 resolved via a new Common-collect templating mechanism
-- SaintRecord.collectCommon/collectName plus substituteName() in
resolve-common.ts, filling a template's {N} placeholders positionally
from the saint's own declined name, across 21 new common/collect-c*.yml
templates named after the source's own C-numbering.
St. Michael's Sep 29 propers resolved via its whole-file @Sancti/05-08
inheritance (Apparition of St. Michael, May 8). St. Martha's plural-
template default was overridden to the singular collect-c6a since she's
one person, not a pair.
Also fixes a latent bug this surfaced: getDayCollect looked up
`${collectCommon}-collect`, but collect-c*.yml files are id'd as
`collect-c2` etc with no such suffix -- caught by a smoke test where
every one of the 93 non-Michael saints resolved as missing.
4 pre-existing tests updated: they asserted specific saints (St.
Benedict, St. Romanus Abbot, St. Anthony Abbot) had no authored collect,
which is no longer true; resolve-common.test.ts's generic "missing" case
now uses a synthetic day/winner since no real unauthored saint remains
as an example.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Confirms and formalizes what TODO.md had flagged as an open question:
the reference engine's own source has explicit Paschaltide variants
(Commune/C1p.txt, C2p.txt, C3p.txt -- "tempore Paschali") for exactly 3
of its 12 Common categories -- Apostles, a Martyr-Bishop, Several
Martyrs -- a real liturgical restriction of Alleluia/victory imagery to
apostles and martyrs, not a coincidence.
resolveMinorHourAntiphon/resolveMinorHourChapter now try a
`${minorHoursCommon}-paschaltide` variant first whenever day.season is
eastertide/ascensiontide/pentecost (the same three-season window as
Compline's own Regina Caeli table, since "tempore paschali" runs through
the Pentecost octave in both), falling back to the plain Common when no
variant is authored.
common-of-apostles-paschaltide (7 files) ported directly from the
reference engine's own Commune/C1p.txt source files rather than
live-queried, then cross-checked against st-mark's already-authored,
live-queried content -- identical except one antiphon's asterisk, which
the source places one word earlier; corrected to match. st-mark and
st-john-before-the-latin-gate's duplicate per-saint files removed
entirely; ss-philip-and-james's chapter files removed (its antiphons
stay proper).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
A systematic diff across all 29 duplex-majus+ saints' P/T/S/N files found
real shared-Common groups beyond the pairs noticed in passing while
authoring them. Extracted into shared data/propers/common/{hour}-antiphon-
common-of-*.yml / {hour}-capitulum-common-of-*.yml files and wired via a
new SaintRecord.minorHoursCommon field, with resolveMinorHourAntiphon/
resolveMinorHourChapter falling back to it when a saint has no proper file
of their own. Deliberately a separate field from the existing (previously
unused) `common` field: the minor hours don't always draw from the same
Common category as the saint's overall classification -- both Chair of
St. Peter feasts are `common: common-of-an-apostle` by rank, but their
P/T/S/N content is Common of a Confessor Bishop (Peter considered as
bishop of that see).
Four groups extracted (87 duplicate files collapsed to 21 shared ones),
each confirmed byte-identical via diff first: common-of-apostles (8
saints, all 4 hours), common-of-a-confessor-bishop (Chair of Peter pair
share antiphons+chapters, Martin of Tours shares only chapters), common-
of-the-bvm (Nativity BVM + Immaculate Conception's Sext/None/Terce
chapters -- the Assumption's own stay proper, different reading + proper
versicles), and common-of-st-peter (St. Peter ad Vincula + Ss. Peter and
Paul, not a real Common category, just genuinely identical Petrine
content).
Deliberately left un-extracted: St. Mark, St. John Before the Latin Gate,
and Ss. Philip and James share identical text that live-checking shows is
Paschaltide-seasonal (all three landed within the Easter octave weeks on
their queried dates, despite disagreeing `common` classifications) rather
than a fixed per-saint-category Common -- folding it into the same
mechanism would misrepresent season-contingent content as timeless. Left
as individually-authored files; flagged in TODO.md as needing a real
Paschaltide-awareness mechanism this app doesn't have yet for any hour.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Real, multi-part bug found by looking closely at today's rendering (day 3
of St. Lawrence's octave, St. Clare commemorated): the psalmody
antiphons, hymn, chapter/responsory/versicle, Benedictus antiphon, and
day collect were all keyed off `day.winner` directly, which stays the
plain temporal identity (post-pentecost-11) throughout an octave --
St. Lawrence's own already-authored psalmody override and collect never
engaged on any day but his actual feast day. Live-verified (Tridentine
1910, 2026-08-12) that the whole office on an ordinary octave day
actually comes from the octave's own feast ("{ex Commune aut Festo}" /
"{ex Proprio Sanctorum}"), with a *weaker* commemorated saint (Clare)
getting a separate Ant+V/R+collect block of her own alongside it.
Fixed with a new resolveOfficeWinner(day) in hours/resolve-common.ts,
used everywhere getDayCollect/getDayCollects/getBenedictusAntiphon/
getPsalmodyOverrideFor used to read day.winner directly. Deliberately
gated on temporalCategory === 'ordinary-feria' (the day has no standing
of its own) rather than "any active octave" -- the Christmas Octave's
own stacked octaves are the live-verified counterexample where the
*temporal* day keeps the office instead, each octave becoming its own
separate commemoration block (not yet modeled, flagged in TODO.md).
Also fixes the ferial Preces gate (added in the previous commit) to
exclude active octaves the same way the suffrages already do --
live-verified "Preces Feriales{omittitur}" on the same date.
getDayCollects now renders a sanctoral commemoration as a real
Ant+V/R+collect bundle when authored (${propers}-commemoration.yml),
not just a bare, unlabeled collect -- the old rendering was indeed the
confusing "PRAYER / (translation pending)" block spotted today, which
was St. Clare's placeholder with no indication whose it was or why.
Authored her real commemoration bundle and standalone collect from the
same live query rather than leaving it pending.
One correction to a guess floated mid-session: the Benedictus antiphon
does NOT go to the commemorated saint (Clare) -- live-verified it stays
with the octave's own feast (Lawrence's "In cratícula"), same as
everything else in the primary office; only the separate commemoration
block is Clare's.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Today (Aug 12, within St. Lawrence's octave) was resolving as a plain
ferial day: St. Clare wasn't modeled in the calendar at all, and even
once an octave commemoration exists, getDayLabel only ever looked for a
sanctoral commemoration, never an octave one, so the label fell all the
way through to the generic ordinal week label.
Adds St. Clare (Simplex under Monastic 1617, correctly losing to
Lawrence's octave and only commemorated -- live-verified against three
clean years). Extends getDayLabel to show the active octave itself as
the day's primary identity when nothing else has won outright (e.g.
"3rd Day within the Octave of St. Lawrence, Martyr -- St. Clare,
Virgin"), matching what the live reference engine actually titles these
days, rather than falling back to an anonymous ordinal week label.
Also fixes a regression this surfaced: Trinity Sunday is technically
also day 8 of Pentecost's own octave, and the naive octave-first check
was shadowing its own anchor-day name ("8th Day within the Octave of
Pentecost" instead of "Trinity Sunday"). A season's own named anchor day
now always outranks an active octave label.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Confirmed against the raw [Officium] file directly: Jan 14 is Hilary
(Latin/Sancti/01-14.txt), Jan 23 is St. Raymond of Peñafort
(Latin/Sancti/01-23.txt) -- not Hilary at all. The original Jan-23
placement wasn't fabricated, just misled by its own source: 2029 is a
real year where Jan 14 falls on a Sunday and every day through the
22nd is already occupied by another feast, so Hilary genuinely
transfers all the way to the 23rd that one year -- the app had
mistaken that transfer-year artifact for his real, fixed date.
His collect text is unaffected (a feast's collect doesn't change based
on which day it's said), re-confirmed identical on his real date.
Benedictus antiphon pulled fresh, completing January's antiphon pass
(9/9).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Assumption (Aug 15-22), Nativity of the BVM (Sep 8-15), Immaculate
Conception (Dec 8-15), and All Saints (Nov 1-8) now declare octave:
{ enabled: true }, same generic mechanism as St. Lawrence and the
Christmas trio. Every octave this pull has identified is now modeled;
Matins reading content is a separate, larger follow-up (see conversation)
-- these still just commemorate at L/V-equivalent level for now.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Adds calendar/octaves.ts: a lookback over the past week collecting every
octave (sanctoral or temporal) still active on a date, stacking multiple
at once (Christmas + St. Stephen + St. John + Holy Innocents all
commemorated together within the Christmas Octave). Declared via an
optional `octave` field on a saint's own record or a new small
TemporalFeastRecord (calendar/temporal-feasts.ts) for temporal ids like
Christmas/Pentecost that didn't have a metadata record before -- data-
driven per user design discussion, with `{ enabled: true }` alone using
sensible defaults (8 days, semiduplex threshold) so a minimal declaration
works without authored content.
Wired into resolveDay as a post-processing layer: doesn't change how a
single day's own precedence contest is decided, just adds commemorations
for active octaves and occasionally overrides the winner when the
occurring saint doesn't clear the strictest active octave's threshold.
Populated so far: St. Lawrence's own octave (the one that repeatedly cost
real saints their spot in August), the three Comites Christi octaves
(Stephen/John/Innocents -- Thomas of Canterbury deliberately excluded,
per discussion), and Pentecost's (duplex threshold, user-specified).
Pentecost's octave offsets are also removed from temporal-categories.yml's
privileged-feria-major classification, letting a real candidate reach the
new octave layer instead of being transferred away first -- with the
side effect that Pentecost's own Ember Saturday no longer forces a
transfer (a sub-threshold saint is now commemorated in place instead, see
tests/calendar/transfer.test.ts's updated case). Assumption, Nativity
BVM, Immaculate Conception, and All Saints' own octaves are not yet
populated with octave data -- deliberately deferred to a follow-up pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
16 saints, plus a propers-slug update for the pre-existing Immaculate
Conception entry. Also extends the Advent temporal-category fix
(previous commit) to Christmastide: St. Thomas of Canterbury, only
Semiduplex, wins outright within the Christmas Octave in the real
Monastic 1617 engine, which the stronger privileged-feria tier would
have wrongly forbidden -- Christmastide now shares Advent's
privileged-feria-minor tier instead. Every real winner this month falls
within one of these two newly-corrected seasons.
This completes the first pass of the pre-1955 sanctoral calendar pull
across all twelve months.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
19 saints (14 real winners + 5 stubs), plus a propers-slug update for the
pre-existing All Saints entry. Three monastic-calendar-specific
reassignments this month, the most of any month so far (St. Emilian
displacing St. Martin I Pope, who moves to a different date; St. Odo
demoting St. Pontian; St. Silvester Abbot displacing St. Peter of
Alexandria), plus All Saints of the Benedictine Order, a monastic-only
addition at Duplex II. classis. New exclusion category: All Souls' Day
(Nov 2) is a fundamentally different liturgical genre -- the Office of
the Dead -- out of scope the same way the Requiem rite isn't modeled
anywhere else in this app.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
16 saints (14 real winners + 2 stubs). Three monastic-calendar-specific
finds this month: Ss. Placid and Companions (Oct 5, St. Benedict's own
disciple, Duplex II. classis -- absent from the base Tridentine table
entirely), St. Justina (Oct 7, reassigns what the base table gives to
St. Marcus, Pope), and St. Gall (Oct 16, founder of St. Gallen, also
absent from the base table). No octave-gap exclusions this month.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Records the explicit choice to keep the pre-existing Sep 29 mapping as a
deliberate simplification rather than removing it, per user decision.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
14 saints (12 real winners + 2 stubs), plus a propers-slug update for the
pre-existing Nativity of the BVM entry. Two monastic-calendar-specific
finds: St. Nicholas of Tolentino (Sep 10) overrides what the base
Tridentine table treats as a plain Nativity-octave continuation, and St.
Januarius (Sep 19) is a monastic-only addition absent from the base table
entirely. Also flags (not yet acted on) that the pre-existing Sep 29 St.
Michael mapping doesn't appear to hold in this pull's actual target
track -- see the sanctoral-calendar.yml comment for detail.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
18 saints (14 real winners + 4 stubs), plus propers-slug updates for the
4 pre-existing August entries. Notable this month: several dates have a
real named secondary saint permanently subordinate to an unmodeled fixed
octave (Lawrence's own, the Assumption's) or the fixed Transfiguration --
excluded entirely rather than guessed at, since this app can't yet
represent the actual blocking primary (a known, deferred octave gap).
Most notable casualty: St. Clare (Aug 12).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
23 saints for July (18 real + 5 stubs). Caught and corrected a real
mistake in this pull's own methodology: an earlier live-query pass
recorded St. Apollinaris under July 24 based on a year where he'd
actually transferred there (his true date, the 23rd, was a Sunday that
year) — cross-checking against the raw calendar text file
(1570.txt) caught it before it went in. His real date is the 23rd, with
St. Liborius as his (permanently unwinnable) secondary; July 24 is
instead the Vigil of St. James with St. Christina as its own secondary.
Five stubs this month are all genuinely unwinnable (fixed-date
competitors) — the most of any month so far.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
18 saints for June, all winning outright on a clean per-annum date — no
stubs this month, including two normally blocked by the generic
"Sanctae Mariae Sabbato" Saturday votive, which just needed a
non-Saturday year instead.
Three distinct Pauline feasts now exist in this pull (Conversion of St.
Paul, Jan 25; Ss. Peter and Paul, June 29; Commemoration of St. Paul,
June 30) plus a second St. Leo (Leo II, June 28, distinct from Leo I in
April). The Nativity of St. John the Baptist (Duplex I. classis, the
highest rank pulled so far) is kept in the sanctoral store despite the
very high rank, same as the Conversion of St. Paul/Chair-of-Peter
feasts — it's about the saint himself, not a feast of the Lord/BVM.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
will