Monastic 1617 has no Preces feriales at Lauds at all -- content sourced
from Tridentine 1906/1910 per direct instruction, same track as the
Cross suffrage and St. Joseph's suffrage. New lauds-preces-feriales.yml
(Kyrie, Pater noster, the full versicle litany, Psalm 129, closing
versicles) transcribed from a live query against a clean Advent feria,
matching what actually rendered rather than the underlying template's
own conditional markup (the Pope/Bishop and benefactors' versicles are
both dropped live despite being present in the template; the King/nation
versicle pair is kept despite the template's own rubric note suggesting
otherwise).
New `lauds-preces` part kind (hours/types.ts) picks between this and the
existing short Sunday/feast litany (lauds-short-litany.yml, unchanged
content) on a ferial-or-vigil day. Deliberately not the shared
`isSundayOrFeast` predicate, which treats a Vigil as a "feast" -- here a
Vigil needs to land on the ferial side instead, per direct instruction.
Also deliberately wider than the real 1906/1910 rubric itself, which
restricts the fuller form to Advent/Lent/Ember days specifically -- shown
on *every* ferial or vigil day instead, mirroring the identical explicit
choice already made for Prime's own ferial Preces.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Checked directly against Monastic Tridentinum 1617 (not just the
Tridentine 1906/1910 track the suffrage content itself comes from) --
this omission isn't a rubric-track-specific quirk, it holds under this
app's own primary source too:
- Advent, Christmastide, and Passiontide ferias: suffrages omitted
entirely. Confirmed ordinary Lent (weeks 1-4, not Passiontide) is NOT
excluded -- only the last two weeks are.
- Any day within an active octave: suffrages omitted entirely, however
low that octave's own rank is -- confirmed against day 2/3 of St.
Lawrence's own Semiduplex octave, well below the existing Duplex+
threshold.
Today (within Lawrence's octave) was showing all five suffrages before
this fix; the real office has none but the Marian antiphon.
Still not modeled, flagged in TODO.md: Paschaltide's own substitution
(a single alleluia-form "Suffragium Paschale" replaces the whole set
during Eastertide, rather than the ordinary set showing or being
omitted) -- a separate, larger feature.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Three things prompted by today's date resolving wrong:
1. St. Joseph's own Lauds suffrage was never modeled at all. Added
lauds-suffrage-joseph.yml, sourced from Tridentine 1906/1910 (the
reference engine's "Tridentine - 1906" version) per direct
instruction -- Monastic 1617's own suffrage set has no Joseph
suffrage at Lauds, so this one genuinely comes from a different track
than the other four.
2. The Cross suffrage's actual gating rule, live-verified against a
plain ferial win, a plain Sunday win, a low-rank saint's own win (even
bare Simplex), and Marian Saturday: it shows only when the bare
temporal feria itself is what's being prayed -- the opposite of
"Sunday or a feast of the Lord." Expressed as `!isSundayOrFeast(day)`
(the same ferial/festive split Prime's capitulum already uses) plus
one more exclusion for a named temporal identity like Marian Saturday,
which isn't Sunday or a sanctoral win either but still isn't a bare
ferial office.
3. The BVM suffrage is correctly dropped on Marian Saturday (unchanged
behavior, just now understood and commented correctly): it's specific
to a day whose own office is already Marian, confirmed via the same
live source, not a guess.
Also models St. Clare (Aug 12, Simplex under Monastic 1617) and surfaces
active octaves in getDayLabel, since today's date was resolving as a
plain ferial day instead of showing St. Lawrence's octave with St. Clare
commemorated.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
christmastide's Sunday was coded privileged-sunday (Advent's own tier),
which live-checking against the reference engine shows is wrong: on
every one of the three real collision dates (St. Stephen/John/Holy
Innocents, all Duplex-II-classis, falling on the Sunday within the
Octave) the saint wins outright and the Sunday is merely commemorated --
the reverse of what privileged-sunday would produce (Sunday stays
primary, saint just gets a nod). St. Silvester (plain Duplex, Dec 31)
confirms the same live. Reclassified to ordinary-sunday, which matches
all four checked cases: Duplex+ wins outright (Stephen/John/Innocents/
Silvester), Semiduplex still transfers off the Sunday rather than
winning (St. Thomas Becket, unaffected by the fix either way), and a day
with no saint at all resolves to the Sunday cleanly.
Found while pulling christmas-octave-sunday's own Benedictus antiphon
from the reference engine's dedicated Tempora/Nat1-0 proper and noticing
this app's own occurrence resolution didn't match what the live engine
showed for the Sunday's real collision dates.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Corrects the previous conclusion (that this id had no clean sourceable
date at all). The reference engine has a dedicated proper for this
Sunday, Tempora/Nat1-0, distinct from the individual octave-day saints'
own pages -- most years the Sunday loses outright to a Duplex-II-classis
octave saint (St. Stephen/St. John/Holy Innocents) and only earns a bare
commemoration, which is what the earlier search kept finding, but
2029-12-30 is a year where the Sunday wins outright with no
commemoration at all, so that's the date pulled from.
All 52 temporal ids (54 counting marian-saturday/christ-the-king) now
have an authored Benedictus antiphon, closing out the temporal half of
the "every sanctoral and temporal entry needs its antiphons" task for
real.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Pulls the Lauds Benedictus antiphon (Latin + English) for every
temporal-id proper except christmas-octave-sunday, completing the
"every sanctoral and temporal entry needs its antiphons" task
(sanctoral side finished in prior commits this session).
Dates were found programmatically: a Node script iterated resolveDay()
over full years to find, for each temporal id, the first date this
app's own calendar logic resolves to it, then each candidate date was
cross-checked against a live Divinum Officium (Monastic Tridentinum
1617) query to confirm the title has no saint collision before pulling
content. Four ids (easter-5, easter-6, post-pentecost-11,
post-pentecost-14) needed a second, alternate date after the first
candidate turned out to collide with a saint modeled in the live
reference engine but not in this app (St. Mark, St. Athanasius, Our
Lady of the Snows).
christmas-octave-sunday is deliberately left unauthored: every date it
can resolve to collides with a specific named octave-day feast in the
real calendar, so there's no clean generic content to source -- see
TODO.md.
Also updates tests/hours/lauds.test.ts: the old "falls back to missing
on a plain temporal day" test used a date that now has real content
(post-pentecost-11), so it's replaced with a test confirming that
content resolves correctly plus a new test specifically covering the
christmas-octave-sunday exception.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
4 authored fresh (Nicholas, the Immaculate Conception, Damasus, Thomas
of Canterbury), 1 corrected (Lucy -- confirmed sourced from the Roman
rite's raw [Ant 1] rather than a real Monastic 1617 rendering, same
pattern as every month so far). Thomas Apostle, Stephen Protomartyr,
John Apostle, and Holy Innocents already matched the live query as
found -- December's own late feasts (the Christmas Octave content)
turned out much less prone to the Roman/Monastic divergence than
earlier months, presumably because they're old and universal enough
that the two rites never actually diverged on them.
St. Bibiana left honestly missing: Simplex rank, Dec 2 falls within
Advent every tested year 2026-2029, same structural block as St.
Frances of Rome in March -- she can never win her own day outright
under this app's own calendar rules.
This closes out the full sweep: all 109 sanctoral entries with a
propers id have now been checked against a live Monastic query, twelve
months, one at a time. TODO.md has the final tally.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
4 authored fresh (All Saints, Clement I, Catherine of Alexandria,
Silvester Abbot), 2 corrected (Cecilia, Andrew -- each confirmed
sourced from the Roman rite's raw [Ant 1] rather than a real Monastic
1617 rendering, same pattern as every month so far). Martin of Tours
already matched the live query as found, no change needed.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
All 7 authored fresh: Francis of Assisi, Callistus I, Luke, Ss.
Chrysanthus and Daria, the Vigil of Ss. Simon and Jude, Ss. Simon and
Jude, the Vigil of All Saints.
Luke and Simon/Jude both needed the same register fix as Matthias/
Barnabas/James the Greater/Bartholomew/Matthew (Matt 19:27ff, same
verse): the source's own English existed but read jarringly modern
next to everything else, reworded to match and marked draft.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
4 authored fresh (Matthew, Ss. Cyprian and Justina, Ss. Cosmas and
Damian, Jerome), 1 corrected (the Nativity of the BVM -- confirmed
sourced from the Roman rite's raw [Ant 1] rather than a real Monastic
1617 rendering, same pattern as every month so far).
Matthew needed the same register fix as Matthias/Barnabas/James the
Greater/Bartholomew (Matt 19:27ff, same verse): the source's own
English existed but read jarringly modern next to everything else,
reworded to match and marked draft.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
9 authored fresh (Dominic, Ss. Cyriacus/Largus/Smaragdus, Assumption,
Bernard, Bartholomew, Louis, Zephyrinus, Augustine), 1 corrected
(Peter's Chains -- confirmed sourced from the Roman rite's raw [Ant 1]
rather than a real Monastic 1617 rendering, same pattern as every
month so far). Two already matched the live query as found (Finding
of St. Stephen, the Decollation of St. John the Baptist) and needed no
change.
Bartholomew needed the same register fix as Matthias/Barnabas/James
the Greater (Matt 19:27ff, same verse): the source's own English
existed but read jarringly modern next to everything else, reworded
to match and marked draft.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
8 authored fresh (the Seven Brothers/Rufina/Secunda, Symphorosa and
Her Seven Sons, Margaret of Antioch, Apollinaris, James the Greater,
Anne, Nazarius/Celsus/Victor I/Innocent I, Abdon and Sennen), 1
corrected (Mary Magdalene -- confirmed sourced from the Roman rite's
raw [Ant 1] rather than a real Monastic 1617 rendering, same pattern
as every month so far).
James the Greater needed the same register fix as Matthias/Barnabas
(Matt 19:27ff, same verse): the source's own English existed but read
jarringly modern next to everything else, reworded to match and
marked draft.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
11 authored fresh (Ss. Marcellinus/Peter/Erasmus, Ss. Primus and
Felicianus, Barnabas, Anthony of Padua, Basil the Great, Ss. Vitus/
Modestus/Crescentia, Ss. Mark and Marcellian, Ss. Gervase and Protase,
Paulinus of Nola, William Abbot, Leo II), 5 corrected (Ss. Basilides/
Cyrinus/Nabor/Nazarius, the Nativity of St. John the Baptist, Ss. John
and Paul, Ss. Peter and Paul, Commemoration of St. Paul -- each
confirmed sourced from the Roman rite's raw [Ant 1] rather than a real
Monastic 1617 rendering, same pattern as every month so far).
Barnabas needed the same register fix as Matthias (Matt 19:27ff, same
verse): the source's own English existed but read jarringly modern
next to everything else, reworded to match and marked draft.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
10 authored fresh (Athanasius, Monica, Stanislaus, Ss. Nereus/
Achilleus/Domitilla/Pancras, Boniface, Ubald, Peter Celestine, Urban I,
Eleutherius, John I), 3 corrected (Ss. Philip and James, John Before
the Latin Gate, the Apparition of St. Michael -- each confirmed
sourced from the Roman rite's raw [Ant 1] rather than a real Monastic
1617 rendering, same pattern as every month so far).
Urban I, Eleutherius, and John I (all late May) needed 2038 to find a
year not swallowed by Ascensiontide/Pentecost/Trinity/Corpus Christi
in some combination -- the latest year needed yet.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
All 8 authored fresh: Francis of Paola, Leo I, Ss. Tiburtius/Valerian/
Maximus, George, Mark, Vitalis, Robert, Peter Martyr. Several share
one Eastertide Common-of-Several-Martyrs antiphon word for word
(Tiburtius/Valerian/Maximus, George, Vitalis, Peter Martyr) -- each
confirmed independently via its own live query rather than assumed
from the others.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
4 authored fresh (Lucius I, Thomas Aquinas, the Forty Holy Martyrs,
Gregory the Great), 1 corrected (Joseph -- confirmed sourced from the
Roman rite's raw [Ant 1] rather than a real Monastic 1617 rendering,
same pattern as January/February's corrections).
Gregory the Great's antiphon (the "non Angli sed Angeli" episode) had
no English in the source at all -- translated fresh, marked draft.
St. Frances of Rome left honestly missing: Simplex rank, and her day
(March 9) falls within Lent in every year tested 2026-2035, so she can
never win outright under this app's own privileged-feria-major rule --
there's no live-rendered antiphon to source, ever, not just this year.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
5 authored fresh (Dorothea, Apollonia, Scholastica, Valentine,
Matthias), 2 corrected (Agatha, Chair of St. Peter at Antioch -- both
confirmed sourced from the Roman rite's raw [Ant 1] rather than a real
Monastic 1617 rendering, same pattern as January's corrections).
Two needed translation/rewording, not just transcription: Scholastica
had no English at all in the source (translated fresh, marked draft);
Matthias's own English existed but was jarringly modern next to every
other antiphon's archaic register, so reworded to match (the
underlying verse's standard Douay-Rheims wording) and marked draft
rather than presented as a straight source transcription.
Also noted in TODO.md, not fixed: splitNamedAntiphon always marks its
output verified regardless of input status, so a draft antiphon
currently renders as if fully verified wherever it's actually
displayed -- a pre-existing issue across every hour, only now surfaced
by content with a real draft status going through it.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Confirmed against the raw [Officium] file directly: Jan 14 is Hilary
(Latin/Sancti/01-14.txt), Jan 23 is St. Raymond of Peñafort
(Latin/Sancti/01-23.txt) -- not Hilary at all. The original Jan-23
placement wasn't fabricated, just misled by its own source: 2029 is a
real year where Jan 14 falls on a Sunday and every day through the
22nd is already occupied by another feast, so Hilary genuinely
transfers all the way to the 23rd that one year -- the app had
mistaken that transfer-year artifact for his real, fixed date.
His collect text is unaffected (a feast's collect doesn't change based
on which day it's said), re-confirmed identical on his real date.
Benedictus antiphon pulled fresh, completing January's antiphon pass
(9/9).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
All 9 January saints with a propers id: 5 authored fresh (Marcellus I,
Paul the Hermit, Fabian & Sebastian, Vincent & Anastasius, John
Chrysostom), 3 corrected (Chair of St. Peter at Rome, Agnes,
Conversion of St. Paul -- each confirmed sourced from the Roman rite's
raw [Ant 1] rather than a real Monastic 1617 rendering, same mistake
as St. Lawrence's earlier fix), 1 left honestly missing (Hilary of
Poitiers -- this app's calendar has him Jan 23, but Divinum Officium's
own calendar has him Jan 14; flagged in TODO.md rather than guessed
at). See TODO.md for the full remaining scope and the method this
settled on after automated matching proved unreliable on real edge
cases (shared dates, saints the reference engine doesn't carry at
all).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Was scattered across code comments and session summaries with no
single place to check what's actually left open -- consolidated here,
with concrete lists (which duplex-majus+ saints still need a Lauds
psalmody override, which already-authored Benedictus antiphons are
unverified against Monastic 1617 vs. the Roman rite they may have
actually been sourced from) rather than vague pointers.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
will