Add August sanctoral content: 10 saints/feasts

Continues the full-year sanctoral import: Ss. Tiburtius and Susanna, Ss.
Hippolytus and Cassian, the Vigil of the Assumption, St. Joachim (Duplex
II Classis, own full proper content), St. Hyacinth, St. John Eudes, St.
Jane Frances de Chantal, the Immaculate Heart of the BVM (Duplex II
Classis, instituted 1942, full proper content), St. Joseph Calasanctius,
and St. Raymond Nonnatus.

Several of the new fixed dates (Aug 16, 17, 21, 22) fall within or
adjacent to St. Lawrence's and the Assumption's overlapping octave
windows and now win outright there under the ordinary-feria/ordinary-
sunday precedence rules, displacing what several existing tests
expected to be bare octave commemorations or ferial fallbacks. Updated:

- august-sanctoral.test.ts: Aug 22 now correctly shows the Immaculate
  Heart of Mary as the winner, with the Assumption's octave still
  commemorated alongside her.
- day-label.test.ts: the two octave-priority tests pinned to Aug 17
  (now St. Hyacinth's own day) moved their "day 8 alone" case to All
  Saints' own octave (Nov 8, still open); the two-octaves-overlap
  comparison can no longer be demonstrated via any real date in this
  app since every day where St. Lawrence's and the Assumption's octaves
  genuinely overlap is now real sanctoral content -- the underlying
  `pickWinningOctave` mechanism itself stays covered by
  tests/calendar/octaves.test.ts's own synthetic-data unit test.
- vespers.test.ts: the Thursday Ps 138 split test moved off Aug 20,
  whose own first Vespers is now claimed by St. Jane Frances de
  Chantal's fixed day (Aug 21).

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>

src/data/calendar/saints/immaculate-heart-of-mary.yml

@@ -0,0 +1,13 @@
+# Read directly from the reference engine: untagged/default [Rank]
+# block of `web/www/horas/Latin/Sancti/08-22.txt` -- "Immaculati Cordis
+# Beatæ Mariæ Virginis;;Duplex II classis;;5.1;;ex C11". Own real
+# [Oratio] and own [Ant 1]. Own Nocturn 2-3 content (Nocturn 3 is St.
+# Robert Bellarmine's own homily on the seven words of Christ on the
+# Cross, not a cross-reference). Instituted 1942 by Pius XII (see the
+# feast's own Lectio6, quoted in nocturn-readings, drawn from
+# ecclesiastical documents).
+id: immaculate-heart-of-mary
+name: "The Immaculate Heart of the Blessed Virgin Mary"
+rank: duplex-2-classis
+common: common-of-the-bvm
+propers: "immaculate-heart-of-mary"

src/data/calendar/saints/ss-hippolytus-and-cassian.yml

@@ -0,0 +1,12 @@
+# Read directly from the reference engine: untagged/default [Rank]
+# block of `web/www/horas/Latin/Sancti/08-13.txt` -- "Simplex;;1.1;;
+# vide C3a-1" (Common of Several Martyrs). Own real proper [Oratio].
+# Single simplex-feast lesson (Lectio93), one continuous account
+# covering both martyrs, same pattern as
+# ss-marcellinus-peter-and-erasmus.yml.
+id: ss-hippolytus-and-cassian
+name: "Ss. Hippolytus and Cassian, Martyrs"
+rank: simplex
+common: common-of-several-martyrs
+propers: "ss-hippolytus-and-cassian"
+minorHoursCommon: common-of-several-martyrs

src/data/calendar/saints/ss-tiburtius-and-susanna.yml

@@ -0,0 +1,12 @@
+# Read directly from the reference engine: untagged/default [Rank]
+# block of `web/www/horas/Latin/Sancti/08-11.txt` -- "Simplex;;1.1;;
+# vide C3a-1" (Common of Several Martyrs). Own real proper [Oratio].
+# Single simplex-feast lesson (Lectio93), one continuous account
+# covering both martyrs, same pattern as
+# ss-marcellinus-peter-and-erasmus.yml.
+id: ss-tiburtius-and-susanna
+name: "Ss. Tiburtius and Susanna, Martyrs"
+rank: simplex
+common: common-of-several-martyrs
+propers: "ss-tiburtius-and-susanna"
+minorHoursCommon: common-of-several-martyrs

src/data/calendar/saints/st-hyacinth.yml

@@ -0,0 +1,17 @@
+# Read directly from the reference engine: untagged/default [Rank]
+# block of `web/www/horas/Latin/Sancti/08-17.txt` -- "Duplex;;3;;vide
+# C5" (Common of a Confessor Not a Bishop). No [Oratio] of his own at
+# all in this file -- falls back to collectCommon/collectName, his own
+# [Name] section giving the declined form "Hyacínthi". No Lectio7-9 --
+# defers to the Common's own Nocturn 3, not transcribed here.
+id: st-hyacinth
+name: "St. Hyacinth, Confessor"
+rank: duplex
+common: common-of-a-confessor
+propers: null
+collectCommon: collect-c5
+collectName:
+  la: ["Hyacínthi"]
+  en: ["Hyacinth"]
+benedictusCommon: common-of-a-confessor
+minorHoursCommon: common-of-a-confessor

src/data/calendar/saints/st-jane-frances-de-chantal.yml

@@ -0,0 +1,16 @@
+# Read directly from the reference engine: untagged/default [Rank]
+# block of `web/www/horas/Latin/Sancti/08-21.txt` -- "Duplex;;3;;vide
+# C7a" (Commune non Virginum non Martyrum). Own real proper [Oratio].
+# benedictusCommon/minorHoursCommon fall back to the Common of a
+# Virgin, same C-number-family fallback already established for
+# st-monica.yml/st-margaret-of-scotland.yml/st-elizabeth-of-
+# portugal.yml (no benedictus-antiphon-common-of-a-widow.yml exists).
+# No Lectio7-9 in her own file -- defers to the Common's own Nocturn 3,
+# not transcribed here.
+id: st-jane-frances-de-chantal
+name: "St. Jane Frances de Chantal, Widow"
+rank: duplex
+common: common-of-a-widow
+propers: "st-jane-frances-de-chantal"
+benedictusCommon: common-of-a-virgin
+minorHoursCommon: common-of-a-virgin

src/data/calendar/saints/st-joachim.yml

@@ -0,0 +1,13 @@
+# Read directly from the reference engine: untagged/default [Rank]
+# block of `web/www/horas/Latin/Sancti/08-16.txt` -- "Duplex II
+# classis;;5.1;;ex C5" (Common of a Confessor Not a Bishop). Own real
+# [Oratio] and own [Ant 1]. Own Nocturn 2-3 content (Nocturn 3 is St.
+# John of Damascus's own homily on the genealogy of Christ, not a
+# cross-reference). Common-of-a-confessor is used for
+# benedictusCommon/minorHoursCommon fallback purposes even though her
+# own [Ant 1] is real -- see below.
+id: st-joachim
+name: "St. Joachim, Confessor, Father of the Blessed Virgin Mary"
+rank: duplex-2-classis
+common: common-of-a-confessor
+propers: "st-joachim"

src/data/calendar/saints/st-john-eudes.yml

@@ -0,0 +1,13 @@
+# Read directly from the reference engine: untagged/default [Rank]
+# block of `web/www/horas/Latin/Sancti/08-19.txt` -- "Duplex;;3;;vide
+# C5" (Common of a Confessor Not a Bishop). Own real proper [Oratio].
+# No [Ant 1] of his own -- benedictusCommon/minorHoursCommon fall back
+# to the plain Common of a Confessor. No Lectio7-9 in his own file --
+# defers to the Common's own Nocturn 3, not transcribed here.
+id: st-john-eudes
+name: "St. John Eudes, Confessor"
+rank: duplex
+common: common-of-a-confessor
+propers: "st-john-eudes"
+benedictusCommon: common-of-a-confessor
+minorHoursCommon: common-of-a-confessor

src/data/calendar/saints/st-joseph-calasanctius.yml

@@ -0,0 +1,14 @@
+# Read directly from the reference engine: untagged/default [Rank]
+# block of `web/www/horas/Latin/Sancti/08-27.txt` -- "Duplex;;3;;vide
+# C5" (Common of a Confessor Not a Bishop). Own real proper [Oratio]
+# and own Nocturn 2-3 content (Nocturn 3 is St. John Chrysostom's own
+# homily, not a cross-reference). No [Ant 1] of his own --
+# benedictusCommon/minorHoursCommon fall back to the plain Common of a
+# Confessor.
+id: st-joseph-calasanctius
+name: "St. Joseph Calasanctius, Confessor"
+rank: duplex
+common: common-of-a-confessor
+propers: "st-joseph-calasanctius"
+benedictusCommon: common-of-a-confessor
+minorHoursCommon: common-of-a-confessor

src/data/calendar/saints/st-raymond-nonnatus.yml

@@ -0,0 +1,14 @@
+# Read directly from the reference engine: untagged/default [Rank]
+# block of `web/www/horas/Latin/Sancti/08-31.txt` -- "Duplex;;3;;vide
+# C5" (Common of a Confessor Not a Bishop). Own real proper [Oratio].
+# No [Ant 1] of his own -- benedictusCommon/minorHoursCommon fall back
+# to the plain Common of a Confessor. No Lectio7-9 in his own file
+# (only an `[Evangelium]` cross-reference to `@Commune/C5`) -- defers
+# to the Common's own Nocturn 3, not transcribed here.
+id: st-raymond-nonnatus
+name: "St. Raymond Nonnatus, Confessor"
+rank: duplex
+common: common-of-a-confessor
+propers: "st-raymond-nonnatus"
+benedictusCommon: common-of-a-confessor
+minorHoursCommon: common-of-a-confessor

src/data/calendar/saints/vigil-of-the-assumption.yml

@@ -0,0 +1,12 @@
+# Read directly from the reference engine: untagged/default [Rank]
+# block of `web/www/horas/Latin/Sancti/08-14.txt` -- "In Vigilia
+# Assumptionis B.M.V.;;Simplex;;1.5;;". Own real proper [Oratio]. Same
+# vigil rank/mechanism as vigil-of-st-lawrence.yml/
+# vigil-of-st-john-the-baptist.yml.
+id: vigil-of-the-assumption
+name: "Vigil of the Assumption of the Blessed Virgin Mary"
+rank: vigil
+common: common-of-a-vigil
+propers: "vigil-of-the-assumption"
+benedictusCommon: common-of-a-vigil
+minorHoursCommon: common-of-a-vigil

src/data/calendar/sanctoral-calendar.yml

@@ -259,16 +259,26 @@ days:
   "08-08": [ss-cyriacus-largus-and-smaragdus]
   "08-09": [vigil-of-st-lawrence, st-romanus]
   "08-10": [st-lawrence]
+  "08-11": [ss-tiburtius-and-susanna]
   "08-12": [st-clare]
+  "08-13": [ss-hippolytus-and-cassian]
+  "08-14": [vigil-of-the-assumption]
   "08-15": [assumption]
+  "08-16": [st-joachim]
+  "08-17": [st-hyacinth]
+  "08-19": [st-john-eudes]
   "08-20": [st-bernard]
+  "08-21": [st-jane-frances-de-chantal]
+  "08-22": [immaculate-heart-of-mary]
   "08-23": [vigil-of-st-bartholomew]
   "08-24": [st-bartholomew]
   "08-25": [st-louis]
   "08-26": [st-zephyrinus]
+  "08-27": [st-joseph-calasanctius]
   "08-28": [st-augustine, st-hermes]
   "08-29": [decollation-of-st-john-baptist, st-sabina]
   "08-30": [ss-felix-and-adauctus]
+  "08-31": [st-raymond-nonnatus]
   # September — 9/12 of the pre-1955 pull. Same octave-gap exclusions as
   # August, this time around the Nativity of the BVM's own Sep 8-15
   # octave: Ss. Gorgonius (Sep 9), Proti and Hyacinthus (Sep 11), and

src/data/propers/common/immaculate-heart-of-mary-antiphon.yml

@@ -0,0 +1,10 @@
+# Read directly from web/www/horas/Latin/Sancti/08-22.txt's own
+# [Ant 1] and its English counterpart -- a real, proper antiphon of
+# this feast, not a Common substitution.
+id: immaculate-heart-of-mary-antiphon
+text:
+  la: "Exsultávit cor meum * in Dómino, et exaltátum est cornu meum in Deo meo, quia lætáta sum in salutári tuo."
+  en: "My heart hath rejoiced in the Lord, * and my horn is exalted in my God: because I have joyed in thy salvation."
+status:
+  la: verified
+  en: verified

src/data/propers/common/immaculate-heart-of-mary-collect.yml

@@ -0,0 +1,25 @@
+# Read directly from web/www/horas/Latin/Sancti/08-22.txt's own
+# [Oratio] and its English counterpart.
+id: immaculate-heart-of-mary-collect
+text:
+  la: |
+    Orémus.
+    Omnípotens sempitérne Deus, qui in Corde beátæ Maríæ Vírginis dignum
+    Spíritus Sancti habitáculum præparásti: concéde propítius; ut ejúsdem
+    immaculáti Cordis festivitátem devóta mente recoléntes, secúndum Cor tuum
+    vívere valeámus.
+    Per Dóminum ejúsdem Fílii tui: qui tecum vivit et regnat in unitáte Spíritus
+    Sancti, Deus, per ómnia sǽcula sæculórum.
+    ℟. Amen.
+  en: |
+    Let us pray.
+    Almighty everlasting God, who hast prepared in the heart of Blessed Virgin
+    Mary a worthy dwelling of the Holy Ghost, grant favourably to us that we
+    may keep the feast of the same Immaculate Heart devoutly, and may be able
+    to live according to thy heart.
+    Through the same thy Son our Lord, Who liveth and reigneth with thee, in the
+    unity of the Holy Ghost, God, world without end.
+    ℟. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/ss-hippolytus-and-cassian-collect.yml

@@ -0,0 +1,22 @@
+# Read directly from web/www/horas/Latin/Sancti/08-13.txt's own
+# [Oratio] and its English counterpart.
+id: ss-hippolytus-and-cassian-collect
+text:
+  la: |
+    Orémus.
+    Da, quǽsumus, omnípotens Deus: ut beatórum Mártyrum tuórum Hippólyti et
+    Cassiáni veneránda solémnitas, et devotiónem nobis áugeat, et salútem.
+    Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte
+    Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
+    ℟. Amen.
+  en: |
+    Let us pray.
+    Grant, we beseech Thee, O Almighty God, that the worshipful Feast of Thy
+    blessed Martyrs Hippolytus and Cassian may avail us to the increase both of
+    godliness toward Thee, and healthfulness to our own souls.
+    Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the
+    unity of the Holy Ghost, God, world without end.
+    ℟. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/ss-tiburtius-and-susanna-collect.yml

@@ -0,0 +1,23 @@
+# Read directly from web/www/horas/Latin/Sancti/08-11.txt's own
+# [Oratio] and its English counterpart.
+id: ss-tiburtius-and-susanna-collect
+text:
+  la: |
+    Orémus.
+    Sanctórum Mártyrum tuórum Tibúrtii et Susánnæ nos, Dómine, fóveant continuáta
+    præsídia: quia non désinis propítius intuéri; quos tálibus auxíliis
+    concésseris adjuvári.
+    Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte
+    Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
+    ℟. Amen.
+  en: |
+    Let us pray.
+    Lord, let the constant succour of Thine holy Martyrs Tiburtius and Susanna
+    continually defend us, for Thou never failest to look in mercy upon all them
+    unto whom Thou dost grant the aid of such helpers.
+    Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the
+    unity of the Holy Ghost, God, world without end.
+    ℟. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/st-jane-frances-de-chantal-collect.yml

@@ -0,0 +1,32 @@
+# Read directly from web/www/horas/Latin/Sancti/08-21.txt's own
+# [Oratio] and its English counterpart.
+id: st-jane-frances-de-chantal-collect
+text:
+  la: |
+    Orémus.
+    Omnípotens et miséricors Deus, qui beátam Joánnam Francíscam, tuo amóre
+    succénsam, admirábili spíritus fortitúdine per omnes vitæ sémitas in via
+    perfectiónis donásti, quique per illam illustráre Ecclésiam tuam nova prole
+    voluísti: ejus méritis et précibus concéde; ut, qui infirmitátis nostræ
+    cónscii de tua virtúte confídimus, cæléstis grátiæ auxílio cuncta nobis
+    adversántia vincámus.
+    Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte
+    Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
+    ℟. Amen.
+  en: |
+    Let us pray.
+    O Almighty and merciful God, Who didst enkindle the love of thyself in the
+    blessed Jeanne Frances, Who didst give unto her the grace to make every
+    path of life temporal the straight and narrow way which leadeth unto life
+    eternal, and Who wast pleased to use her as a mean whereby to adorn thy
+    Church with a new sisterhood, grant unto us for that thine handmaid's sake,
+    and at her prayers, that we who know that we have no strength as of
+    ourselves to help ourselves, and therefore do put all our trust in thine
+    Almighty power, may by the assistance of thy heavenly grace, always
+    prevail in all things against whatsoever shall arise to fight against us.
+    Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the
+    unity of the Holy Ghost, God, world without end.
+    ℟. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/st-joachim-antiphon.yml

@@ -0,0 +1,10 @@
+# Read directly from web/www/horas/Latin/Sancti/08-16.txt's own
+# [Ant 1] and its English counterpart -- a real, proper antiphon of
+# this feast, not a Common substitution.
+id: st-joachim-antiphon
+text:
+  la: "Laudémus * virum gloriósum in generatióne sua, quia benedictiónem ómnium géntium dedit illi Dóminus, et testaméntum suum confirmávit super caput ejus."
+  en: "Let us praise a man * famous in his generation, with whom the Lord didst establish the blessing of all nations, and on whose head He made His covenant to rest."
+status:
+  la: verified
+  en: verified

src/data/propers/common/st-joachim-collect.yml

@@ -0,0 +1,23 @@
+# Read directly from web/www/horas/Latin/Sancti/08-16.txt's own
+# [Oratio] and its English counterpart.
+id: st-joachim-collect
+text:
+  la: |
+    Orémus.
+    Deus, qui præ ómnibus Sanctis tuis beátum Jóachim Genetrícis Fílii tui patrem
+    esse voluísti: concéde, quǽsumus; ut, cujus festa venerámur, ejus quoque
+    perpétuo patrocínia sentiámus.
+    Per eúndem Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat
+    in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
+    ℟. Amen.
+  en: |
+    Let us pray.
+    O God, Who, out of all thy Saints, didst choose blessed Joachim to be the
+    father of the mother of thy Son, mercifully grant that as we hold his
+    Festival in honour, we may ever feel his protection.
+    Through the same Jesus Christ, thy Son our Lord, Who liveth and reigneth with
+    thee, in the unity of the Holy Ghost, God, world without end.
+    ℟. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/st-john-eudes-collect.yml

@@ -0,0 +1,26 @@
+# Read directly from web/www/horas/Latin/Sancti/08-19.txt's own
+# [Oratio] and its English counterpart.
+id: st-john-eudes-collect
+text:
+  la: |
+    Orémus.
+    Deus, qui beátum Joánnem, Confessórem tuum, ad cultum sacrórum Córdium Jesu
+    et Maríæ rite promovéndum, mirabíliter inflammásti, et per eum novas in
+    Ecclésia tua famílias congregáre voluísti: præsta, quǽsumus; ut, cujus pia
+    mérita venerámur, virtútum quoque instruámur exémplis.
+    Per eúndem Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat
+    in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
+    ℟. Amen.
+  en: |
+    Let us pray.
+    O God, who did wondrously inspire blessed John, thy Confessor, in promoting
+    veneration to the sacred hearts of Jesus and Mary, and didst will to found
+    through him new religious families in the Church, grant we pray, that we,
+    who venerate his holy merits, may be taught also by the example of his
+    virtues.
+    Through the same Jesus Christ, thy Son our Lord, Who liveth and reigneth with
+    thee, in the unity of the Holy Ghost, God, world without end.
+    ℟. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/st-joseph-calasanctius-collect.yml

@@ -0,0 +1,26 @@
+# Read directly from web/www/horas/Latin/Sancti/08-27.txt's own
+# [Oratio] and its English counterpart.
+id: st-joseph-calasanctius-collect
+text:
+  la: |
+    Orémus.
+    Deus, qui per sanctum Joséphum Confessórem tuum, ad erudiéndam spíritu
+    intellegéntiæ ac pietátis juventútem, novum Ecclésiæ tuæ subsídium
+    providére dignátus es: præsta, quǽsumus; nos, ejus exémplo et
+    intercessióne, ita fácere et docére, ut prǽmia consequámur ætérna.
+    Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte
+    Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
+    ℟. Amen.
+  en: |
+    Let us pray.
+    O God, Who wast pleased to provide a new help for thy Church by raising up
+    thine holy Confessor Joseph to train up the young in the spirit of
+    understanding and godliness, we beseech thee for his sake, and by his
+    prayers, to grant us the grace always so to work and so to teach, that we
+    may finally attain unto thine everlasting joy.
+    Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the
+    unity of the Holy Ghost, God, world without end.
+    ℟. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/st-raymond-nonnatus-collect.yml

@@ -0,0 +1,25 @@
+# Read directly from web/www/horas/Latin/Sancti/08-31.txt's own
+# [Oratio] and its English counterpart.
+id: st-raymond-nonnatus-collect
+text:
+  la: |
+    Orémus.
+    Deus, qui in liberándis fidélibus tuis ab impiórum captivitáte beátum
+    Raymúndum Confessórem tuum mirábilem effecísti: ejus nobis intercessióne
+    concéde; ut, a peccatórum vínculis absolúti, quæ tibi sunt plácita, líberis
+    méntibus exsequámur.
+    Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte
+    Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
+    ℟. Amen.
+  en: |
+    Let us pray.
+    O God, Who didst make thy blessed Confessor Raymond to do a wonderful work
+    in delivering thy faithful ones from bondage to the unbelievers, grant unto
+    us at his prayers to be delivered from the chains of sin, and with all
+    willingness of mind to do those things that are pleasing in thy sight.
+    Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the
+    unity of the Holy Ghost, God, world without end.
+    ℟. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/vigil-of-the-assumption-collect.yml

@@ -0,0 +1,24 @@
+# Read directly from web/www/horas/Latin/Sancti/08-14.txt's own
+# [Oratio] and its English counterpart. Doxology "$Qui vivis" spelled
+# out per the convention in st-bibiana-collect.yml.
+id: vigil-of-the-assumption-collect
+text:
+  la: |
+    Orémus.
+    Deus, qui virginálem aulam beátæ Maríæ, in qua habitáres, elígere dignátus es:
+    da, quǽsumus; ut, sua nos defensióne munítos, jucúndos fácias suæ interésse
+    festivitáti.
+    Qui vivis et regnas cum Deo Patre, in unitáte Spíritus Sancti, Deus, per ómnia sǽcula
+    sæculórum.
+    ℟. Amen.
+  en: |
+    Let us pray.
+    O God, Who wast pleased to choose for thy dwelling-place the maiden palace of
+    Blessed Mary, grant, we beseech thee, that her protection may shield us, and
+    make us glad in her commemoration.
+    Who livest and reignest with God the Father, in the unity of the Holy Spirit, God,
+    world without end.
+    ℟. Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/nocturn-readings/immaculate-heart-of-mary.yml

@@ -0,0 +1,202 @@
+# Matins Nocturn 2-3 readings for the Immaculate Heart of the Blessed
+# Virgin Mary (Aug 22). Sourced directly from
+# web/www/horas/Latin/Sancti/08-22.txt, English/Sancti/08-22.txt.
+# Nocturn 2: Lectio4-6, a sermon of St. Bernardine of Siena on the
+# Visitation and an excerpt from ecclesiastical documents on the
+# feast's own institution history (Pius VII, 1801; Pius IX; Pius XII,
+# 1942), combined into one reading. Nocturn 3: the Gospel citation ends
+# "Et réliqua"/"And so on" with no full pericope given -- per the
+# bare-incipit convention, only the homily (Lectio7-9, St. Robert
+# Bellarmine) is authored, isGospel: false, no citation field.
+id: immaculate-heart-of-mary
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. Bernardine of Siena, Sermon 9 on the Visitation; ecclesiastical documents on the feast's institution"
+    text:
+      la: >-
+        Quis mortálium, nisi divíno tutus oráculo, de vera Dei et hóminis
+        Genetríce quidquam módicum, sive grande præsúmat incircumcísis, immo
+        pollútis lábiis nomináre, quam Pater ante sǽcula Deus perpétuam
+        prædestinávit in Vírginem, digníssimam Fílius elégit in Matrem,
+        Spíritus Sanctus omnis grátiæ domicílium præparávit? Quibus verbis
+        ego homúnculus sensus altíssimos virgínei Cordis, sanctíssimo ore
+        prolátos, éfferam, quibus non súfficit lingua ómnium Angelórum?
+        Dóminus enim ait: Bonus homo de bono thesáuro cordis profert bona;
+        quod verbum potest étiam esse thesáurus. Quis inter puros hómines
+        mélior homo potest excogitári, quam illa, quæ méruit éffici Mater
+        Dei, quæ novem ménsibus in corde et in útero suo ipsum Deum
+        hospitáta est? Quis thesáurus mélior, quam ipse divínus amor quo
+        fornáceum cor Vírginis ardens erat?
+
+
+        De hoc ígitur Corde quasi de fornáce divíni ardóris Virgo beáta
+        prótulit verba bona, id est, verba ardentíssimæ caritátis. Sicut
+        enim a vase summo et óptimo vino pleno, non potest exíre nisi óptimum
+        vinum; aut sicut a fornáce summi ardóris non egréditur nisi incéndium
+        fervens; sic quippe a Christi Matre exíre non pótuit verbum, nisi
+        summi summéque divíni amóris atque ardóris. Sapiéntis quoque dóminæ
+        et matrónæ est pauca verba, sólida tamen atque sententiósa habére;
+        proínde septem vícibus quasi septem verba tantum miræ senténtiæ et
+        virtútis a Christi benedictíssima Matre legúntur dicta, ut mýstice
+        ostendátur ipsam fuísse plenam grátia septifórmi. Cum Angelo bis
+        tantúmmodo est locúta. Cum Elísabeth bis étiam. Cum Fílio étiam bis,
+        semel in templo, secúndo in núptiis. Cum minístris semel. Et in his
+        ómnibus semper valde parum locúta est; excépto quod in laude Dei et
+        gratiárum actióne se ámplius dilatávit, scílicet, quum ait:
+        Magníficat ánima mea Dóminum. Ubi non cum hómine, sed cum Deo locúta
+        fuit.
+
+
+        Cultum litúrgicum, quo Cordi Immaculáto Vírginis Maríæ débitus
+        tribúitur honor, cuíque plures viri sancti ac mulíeres viam
+        parárunt, ipsa Apostólica Sedes primum approbávit ineúnte sǽculo
+        undevicésimo, cum Pius Papa séptimus festum Puríssimi Cordis Maríæ
+        Vírginis instítuit, ab ómnibus diœcésibus et religiósis famíliis,
+        quæ id petiíssent, pie sanctéque agéndum: quod póstmodum Pius Papa
+        nonus Offício ac Missa própria auxit. Ardens autem stúdium atque
+        optátum, jam sǽculo décimo séptimo exórtum et in dies invaléscens,
+        ut nempe ejúsmodi festum, majóri solemnitáte donátum, totíus
+        Ecclésiæ commúne efficerétur, Summus Póntifex Pius duodécimus
+        benígne excípiens anno millésimo nongentésimo quadragésimo secúndo,
+        bello atrocíssimo per orbem fere totum ingravescénte, infínitas
+        populórum ærúmnas míserans, pro sua in Matrem cæléstem pietáte ac
+        fidúcia genus hóminum univérsum illíus Cordi benigníssimo
+        obsecratióne solémni eníxe commendávit, atque in honórem ejúsdem
+        Immaculáti Cordis festum cum Offício et Missa própriis in perpétuum
+        ubíque celebrándum indíxit.
+      en: >-
+        What man, unless secure in a divine oracle, may presume to speak with
+        impure, indeed with polluted lips, anything little or great about the
+        true Parent of God and of man, whom the Father before all ages
+        predestined a perpetual Virgin, whom the Son chose as his most
+        worthy Mother, whom the Holy Ghost prepared as the dwelling place of
+        every grace? With what words shall I, a lowly man, give expression
+        to the highest sentiments of the virginal Heart uttered by the
+        holiest mouth, for which the tongues of all the Angels do not
+        suffice? For the Lord saith: A good man bringeth forth good things
+        from the good treasure of his heart; and this word can also be a
+        treasure. Among pure mortals who can be conceived of as better than
+        she who was worthy to be the Mother of God, who for nine months had
+        as a guest in her heart and in her womb God himself? What better
+        treasure than the divine love itself, which was burning in the Heart
+        of the Virgin as in a furnace?
+
+
+        And so, from this Heart as from a furnace of divine ardor the
+        Blessed Virgin brought forth good words, that is, words of the most
+        ardent charity. For as from a vessel full of the richest and best
+        wine only good wine can be poured; or as from a furnace of intense
+        heat only a burning fire is emitted; so indeed from the Mother of
+        Christ no word can go forth except of the greatest and most intense
+        divine love and ardor. It is also the mark of a wise woman and
+        matron to speak few words, but words that are effective and full of
+        meaning; and so seven times, as it were, seven words of such
+        wonderful meaning and virtue are read as having been uttered by the
+        Most Blessed Mother of Christ, that mystically it may be shown she
+        was full of the sevenfold grace. To the Angel twice only did she
+        speak; to Elizabeth also twice; with her Son likewise twice, once in
+        the temple, and a second time at the marriage feast; and once to the
+        attendants. And on all those occasions she always said very little;
+        with this one exception that she spake at length in the praise of
+        God and in thanksgiving, namely, when she said: My soul doth
+        magnify the Lord. But here she did not speak with man, but with God.
+
+
+        The liturgical worship, through which due honor is given to the
+        Immaculate Heart of the Virgin Mary, and for which many holy men and
+        women have prepared the way, the Apostolic See itself first
+        approved in the beginning of the nineteenth century, when Pope Pius
+        VII instituted the feast of the Most Pure Heart of the Virgin Mary,
+        to be piously and reverently celebrated by all the dioceses and
+        religious families who had asked for it. Afterwards Pope Pius IX
+        added an Office and a proper Mass to it. But an ardent desire and
+        longing, which had arisen in the seventeenth century, grew day by
+        day, that namely, the same Feast, given greater solemnity, might be
+        spread to the entire Church. In 1942, Pope Pius XII, graciously
+        acceding to this wish, and during the terrible war then ravaging
+        almost the entire world, pitying the infinite hardships of men, and
+        because of his devotion and confidence in our heavenly Mother, in
+        solemn supplication earnestly entrusted the entire human race to
+        her most generous Heart, and in honor of the same Immaculate Heart
+        he ordered a Feast to be kept forever with its proper Office and
+        Mass.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Robert Bellarmine, On the Seven Words of Christ on the Cross, ch. 12"
+    text:
+      la: >-
+        Onus et jugum impósitum a Dómino sancto Joánni, ut Vírginis Matris
+        curam géreret, vere fuit jugum suáve et onus leve. Quis enim non
+        libentíssime cohabitáret Matri illi, quæ Verbum incarnátum in útero
+        novem ménsibus portávit, et illi totos trigínta annos devotíssime
+        dulcissiméque cohabitávit? Quis non invídeat dilécto Dómini, qui in
+        abséntia Fílii Dei præséntiam obtínuit Matris Dei? Sed, nisi fallor,
+        póssumus et nos a benignitáte Verbi nostri causa incarnáti et ex
+        dilectióne nímia nostri causa crucifíxi, précibus impetráre, ut
+        dicat et nobis: Ecce Mater tua; et Matri suæ de nobis dicat: Ecce
+        fílius tuus.
+
+
+        Non est avárus pius Dóminus gratiárum, dúmmodo ad thronum grátiæ
+        ejus cum fide et fidúcia et non ficto corde, sed vero et sincéro
+        accedámus. Qui nos coherédes esse vóluit regni Patris sui, non
+        dedignábitur certe nos coherédes habére amóris Matris suæ. Sed nec
+        ipsa Virgo benigníssima gravábitur multitúdine filiórum, cum sinum
+        amplíssimum hábeat et valde cúpiat, nullum períre ex his, quos
+        Fílius suus tam pretióso sánguine et tam pretiósa morte redémit.
+        Adeámus ergo cum fidúcia ad thronum grátiæ Christi, et supplíciter
+        nec sine lácrimis ab eo petámus, ut de unoquóque nostrum Matri suæ
+        dicat: Ecce fílius tuus; et unicuíque nostrum de Matre sua dicat:
+        Ecce Mater tua.
+
+
+        Quam bene nobis erit sub præsídio tantæ Matris? Quis nos detráhere
+        audébit de sinu ejus? Quæ nos tentátio superáre póterit,
+        confidéntes in patrocínio Matris Dei et nostræ? neque nos primi
+        érimus in tanti consecutióne benefícii. Multi nos præcessérunt;
+        multi, inquam, ad singuláre et plane matérnum patrocínium tantæ
+        Vírginis accessérunt, et nemo confúsus aut tristis dimíssus est, sed
+        omnes hílares et gaudéntes, freti patrocínio tantæ Matris.
+      en: >-
+        The burden and yoke which our Lord imposed on St. John, that he take
+        care of his Virgin Mother, was indeed a sweet yoke and a light
+        burden. Who indeed would not esteem it a happiness to dwell under
+        the same roof with her, who for nine months had borne in her womb
+        the Incarnate Word, and for thirty years had enjoyed the sweetest
+        and happiest communication of sentiments with him? Who doth not
+        envy the chosen disciple of our Lord, who in the absence of the Son
+        of God, was given the presence of the Mother of God? Yet, if I am
+        not mistaken, we can obtain by our prayers that our most kind Lord,
+        who became man for our sakes and was crucified for love of us,
+        should say to us: Behold thy Mother; and should say to his Mother
+        for each one of us: Behold thy son.
+
+
+        Our good Lord is not avaricious of his graces, if only we approach
+        the throne of grace with faith and confidence, with a true and
+        sincere but not a false heart. He who desireth to have us co-heirs
+        in the kingdom of his Father, will certainly not disdain to have us
+        co-heirs in the love of his Mother. Nor will the most benign Virgin
+        herself take it amiss to have a countless number of children, since
+        she hath an heart capable of embracing all of us, and ardently
+        desireth that not even one of those souls should perish whom her
+        divine Son redeemed with his precious Blood, and his still more
+        precious death. And so let us approach with confidence the throne
+        of the grace of Christ, and with tears let us humbly beg of him to
+        say to his Mother for each of us: Behold thy son; and to each one of
+        us concerning his Mother: Behold thy Mother.
+
+
+        How secure shall we be under the protection of such a Mother? Who
+        will dare to drag us from her bosom? What temptation can overcome us
+        if we confide in the protection of the Mother of God and of our
+        Mother? Nor will we be the first who have secured such a great
+        favour. Many have preceded us; many, I say, have placed themselves
+        under the singular and really maternal protection of so powerful a
+        Virgin, and no one hath been cast off by her with his soul in a
+        perplexed and sad state, but all who confide in the patronage of
+        such a Mother are happy and contented.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/ss-hippolytus-and-cassian.yml

@@ -0,0 +1,54 @@
+# Matins reading for Ss. Hippolytus and Cassian, Martyrs (Aug 13).
+# Sourced directly from web/www/horas/Latin/Sancti/08-13.txt,
+# English/Sancti/08-13.txt. Single simplex-feast lesson (Lectio93),
+# one continuous account covering both martyrs, pooled into the
+# nocturn: 2 slot per the established vigil/simplex convention (see
+# vigil-of-st-lawrence.yml's own note).
+id: ss-hippolytus-and-cassian
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Hippolytus, a sancto Lauréntio baptizatus, domi suæ, dum Eucharistiam
+        sumeret, comprehénsus, et ad Valerianum imperatórem adductus, ab eo de
+        suæ religiónis professióne interrogátus, líbere se Christianum proféssus
+        est. Quam ob rem fustibus cæditur; quibus in verbéribus cum ejus fides
+        constantior invenirétur, munéribus et honórum promissis tentátur. Quæ
+        cum ómnia frustra diceréntur, præfecto occidendus traditur. Qui, domum
+        Hippolyti veniens, ut ejus facultates publicaret, totam familiam
+        christianam esse cognoscit; atque, iis a christiana fide frustra
+        deterritis, primum plumbátis cæsa Concordia, Hippolyti nutríce, quæ
+        ceteros confirmábat, réliquos extra portam Tiburtinam occídi jubet.
+        Hippolytus, indómitis equis raptátus per loca tríbulis et cárduis
+        cónsita, lacerato corpore, spíritum Deo réddidit, unáque cum réliquis a
+        Justino presbytero ad agrum Veranum sepúltus est. Eadem die, ad Forum
+        Syllæ, crudelíssimo supplicio afféctus est Cassianus Martyr; qui,
+        vinctis post terga mánibus, puerórum, quos erudiebat, férreis stylis
+        configendus excarnificandúsque traditur. Quorum quanto erat infirmior
+        vis, tanto ejus pœna martyrii gravior ac diuturnior, pálmaque
+        illustrior.
+      en: >-
+        Hippolytus was one of those baptized by St. Lawrence. He was arrested in
+        his own house while he was taking the Holy Communion. He was brought
+        before the Emperor Valerian, and, when he was asked by him touching his
+        religious profession, he freely confessed that he was a Christian.
+        Wherefore he was beaten with clubs, but when his faith was found only
+        the bolder under the blows, he was tempted with promises of gifts and
+        honours. Then when words were found only to be thrown away upon him, he
+        was given over to the Prefect to be put to death. The Praefect went to
+        the house of Hippolytus to take possession of his goods, and there
+        found that all the household were Christians. He strove in vain to awe
+        them into the denial of their faith, and then ordered Concordia, the
+        nurse of Hippolytus, who was encouraging the rest, to be beaten to
+        death with whips loaded with lead, and afterwards the others to be
+        slain outside the gate that leadeth toward Tivoli. Hippolytus was tied
+        to wild horses which dragged him through rough places full of briars
+        and thistles, until with a mangled body he resigned his soul to God.
+        Justin the Priest buried him along with the others. On the same day,
+        at Imola, the martyr Cassian was put to a most cruel death. He was a
+        schoolmaster, and was given up to his scholars, with his hands bound
+        behind his back, to be stabbed and torn to death with steel pens.
+        Owing to the weakness of the means, the suffering of his martyrdom was
+        very grievous and long, and his palm all the more glorious.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/ss-tiburtius-and-susanna.yml

@@ -0,0 +1,46 @@
+# Matins reading for Ss. Tiburtius and Susanna, Martyrs (Aug 11).
+# Sourced directly from web/www/horas/Latin/Sancti/08-11.txt,
+# English/Sancti/08-11.txt. Single simplex-feast lesson (Lectio93),
+# one continuous account covering both martyrs, pooled into the
+# nocturn: 2 slot per the established vigil/simplex convention (see
+# vigil-of-st-lawrence.yml's own note).
+id: ss-tiburtius-and-susanna
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Tiburtius, Chromátii præfecti Urbis fílius, sancti Sebastiáni ópera
+        Christianus, cum ob eam causam ad Fabianum judicem adductus esset múltaque
+        apud illum de Christi fide prædicáret, excandéscens judex paviméntum
+        candéntibus carbónibus sterni jubet. Mox, Tiburti, inquit, vel diis nostris
+        sacrífices oportet, vel per istos carbónes nudis pédibus tibi incedéndum
+        est. At ille, crucis signo se muniens fidentérque ámbulans in pruna, Disce,
+        inquit, ex hoc solum esse Deum, quem Christiáni colunt; prunæ enim mihi
+        flores vidéntur. Quod cum magicis artibus tribuerétur, extra Urbem ductus
+        Tiburtius, ac via Lavicana tertio ab Urbe lápide gládio percússus, ibi a
+        Christiánis sepelítur. Quo die Susanna virgo nobilíssima, quod Galerii
+        Maximiáni, fílii Diocletiáni imperatóris, conjúgium recusaret, ut quæ
+        virginitátem Deo vóverat; post multa tormentórum genera, quibus varie
+        tentátum est sanctum Vírginis propositum, domi suæ, jussu imperatóris,
+        gládio percússa, ad duplex virginitátis et martyrii præmium migrávit in
+        cælum.
+      en: >-
+        Tibutrius was son to Chromatius, Praefect of the city of Rome, and was
+        converted to Christianity by holy Sebastian. On this account he was
+        brought before Fabian the judge, and spake boldly in his presence many
+        things concerning belief in Christ. Then Fabian broke out in anger and
+        caused the pavement to be spread with live coals. Now, Tiburtius, said he,
+        thou must either sacrifice to our gods, or walk barefoot on these coals.
+        Tiburtius armed himself with the sign of the Cross and walked boldly on
+        the coals. Learn from this, said he, that there is no God but He whom the
+        Christians worship; for the coals are to me like flowers. For this he was
+        credited with art magic, led forth without the city and smitten with the
+        sword at the third milestone on the Lavican Road, where he was buried by
+        the Christians. On the same day, the noble maiden Susanna, having refused
+        the offer of marriage of Galerius Maximianus, son to the Emperor
+        Diocletian, because she had made a vow of her virginity to God, after
+        diverse torments wherewith her holy resolution was tried, was smitten
+        with the sword, in her own house, by order of the Emperor, and passed to
+        heaven to receive the double reward of virginity and martyrdom.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-hyacinth.yml

@@ -0,0 +1,85 @@
+# Matins Nocturn 2 reading for St. Hyacinth, Confessor (Aug 17).
+# Sourced directly from web/www/horas/Latin/Sancti/08-17.txt,
+# English/Sancti/08-17.txt. Lectio4-6 combined into one reading, one
+# continuous vita. No Lectio7-9 in his own file (his `[Rule]` is `vide
+# C5`) -- defers to the Common's own Nocturn 3, not transcribed here.
+id: st-hyacinth
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Hyacínthus Polónus, nobílibus et christiánis paréntibus, in Camiénsi
+        villa episcopátus Vratislaviénsis natus est. A puerítia litteris
+        instructus, post datam jurisprudéntiæ et sacris litteris operam, inter
+        canonicos Cracovienses adscitus, insígni morum pietáte et summa
+        eruditióne ceteros antecelluit. Romæ in Prædicatórum ordinem ab ipso
+        institutore sancto Dominico adscriptus, perféctam vivéndi ratiónem,
+        quam ab ipso didicerat, usque ad finem vitæ sanctíssime retinuit.
+        Virginitátem perpetuo coluit; modestiam, patiéntiam, humilitátem,
+        abstinéntiam ceterasque virtútes, ut certum reliogiosæ vitæ
+        patrimónium, adamávit.
+
+
+        Caritáte in Deum fervens, integras sæpe noctes fundéndis précibus
+        castigandóque córpori insúmens, nullum eidem levaméntum, nisi lapidi
+        innixus sive humi cubans, adhibebat. Remissus in pátriam, Frisaci
+        primum in itinere amplíssimum sui ordinis monastérium, mox Cracoviæ
+        álterum eréxit. Inde per alias Poloniæ regni provincias aliis quatuor
+        exædificatis, incredibile dictu est quantum verbi Dei prædicatióne et
+        vitæ innocéntia apud omnes profécerit. Nullum diem prætermisit, quo
+        non præclára aliqua fidei, pietátis atque innocéntiæ arguménta
+        præstiterit.
+
+
+        Sanctíssime viri studium erga proximórum salútem maximis Deus
+        miraculis illustrávit. Inter quæ illud insigne, quod Vándalum fluvium
+        prope Visogradum aquis redundántem, nullo navigio usus, trajecit,
+        sociis quoque expanso super undas pallio traductis. Admirábili vitæ
+        genere ad quadragínta prope annos post professiónem perducto, mortis
+        die suis frátribus prænuntiáto, ipso assumptæ Vírginis festo, Horis
+        canonicis persolutis, sacramentis ecclesiásticis summa cum
+        veneratióne perceptis, iis verbis: In manus tuas, Dómine; spíritum
+        Deo réddidit, anno salútis millesimo ducentésimo quinquagesimo
+        septimo. Quem miraculis, étiam post óbitum, illustrem, Clemens Papa
+        octavus in Sanctórum númerum rétulit.
+      en: >-
+        Hyacinth was a Pole, and was born of the noble and Christian family in
+        the town of Camien, in the diocese of Wratislaw. He was trained up in
+        learning from his youth, and after studying law and theology, became
+        a Canon of Crakow, where he was eminent above his fellows by the
+        singular godliness of his life and the depth of his learning. Being
+        at Rome, he was received into the Order of Friars Preachers by the
+        Founder, St. Dominic, himself, and kept in holiness to the end of his
+        life the rule of perfect living which he had learnt from him. He
+        remained always a virgin, and loved modesty, long-suffering,
+        lowliness, self-restraint, and all other good graces as his heritage
+        in the life of a Friar.
+
+
+        In the heat of his love for God, he sometimes passed whole nights in
+        pouring forth prayers and chastising his body, to which he never gave
+        rest but in leaning against a stone or lying upon the ground. He was
+        sent back to his own country, and, on the way, founded a very large
+        house of his Order at Friesach and soon afterwards another at
+        Crakow. In other provinces of the kingdom of Poland he founded four
+        others, and it passeth belief what success he had with all kinds of
+        men, by his preaching of the Word of God, and the innocency of his
+        life. Not a day passed wherein he did not display some bright gift of
+        faith, godliness, or innocency.
+
+
+        The zeal of this most holy man for the salvation of his neighbors was
+        that which God marked by His greatest miracles. Among these is
+        famous the time when coming to the River Vistula near Wisgrade, and
+        finding it in flood, he crossed it without a boat, drawing over also
+        his three companions standing upon the waves upon his outspread
+        mantle. He led a wonderful life for nearly forty years after his
+        profession, and then foretold to his brethren the day of his death.
+        Upon the very day of the Feast of the Assumption of the Virgin, he
+        finished the recitation of the Office of the Church, received the
+        Sacraments with the utmost reverence, and then with the words, Into
+        thy hands, O Lord, gave up his soul to God in the year of salvation
+        1257. He was illustrious for miracles even after his death, and Pope
+        Clement VIII. numbered him among the saints.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-jane-frances-de-chantal.yml

@@ -0,0 +1,134 @@
+# Matins Nocturn 2 reading for St. Jane Frances de Chantal, Widow
+# (Aug 21). Sourced directly from web/www/horas/Latin/Sancti/08-21.txt,
+# English/Sancti/08-21.txt. Lectio4-6 combined into one reading, one
+# continuous vita. No Lectio7-9 in her own file (her `[Rule]` is `vide
+# C7a`) -- defers to the Common's own Nocturn 3, not transcribed here.
+id: st-jane-frances-de-chantal
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Joanna Francisca Frémiot de Chantal, Divione in Burgundia clarissimis
+        orta natalibus, ab ineunte ætate eximiæ sanctitatis non obscuras
+        edidit significationes. Eam enim vix quinquennem nobilem quemdam
+        Calvinistam solida supra ætatem argumentatione perstrinxisse ferunt,
+        collatumque ab eo munusculum flammis illico tradidisse, in hæc verba:
+        En quomodo hæretici apud inferos comburentur, qui loquenti Christo
+        fidem detrectant. Matre orbata, Deiparæ Virginis tutelæ se
+        commendavit, et famulam, quæ ad mundi amórem eam alliciebat, ab se
+        rejecit. Nihil puerile in moribus exprimens, a sæculi deliciis
+        abhorrens, martyriumque anhelans, religioni ac pietati impense
+        studebat. Baroni de Chantal nuptui a patre tradita, virtutibus
+        omnibus excolendis operam dedit, liberos famulos, aliosque sibi
+        subjectos in fidei doctrina, bonisque moribus imbuere satagens.
+        Profusa liberalitate pauperum inopiam sublevabat, annona divinitus
+        non raro multiplicata: quo factum est, ut nemini se umquam Christi
+        nomine roganti stipem abnegaturam spoponderit.
+
+
+        Viro in venatione interempto, perfectioris vitæ consilium iniens,
+        continentiæ voto se obstrinxit. Viri necem non solum æquo animo
+        tulit, sed, in publicum indultæ veniæ testimonium, occisoris filium e
+        sacro fonte suscipere sui victrix elegit. Modica familia, tenui
+        victu atque vestitu contenta, pretiosas vestes in pios usus
+        convertit. Quidquid a domesticis curis supererat temporis, precibus,
+        piis lectionibus, laborique impendebat. Numquam adduci potuit ut
+        alteras nuptias, quamvis utiles et honorificas, iniret. Ne autem a
+        proposito castimoniæ observandæ in posterum dimoveretur, illius voto
+        innovato, sanctissimum Jesu Christi nomen candenti ferro pectori
+        insculpsit. Ardentius in dies caritate fervescens, pauperes,
+        derelictos, ægros, teterrimisque morbis infectos ad se adducendos
+        curabat; eosque non hospitio tantum excipiebat, solabatur, fovebat,
+        verum étiam sordidas eorumdem vestes depurgabat, laceras reficiebat,
+        et manantibus fœtido pure ulceribus labia admovere non exhorrebat.
+
+
+        A sancto Francisco Salesio, quo spiritus moderatore usa fuit,
+        divinam voluntatem edocta, proprium parentem, socerum, filium
+        denique ipsum, quem étiam vocationi obsistentem, sua e domo
+        egrediens, pedibus calcare non dubitavit, invicta constantia
+        deseruit, et sacri instituti Visitationis sanctæ Mariæ fundamenta
+        jecit. Ejus instituti leges integerrime custodivit, et adeo
+        paupertatis fuit amans, ut vel necessaria sibi deesse gauderet.
+        Christianæ vero animi demissionis et obedientiæ, virtutum denique
+        omnium perfectissimum exemplar se præbuit. Altiores in corde suo
+        ascensiones disponens, arduissimo efficiendi semper id quod
+        perfectius esse intelligeret, voto se obstrinxit. Denique, sacro
+        Visitationis instituto ejus potissimum opera longe lateque diffuso,
+        verbo, exemplo, et scriptis étiam divina sapientia refertis, ad
+        pietatem et caritatem sororibus excitatis, meritis referta, et
+        sacramentis rite susceptis, Molinis, anno millesimo sexcentesimo
+        quadragesimo primo, die decima tertia Decembris, migravit ad
+        Dominum, ejusque animam, occurrente sancto Francisco Salesio, in
+        cælos deferri sanctus Vincentius a Paulo procul distans aspexit.
+        Ejus corpus postea Annecium translatum fuit: eamque miraculis ante
+        et post obitum claram Benedictus decimus quartus beatorum, Clemens
+        vero decimus tertius Pontifex Maximus albo sanctorum adjecit.
+      en: >-
+        Jeanne Frances Fremiot de Chantal was born of parents of the highest
+        rank, at Dijon in Burgundy. From her earliest childhood she gave no
+        dark promise of a life of eminent holiness. It is said that when she
+        was scarcely fifteen years of age she confuted with precocious
+        acuteness a Presbyterian nobleman, and when he gave her a little
+        present she put it in the fire, saying: That is how heretics will
+        burn in hell for not believing Christ when He speaketh. On the death
+        of her mother, she placed herself under the keeping of the Virgin
+        Mother of God, and discharged a maid who strove to beguile her into
+        loving the world. She had nothing youthful about her ways. She
+        shrank from the pleasures of life. She had a strong wish that she
+        might die a martyr. She devoted herself unweariedly to religion and
+        godliness. Her father gave her in marriage to the Baron de Chantal,
+        and she strove to excel in all the duties and graces of a wife. She
+        made it her work to see that her children, her servants, and all
+        others under her authority were taught the doctrines of the faith
+        and the practice of good living. She relieved the sufferings of the
+        poor by plentiful almsgiving, for which purposes God not
+        unfrequently miraculously multiplied her money. And so it came to
+        pass that no one ever asked her for food in Christ's name and was
+        refused it.
+
+
+        When her husband was accidentally killed out shooting, and in her
+        widowhood she determined to embrace the more excellent way, and
+        took a vow not to marry again. She bore her bereavement with
+        resignation to the Will of God, and so far overcame her horror of
+        the gentleman who had fired the shot, that, to show she attributed
+        no blame to him, she stood god-mother to his little boy. She was
+        quite content with few servants and plain cookery and dress, and
+        sold her rich wardrobe for the benefit of charities. She received
+        offers of second marriage which would have been both politic and
+        honourable, but never was induced to accept one of them, and to
+        harden herself in her intention of remaining in her widowhood, she
+        renewed her vow to that effect, and branded on her chest with a hot
+        iron the most holy name of Jesus Christ. Her love grew tenderer
+        every day, and she had brought to her the starving, the abandoned,
+        the diseased, and those who were afflicted with the most sickening
+        disorders. Them she not only sheltered, comforted, and nursed, but
+        washed and mended their filthy and ragged garments, and shrank not
+        from putting her mouth to their sores oozing with disgusting matter.
+
+
+        She used the services of St. Francis de Sales as her spiritual
+        adviser, and when she learnt from him what was the will of God, she
+        scrupled not to disregard the wishes of her own father, brother-in-
+        law, and even of her son, whom she left with calm determination,
+        went forth from her home, and founded the holy Institution of the
+        Sisters of the Visitation of St. Mary. She most rigidly kept the
+        rules of this Institute, and loved so well to be poor, that it made
+        her glad to lack even the necessaries of life. She showed herself a
+        model of Christian lowliness, obedience, and all graces. Having
+        settled in her heart still to go up higher and higher towards the
+        Temple of the Lord, she bound herself by a most difficult vow always
+        to do that which she should understand to be best. It was chiefly
+        through her labour that the holy Institute of the Visitation became
+        spread far and wide, and she stirred up the sisters to godliness and
+        love by her words, by her example, and by writings full of Divine
+        wisdom. She duly received the Sacraments before her death, and then,
+        at Moulins, departed hence, to be for ever with the Lord. St. Vincent
+        of Paul, who was far distant, in a vision beheld her soul borne to
+        heaven, and St. Francis de Sales coming to meet it. Her body was
+        afterwards taken to Annecy. She was famous for miracles both before
+        and after her death, and Pope Benedict XIV. enrolled her among the
+        Blessed, and Pope Clement XIII. among the Saints.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-joachim.yml

@@ -0,0 +1,180 @@
+# Matins Nocturn 2-3 readings for St. Joachim, Confessor, Father of
+# the Blessed Virgin Mary (Aug 16). Sourced directly from
+# web/www/horas/Latin/Sancti/08-16.txt, English/Sancti/08-16.txt.
+# Nocturn 2: Lectio4-6, sermons by St. Epiphanius and St. John of
+# Damascus on Ss. Joachim and Anne, combined into one reading. Nocturn
+# 3: the Gospel citation ends "Et réliqua"/"And so on" with no full
+# pericope given -- per the bare-incipit convention, only the homily
+# (Lectio7-9, St. John of Damascus on the genealogy of Christ) is
+# authored, isGospel: false, no citation field.
+id: st-joachim
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. Epiphanius, Discourse on the Praises of the Virgin; St. John of Damascus, 1st Sermon on the Birth of the BVM"
+    text:
+      la: >-
+        De radíce Jesse ortus est rex David, et de tribu regis David sancta
+        Virgo: sancta, inquam, et sanctórum virórum fília, cujus paréntes
+        fuérunt Jóachim et Anna; qui quidem in vita sua Deo placuérunt, atque
+        étiam fructum ejúsmodi germinavérunt, sanctam Vírginem Maríam, templum
+        simul et matrem Dei. Jóachim porro, Anna et María, hi tres Trinitáti
+        palam sacrifícium laudis offerébant. Jóachim enim interpretátur
+        Præparátio Dómini, eo quod ex illo præparátum sit templum Dómini,
+        nempe Virgo. Anna rursus simíliter Grátia interpretátur, proptérea
+        quod Jóachim et Anna grátiam accepérunt, ut accedéntibus précibus,
+        talem fructum germinárent, sanctam Vírginem adépti; Jóachim síquidem
+        precabátur in monte, et Anna in horto suo.
+
+
+        Quóniam futúrum erat ut Dei Génetrix et Virgo ex Anna orirétur, natúra
+        grátiæ fœtum antevértere mínime ausa est; verum tantísper exspectávit,
+        dum grátia fructum suum produxísset. Síquidem oportébat eam
+        primogénitam in lucem edi, quæ rerum ómnium conditárum Primogénitum,
+        in quo ómnia coagmentáta sunt, paritúra erat. O par beátum Jóachim et
+        Anna! vobis omnis creatúra obstrícta est. Per vos enim donum, ómnium
+        donórum præstantíssimum, Creatóri óbtulit, nempe castam matrem, quæ
+        sola Creatóre digna erat.
+
+
+        Exsúlta, Jóachim, quóniam ex fília tua Fílius natus est nobis; et
+        vocátur nomen ejus magni consílii, hoc est, salútis totíus mundi
+        Angelus. Pudóre afficiátur Nestórius, ac manum ori impónat. Puer hic
+        Deus est. Quonam ígitur modo ea Dei Génetrix non sit, quæ péperit? Si
+        quis sanctam Dei Genetrícem non confitétur, a Deitáte remótus est. Mea
+        non est hæc orátio, quamquam alióqui mea; hanc enim diviníssimam
+        hereditátem a theólogo patre Gregório accépi. O beátum par Jóachim et
+        Anna! Ac profécto ex ventris vestri fructu immaculáti agnoscímini,
+        quemádmodum Christus quodam loco dixit: Ex frúctibus eórum
+        cognoscétis eos. Ut Deo gratum erat ac dignum ea quæ a vobis orta est,
+        vitæ vestræ ratiónes instituístis. Caste enim ac sancte múnere vestro
+        functi, virginitátis thesáurum produxístis.
+      en: >-
+        From the Root of Jesse sprang King David, and from the stock of King
+        David, the Holy Virgin. Holy I call her, and the daughter of holy men.
+        Her father and mother were Joachim and Anne, who pleased God in their
+        lives, and brought forth an offspring well pleasing to Him, even the
+        Holy Virgin Mary, at once the Temple and the Mother of God. These
+        three, Joachim, Anne, and Mary, clearly offered up unto the Trinity a
+        sacrifice of praise. For the name Joachim being interpreted,
+        signifieth "the preparation of the Lord," and out of him was prepared
+        the Temple of the Lord, namely, the Virgin. The name Anne signifieth
+        grace, and she and Joachim did indeed receive a grace when, in answer
+        to their prayers, they generated such an offspring, compassing the
+        Holy Virgin. Joachim prayed upon the mountain and Anne in her garden.
+
+
+        Since it was to be that the Virgin Mother of God should be born of
+        Anne, nature dared not to produce any other child before this child of
+        grace, but humbly waited until grace should have produced her's. It
+        behoved that she should come into the world as a first-born, who was
+        to bear the First-born of every creature, even Him by Whom all things
+        were made. O blessed couple, Joachim and Anne, unto you is all
+        creation laid under debt, since through you creation hath offered to
+        the Creator this noblest of gifts, namely, that chaste mother, who
+        alone was worthy of the Creator.
+
+
+        Rejoice, O Joachim, from whose daughter a Child hath unto us been
+        born, and His name is called The Angel of the Great Counsel, that is,
+        of the salvation of the whole world. Let Nestorius be ashamed, and put
+        his hand upon his mouth. Her Child is God. How then can His Mother be
+        other than Mother of God? Whosoever acknowledgeth not the Holy Mother
+        of God is far from God. This saying is not mine, although it is mine
+        in all other senses than that of authority. I have received it as a
+        most godly legacy from Father Gregory the Divine. O blessed couple,
+        Joachim and Anne. Christ saith in a certain place: By their fruits ye
+        shall know them; and ye are known by the fruit of your chaste loins.
+        That that which should be born of you might be worthy and
+        well-pleasing in the sight of God, ye ordered your own lives by rule.
+        In the chaste and holy exercise of your natural gift, ye produced the
+        treasure of virginity.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. John of Damascus, Bk. IV on the Orthodox Faith, ch. 15 (on the Lord's genealogy)"
+    text:
+      la: >-
+        Quod Joseph ex davídica tribu oríginem dúxerit, sanctíssimi Evangelístæ
+        Matthǽus et Lucas líquido demonstrárunt. Verum, hoc inter eos
+        discríminis est, quod Matthǽus ex Davíde per Salomónem Joséphum
+        dedúcit; Lucas autem per Nathan. At vero sanctæ Vírginis ortum uterque
+        siléntio prætériit. Quocírca scire óperæ prétium est, nec apud
+        Hebrǽos nec apud Scriptúram sacram hoc in more pósitum fuísse, ut
+        mulíerum genus recenserétur. Verum, hoc demum lege cautum erat ne
+        tribus ulla uxóres ex áltera tribu accérseret. Ac proínde Joseph, qui
+        ex tribu davídica ortum trahébat justitiámque colébat, sanctam
+        Vírginem haudquáquam præter legis præscríptum despondísset, nisi ex
+        eódem sceptro genus duxísset. Ob idque satis hábuit Evangelísta
+        demonstrásse, unde Joseph ortum tráxerit.
+
+
+        Igitur ex stirpe Nathan, fílii David, Levi génuit Melchi et
+        Panthérem. Panther autem génuit Barpanthérem. Barpánther rursus
+        génuit Jóachim. Jóachim dénique génuit sanctam Dei Genetrícem. Rursus,
+        ex stirpe Salomónis, fílii David, Mathan ex uxóre sua génuit Jacob.
+        Mórtuo autem Mathan, Melchi ex tribu Nathan, fílius Levi ac frater
+        Panthéris, uxórem ipsíus Mathan, quæ étiam Jacóbi mater erat,
+        matrimónio sibi copulávit, atque ex ea génuit Heli. Ita uteríni
+        fratres erant Jacob et Heli; ille nimírum ex tribu Salomónis, hic ex
+        tribu Nathan oriúndus.
+
+
+        Porro Heli, qui ex tribu Nathan erat, nullis líberis suscéptis, e vita
+        migrávit; eáque de causa Jacob ipsíus frater, qui ex tribu Salomónis
+        flúxerat, ipsíus uxórem accépit, fratríque suo semen excitávit ac
+        Joséphum progénuit. Joseph ítaque natúra quidem fílius Jacob erat, a
+        Salomóne oriúndus; legis autem ratióne patrem habébat Heli, ex Nathan
+        oriúndum. Quæ cum ita sint, Jóachim lectíssimam illam ac summis
+        láudibus dignam mulíerem Annam matrimónio sibi copulávit. Verum,
+        quemádmodum prisca illa Anna, cum sterilitátis morbo laboráret, per
+        oratiónem ac promissiónem, Samuélem procreávit; eódem modo hæc étiam,
+        per obsecratiónem et promissiónem, Dei Genetrícem a Deo accépit, ut
+        ne hic quoque cuíquam ex illústribus matrónis céderet. Itaque grátia
+        Dóminam parit. Vere étenim rerum ómnium conditárum Dómina facta est,
+        cum Creatóris Mater éxstitit.
+      en: >-
+        That Joseph sprang from the lineage of David, the most holy
+        Evangelists Matthew and Luke have clearly shown. There is this
+        difference between them, that Matthew traceth the pedigree from David
+        through Solomon, and Luke through Nathan. But both of them pass in
+        silence over the descent of the Holy Virgin. In explanation of this we
+        shall find on investigation that among the Jews, and in the Holy
+        Scriptures, it hath never been in use to chronicle the pedigrees of
+        women. But the Law containeth a warning against the tribes
+        intermarrying one with another. Joseph was of the same tribe as
+        David, and since he was a just man, he would not have espoused the
+        Holy Virgin, unless she had been of the same race, as such an union
+        would not have been in accordance with the commandment of the law.
+        For this reason the Evangelist held it enough to have shown the
+        descent of Joseph.
+
+
+        Therefore, from the stock of Nathan the son of David, Levi begat
+        Melchi and Panther; and Panther begat Bar-Panther. Bar-Panther begat
+        Joachim; and Joachim begat the Holy Mother of God. Again, from the
+        stock of Solomon the son of David, Mathan of his wife begat Jacob.
+        And after Mathan was dead, Melchi, of the family of Nathan, son to
+        Levi and brother to Panther, took to him in marriage her that had
+        been the wife of Mathan, and was mother of Jacob, and begat of her
+        Heli. So that Jacob and Heli were half-brothers, sons of the same
+        mother, but one of the stock of Solomon and the other of the stock of
+        Nathan.
+
+
+        Then Heli, who was the descendant of Nathan, died, having had no
+        children. Whereupon, Jacob, who was the descendant of Solomon, took
+        to himself the widow of his half-brother Heli, to raise up seed unto
+        his brother, and begat of her Joseph. So Joseph was by nature the son
+        of Jacob the descendant of Solomon, but in the eye of the Law he had
+        for his father Heli the descendant of Nathan. Things being thus,
+        Joachim took to wife that most eminent and praiseworthy woman, Anne.
+        And even as the patient Hannah, being stricken with barrenness, by
+        prayer and promise became the mother of Samuel, so likewise this
+        woman also through prayer and promise received from God the Mother of
+        God, that in fruitfulness she might not be behind any of the famous
+        matrons. And thus grace is mother of the Lady. And indeed she became
+        the Lady of every creature, since she hath been mother of the
+        Creator.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-john-eudes.yml

@@ -0,0 +1,111 @@
+# Matins Nocturn 2 reading for St. John Eudes, Confessor (Aug 19).
+# Sourced directly from web/www/horas/Latin/Sancti/08-19.txt,
+# English/Sancti/08-19.txt. Lectio4-6 combined into one reading, one
+# continuous vita. No Lectio7-9 in his own file (his `[Rule]` is `vide
+# C5`) -- defers to the Common's own Nocturn 3, not transcribed here.
+id: st-john-eudes
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Joannes, anno millesimo sexcentesimo primo, in pago vulgo Ri, Sagiensis
+        diœcesis, e piis honestisque parentibus ortus est. Adhuc puer,
+        Angelorum pane refectus, perpetuam castitatem alacriter vovit. In
+        Cadomense collegium a patribus Societatis Jesu directum exceptus,
+        singulari pietate emicuit; et Mariæ Virginis tutelæ sese committens,
+        speciale fœdus initum cum ea vix adolescens suo sanguine signavit.
+        Litterarum ac philosophiæ curriculo multa cum laude peracto,
+        spretisque sibi oblatis nuptiis, Berulliani Oratorii congregationi
+        nomen dedit, et sacerdotio Parisiis auctus est. Mira caritate erga
+        proximum flagravit: nam apud plura loca, corporibus, asiatica lue
+        perculsis, animisque curandis sedulam operam dedit. Domus Oratorianæ
+        Cadomi rector factus, quum diu cogitaret ad Ecclesiæ ministerium
+        juvenes idoneos instituere, a sodalibus, quibuscum viginti annos
+        vixerat, divina ope implorata, licet ægre, forti animo discessit.
+
+
+        Quinque igitur sacerdotes sibi consocians, anno millesimo
+        sexcentesimo quadragesimo tertio, die festo Annuntiationis beatæ
+        Mariæ Virginis, congregationem presbyterorum instituit, cui
+        sanctissima Jesu et Mariæ nomina dedit, et Cadomi primum seminarium
+        aperuit, quod in Normannia et Britannia minori complura, eodem
+        auctore, subsecuta sunt. Pro peccatricibus feminis, ad christianam
+        vitam revocandis, ordinem Dominæ nostræ a Caritate fundavit; cujus
+        nobilissimæ arboris ramus est congregatio Andegavensis a Bono
+        Pastore. Insuper societatem a Matris Dei Corde admirabili, et alia
+        caritatis opera condidit. Scripta plura præclare edidit, et
+        missionarius Apostolicus tot pagos, oppida et urbes ipsamque regiam
+        aulam usque ad extremam ætatem, evangelizavit.
+
+
+        Singulare ejus studium emicuit in salutari devotione promovenda erga
+        sacratissima Corda Jesu et Mariæ, quorum liturgicum cultum eisdem
+        præstandum non sine aliquo divino afflatu, primus omnium excogitavit
+        ideoque ejusdem cultus pater, doctor et apostolus habitus est.
+        Jansenistarum doctrinis fortiter resistens, immutatum erga Petri
+        cathedram obsequium servavit, et pro suis inimicis, tamquam pro
+        fratribus, assidue Deum precatus est. Tot laboribus, potius quam
+        annis fractus, cupiens dissolvi et esse cum Christo, die decima nona
+        Augusti, anno millesimo sexcentesimo octogesimo, suavia Jesu et
+        Mariæ nomina sæpius repetens, placide exspiravit. Quem pluribus
+        miraculis clarum Pius Papa decimus Beatorum albo adscripsit eumque
+        novis signis fulgentem Pius Papa undecimus, anno sacro, in die
+        dominica Pentecostes inter Sanctos retulit ejusque Officium ac
+        Missam ad universam Ecclesiam exendit.
+      en: >-
+        John was born in the year 1601, of pious and respectable parents, at
+        a village commonly known as Ri, in the diocese of Seez. While still a
+        boy, when he was fed with the bread of Angels, he cheerfully made a
+        vow of perpetual chastity. Having been received at the College of
+        Caen, directed by the Fathers of the Society of Jesus, he was
+        conspicuous for a remarkable piety; and, committing himself to the
+        protection of the Virgin Mary, when still a youth he signed with his
+        own blood, the special covenant he had entered into with her. Having
+        completed his courses of letters and of philosophy with great
+        distinction, and having spurned opportunities of marriage which had
+        been arranged for him, he enrolled himself with the Congregation of
+        the Oratory de Bérulle, and was ordained priest at Paris. He was on
+        fire with a marvellous love towards his neighbour: for he took the
+        most constant pains in caring for both the souls and bodies of those
+        smitten with the Asiatic plague, in many different places. He was
+        made Rector of the Oratorian house at Caen, but since he had been
+        thinking for a long time of educating suitable young men for the
+        ministry of the Church, earnestly asking for the divine assistance,
+        with a brave spirit he most regretfully departed from the associates
+        with whom he had lived for twenty years.
+
+
+        Accordingly, associating five priests with himself, in the year 1643,
+        on the feastday of the Annunciation of the Blessed Virgin Mary, he
+        founded a Congregation of Priests, to whom he gave the most holy
+        names of Jesus and Mary, and opened the first seminary at Caen; and a
+        great many others followed immediately in Normandy and Brittany,
+        also founded by him. For the recalling of sinful women to a
+        Christian life, he founded the Order of Our Lady of Charity; of
+        which most noble tree, the Congregation of the Good Shepherd of
+        Angers is a branch. Furthermore, he founded the Society of the
+        Admirable Heart of the Mother of God, and other charitable
+        institutions. He was the author of many excellent treatises, and
+        laboured as an Apostolic Missionary to the very end of his life,
+        preaching the Gospel in very many villages, towns, and cities, and
+        even in the royal court.
+
+
+        His matchless zeal was very conspicuous in promoting the salutary
+        devotion towards the most sacred Hearts of Jesus and Mary, whose
+        liturgical worship he was the first of all to devise, although not
+        without some divine inspiration. He is therefore held to be the
+        father, the teacher, and the apostle of that worship. Courageously
+        withstanding the doctrines of the Jansenists, he preserved
+        unalterable obedience towards the Chair of Peter, and he constantly
+        prayed to God, both for his enemies as well as for his brethren.
+        Broken by so many labours, rather than by years, desiring to be
+        freed and to be with Christ, on the 19th day of August, 1680,
+        frequently repeating the sweet names of Jesus and Mary, he died in
+        peace. As he became illustrious by many miracles, Pope Pius X added
+        him to the list of the Blessed, and as he still shone forth with new
+        signs and wonders, Pope Pius XI, in the holy year and on the day of
+        Pentecost, placed him among the Saints, and extended his Office and
+        Mass to the universal Church.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-joseph-calasanctius.yml

@@ -0,0 +1,192 @@
+# Matins Nocturn 2-3 readings for St. Joseph Calasanctius, Confessor
+# (Aug 27). Sourced directly from web/www/horas/Latin/Sancti/08-27.txt,
+# English/Sancti/08-27.txt. Nocturn 2: Lectio4-6 combined into one
+# reading, one continuous vita. Nocturn 3: his own Gospel citation ends
+# "Et réliqua"/"And so on" with no full pericope given -- per the
+# bare-incipit convention, only the homily (Lectio7-9, St. John
+# Chrysostom) is authored, isGospel: false, no citation field.
+id: st-joseph-calasanctius
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Josephus Calasanctius a Matre Dei, Petraltæ in Aragonia nobili genere
+        natus, a teneris annis futuræ in pueros caritatis et eorum
+        institutionis indicia præbuit. Nam adhuc parvulus eos ad se
+        convocatos in mysteriis fidei et sacris precibus erudiebat. Humanis
+        divinisque litteris egregie doctus cum studiis theologicis Valentiæ
+        operam daret, nobilis potentisque feminæ illecebris fortiter
+        superatis, virginitatem, quam Deo voverat, inoffensam insigni
+        victoria servavit. Sacerdos ex voto factus, a compluribus episcopis
+        in Castellæ Novæ, Aragoniæ et Catalauniæ regnis in partem laboris
+        ascitus, exspectationem omnium vicit, pravis ubique moribus
+        emendatis, ecclesiastica disciplina restituta, inimicitiis
+        cruentisque factionibus mirifice exstinctis. At cælesti visione et
+        Dei voce frequenter admonitus, Romam profectus est.
+
+
+        In Urbe summa vitæ asperitate, vigiliis et jejuniis corpus
+        affligens, in orationibus et cælestium rerum contemplatione dies
+        noctesque versabatur, septem ejusdem Urbis ecclesias singulis fere
+        noctibus obire solitus: quem inde morem complures annos servavit.
+        Dato piis sodalitatibus nomine, mirum quanto ardore pauperes,
+        infirmos potissimum, aut carceribus detentos eleemosynis omnique
+        pietatis officio sublevaret. Lue Urbem depopulante, una cum sancto
+        Camillo, tanto fuit actus impetu caritatis, ut præter subsidia
+        ægrotis pauperibus large collata, ipsa étiam defunctorum cadavera
+        suis humeris tumulanda transferret. Verum cum divinitus accepisset,
+        se ad informandos intelligentiæ ac pietatis spiritu adolescentulos
+        præcipue pauperes, destinari, ordinem Clericorum regularium
+        pauperum Matris Dei scholarum piarum fundavit, qui peculiarem curam
+        circa puerorum eruditionem ex proprio instituto profiterentur:
+        ipsumque ordinem a Clemente octavo, a Paulo quinto aliusque summis
+        Pontificibus magnopere probatum, brevi tempore per plurimas Europæ
+        provincias et regna mirabiliter propagavit.
+
+
+        Quamvis ordini universo præesset, totisque viribus ad animarum
+        salutem incumberet, numquam tamen intermisit pueros, præsertim
+        pauperiores, erudire, quorum scholas verrere, eosque domum
+        comitari consuevit. In eo summæ patientiæ et humilitatis munere,
+        valetudine étiam infirma, duos et quinquaginta annos perseveravit:
+        dignus propterea, quem crebris Deus miraculis coram discipulis
+        illustraret, et cui beatissima Virgo cum puero Jesu, illis
+        orantibus benedicente, appareret. Cum obitus sui diem, et ordinis
+        tunc prope eversi restitutionem atque incrementum prænuntiasset,
+        secundum et nonagesimum annum agens, Romæ obdormivit in Domino,
+        octavo Kalendas Septembris, anno millesimo sexcentesimo
+        quadragesimo octavo. Ejus cor et lingua post sæculum integra et
+        incorrupta reperta sunt. Ipse vero multis post obitum quoque
+        signis a Deo illustratus, primum a Benedicto decimo quarto
+        beatorum cultu decoratus fuit, ac deínde a Clemente decimo tertio
+        inter sanctos solemniter est relatus.
+      en: >-
+        Joseph Calasanz, called of the Mother of God, was born of a noble
+        family at Petralta in Aragon. From his tender years he began to show
+        that fondness for children, and that gift of instructing them for
+        which he was afterwards distinguished. He called them around him
+        when he was still but a child himself, and taught them the
+        mysteries of the faith and godly prayers. He was deeply learned in
+        profane and sacred letters, and it was while he was studying
+        theology at Valencia that he bravely overcame the wiles of a noble
+        and powerful lady and, by a brilliant victory, kept untarnished
+        that virginity which he had vowed to God. He became a Priest in
+        consequence of a vow, and was summoned by many Bishops in the
+        kingdoms of New Castile, Aragon, and Catalonia to help them in
+        their work, wherein he surpassed the hopes of all, correcting
+        depraved manners, restoring the discipline of the Church, and
+        marvellously putting an end to hatreds and bloody feuds. But in
+        obedience to a vision from heaven and many warnings from the voice
+        of God, he left Spain and went to Rome.
+
+
+        In Rome he afflicted his body with extraordinary hardness of
+        living, with watching, and with fasting, and so passed his days
+        and nights in prayer, and in the contemplation of heavenly things.
+        He was used to visit the Seven Churches almost every night, a
+        custom which he kept for many years. Having joined several godly
+        Brotherhoods, it was strange how eagerly he relieved the poor by
+        alms and every sort of kindness, choosing especially the sick and
+        the imprisoned. When the city was ravaged by a pestilence, such
+        was the charitable zeal with which he joined in the labours of
+        St. Camillus de' Lelli, that besides the great help which he
+        brought to the sick poor, he would even carry the bodies of the
+        dead on his own shoulders to burial. Having understood from God
+        that his call was to bring up children in godliness and good
+        learning, he founded the Order of the Poor Regular Clerks of the
+        Pious Schools of the Mother of God, who profess as the special
+        object of their Institute a singular care for the teaching of the
+        poor. This Institute received the warm approval of Clement VIII.,
+        Paul V., and other Popes, and in a short time obtained a
+        marvellous extension through many provinces and kingdoms of
+        Europe.
+
+
+        Then when he was at the head of his whole Order, and toiling with
+        all his might for the salvation of souls, he never ceased to teach
+        children, especially the poor, to sweep out the school-rooms, and
+        to accompany the scholars home. Thus in spite of broken health he
+        worked on for two and fifty years, with the greatest longsuffering
+        and lowliness. He won that God should glorify him by many miracles
+        worked in the presence of his disciples, and that the Most Blessed
+        Virgin should appear to him, with the Child Jesus in her arms,
+        blessing them as they prayed. He foretold the day of his own
+        death, and the restoration and growth of his Order, which seemed
+        at that time to be almost entirely destroyed. He fell asleep in
+        the Lord at Rome, upon the 25th day of August, in the year of
+        salvation 1648, and of his own age the 92nd. An hundred years
+        after his death his heart and tongue were found whole and
+        incorrupt. God glorified him by many miracles even after his
+        death, and he was first crowned by Benedict XIV. with the honours
+        paid to the Blessed, and then solemnly enrolled by Clement XIII.
+        among the Saints.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. John Chrysostom, Homily 60 on Matthew, ch. 18"
+    text:
+      la: >-
+        Videte ne aliquem istorum contempseritis parvulorum, quia eorum
+        Angeli Patris mei faciem semper aspiciunt, et quia ego propter eos
+        veni, et hæc Patris mei voluntas est. Ad tuendos conservandosque
+        pusilios diligentiores nos reddit. Perspicis quam ingentia in
+        tutelam tenujum mœnia erexerit, et quantum studium curamque
+        habeat, ne perdantur tum quia supremas despicientibus eos pœnas
+        statuit, tum quia summam pollicetur mercedem his, qui curam eorum
+        suscipiunt; idque tam suo, quam Patris exemplo corroborat.
+
+
+        Dominum igitur étiam nos imitemur, et nihil pro fratribus
+        omittamus, étiam eorum quæ humilia viliaque nimium videntur; sed si
+        administratione nostra étiam opus fuerit, quamvis tenuis atque
+        abjectus quidem, cui administrandum sit, fuerit, quamvis ardua
+        nobis res atque laboris plena esse videatur, omnia hæc pro fratris
+        salute tolerabiliora facilioraque, oro, videantur: tanto enim
+        studio tantaque cura Deus dignam esse animam ostendit, ut neque
+        Filio suo pepercerit.
+
+
+        Si non est nobis satis ad salutem, quod virtuose ipsi vivamus, sed
+        oportet aliorum salutem re ipsa desiderare; cum neque nos recte
+        vivamus, neque alios hortemur, quid respondebimus? Quæ nobis spes
+        salutis reliqua erit? Quid majus, quam animis moderari, quam
+        adolescentulorum fingere mores? Omni certe pictore, omni certe
+        statuario, ceterisque hujusmodi omnibus excellentiorem hunc duco,
+        qui juvenum animos fingere non ignoret.
+      en: >-
+        Take heed, saith Jesus, that ye despise not one of these little
+        ones, for I say unto you, that in heaven their angels do always
+        behold the face of My Father; and that for their sake am I come,
+        and this is the will of My Father. Hereby the Lord stirreth us up
+        to guard and save these little ones. Thou seest how mighty are the
+        walls which He raiseth to protect little children, and how great
+        thought and care He hath lest they should be lost, threatening on
+        the one hand the uttermost punishment against whosoever shall
+        offend one of these little ones which believe in Him, and promising
+        on the other hand, the highest reward to whosoever shall receive
+        one such little child in His Name, and this His teaching He giveth
+        both in His Own, and in His Father's Name.
+
+
+        Let us therefore take example by the Lord, and let us leave nothing
+        undone for the good of any of our brethren, even for such as seem
+        to us the least and lowliest, but if there be any need that we
+        should serve any, low and outcast though he be, let us serve him
+        though the thing look hard to us and calling for a great deal of
+        work, let such things, I pray, be looked on as light and easy if
+        they be required for our neighbour's salvation, for of such price
+        and such care did God count his soul to be worth, that He spared
+        not to purchase it, even His Own Son.
+
+
+        If it be not enough for our salvation that we should ourselves
+        live well, but we must also seek the salvation of others, what
+        shall we answer, if we neither live well ourselves, nor exhort
+        others? What hope that we shall be saved is then left to us? What
+        more important task is there than to train up minds, and teach to
+        the young how to live? He that is skilled to mould well the minds
+        of children I reckon a nobler workman than any painter or
+        sculptor, or such like artist.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-raymond-nonnatus.yml

@@ -0,0 +1,111 @@
+# Matins Nocturn 2 reading for St. Raymond Nonnatus, Confessor
+# (Aug 31). Sourced directly from web/www/horas/Latin/Sancti/08-31.txt,
+# English/Sancti/08-31.txt. Lectio4-6 combined into one reading, one
+# continuous vita. No Lectio7-9 in his own file (only an
+# `[Evangelium]` cross-reference) -- defers to the Common's own
+# Nocturn 3, not transcribed here.
+id: st-raymond-nonnatus
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Raymundus, Nonnatus cognomento dictus, quia præter communem naturæ
+        legem e mortuæ matris dissecto latere in lucem eductus fuit,
+        Portelli in Catalaunia piis et nobilibus parentibus ortus, ab ipsa
+        infantia futuræ sanctitatis indicia dedit. Nam puerilia
+        oblectamenta, mundique illecebras respuens, ita pietati operam
+        dabat, ut omnes in puero adultam virtutem admirarentur. Cresconte
+        vero ætate, litterarum studiis incubuit: sed mox jubente patre vitam
+        ruri agens, sacellum sancti Nicolai in Portelli finibus situm crebro
+        adibat, ut sacram Deiparæ imaginem, quæ in eo summa fidelium
+        veneratione étiam nunc colitur, visitaret. Ibi effusus in preces,
+        ipsam Dei parentem, ut se in filium adoptare viamque salutis ac
+        scientiam sanctorum edocere dignaretur, enixe deprecabatur.
+
+
+        Nec defuit votis ejus benignissima Virgo. Ab ipsa enim intellexit
+        gratissimum sibi fore, si religionem sub titulo de Mercede, seu de
+        Misericordia redemptionis captivorum, ea suggerante nuper fundatam,
+        ingrederetur. Qua monitione percepta, Barcinonem statim profectus,
+        illud tam præcellentis erga proximum caritatis institutum amplexus
+        est. Regulari igitur militiæ adscriptus, virginitatem, quam pridem
+        beatæ Virgini consecraverat, perpetuo coluit, ceterisque virtutibus
+        enituit, caritate præsertim erga Christianos, qui sub potestate
+        paganorum miseram in captivitate vitam degebant. Hos ut redimeret,
+        in Africam missus, cum jam multos a servitute liberasset, ne,
+        consumpta pecunia, aliis item in proximo abnegandæ fidei discrimine
+        constitutis deesset, se ipsum pignori dedit; sed cum ardentissimo
+        salutis animarum desiderio succensus, plures Mahometanos suis
+        concionibus ad Christum converteret, in arctam custodiam a barbaris
+        conjectus, variisque suppliciis cruciatus, mox labiis perforatis et
+        sera ferrea clausis, crudele martyrium diu sustinuit.
+
+
+        Ob hæc et alia fortiter gesta sanctitatis ejus fama longe lateque
+        diffúsa est. Qua permotus Gregorius nonus, in amplissimum sanctæ
+        Romanæ Ecclesiæ Cardinalium collegium Raymundum adscripsit: sed vir
+        Dei in ea dignitate ab omni pompa abhorrens, religiosæ humilitatis
+        tenacissimus semper fuit. Romam vero pergens, statim ac Cardonam
+        pervenit, extremo morbo confectus, ecclesiasticis sacramentis
+        muniri summis precibus postulavit. Cumque morbus ingravesceret, et
+        sacerdos diutius tardaret, Angelorum ministerio, sub specie
+        religiosorum sui ordinis apparentium, salutari viatico refectus
+        fuit. Quo sumpto, et gratiis Deo peractis, migravit ad Dominum
+        Dominica ultima Augusti, anno millesimo ducentesimo quadragesimo.
+      en: >-
+        This Raymond is commonly called the Unborn, because his was one of
+        the rare cases in which the child is not brought into the world in
+        the course of nature, but by a surgical operation after the death
+        of the mother. He was the son of godly and noble parents, at
+        Portel, in Catalonia. The tokens of his holy after-life appeared
+        even in his childhood. The things that delight children, and the
+        attractions of the world, had no charm for him. He was so earnest
+        in godliness that all men marvelled at his habits of premature old
+        age. As he grew older, he gave himself to the study of letters,
+        but, at the command of his father, turned to farming. He went
+        often to the Chapel of St. Nicolas, in the suburbs of Portel, to
+        visit the sacred image of the Mother of God, which is still sought
+        with great tenderness by the faithful. There he poured forth his
+        soul in prayer, and earnestly entreated the Mother of God herself
+        to be pleased to take him for her son, to show him the way wherein
+        it should be safe for him to walk, and to teach him the science of
+        the Saints.
+
+
+        And the most gracious Maiden was not deaf to his prayers. From her
+        he understood that it would please her right well, if he would
+        join the Religious Order which had just been founded at her own
+        inspiration, styled of Ransom or of Mercy, for buying up and
+        freeing slaves. As soon as he had received this intimation from
+        her, he went to Barcelona, and entered the Institute so nobly
+        dedicated to love for our neighbour. Once enlisted in the Regular
+        Army, he guarded unspotted for ever the virginity which he had
+        already consecrated to the Blessed Virgin for ever. But he was a
+        bright and shining light of all other good words and works,
+        especially of tender compassion for Christians who were passing a
+        life of grievous bondage in the possession of unbelieving masters.
+        To free such he was sent into Africa, and delivered many. But his
+        money ran short, and as there were still many in imminent danger of
+        denying the faith, he pawned himself. He was enkindled with a most
+        vehement longing for the salvation of souls, and by his
+        exhortations brought diverse Mohammedans to Christ. The Moors
+        therefore threw him into close prison, and put him to diverse
+        tortures, at last making holes through his lips and locking them
+        together with an iron padlock, which horrid cruelty he long bore.
+
+
+        The account of these, and other brave things that he did, he got
+        the name of a Saint far and wide. Gregory IX. was moved thereby to
+        make Raymond a Cardinal of the Holy Roman Church, but in this place
+        of honour the man of God shrank from all outward show, and clung
+        ever tightly to the lowliness that beseemeth a Religious man. He
+        had started for Rome, but had only got as far as Cardona, when he
+        was seized with his last illness, and earnestly called for the
+        strengthening Sacraments of the Church. But his position became
+        critical, and the Priest had not arrived. Then Angels came unto
+        him, clad in the habit of his own Order, and ministered unto him
+        the wholesome Provision for the last journey. When he had taken
+        It, he gave God thanks, and departed hence to be ever with the
+        Lord. It was the last Lord's Day in August, 1240.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/vigil-of-the-assumption.yml

@@ -0,0 +1,77 @@
+# Matins reading for the Vigil of the Assumption (Aug 14). Sourced
+# directly from web/www/horas/Latin/Sancti/08-14.txt,
+# English/Sancti/08-14.txt. A Vigil's own office is a single, simpler
+# nocturn of just 3 lessons (`Lectio1-3`), pooled into the nocturn: 2
+# slot per the established convention (see vigil-of-st-lawrence.yml's
+# own note). Lectio1's Gospel citation (Luke 11:27-28) is a bare
+# incipit ("Et réliqua") with no full pericope text given, so only the
+# homily portion is authored, isGospel: false. The untagged block's own
+# homilist is St. John Chrysostom (Lectio1 + Lectio2-3 combined, one
+# continuous piece); a separate `(sed rubrica tridentina)` variant
+# swaps in a different homily by St. Augustine on the same Gospel
+# verse -- not used here, per the untagged-block convention.
+id: vigil-of-the-assumption
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. John Chrysostom, Homily 20 on John, ch. 2 (toward the end)"
+    text:
+      la: >-
+        Cum audíeris mulíerem illam dicéntem: Beátus venter qui te portávit, et
+        úbera quæ tu suxísti; deínde Dóminum respondéntem: Quinímmo beáti qui
+        áudiunt verbum Dei et custódiunt illud; ea senténtia dictum exístima, non
+        quod Matrem neglégeret, sed nihil ei utilitátis matris nomen allatúrum
+        osténderet, nisi bonitáte et fide præstáret. Quod si Maríæ nihil, sine
+        virtúte, matérna cáritas erat profutúra; longe minus nobis patris,
+        fratris, matris, fílii bónitas, nisi áliquid nostrum afferámus.
+
+
+        In nullo namque álio, nisi in solis sui ipsíus virtútibus, post divínam
+        grátiam, de salúte cuípiam sperándum est. Nam, si id profutúrum erat per
+        se Maríæ, profuísset étiam Judǽis, quorum consanguíneus Christus secúndum
+        carnem; profuísset civitáti, in qua natus est; profuísset frátribus.
+        Atqui, dum fratres rerum suárum curam habuérunt, nihil eis propinquitátis
+        nomen prófuit, sed cum réliquo mundo damnáti erant.
+
+
+        Tunc autem admiratióni esse cœpérunt, quando própria claruérunt virtúte.
+        Pátria vero nihil inde consecúta cécidit, et incéndio absúmpta est;
+        concíves mísere interémpti periére; consanguínei secúndum carnem nil ad
+        salútem lucráti sunt, deficiénte virtútis patrocínio. Verum Apóstoli ante
+        omnes claríssimi evasérunt, cum se ad veram et expeténdam ejus
+        familiaritátem consuetudinémque per obediéntiam contulérunt. Hinc
+        intellégimus, fide semper nobis opus esse, et vita quæ virtútibus
+        lúceat: hæc dumtáxat salvos nos fácere póterit.
+      en: >-
+        When you give ear to the saying of that woman: Blessed is the womb that
+        bare thee, and the paps which thou hast sucked: and to the Lord's reply:
+        Yea, rather, blessed are they that hear the word of God and keep it:
+        think not that he made this observation as slighting his Mother, but as
+        wishing to shew that it would profit her nothing to be called his
+        Mother, unless she excelled in goodness and faith. Now, if a mother's
+        love would avail Mary nothing without virtue, much less will it avail us
+        to be a good father, brother, mother, or son, unless we are good in
+        ourselves.
+
+
+        For indeed, salvation for anyone, apart from the divine grace, is to be
+        hoped for in nothing else but his own virtues. For if her kinship in
+        itself could have profited Mary, it would also have profited the Jews,
+        for Christ was their kinsman according to the flesh; it would have
+        profited the city in which he was born; it would have profited his
+        brethren. Yet as long as his brethren cared only for their own
+        interests, their relationship to Christ profited them nothing, but they
+        were condemned with the rest of the world.
+
+
+        Then only did they begin to be worthy of admiration, when they shone by
+        their own virtue. His native land, indeed, having gained nothing from
+        its own connection with him, fell and was burnt by fire; his
+        fellow-citizens were put to death and perished miserably; his kindred
+        according to the flesh gained nothing towards their salvation; insofar
+        as all these lacked the protection of virtue. But of them all, the
+        Apostles became the most renowned, since by obedience they joined
+        themselves to him in a right and desirable friendship and companionship.
+        From this we learn, that we always have need of faith, and a life
+        shining with virtues; since this alone will have power to save us.
+    status: { la: verified, en: verified }