Purification of the BVM (Feb 2), St. Andrew Corsini (Feb 4), St. John of Matha (Feb 8), Apparition of the Immaculate BVM at Lourdes (Feb 11), Ss. Seven Founders of the Servite Order (Feb 12), St. Gabriel of Our Lady of Sorrows (Feb 27) -- all had real, complete Matins content in the reference engine and no exclusion comment; simply never reached during the earlier month-by-month sanctoral pulls. Continuing the same sweep as January's St. Francis de Sales/St. Martina/St. John Bosco. Test update (not a regression): St. Andrew Corsini transfers onto Feb 5 in years where Sexagesima falls on his own Feb 4, outranking St. Agatha when it does -- february-sanctoral.test.ts's proof year for Agatha moved from 2029 (now a collision year) to 2025 (clean). npm test (365 tests) and tsc --noEmit both pass. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
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# Matins Nocturn 2-3 readings for the Purification of the BVM (Feb 2).
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# Sourced directly from web/www/horas/Latin/Sancti/02-02.txt,
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# English/Sancti/02-02.txt. (Lectio1-3, Exod 13/Lev 12, left to the
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# bible-plan store as usual.)
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#
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# Nocturn 2: Lectio4-6 combined into one reading, St. Augustine's sermon
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# on Simeon — one continuous piece.
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# Nocturn 3: Lectio7's Gospel citation (Luke 2:22-32) is a bare incipit
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# ("Et réliqua"), so only the homily is authored (not marked isGospel),
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# St. Ambrose's commentary (Lectio7's homily + Lectio8-9 combined).
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id: purification
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readings:
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- nocturn: 2
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isGospel: false
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source: "St. Augustine of Hippo, Sermon 13 de Tempore"
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text:
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la: >-
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Sic olim prædíctum est: Mater Sion dicit: Homo et homo factus est in ea; et ipse
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fundávit eam Altíssimus. O omnipoténtia nascéntis! o magnificéntia de cælo ad terram
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descendéntis! Adhuc in útero portabátur, et ex útero matris a Joánne Baptísta
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salutabátur. In templo præsentabátur, et a Simeóne sene famóso, annóso, probáto,
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coronáto agnoscebátur. Tunc cognóvit, tunc adorávit, tunc dixit: Nunc, Dómine,
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dimíttis servum tuum in pace: quia vidérunt óculi mei salutáre tuum.
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Differebátur exíre de sǽculo, ut vidéret natum, per quem cónditum est sǽculum.
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Agnóvit Infántem senex, factus est in Púero puer. Innovátus in ætáte, qui plenus
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erat pietáte. Símeon senex ferébat Christum infántem, Christus regébat Simeónis
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senectútem. Dictum ei fúerat a Dómino, quod non gustáret mortem, nisi vidéret
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Christum Dómini natum. Natus est Christus, et implétum est desidérium senis in
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mundi ipsíus senectúte. Ipse ad senem hóminem venit, qui mundum inveterátum
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invénit.
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In isto quidem sǽculo diu esse nolébat, et Christum in hoc sǽculo vidére cupiébat,
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cantans cum prophéta et dicens: Osténde nobis, Dómine, misericórdiam tuam, et
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salutáre tuum da nobis. Dénique, ut novéritis ita esse istíus lætítiam, conclúsit
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dicens: Nunc dimíttis servum tuum in pace: quia vidérunt óculi mei salutáre tuum.
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Prophétæ cecinérunt Conditórem cæli et terræ in terra cum homínibus futúrum;
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Angelus nuntiávit Creatórem carnis et spíritus in carne ventúrum; salutávit Joánnes
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ex útero in útero Salvatórem; Símeon senex Deum agnóvit infántem.
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en: >-
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In old time it was written: And of Zion shall it not be said This and that man was
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born in her, and the Highest Himself shall establish her? Blessed be the omnipotence
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of Him That was born! Blessed the glory of Him That came from heaven to earth! While
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yet He was borne in His Mother's womb, He was saluted by John the Baptist; He was
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presented in the temple, and recognised by that famous, ancient, and glorious
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worthy, the old man Simeon. As soon as he knew Him he worshipped Him, and said Lord,
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now lettest Thou thy servant depart in peace for mine eyes have seen thy Salvation.
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He lingered in the world to see the birth of Him Who made the world. The old man
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knew the Child, and in that Child became a child himself, for in the love wherewith
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he regarded the Father of all, he felt his own years to be but as of yesterday. The
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old man Simeon bore the new-born Christ, and all the while, Christ was the old man's
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Lord. It had been told him by the Lord that he should not taste of death before he
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had seen the birth of the Lord's Christ. Now Christ is born, and all the old man's
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wishes on earth are fulfilled. He That came to a decrepit world came to an old man.
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He wished not to remain long in the world, but he longed to see Christ in the world,
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singing with the Prophet, and saying: Show us thy mercy, O Lord, and grant us thy
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salvation. And now at last, that ye may know that the cause of his joy was that this
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prayer was granted, he saith: Now lettest Thou thy servant depart in peace, for mine
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eyes have seen thy salvation. The Prophets have sung that the Maker of heaven and
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earth would converse on earth with men, an angel hath declared that the Creator of
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flesh and spirit would come in the flesh, the unborn John, yet in the womb, hath
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saluted the unborn Saviour yet in the womb. The old man Simeon hath seen God, a
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little Child.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "St. Ambrose, Commentary on Luke, Book II (on Luke 2:22-32)"
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text:
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la: >-
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Et ecce homo erat in Jerúsalem, cui nomen Símeon, et homo iste justus et timorátus,
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exspéctans consolatiónem Israël. Non solum ab Angelis, et prophétis, et a pastóribus,
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sed étiam a senióribus et justis generátio Dómini accépit testimónium. Omnis ætas,
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et utérque sexus, eventorúmque mirácula fidem ástruunt. Virgo génerat, stérilis
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parit, mutus lóquitur, Elísabeth prophétat, Magus adórat, útero clausus exsúltat,
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vídua confitétur, justus exspéctat.
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Et bene justus, qui non suam, sed pópuli grátiam requirébat, cúpiens ipse corpóreæ
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vínculis fragilitátis exsólvi, sed exspéctans vidére promíssum: sciébat enim quia
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beáti óculi qui eum vidérent. Et ipse accépit eum in ulnas suas, et benedíxit Deum,
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et dixit: Nunc dimítte servum tuum, Dómine, secúndum verbum tuum in pace. Vide
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justum, velut corpóreæ cárcere molis inclúsum, velle dissólvi, ut incípiat esse cum
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Christo. Dissólvi enim, et cum Christo esse, multo mélius est.
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Sed qui vult dimítti, véniat in templum, véniat in Jerúsalem, exspéctet Christum
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Dómini, accípiat in mánibus Verbum Dei, complectátur opéribus velut quibúsdam suæ
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fídei brácchiis: tunc dimittétur, ut non vídeat mortem, qui víderit Vitam. Vides
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úberem in omnes grátiam, Dómini generatióne diffúsam, et prophetíam incrédulis
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negátam esse, non justis. Ecce et Símeon prophétat, in ruínam et resurrectiónem
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plurimórum venísse Dóminum Jesum Christum, ut justórum iniquorúmque mérita
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discérnat; et pro nostrórum qualitáte factórum, judex verus et justus aut
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supplícia decérnat aut prǽmia.
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en: >-
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And, behold, there was a man in Jerusalem, whose name was Simeon, and the same man
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was just and devout, waiting for the consolation of Israel. The birth of the Lord is
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attested not only by Angels and Prophets, and shepherds, but also by elders and just
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men. Every age, and both sexes, as well as the miracles of the events themselves, are
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here to strengthen our faith. A virgin conceiveth, a barren woman beareth, a dumb man
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speaketh, Elizabeth prophesieth, the wise man worshippeth, the unborn child leapeth,
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the widow praiseth, and the just man waiteth.
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Well is he called just, who looked not for favour for himself, but for consolation
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for his people. He desired to be set free from the bondage of this frail body, but he
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waited to see the Promised One for he knew that blessed are the eyes that see Him.
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Then took he Him up in his arms, and blessed God, and said: Lord, now lettest Thou
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thy servant depart in peace, according to thy word. Behold a just man, confined in
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the weary prison of the body, desiring to be dissolved and to begin to be with
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Christ. For to be dissolved and to be with Christ is much better.
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Whosoever will be dissolved and be with Christ, let him come into the Temple, let
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him come to Jerusalem, let him wait for the Lord's Christ, let him take hold on the
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Word of God, let him embrace it with good works, as it were with arms of faith and
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then let him depart in peace, for he shall not see death, who hath seen life. Behold
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how the Lord's Birth doth overflow with abounding grace for all, and prophecy is not
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denied to the just, but to the unbelieving. Behold, Simeon prophesieth that the Lord
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Jesus Christ is come for the fall and rising again of many; yea, He shall separate
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the just from the unjust by their deserts, and according as our work shall be, so
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shall the true and righteous Judge command us to be punished or rewarded.
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status: { la: verified, en: verified }
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