diff --git a/src/data/calendar/saints/immaculate-heart-of-mary.yml b/src/data/calendar/saints/immaculate-heart-of-mary.yml new file mode 100644 index 0000000..6f8d168 --- /dev/null +++ b/src/data/calendar/saints/immaculate-heart-of-mary.yml @@ -0,0 +1,13 @@ +# Read directly from the reference engine: untagged/default [Rank] +# block of `web/www/horas/Latin/Sancti/08-22.txt` -- "Immaculati Cordis +# Beatæ Mariæ Virginis;;Duplex II classis;;5.1;;ex C11". Own real +# [Oratio] and own [Ant 1]. Own Nocturn 2-3 content (Nocturn 3 is St. +# Robert Bellarmine's own homily on the seven words of Christ on the +# Cross, not a cross-reference). Instituted 1942 by Pius XII (see the +# feast's own Lectio6, quoted in nocturn-readings, drawn from +# ecclesiastical documents). +id: immaculate-heart-of-mary +name: "The Immaculate Heart of the Blessed Virgin Mary" +rank: duplex-2-classis +common: common-of-the-bvm +propers: "immaculate-heart-of-mary" diff --git a/src/data/calendar/saints/ss-hippolytus-and-cassian.yml b/src/data/calendar/saints/ss-hippolytus-and-cassian.yml new file mode 100644 index 0000000..7564d9e --- /dev/null +++ b/src/data/calendar/saints/ss-hippolytus-and-cassian.yml @@ -0,0 +1,12 @@ +# Read directly from the reference engine: untagged/default [Rank] +# block of `web/www/horas/Latin/Sancti/08-13.txt` -- "Simplex;;1.1;; +# vide C3a-1" (Common of Several Martyrs). Own real proper [Oratio]. +# Single simplex-feast lesson (Lectio93), one continuous account +# covering both martyrs, same pattern as +# ss-marcellinus-peter-and-erasmus.yml. +id: ss-hippolytus-and-cassian +name: "Ss. Hippolytus and Cassian, Martyrs" +rank: simplex +common: common-of-several-martyrs +propers: "ss-hippolytus-and-cassian" +minorHoursCommon: common-of-several-martyrs diff --git a/src/data/calendar/saints/ss-tiburtius-and-susanna.yml b/src/data/calendar/saints/ss-tiburtius-and-susanna.yml new file mode 100644 index 0000000..80bb0e8 --- /dev/null +++ b/src/data/calendar/saints/ss-tiburtius-and-susanna.yml @@ -0,0 +1,12 @@ +# Read directly from the reference engine: untagged/default [Rank] +# block of `web/www/horas/Latin/Sancti/08-11.txt` -- "Simplex;;1.1;; +# vide C3a-1" (Common of Several Martyrs). Own real proper [Oratio]. +# Single simplex-feast lesson (Lectio93), one continuous account +# covering both martyrs, same pattern as +# ss-marcellinus-peter-and-erasmus.yml. +id: ss-tiburtius-and-susanna +name: "Ss. Tiburtius and Susanna, Martyrs" +rank: simplex +common: common-of-several-martyrs +propers: "ss-tiburtius-and-susanna" +minorHoursCommon: common-of-several-martyrs diff --git a/src/data/calendar/saints/st-hyacinth.yml b/src/data/calendar/saints/st-hyacinth.yml new file mode 100644 index 0000000..0114a7c --- /dev/null +++ b/src/data/calendar/saints/st-hyacinth.yml @@ -0,0 +1,17 @@ +# Read directly from the reference engine: untagged/default [Rank] +# block of `web/www/horas/Latin/Sancti/08-17.txt` -- "Duplex;;3;;vide +# C5" (Common of a Confessor Not a Bishop). No [Oratio] of his own at +# all in this file -- falls back to collectCommon/collectName, his own +# [Name] section giving the declined form "Hyacínthi". No Lectio7-9 -- +# defers to the Common's own Nocturn 3, not transcribed here. +id: st-hyacinth +name: "St. Hyacinth, Confessor" +rank: duplex +common: common-of-a-confessor +propers: null +collectCommon: collect-c5 +collectName: + la: ["Hyacínthi"] + en: ["Hyacinth"] +benedictusCommon: common-of-a-confessor +minorHoursCommon: common-of-a-confessor diff --git a/src/data/calendar/saints/st-jane-frances-de-chantal.yml b/src/data/calendar/saints/st-jane-frances-de-chantal.yml new file mode 100644 index 0000000..4f2d3b8 --- /dev/null +++ b/src/data/calendar/saints/st-jane-frances-de-chantal.yml @@ -0,0 +1,16 @@ +# Read directly from the reference engine: untagged/default [Rank] +# block of `web/www/horas/Latin/Sancti/08-21.txt` -- "Duplex;;3;;vide +# C7a" (Commune non Virginum non Martyrum). Own real proper [Oratio]. +# benedictusCommon/minorHoursCommon fall back to the Common of a +# Virgin, same C-number-family fallback already established for +# st-monica.yml/st-margaret-of-scotland.yml/st-elizabeth-of- +# portugal.yml (no benedictus-antiphon-common-of-a-widow.yml exists). +# No Lectio7-9 in her own file -- defers to the Common's own Nocturn 3, +# not transcribed here. +id: st-jane-frances-de-chantal +name: "St. Jane Frances de Chantal, Widow" +rank: duplex +common: common-of-a-widow +propers: "st-jane-frances-de-chantal" +benedictusCommon: common-of-a-virgin +minorHoursCommon: common-of-a-virgin diff --git a/src/data/calendar/saints/st-joachim.yml b/src/data/calendar/saints/st-joachim.yml new file mode 100644 index 0000000..9f46642 --- /dev/null +++ b/src/data/calendar/saints/st-joachim.yml @@ -0,0 +1,13 @@ +# Read directly from the reference engine: untagged/default [Rank] +# block of `web/www/horas/Latin/Sancti/08-16.txt` -- "Duplex II +# classis;;5.1;;ex C5" (Common of a Confessor Not a Bishop). Own real +# [Oratio] and own [Ant 1]. Own Nocturn 2-3 content (Nocturn 3 is St. +# John of Damascus's own homily on the genealogy of Christ, not a +# cross-reference). Common-of-a-confessor is used for +# benedictusCommon/minorHoursCommon fallback purposes even though her +# own [Ant 1] is real -- see below. +id: st-joachim +name: "St. Joachim, Confessor, Father of the Blessed Virgin Mary" +rank: duplex-2-classis +common: common-of-a-confessor +propers: "st-joachim" diff --git a/src/data/calendar/saints/st-john-eudes.yml b/src/data/calendar/saints/st-john-eudes.yml new file mode 100644 index 0000000..e402b82 --- /dev/null +++ b/src/data/calendar/saints/st-john-eudes.yml @@ -0,0 +1,13 @@ +# Read directly from the reference engine: untagged/default [Rank] +# block of `web/www/horas/Latin/Sancti/08-19.txt` -- "Duplex;;3;;vide +# C5" (Common of a Confessor Not a Bishop). Own real proper [Oratio]. +# No [Ant 1] of his own -- benedictusCommon/minorHoursCommon fall back +# to the plain Common of a Confessor. No Lectio7-9 in his own file -- +# defers to the Common's own Nocturn 3, not transcribed here. +id: st-john-eudes +name: "St. John Eudes, Confessor" +rank: duplex +common: common-of-a-confessor +propers: "st-john-eudes" +benedictusCommon: common-of-a-confessor +minorHoursCommon: common-of-a-confessor diff --git a/src/data/calendar/saints/st-joseph-calasanctius.yml b/src/data/calendar/saints/st-joseph-calasanctius.yml new file mode 100644 index 0000000..24fe590 --- /dev/null +++ b/src/data/calendar/saints/st-joseph-calasanctius.yml @@ -0,0 +1,14 @@ +# Read directly from the reference engine: untagged/default [Rank] +# block of `web/www/horas/Latin/Sancti/08-27.txt` -- "Duplex;;3;;vide +# C5" (Common of a Confessor Not a Bishop). Own real proper [Oratio] +# and own Nocturn 2-3 content (Nocturn 3 is St. John Chrysostom's own +# homily, not a cross-reference). No [Ant 1] of his own -- +# benedictusCommon/minorHoursCommon fall back to the plain Common of a +# Confessor. +id: st-joseph-calasanctius +name: "St. Joseph Calasanctius, Confessor" +rank: duplex +common: common-of-a-confessor +propers: "st-joseph-calasanctius" +benedictusCommon: common-of-a-confessor +minorHoursCommon: common-of-a-confessor diff --git a/src/data/calendar/saints/st-raymond-nonnatus.yml b/src/data/calendar/saints/st-raymond-nonnatus.yml new file mode 100644 index 0000000..afae88a --- /dev/null +++ b/src/data/calendar/saints/st-raymond-nonnatus.yml @@ -0,0 +1,14 @@ +# Read directly from the reference engine: untagged/default [Rank] +# block of `web/www/horas/Latin/Sancti/08-31.txt` -- "Duplex;;3;;vide +# C5" (Common of a Confessor Not a Bishop). Own real proper [Oratio]. +# No [Ant 1] of his own -- benedictusCommon/minorHoursCommon fall back +# to the plain Common of a Confessor. No Lectio7-9 in his own file +# (only an `[Evangelium]` cross-reference to `@Commune/C5`) -- defers +# to the Common's own Nocturn 3, not transcribed here. +id: st-raymond-nonnatus +name: "St. Raymond Nonnatus, Confessor" +rank: duplex +common: common-of-a-confessor +propers: "st-raymond-nonnatus" +benedictusCommon: common-of-a-confessor +minorHoursCommon: common-of-a-confessor diff --git a/src/data/calendar/saints/vigil-of-the-assumption.yml b/src/data/calendar/saints/vigil-of-the-assumption.yml new file mode 100644 index 0000000..565ea24 --- /dev/null +++ b/src/data/calendar/saints/vigil-of-the-assumption.yml @@ -0,0 +1,12 @@ +# Read directly from the reference engine: untagged/default [Rank] +# block of `web/www/horas/Latin/Sancti/08-14.txt` -- "In Vigilia +# Assumptionis B.M.V.;;Simplex;;1.5;;". Own real proper [Oratio]. Same +# vigil rank/mechanism as vigil-of-st-lawrence.yml/ +# vigil-of-st-john-the-baptist.yml. +id: vigil-of-the-assumption +name: "Vigil of the Assumption of the Blessed Virgin Mary" +rank: vigil +common: common-of-a-vigil +propers: "vigil-of-the-assumption" +benedictusCommon: common-of-a-vigil +minorHoursCommon: common-of-a-vigil diff --git a/src/data/calendar/sanctoral-calendar.yml b/src/data/calendar/sanctoral-calendar.yml index 1c9723a..c0d49fe 100644 --- a/src/data/calendar/sanctoral-calendar.yml +++ b/src/data/calendar/sanctoral-calendar.yml @@ -259,16 +259,26 @@ days: "08-08": [ss-cyriacus-largus-and-smaragdus] "08-09": [vigil-of-st-lawrence, st-romanus] "08-10": [st-lawrence] + "08-11": [ss-tiburtius-and-susanna] "08-12": [st-clare] + "08-13": [ss-hippolytus-and-cassian] + "08-14": [vigil-of-the-assumption] "08-15": [assumption] + "08-16": [st-joachim] + "08-17": [st-hyacinth] + "08-19": [st-john-eudes] "08-20": [st-bernard] + "08-21": [st-jane-frances-de-chantal] + "08-22": [immaculate-heart-of-mary] "08-23": [vigil-of-st-bartholomew] "08-24": [st-bartholomew] "08-25": [st-louis] "08-26": [st-zephyrinus] + "08-27": [st-joseph-calasanctius] "08-28": [st-augustine, st-hermes] "08-29": [decollation-of-st-john-baptist, st-sabina] "08-30": [ss-felix-and-adauctus] + "08-31": [st-raymond-nonnatus] # September — 9/12 of the pre-1955 pull. Same octave-gap exclusions as # August, this time around the Nativity of the BVM's own Sep 8-15 # octave: Ss. Gorgonius (Sep 9), Proti and Hyacinthus (Sep 11), and diff --git a/src/data/propers/common/immaculate-heart-of-mary-antiphon.yml b/src/data/propers/common/immaculate-heart-of-mary-antiphon.yml new file mode 100644 index 0000000..e2c6e65 --- /dev/null +++ b/src/data/propers/common/immaculate-heart-of-mary-antiphon.yml @@ -0,0 +1,10 @@ +# Read directly from web/www/horas/Latin/Sancti/08-22.txt's own +# [Ant 1] and its English counterpart -- a real, proper antiphon of +# this feast, not a Common substitution. +id: immaculate-heart-of-mary-antiphon +text: + la: "Exsultávit cor meum * in Dómino, et exaltátum est cornu meum in Deo meo, quia lætáta sum in salutári tuo." + en: "My heart hath rejoiced in the Lord, * and my horn is exalted in my God: because I have joyed in thy salvation." +status: + la: verified + en: verified diff --git a/src/data/propers/common/immaculate-heart-of-mary-collect.yml b/src/data/propers/common/immaculate-heart-of-mary-collect.yml new file mode 100644 index 0000000..c50a97e --- /dev/null +++ b/src/data/propers/common/immaculate-heart-of-mary-collect.yml @@ -0,0 +1,25 @@ +# Read directly from web/www/horas/Latin/Sancti/08-22.txt's own +# [Oratio] and its English counterpart. +id: immaculate-heart-of-mary-collect +text: + la: | + Orémus. + Omnípotens sempitérne Deus, qui in Corde beátæ Maríæ Vírginis dignum + Spíritus Sancti habitáculum præparásti: concéde propítius; ut ejúsdem + immaculáti Cordis festivitátem devóta mente recoléntes, secúndum Cor tuum + vívere valeámus. + Per Dóminum ejúsdem Fílii tui: qui tecum vivit et regnat in unitáte Spíritus + Sancti, Deus, per ómnia sǽcula sæculórum. + ℟. Amen. + en: | + Let us pray. + Almighty everlasting God, who hast prepared in the heart of Blessed Virgin + Mary a worthy dwelling of the Holy Ghost, grant favourably to us that we + may keep the feast of the same Immaculate Heart devoutly, and may be able + to live according to thy heart. + Through the same thy Son our Lord, Who liveth and reigneth with thee, in the + unity of the Holy Ghost, God, world without end. + ℟. Amen. +status: + la: verified + en: verified diff --git a/src/data/propers/common/ss-hippolytus-and-cassian-collect.yml b/src/data/propers/common/ss-hippolytus-and-cassian-collect.yml new file mode 100644 index 0000000..30f6248 --- /dev/null +++ b/src/data/propers/common/ss-hippolytus-and-cassian-collect.yml @@ -0,0 +1,22 @@ +# Read directly from web/www/horas/Latin/Sancti/08-13.txt's own +# [Oratio] and its English counterpart. +id: ss-hippolytus-and-cassian-collect +text: + la: | + Orémus. + Da, quǽsumus, omnípotens Deus: ut beatórum Mártyrum tuórum Hippólyti et + Cassiáni veneránda solémnitas, et devotiónem nobis áugeat, et salútem. + Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte + Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. + ℟. Amen. + en: | + Let us pray. + Grant, we beseech Thee, O Almighty God, that the worshipful Feast of Thy + blessed Martyrs Hippolytus and Cassian may avail us to the increase both of + godliness toward Thee, and healthfulness to our own souls. + Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the + unity of the Holy Ghost, God, world without end. + ℟. Amen. +status: + la: verified + en: verified diff --git a/src/data/propers/common/ss-tiburtius-and-susanna-collect.yml b/src/data/propers/common/ss-tiburtius-and-susanna-collect.yml new file mode 100644 index 0000000..79da1c7 --- /dev/null +++ b/src/data/propers/common/ss-tiburtius-and-susanna-collect.yml @@ -0,0 +1,23 @@ +# Read directly from web/www/horas/Latin/Sancti/08-11.txt's own +# [Oratio] and its English counterpart. +id: ss-tiburtius-and-susanna-collect +text: + la: | + Orémus. + Sanctórum Mártyrum tuórum Tibúrtii et Susánnæ nos, Dómine, fóveant continuáta + præsídia: quia non désinis propítius intuéri; quos tálibus auxíliis + concésseris adjuvári. + Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte + Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. + ℟. Amen. + en: | + Let us pray. + Lord, let the constant succour of Thine holy Martyrs Tiburtius and Susanna + continually defend us, for Thou never failest to look in mercy upon all them + unto whom Thou dost grant the aid of such helpers. + Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the + unity of the Holy Ghost, God, world without end. + ℟. Amen. +status: + la: verified + en: verified diff --git a/src/data/propers/common/st-jane-frances-de-chantal-collect.yml b/src/data/propers/common/st-jane-frances-de-chantal-collect.yml new file mode 100644 index 0000000..0b80cfa --- /dev/null +++ b/src/data/propers/common/st-jane-frances-de-chantal-collect.yml @@ -0,0 +1,32 @@ +# Read directly from web/www/horas/Latin/Sancti/08-21.txt's own +# [Oratio] and its English counterpart. +id: st-jane-frances-de-chantal-collect +text: + la: | + Orémus. + Omnípotens et miséricors Deus, qui beátam Joánnam Francíscam, tuo amóre + succénsam, admirábili spíritus fortitúdine per omnes vitæ sémitas in via + perfectiónis donásti, quique per illam illustráre Ecclésiam tuam nova prole + voluísti: ejus méritis et précibus concéde; ut, qui infirmitátis nostræ + cónscii de tua virtúte confídimus, cæléstis grátiæ auxílio cuncta nobis + adversántia vincámus. + Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte + Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. + ℟. Amen. + en: | + Let us pray. + O Almighty and merciful God, Who didst enkindle the love of thyself in the + blessed Jeanne Frances, Who didst give unto her the grace to make every + path of life temporal the straight and narrow way which leadeth unto life + eternal, and Who wast pleased to use her as a mean whereby to adorn thy + Church with a new sisterhood, grant unto us for that thine handmaid's sake, + and at her prayers, that we who know that we have no strength as of + ourselves to help ourselves, and therefore do put all our trust in thine + Almighty power, may by the assistance of thy heavenly grace, always + prevail in all things against whatsoever shall arise to fight against us. + Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the + unity of the Holy Ghost, God, world without end. + ℟. Amen. +status: + la: verified + en: verified diff --git a/src/data/propers/common/st-joachim-antiphon.yml b/src/data/propers/common/st-joachim-antiphon.yml new file mode 100644 index 0000000..563c1fd --- /dev/null +++ b/src/data/propers/common/st-joachim-antiphon.yml @@ -0,0 +1,10 @@ +# Read directly from web/www/horas/Latin/Sancti/08-16.txt's own +# [Ant 1] and its English counterpart -- a real, proper antiphon of +# this feast, not a Common substitution. +id: st-joachim-antiphon +text: + la: "Laudémus * virum gloriósum in generatióne sua, quia benedictiónem ómnium géntium dedit illi Dóminus, et testaméntum suum confirmávit super caput ejus." + en: "Let us praise a man * famous in his generation, with whom the Lord didst establish the blessing of all nations, and on whose head He made His covenant to rest." +status: + la: verified + en: verified diff --git a/src/data/propers/common/st-joachim-collect.yml b/src/data/propers/common/st-joachim-collect.yml new file mode 100644 index 0000000..a1beec1 --- /dev/null +++ b/src/data/propers/common/st-joachim-collect.yml @@ -0,0 +1,23 @@ +# Read directly from web/www/horas/Latin/Sancti/08-16.txt's own +# [Oratio] and its English counterpart. +id: st-joachim-collect +text: + la: | + Orémus. + Deus, qui præ ómnibus Sanctis tuis beátum Jóachim Genetrícis Fílii tui patrem + esse voluísti: concéde, quǽsumus; ut, cujus festa venerámur, ejus quoque + perpétuo patrocínia sentiámus. + Per eúndem Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat + in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. + ℟. Amen. + en: | + Let us pray. + O God, Who, out of all thy Saints, didst choose blessed Joachim to be the + father of the mother of thy Son, mercifully grant that as we hold his + Festival in honour, we may ever feel his protection. + Through the same Jesus Christ, thy Son our Lord, Who liveth and reigneth with + thee, in the unity of the Holy Ghost, God, world without end. + ℟. Amen. +status: + la: verified + en: verified diff --git a/src/data/propers/common/st-john-eudes-collect.yml b/src/data/propers/common/st-john-eudes-collect.yml new file mode 100644 index 0000000..8d236ca --- /dev/null +++ b/src/data/propers/common/st-john-eudes-collect.yml @@ -0,0 +1,26 @@ +# Read directly from web/www/horas/Latin/Sancti/08-19.txt's own +# [Oratio] and its English counterpart. +id: st-john-eudes-collect +text: + la: | + Orémus. + Deus, qui beátum Joánnem, Confessórem tuum, ad cultum sacrórum Córdium Jesu + et Maríæ rite promovéndum, mirabíliter inflammásti, et per eum novas in + Ecclésia tua famílias congregáre voluísti: præsta, quǽsumus; ut, cujus pia + mérita venerámur, virtútum quoque instruámur exémplis. + Per eúndem Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat + in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. + ℟. Amen. + en: | + Let us pray. + O God, who did wondrously inspire blessed John, thy Confessor, in promoting + veneration to the sacred hearts of Jesus and Mary, and didst will to found + through him new religious families in the Church, grant we pray, that we, + who venerate his holy merits, may be taught also by the example of his + virtues. + Through the same Jesus Christ, thy Son our Lord, Who liveth and reigneth with + thee, in the unity of the Holy Ghost, God, world without end. + ℟. Amen. +status: + la: verified + en: verified diff --git a/src/data/propers/common/st-joseph-calasanctius-collect.yml b/src/data/propers/common/st-joseph-calasanctius-collect.yml new file mode 100644 index 0000000..0858ef3 --- /dev/null +++ b/src/data/propers/common/st-joseph-calasanctius-collect.yml @@ -0,0 +1,26 @@ +# Read directly from web/www/horas/Latin/Sancti/08-27.txt's own +# [Oratio] and its English counterpart. +id: st-joseph-calasanctius-collect +text: + la: | + Orémus. + Deus, qui per sanctum Joséphum Confessórem tuum, ad erudiéndam spíritu + intellegéntiæ ac pietátis juventútem, novum Ecclésiæ tuæ subsídium + providére dignátus es: præsta, quǽsumus; nos, ejus exémplo et + intercessióne, ita fácere et docére, ut prǽmia consequámur ætérna. + Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte + Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. + ℟. Amen. + en: | + Let us pray. + O God, Who wast pleased to provide a new help for thy Church by raising up + thine holy Confessor Joseph to train up the young in the spirit of + understanding and godliness, we beseech thee for his sake, and by his + prayers, to grant us the grace always so to work and so to teach, that we + may finally attain unto thine everlasting joy. + Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the + unity of the Holy Ghost, God, world without end. + ℟. Amen. +status: + la: verified + en: verified diff --git a/src/data/propers/common/st-raymond-nonnatus-collect.yml b/src/data/propers/common/st-raymond-nonnatus-collect.yml new file mode 100644 index 0000000..944ea6b --- /dev/null +++ b/src/data/propers/common/st-raymond-nonnatus-collect.yml @@ -0,0 +1,25 @@ +# Read directly from web/www/horas/Latin/Sancti/08-31.txt's own +# [Oratio] and its English counterpart. +id: st-raymond-nonnatus-collect +text: + la: | + Orémus. + Deus, qui in liberándis fidélibus tuis ab impiórum captivitáte beátum + Raymúndum Confessórem tuum mirábilem effecísti: ejus nobis intercessióne + concéde; ut, a peccatórum vínculis absolúti, quæ tibi sunt plácita, líberis + méntibus exsequámur. + Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte + Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. + ℟. Amen. + en: | + Let us pray. + O God, Who didst make thy blessed Confessor Raymond to do a wonderful work + in delivering thy faithful ones from bondage to the unbelievers, grant unto + us at his prayers to be delivered from the chains of sin, and with all + willingness of mind to do those things that are pleasing in thy sight. + Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the + unity of the Holy Ghost, God, world without end. + ℟. Amen. +status: + la: verified + en: verified diff --git a/src/data/propers/common/vigil-of-the-assumption-collect.yml b/src/data/propers/common/vigil-of-the-assumption-collect.yml new file mode 100644 index 0000000..b7d491c --- /dev/null +++ b/src/data/propers/common/vigil-of-the-assumption-collect.yml @@ -0,0 +1,24 @@ +# Read directly from web/www/horas/Latin/Sancti/08-14.txt's own +# [Oratio] and its English counterpart. Doxology "$Qui vivis" spelled +# out per the convention in st-bibiana-collect.yml. +id: vigil-of-the-assumption-collect +text: + la: | + Orémus. + Deus, qui virginálem aulam beátæ Maríæ, in qua habitáres, elígere dignátus es: + da, quǽsumus; ut, sua nos defensióne munítos, jucúndos fácias suæ interésse + festivitáti. + Qui vivis et regnas cum Deo Patre, in unitáte Spíritus Sancti, Deus, per ómnia sǽcula + sæculórum. + ℟. Amen. + en: | + Let us pray. + O God, Who wast pleased to choose for thy dwelling-place the maiden palace of + Blessed Mary, grant, we beseech thee, that her protection may shield us, and + make us glad in her commemoration. + Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, + world without end. + ℟. Amen. +status: + la: verified + en: verified diff --git a/src/data/propers/nocturn-readings/immaculate-heart-of-mary.yml b/src/data/propers/nocturn-readings/immaculate-heart-of-mary.yml new file mode 100644 index 0000000..4360c20 --- /dev/null +++ b/src/data/propers/nocturn-readings/immaculate-heart-of-mary.yml @@ -0,0 +1,202 @@ +# Matins Nocturn 2-3 readings for the Immaculate Heart of the Blessed +# Virgin Mary (Aug 22). Sourced directly from +# web/www/horas/Latin/Sancti/08-22.txt, English/Sancti/08-22.txt. +# Nocturn 2: Lectio4-6, a sermon of St. Bernardine of Siena on the +# Visitation and an excerpt from ecclesiastical documents on the +# feast's own institution history (Pius VII, 1801; Pius IX; Pius XII, +# 1942), combined into one reading. Nocturn 3: the Gospel citation ends +# "Et réliqua"/"And so on" with no full pericope given -- per the +# bare-incipit convention, only the homily (Lectio7-9, St. Robert +# Bellarmine) is authored, isGospel: false, no citation field. +id: immaculate-heart-of-mary +readings: + - nocturn: 2 + isGospel: false + source: "St. Bernardine of Siena, Sermon 9 on the Visitation; ecclesiastical documents on the feast's institution" + text: + la: >- + Quis mortálium, nisi divíno tutus oráculo, de vera Dei et hóminis + Genetríce quidquam módicum, sive grande præsúmat incircumcísis, immo + pollútis lábiis nomináre, quam Pater ante sǽcula Deus perpétuam + prædestinávit in Vírginem, digníssimam Fílius elégit in Matrem, + Spíritus Sanctus omnis grátiæ domicílium præparávit? Quibus verbis + ego homúnculus sensus altíssimos virgínei Cordis, sanctíssimo ore + prolátos, éfferam, quibus non súfficit lingua ómnium Angelórum? + Dóminus enim ait: Bonus homo de bono thesáuro cordis profert bona; + quod verbum potest étiam esse thesáurus. Quis inter puros hómines + mélior homo potest excogitári, quam illa, quæ méruit éffici Mater + Dei, quæ novem ménsibus in corde et in útero suo ipsum Deum + hospitáta est? Quis thesáurus mélior, quam ipse divínus amor quo + fornáceum cor Vírginis ardens erat? + + + De hoc ígitur Corde quasi de fornáce divíni ardóris Virgo beáta + prótulit verba bona, id est, verba ardentíssimæ caritátis. Sicut + enim a vase summo et óptimo vino pleno, non potest exíre nisi óptimum + vinum; aut sicut a fornáce summi ardóris non egréditur nisi incéndium + fervens; sic quippe a Christi Matre exíre non pótuit verbum, nisi + summi summéque divíni amóris atque ardóris. Sapiéntis quoque dóminæ + et matrónæ est pauca verba, sólida tamen atque sententiósa habére; + proínde septem vícibus quasi septem verba tantum miræ senténtiæ et + virtútis a Christi benedictíssima Matre legúntur dicta, ut mýstice + ostendátur ipsam fuísse plenam grátia septifórmi. Cum Angelo bis + tantúmmodo est locúta. Cum Elísabeth bis étiam. Cum Fílio étiam bis, + semel in templo, secúndo in núptiis. Cum minístris semel. Et in his + ómnibus semper valde parum locúta est; excépto quod in laude Dei et + gratiárum actióne se ámplius dilatávit, scílicet, quum ait: + Magníficat ánima mea Dóminum. Ubi non cum hómine, sed cum Deo locúta + fuit. + + + Cultum litúrgicum, quo Cordi Immaculáto Vírginis Maríæ débitus + tribúitur honor, cuíque plures viri sancti ac mulíeres viam + parárunt, ipsa Apostólica Sedes primum approbávit ineúnte sǽculo + undevicésimo, cum Pius Papa séptimus festum Puríssimi Cordis Maríæ + Vírginis instítuit, ab ómnibus diœcésibus et religiósis famíliis, + quæ id petiíssent, pie sanctéque agéndum: quod póstmodum Pius Papa + nonus Offício ac Missa própria auxit. Ardens autem stúdium atque + optátum, jam sǽculo décimo séptimo exórtum et in dies invaléscens, + ut nempe ejúsmodi festum, majóri solemnitáte donátum, totíus + Ecclésiæ commúne efficerétur, Summus Póntifex Pius duodécimus + benígne excípiens anno millésimo nongentésimo quadragésimo secúndo, + bello atrocíssimo per orbem fere totum ingravescénte, infínitas + populórum ærúmnas míserans, pro sua in Matrem cæléstem pietáte ac + fidúcia genus hóminum univérsum illíus Cordi benigníssimo + obsecratióne solémni eníxe commendávit, atque in honórem ejúsdem + Immaculáti Cordis festum cum Offício et Missa própriis in perpétuum + ubíque celebrándum indíxit. + en: >- + What man, unless secure in a divine oracle, may presume to speak with + impure, indeed with polluted lips, anything little or great about the + true Parent of God and of man, whom the Father before all ages + predestined a perpetual Virgin, whom the Son chose as his most + worthy Mother, whom the Holy Ghost prepared as the dwelling place of + every grace? With what words shall I, a lowly man, give expression + to the highest sentiments of the virginal Heart uttered by the + holiest mouth, for which the tongues of all the Angels do not + suffice? For the Lord saith: A good man bringeth forth good things + from the good treasure of his heart; and this word can also be a + treasure. Among pure mortals who can be conceived of as better than + she who was worthy to be the Mother of God, who for nine months had + as a guest in her heart and in her womb God himself? What better + treasure than the divine love itself, which was burning in the Heart + of the Virgin as in a furnace? + + + And so, from this Heart as from a furnace of divine ardor the + Blessed Virgin brought forth good words, that is, words of the most + ardent charity. For as from a vessel full of the richest and best + wine only good wine can be poured; or as from a furnace of intense + heat only a burning fire is emitted; so indeed from the Mother of + Christ no word can go forth except of the greatest and most intense + divine love and ardor. It is also the mark of a wise woman and + matron to speak few words, but words that are effective and full of + meaning; and so seven times, as it were, seven words of such + wonderful meaning and virtue are read as having been uttered by the + Most Blessed Mother of Christ, that mystically it may be shown she + was full of the sevenfold grace. To the Angel twice only did she + speak; to Elizabeth also twice; with her Son likewise twice, once in + the temple, and a second time at the marriage feast; and once to the + attendants. And on all those occasions she always said very little; + with this one exception that she spake at length in the praise of + God and in thanksgiving, namely, when she said: My soul doth + magnify the Lord. But here she did not speak with man, but with God. + + + The liturgical worship, through which due honor is given to the + Immaculate Heart of the Virgin Mary, and for which many holy men and + women have prepared the way, the Apostolic See itself first + approved in the beginning of the nineteenth century, when Pope Pius + VII instituted the feast of the Most Pure Heart of the Virgin Mary, + to be piously and reverently celebrated by all the dioceses and + religious families who had asked for it. Afterwards Pope Pius IX + added an Office and a proper Mass to it. But an ardent desire and + longing, which had arisen in the seventeenth century, grew day by + day, that namely, the same Feast, given greater solemnity, might be + spread to the entire Church. In 1942, Pope Pius XII, graciously + acceding to this wish, and during the terrible war then ravaging + almost the entire world, pitying the infinite hardships of men, and + because of his devotion and confidence in our heavenly Mother, in + solemn supplication earnestly entrusted the entire human race to + her most generous Heart, and in honor of the same Immaculate Heart + he ordered a Feast to be kept forever with its proper Office and + Mass. + status: { la: verified, en: verified } + + - nocturn: 3 + isGospel: false + source: "St. Robert Bellarmine, On the Seven Words of Christ on the Cross, ch. 12" + text: + la: >- + Onus et jugum impósitum a Dómino sancto Joánni, ut Vírginis Matris + curam géreret, vere fuit jugum suáve et onus leve. Quis enim non + libentíssime cohabitáret Matri illi, quæ Verbum incarnátum in útero + novem ménsibus portávit, et illi totos trigínta annos devotíssime + dulcissiméque cohabitávit? Quis non invídeat dilécto Dómini, qui in + abséntia Fílii Dei præséntiam obtínuit Matris Dei? Sed, nisi fallor, + póssumus et nos a benignitáte Verbi nostri causa incarnáti et ex + dilectióne nímia nostri causa crucifíxi, précibus impetráre, ut + dicat et nobis: Ecce Mater tua; et Matri suæ de nobis dicat: Ecce + fílius tuus. + + + Non est avárus pius Dóminus gratiárum, dúmmodo ad thronum grátiæ + ejus cum fide et fidúcia et non ficto corde, sed vero et sincéro + accedámus. Qui nos coherédes esse vóluit regni Patris sui, non + dedignábitur certe nos coherédes habére amóris Matris suæ. Sed nec + ipsa Virgo benigníssima gravábitur multitúdine filiórum, cum sinum + amplíssimum hábeat et valde cúpiat, nullum períre ex his, quos + Fílius suus tam pretióso sánguine et tam pretiósa morte redémit. + Adeámus ergo cum fidúcia ad thronum grátiæ Christi, et supplíciter + nec sine lácrimis ab eo petámus, ut de unoquóque nostrum Matri suæ + dicat: Ecce fílius tuus; et unicuíque nostrum de Matre sua dicat: + Ecce Mater tua. + + + Quam bene nobis erit sub præsídio tantæ Matris? Quis nos detráhere + audébit de sinu ejus? Quæ nos tentátio superáre póterit, + confidéntes in patrocínio Matris Dei et nostræ? neque nos primi + érimus in tanti consecutióne benefícii. Multi nos præcessérunt; + multi, inquam, ad singuláre et plane matérnum patrocínium tantæ + Vírginis accessérunt, et nemo confúsus aut tristis dimíssus est, sed + omnes hílares et gaudéntes, freti patrocínio tantæ Matris. + en: >- + The burden and yoke which our Lord imposed on St. John, that he take + care of his Virgin Mother, was indeed a sweet yoke and a light + burden. Who indeed would not esteem it a happiness to dwell under + the same roof with her, who for nine months had borne in her womb + the Incarnate Word, and for thirty years had enjoyed the sweetest + and happiest communication of sentiments with him? Who doth not + envy the chosen disciple of our Lord, who in the absence of the Son + of God, was given the presence of the Mother of God? Yet, if I am + not mistaken, we can obtain by our prayers that our most kind Lord, + who became man for our sakes and was crucified for love of us, + should say to us: Behold thy Mother; and should say to his Mother + for each one of us: Behold thy son. + + + Our good Lord is not avaricious of his graces, if only we approach + the throne of grace with faith and confidence, with a true and + sincere but not a false heart. He who desireth to have us co-heirs + in the kingdom of his Father, will certainly not disdain to have us + co-heirs in the love of his Mother. Nor will the most benign Virgin + herself take it amiss to have a countless number of children, since + she hath an heart capable of embracing all of us, and ardently + desireth that not even one of those souls should perish whom her + divine Son redeemed with his precious Blood, and his still more + precious death. And so let us approach with confidence the throne + of the grace of Christ, and with tears let us humbly beg of him to + say to his Mother for each of us: Behold thy son; and to each one of + us concerning his Mother: Behold thy Mother. + + + How secure shall we be under the protection of such a Mother? Who + will dare to drag us from her bosom? What temptation can overcome us + if we confide in the protection of the Mother of God and of our + Mother? Nor will we be the first who have secured such a great + favour. Many have preceded us; many, I say, have placed themselves + under the singular and really maternal protection of so powerful a + Virgin, and no one hath been cast off by her with his soul in a + perplexed and sad state, but all who confide in the patronage of + such a Mother are happy and contented. + status: { la: verified, en: verified } diff --git a/src/data/propers/nocturn-readings/ss-hippolytus-and-cassian.yml b/src/data/propers/nocturn-readings/ss-hippolytus-and-cassian.yml new file mode 100644 index 0000000..7c11ed4 --- /dev/null +++ b/src/data/propers/nocturn-readings/ss-hippolytus-and-cassian.yml @@ -0,0 +1,54 @@ +# Matins reading for Ss. Hippolytus and Cassian, Martyrs (Aug 13). +# Sourced directly from web/www/horas/Latin/Sancti/08-13.txt, +# English/Sancti/08-13.txt. Single simplex-feast lesson (Lectio93), +# one continuous account covering both martyrs, pooled into the +# nocturn: 2 slot per the established vigil/simplex convention (see +# vigil-of-st-lawrence.yml's own note). +id: ss-hippolytus-and-cassian +readings: + - nocturn: 2 + isGospel: false + text: + la: >- + Hippolytus, a sancto Lauréntio baptizatus, domi suæ, dum Eucharistiam + sumeret, comprehénsus, et ad Valerianum imperatórem adductus, ab eo de + suæ religiónis professióne interrogátus, líbere se Christianum proféssus + est. Quam ob rem fustibus cæditur; quibus in verbéribus cum ejus fides + constantior invenirétur, munéribus et honórum promissis tentátur. Quæ + cum ómnia frustra diceréntur, præfecto occidendus traditur. Qui, domum + Hippolyti veniens, ut ejus facultates publicaret, totam familiam + christianam esse cognoscit; atque, iis a christiana fide frustra + deterritis, primum plumbátis cæsa Concordia, Hippolyti nutríce, quæ + ceteros confirmábat, réliquos extra portam Tiburtinam occídi jubet. + Hippolytus, indómitis equis raptátus per loca tríbulis et cárduis + cónsita, lacerato corpore, spíritum Deo réddidit, unáque cum réliquis a + Justino presbytero ad agrum Veranum sepúltus est. Eadem die, ad Forum + Syllæ, crudelíssimo supplicio afféctus est Cassianus Martyr; qui, + vinctis post terga mánibus, puerórum, quos erudiebat, férreis stylis + configendus excarnificandúsque traditur. Quorum quanto erat infirmior + vis, tanto ejus pœna martyrii gravior ac diuturnior, pálmaque + illustrior. + en: >- + Hippolytus was one of those baptized by St. Lawrence. He was arrested in + his own house while he was taking the Holy Communion. He was brought + before the Emperor Valerian, and, when he was asked by him touching his + religious profession, he freely confessed that he was a Christian. + Wherefore he was beaten with clubs, but when his faith was found only + the bolder under the blows, he was tempted with promises of gifts and + honours. Then when words were found only to be thrown away upon him, he + was given over to the Prefect to be put to death. The Praefect went to + the house of Hippolytus to take possession of his goods, and there + found that all the household were Christians. He strove in vain to awe + them into the denial of their faith, and then ordered Concordia, the + nurse of Hippolytus, who was encouraging the rest, to be beaten to + death with whips loaded with lead, and afterwards the others to be + slain outside the gate that leadeth toward Tivoli. Hippolytus was tied + to wild horses which dragged him through rough places full of briars + and thistles, until with a mangled body he resigned his soul to God. + Justin the Priest buried him along with the others. On the same day, + at Imola, the martyr Cassian was put to a most cruel death. He was a + schoolmaster, and was given up to his scholars, with his hands bound + behind his back, to be stabbed and torn to death with steel pens. + Owing to the weakness of the means, the suffering of his martyrdom was + very grievous and long, and his palm all the more glorious. + status: { la: verified, en: verified } diff --git a/src/data/propers/nocturn-readings/ss-tiburtius-and-susanna.yml b/src/data/propers/nocturn-readings/ss-tiburtius-and-susanna.yml new file mode 100644 index 0000000..1d6d0a5 --- /dev/null +++ b/src/data/propers/nocturn-readings/ss-tiburtius-and-susanna.yml @@ -0,0 +1,46 @@ +# Matins reading for Ss. Tiburtius and Susanna, Martyrs (Aug 11). +# Sourced directly from web/www/horas/Latin/Sancti/08-11.txt, +# English/Sancti/08-11.txt. Single simplex-feast lesson (Lectio93), +# one continuous account covering both martyrs, pooled into the +# nocturn: 2 slot per the established vigil/simplex convention (see +# vigil-of-st-lawrence.yml's own note). +id: ss-tiburtius-and-susanna +readings: + - nocturn: 2 + isGospel: false + text: + la: >- + Tiburtius, Chromátii præfecti Urbis fílius, sancti Sebastiáni ópera + Christianus, cum ob eam causam ad Fabianum judicem adductus esset múltaque + apud illum de Christi fide prædicáret, excandéscens judex paviméntum + candéntibus carbónibus sterni jubet. Mox, Tiburti, inquit, vel diis nostris + sacrífices oportet, vel per istos carbónes nudis pédibus tibi incedéndum + est. At ille, crucis signo se muniens fidentérque ámbulans in pruna, Disce, + inquit, ex hoc solum esse Deum, quem Christiáni colunt; prunæ enim mihi + flores vidéntur. Quod cum magicis artibus tribuerétur, extra Urbem ductus + Tiburtius, ac via Lavicana tertio ab Urbe lápide gládio percússus, ibi a + Christiánis sepelítur. Quo die Susanna virgo nobilíssima, quod Galerii + Maximiáni, fílii Diocletiáni imperatóris, conjúgium recusaret, ut quæ + virginitátem Deo vóverat; post multa tormentórum genera, quibus varie + tentátum est sanctum Vírginis propositum, domi suæ, jussu imperatóris, + gládio percússa, ad duplex virginitátis et martyrii præmium migrávit in + cælum. + en: >- + Tibutrius was son to Chromatius, Praefect of the city of Rome, and was + converted to Christianity by holy Sebastian. On this account he was + brought before Fabian the judge, and spake boldly in his presence many + things concerning belief in Christ. Then Fabian broke out in anger and + caused the pavement to be spread with live coals. Now, Tiburtius, said he, + thou must either sacrifice to our gods, or walk barefoot on these coals. + Tiburtius armed himself with the sign of the Cross and walked boldly on + the coals. Learn from this, said he, that there is no God but He whom the + Christians worship; for the coals are to me like flowers. For this he was + credited with art magic, led forth without the city and smitten with the + sword at the third milestone on the Lavican Road, where he was buried by + the Christians. On the same day, the noble maiden Susanna, having refused + the offer of marriage of Galerius Maximianus, son to the Emperor + Diocletian, because she had made a vow of her virginity to God, after + diverse torments wherewith her holy resolution was tried, was smitten + with the sword, in her own house, by order of the Emperor, and passed to + heaven to receive the double reward of virginity and martyrdom. + status: { la: verified, en: verified } diff --git a/src/data/propers/nocturn-readings/st-hyacinth.yml b/src/data/propers/nocturn-readings/st-hyacinth.yml new file mode 100644 index 0000000..75484b5 --- /dev/null +++ b/src/data/propers/nocturn-readings/st-hyacinth.yml @@ -0,0 +1,85 @@ +# Matins Nocturn 2 reading for St. Hyacinth, Confessor (Aug 17). +# Sourced directly from web/www/horas/Latin/Sancti/08-17.txt, +# English/Sancti/08-17.txt. Lectio4-6 combined into one reading, one +# continuous vita. No Lectio7-9 in his own file (his `[Rule]` is `vide +# C5`) -- defers to the Common's own Nocturn 3, not transcribed here. +id: st-hyacinth +readings: + - nocturn: 2 + isGospel: false + text: + la: >- + Hyacínthus Polónus, nobílibus et christiánis paréntibus, in Camiénsi + villa episcopátus Vratislaviénsis natus est. A puerítia litteris + instructus, post datam jurisprudéntiæ et sacris litteris operam, inter + canonicos Cracovienses adscitus, insígni morum pietáte et summa + eruditióne ceteros antecelluit. Romæ in Prædicatórum ordinem ab ipso + institutore sancto Dominico adscriptus, perféctam vivéndi ratiónem, + quam ab ipso didicerat, usque ad finem vitæ sanctíssime retinuit. + Virginitátem perpetuo coluit; modestiam, patiéntiam, humilitátem, + abstinéntiam ceterasque virtútes, ut certum reliogiosæ vitæ + patrimónium, adamávit. + + + Caritáte in Deum fervens, integras sæpe noctes fundéndis précibus + castigandóque córpori insúmens, nullum eidem levaméntum, nisi lapidi + innixus sive humi cubans, adhibebat. Remissus in pátriam, Frisaci + primum in itinere amplíssimum sui ordinis monastérium, mox Cracoviæ + álterum eréxit. Inde per alias Poloniæ regni provincias aliis quatuor + exædificatis, incredibile dictu est quantum verbi Dei prædicatióne et + vitæ innocéntia apud omnes profécerit. Nullum diem prætermisit, quo + non præclára aliqua fidei, pietátis atque innocéntiæ arguménta + præstiterit. + + + Sanctíssime viri studium erga proximórum salútem maximis Deus + miraculis illustrávit. Inter quæ illud insigne, quod Vándalum fluvium + prope Visogradum aquis redundántem, nullo navigio usus, trajecit, + sociis quoque expanso super undas pallio traductis. Admirábili vitæ + genere ad quadragínta prope annos post professiónem perducto, mortis + die suis frátribus prænuntiáto, ipso assumptæ Vírginis festo, Horis + canonicis persolutis, sacramentis ecclesiásticis summa cum + veneratióne perceptis, iis verbis: In manus tuas, Dómine; spíritum + Deo réddidit, anno salútis millesimo ducentésimo quinquagesimo + septimo. Quem miraculis, étiam post óbitum, illustrem, Clemens Papa + octavus in Sanctórum númerum rétulit. + en: >- + Hyacinth was a Pole, and was born of the noble and Christian family in + the town of Camien, in the diocese of Wratislaw. He was trained up in + learning from his youth, and after studying law and theology, became + a Canon of Crakow, where he was eminent above his fellows by the + singular godliness of his life and the depth of his learning. Being + at Rome, he was received into the Order of Friars Preachers by the + Founder, St. Dominic, himself, and kept in holiness to the end of his + life the rule of perfect living which he had learnt from him. He + remained always a virgin, and loved modesty, long-suffering, + lowliness, self-restraint, and all other good graces as his heritage + in the life of a Friar. + + + In the heat of his love for God, he sometimes passed whole nights in + pouring forth prayers and chastising his body, to which he never gave + rest but in leaning against a stone or lying upon the ground. He was + sent back to his own country, and, on the way, founded a very large + house of his Order at Friesach and soon afterwards another at + Crakow. In other provinces of the kingdom of Poland he founded four + others, and it passeth belief what success he had with all kinds of + men, by his preaching of the Word of God, and the innocency of his + life. Not a day passed wherein he did not display some bright gift of + faith, godliness, or innocency. + + + The zeal of this most holy man for the salvation of his neighbors was + that which God marked by His greatest miracles. Among these is + famous the time when coming to the River Vistula near Wisgrade, and + finding it in flood, he crossed it without a boat, drawing over also + his three companions standing upon the waves upon his outspread + mantle. He led a wonderful life for nearly forty years after his + profession, and then foretold to his brethren the day of his death. + Upon the very day of the Feast of the Assumption of the Virgin, he + finished the recitation of the Office of the Church, received the + Sacraments with the utmost reverence, and then with the words, Into + thy hands, O Lord, gave up his soul to God in the year of salvation + 1257. He was illustrious for miracles even after his death, and Pope + Clement VIII. numbered him among the saints. + status: { la: verified, en: verified } diff --git a/src/data/propers/nocturn-readings/st-jane-frances-de-chantal.yml b/src/data/propers/nocturn-readings/st-jane-frances-de-chantal.yml new file mode 100644 index 0000000..315b6b8 --- /dev/null +++ b/src/data/propers/nocturn-readings/st-jane-frances-de-chantal.yml @@ -0,0 +1,134 @@ +# Matins Nocturn 2 reading for St. Jane Frances de Chantal, Widow +# (Aug 21). Sourced directly from web/www/horas/Latin/Sancti/08-21.txt, +# English/Sancti/08-21.txt. Lectio4-6 combined into one reading, one +# continuous vita. No Lectio7-9 in her own file (her `[Rule]` is `vide +# C7a`) -- defers to the Common's own Nocturn 3, not transcribed here. +id: st-jane-frances-de-chantal +readings: + - nocturn: 2 + isGospel: false + text: + la: >- + Joanna Francisca Frémiot de Chantal, Divione in Burgundia clarissimis + orta natalibus, ab ineunte ætate eximiæ sanctitatis non obscuras + edidit significationes. Eam enim vix quinquennem nobilem quemdam + Calvinistam solida supra ætatem argumentatione perstrinxisse ferunt, + collatumque ab eo munusculum flammis illico tradidisse, in hæc verba: + En quomodo hæretici apud inferos comburentur, qui loquenti Christo + fidem detrectant. Matre orbata, Deiparæ Virginis tutelæ se + commendavit, et famulam, quæ ad mundi amórem eam alliciebat, ab se + rejecit. Nihil puerile in moribus exprimens, a sæculi deliciis + abhorrens, martyriumque anhelans, religioni ac pietati impense + studebat. Baroni de Chantal nuptui a patre tradita, virtutibus + omnibus excolendis operam dedit, liberos famulos, aliosque sibi + subjectos in fidei doctrina, bonisque moribus imbuere satagens. + Profusa liberalitate pauperum inopiam sublevabat, annona divinitus + non raro multiplicata: quo factum est, ut nemini se umquam Christi + nomine roganti stipem abnegaturam spoponderit. + + + Viro in venatione interempto, perfectioris vitæ consilium iniens, + continentiæ voto se obstrinxit. Viri necem non solum æquo animo + tulit, sed, in publicum indultæ veniæ testimonium, occisoris filium e + sacro fonte suscipere sui victrix elegit. Modica familia, tenui + victu atque vestitu contenta, pretiosas vestes in pios usus + convertit. Quidquid a domesticis curis supererat temporis, precibus, + piis lectionibus, laborique impendebat. Numquam adduci potuit ut + alteras nuptias, quamvis utiles et honorificas, iniret. Ne autem a + proposito castimoniæ observandæ in posterum dimoveretur, illius voto + innovato, sanctissimum Jesu Christi nomen candenti ferro pectori + insculpsit. Ardentius in dies caritate fervescens, pauperes, + derelictos, ægros, teterrimisque morbis infectos ad se adducendos + curabat; eosque non hospitio tantum excipiebat, solabatur, fovebat, + verum étiam sordidas eorumdem vestes depurgabat, laceras reficiebat, + et manantibus fœtido pure ulceribus labia admovere non exhorrebat. + + + A sancto Francisco Salesio, quo spiritus moderatore usa fuit, + divinam voluntatem edocta, proprium parentem, socerum, filium + denique ipsum, quem étiam vocationi obsistentem, sua e domo + egrediens, pedibus calcare non dubitavit, invicta constantia + deseruit, et sacri instituti Visitationis sanctæ Mariæ fundamenta + jecit. Ejus instituti leges integerrime custodivit, et adeo + paupertatis fuit amans, ut vel necessaria sibi deesse gauderet. + Christianæ vero animi demissionis et obedientiæ, virtutum denique + omnium perfectissimum exemplar se præbuit. Altiores in corde suo + ascensiones disponens, arduissimo efficiendi semper id quod + perfectius esse intelligeret, voto se obstrinxit. Denique, sacro + Visitationis instituto ejus potissimum opera longe lateque diffuso, + verbo, exemplo, et scriptis étiam divina sapientia refertis, ad + pietatem et caritatem sororibus excitatis, meritis referta, et + sacramentis rite susceptis, Molinis, anno millesimo sexcentesimo + quadragesimo primo, die decima tertia Decembris, migravit ad + Dominum, ejusque animam, occurrente sancto Francisco Salesio, in + cælos deferri sanctus Vincentius a Paulo procul distans aspexit. + Ejus corpus postea Annecium translatum fuit: eamque miraculis ante + et post obitum claram Benedictus decimus quartus beatorum, Clemens + vero decimus tertius Pontifex Maximus albo sanctorum adjecit. + en: >- + Jeanne Frances Fremiot de Chantal was born of parents of the highest + rank, at Dijon in Burgundy. From her earliest childhood she gave no + dark promise of a life of eminent holiness. It is said that when she + was scarcely fifteen years of age she confuted with precocious + acuteness a Presbyterian nobleman, and when he gave her a little + present she put it in the fire, saying: That is how heretics will + burn in hell for not believing Christ when He speaketh. On the death + of her mother, she placed herself under the keeping of the Virgin + Mother of God, and discharged a maid who strove to beguile her into + loving the world. She had nothing youthful about her ways. She + shrank from the pleasures of life. She had a strong wish that she + might die a martyr. She devoted herself unweariedly to religion and + godliness. Her father gave her in marriage to the Baron de Chantal, + and she strove to excel in all the duties and graces of a wife. She + made it her work to see that her children, her servants, and all + others under her authority were taught the doctrines of the faith + and the practice of good living. She relieved the sufferings of the + poor by plentiful almsgiving, for which purposes God not + unfrequently miraculously multiplied her money. And so it came to + pass that no one ever asked her for food in Christ's name and was + refused it. + + + When her husband was accidentally killed out shooting, and in her + widowhood she determined to embrace the more excellent way, and + took a vow not to marry again. She bore her bereavement with + resignation to the Will of God, and so far overcame her horror of + the gentleman who had fired the shot, that, to show she attributed + no blame to him, she stood god-mother to his little boy. She was + quite content with few servants and plain cookery and dress, and + sold her rich wardrobe for the benefit of charities. She received + offers of second marriage which would have been both politic and + honourable, but never was induced to accept one of them, and to + harden herself in her intention of remaining in her widowhood, she + renewed her vow to that effect, and branded on her chest with a hot + iron the most holy name of Jesus Christ. Her love grew tenderer + every day, and she had brought to her the starving, the abandoned, + the diseased, and those who were afflicted with the most sickening + disorders. Them she not only sheltered, comforted, and nursed, but + washed and mended their filthy and ragged garments, and shrank not + from putting her mouth to their sores oozing with disgusting matter. + + + She used the services of St. Francis de Sales as her spiritual + adviser, and when she learnt from him what was the will of God, she + scrupled not to disregard the wishes of her own father, brother-in- + law, and even of her son, whom she left with calm determination, + went forth from her home, and founded the holy Institution of the + Sisters of the Visitation of St. Mary. She most rigidly kept the + rules of this Institute, and loved so well to be poor, that it made + her glad to lack even the necessaries of life. She showed herself a + model of Christian lowliness, obedience, and all graces. Having + settled in her heart still to go up higher and higher towards the + Temple of the Lord, she bound herself by a most difficult vow always + to do that which she should understand to be best. It was chiefly + through her labour that the holy Institute of the Visitation became + spread far and wide, and she stirred up the sisters to godliness and + love by her words, by her example, and by writings full of Divine + wisdom. She duly received the Sacraments before her death, and then, + at Moulins, departed hence, to be for ever with the Lord. St. Vincent + of Paul, who was far distant, in a vision beheld her soul borne to + heaven, and St. Francis de Sales coming to meet it. Her body was + afterwards taken to Annecy. She was famous for miracles both before + and after her death, and Pope Benedict XIV. enrolled her among the + Blessed, and Pope Clement XIII. among the Saints. + status: { la: verified, en: verified } diff --git a/src/data/propers/nocturn-readings/st-joachim.yml b/src/data/propers/nocturn-readings/st-joachim.yml new file mode 100644 index 0000000..fd73d33 --- /dev/null +++ b/src/data/propers/nocturn-readings/st-joachim.yml @@ -0,0 +1,180 @@ +# Matins Nocturn 2-3 readings for St. Joachim, Confessor, Father of +# the Blessed Virgin Mary (Aug 16). Sourced directly from +# web/www/horas/Latin/Sancti/08-16.txt, English/Sancti/08-16.txt. +# Nocturn 2: Lectio4-6, sermons by St. Epiphanius and St. John of +# Damascus on Ss. Joachim and Anne, combined into one reading. Nocturn +# 3: the Gospel citation ends "Et réliqua"/"And so on" with no full +# pericope given -- per the bare-incipit convention, only the homily +# (Lectio7-9, St. John of Damascus on the genealogy of Christ) is +# authored, isGospel: false, no citation field. +id: st-joachim +readings: + - nocturn: 2 + isGospel: false + source: "St. Epiphanius, Discourse on the Praises of the Virgin; St. John of Damascus, 1st Sermon on the Birth of the BVM" + text: + la: >- + De radíce Jesse ortus est rex David, et de tribu regis David sancta + Virgo: sancta, inquam, et sanctórum virórum fília, cujus paréntes + fuérunt Jóachim et Anna; qui quidem in vita sua Deo placuérunt, atque + étiam fructum ejúsmodi germinavérunt, sanctam Vírginem Maríam, templum + simul et matrem Dei. Jóachim porro, Anna et María, hi tres Trinitáti + palam sacrifícium laudis offerébant. Jóachim enim interpretátur + Præparátio Dómini, eo quod ex illo præparátum sit templum Dómini, + nempe Virgo. Anna rursus simíliter Grátia interpretátur, proptérea + quod Jóachim et Anna grátiam accepérunt, ut accedéntibus précibus, + talem fructum germinárent, sanctam Vírginem adépti; Jóachim síquidem + precabátur in monte, et Anna in horto suo. + + + Quóniam futúrum erat ut Dei Génetrix et Virgo ex Anna orirétur, natúra + grátiæ fœtum antevértere mínime ausa est; verum tantísper exspectávit, + dum grátia fructum suum produxísset. Síquidem oportébat eam + primogénitam in lucem edi, quæ rerum ómnium conditárum Primogénitum, + in quo ómnia coagmentáta sunt, paritúra erat. O par beátum Jóachim et + Anna! vobis omnis creatúra obstrícta est. Per vos enim donum, ómnium + donórum præstantíssimum, Creatóri óbtulit, nempe castam matrem, quæ + sola Creatóre digna erat. + + + Exsúlta, Jóachim, quóniam ex fília tua Fílius natus est nobis; et + vocátur nomen ejus magni consílii, hoc est, salútis totíus mundi + Angelus. Pudóre afficiátur Nestórius, ac manum ori impónat. Puer hic + Deus est. Quonam ígitur modo ea Dei Génetrix non sit, quæ péperit? Si + quis sanctam Dei Genetrícem non confitétur, a Deitáte remótus est. Mea + non est hæc orátio, quamquam alióqui mea; hanc enim diviníssimam + hereditátem a theólogo patre Gregório accépi. O beátum par Jóachim et + Anna! Ac profécto ex ventris vestri fructu immaculáti agnoscímini, + quemádmodum Christus quodam loco dixit: Ex frúctibus eórum + cognoscétis eos. Ut Deo gratum erat ac dignum ea quæ a vobis orta est, + vitæ vestræ ratiónes instituístis. Caste enim ac sancte múnere vestro + functi, virginitátis thesáurum produxístis. + en: >- + From the Root of Jesse sprang King David, and from the stock of King + David, the Holy Virgin. Holy I call her, and the daughter of holy men. + Her father and mother were Joachim and Anne, who pleased God in their + lives, and brought forth an offspring well pleasing to Him, even the + Holy Virgin Mary, at once the Temple and the Mother of God. These + three, Joachim, Anne, and Mary, clearly offered up unto the Trinity a + sacrifice of praise. For the name Joachim being interpreted, + signifieth "the preparation of the Lord," and out of him was prepared + the Temple of the Lord, namely, the Virgin. The name Anne signifieth + grace, and she and Joachim did indeed receive a grace when, in answer + to their prayers, they generated such an offspring, compassing the + Holy Virgin. Joachim prayed upon the mountain and Anne in her garden. + + + Since it was to be that the Virgin Mother of God should be born of + Anne, nature dared not to produce any other child before this child of + grace, but humbly waited until grace should have produced her's. It + behoved that she should come into the world as a first-born, who was + to bear the First-born of every creature, even Him by Whom all things + were made. O blessed couple, Joachim and Anne, unto you is all + creation laid under debt, since through you creation hath offered to + the Creator this noblest of gifts, namely, that chaste mother, who + alone was worthy of the Creator. + + + Rejoice, O Joachim, from whose daughter a Child hath unto us been + born, and His name is called The Angel of the Great Counsel, that is, + of the salvation of the whole world. Let Nestorius be ashamed, and put + his hand upon his mouth. Her Child is God. How then can His Mother be + other than Mother of God? Whosoever acknowledgeth not the Holy Mother + of God is far from God. This saying is not mine, although it is mine + in all other senses than that of authority. I have received it as a + most godly legacy from Father Gregory the Divine. O blessed couple, + Joachim and Anne. Christ saith in a certain place: By their fruits ye + shall know them; and ye are known by the fruit of your chaste loins. + That that which should be born of you might be worthy and + well-pleasing in the sight of God, ye ordered your own lives by rule. + In the chaste and holy exercise of your natural gift, ye produced the + treasure of virginity. + status: { la: verified, en: verified } + + - nocturn: 3 + isGospel: false + source: "St. John of Damascus, Bk. IV on the Orthodox Faith, ch. 15 (on the Lord's genealogy)" + text: + la: >- + Quod Joseph ex davídica tribu oríginem dúxerit, sanctíssimi Evangelístæ + Matthǽus et Lucas líquido demonstrárunt. Verum, hoc inter eos + discríminis est, quod Matthǽus ex Davíde per Salomónem Joséphum + dedúcit; Lucas autem per Nathan. At vero sanctæ Vírginis ortum uterque + siléntio prætériit. Quocírca scire óperæ prétium est, nec apud + Hebrǽos nec apud Scriptúram sacram hoc in more pósitum fuísse, ut + mulíerum genus recenserétur. Verum, hoc demum lege cautum erat ne + tribus ulla uxóres ex áltera tribu accérseret. Ac proínde Joseph, qui + ex tribu davídica ortum trahébat justitiámque colébat, sanctam + Vírginem haudquáquam præter legis præscríptum despondísset, nisi ex + eódem sceptro genus duxísset. Ob idque satis hábuit Evangelísta + demonstrásse, unde Joseph ortum tráxerit. + + + Igitur ex stirpe Nathan, fílii David, Levi génuit Melchi et + Panthérem. Panther autem génuit Barpanthérem. Barpánther rursus + génuit Jóachim. Jóachim dénique génuit sanctam Dei Genetrícem. Rursus, + ex stirpe Salomónis, fílii David, Mathan ex uxóre sua génuit Jacob. + Mórtuo autem Mathan, Melchi ex tribu Nathan, fílius Levi ac frater + Panthéris, uxórem ipsíus Mathan, quæ étiam Jacóbi mater erat, + matrimónio sibi copulávit, atque ex ea génuit Heli. Ita uteríni + fratres erant Jacob et Heli; ille nimírum ex tribu Salomónis, hic ex + tribu Nathan oriúndus. + + + Porro Heli, qui ex tribu Nathan erat, nullis líberis suscéptis, e vita + migrávit; eáque de causa Jacob ipsíus frater, qui ex tribu Salomónis + flúxerat, ipsíus uxórem accépit, fratríque suo semen excitávit ac + Joséphum progénuit. Joseph ítaque natúra quidem fílius Jacob erat, a + Salomóne oriúndus; legis autem ratióne patrem habébat Heli, ex Nathan + oriúndum. Quæ cum ita sint, Jóachim lectíssimam illam ac summis + láudibus dignam mulíerem Annam matrimónio sibi copulávit. Verum, + quemádmodum prisca illa Anna, cum sterilitátis morbo laboráret, per + oratiónem ac promissiónem, Samuélem procreávit; eódem modo hæc étiam, + per obsecratiónem et promissiónem, Dei Genetrícem a Deo accépit, ut + ne hic quoque cuíquam ex illústribus matrónis céderet. Itaque grátia + Dóminam parit. Vere étenim rerum ómnium conditárum Dómina facta est, + cum Creatóris Mater éxstitit. + en: >- + That Joseph sprang from the lineage of David, the most holy + Evangelists Matthew and Luke have clearly shown. There is this + difference between them, that Matthew traceth the pedigree from David + through Solomon, and Luke through Nathan. But both of them pass in + silence over the descent of the Holy Virgin. In explanation of this we + shall find on investigation that among the Jews, and in the Holy + Scriptures, it hath never been in use to chronicle the pedigrees of + women. But the Law containeth a warning against the tribes + intermarrying one with another. Joseph was of the same tribe as + David, and since he was a just man, he would not have espoused the + Holy Virgin, unless she had been of the same race, as such an union + would not have been in accordance with the commandment of the law. + For this reason the Evangelist held it enough to have shown the + descent of Joseph. + + + Therefore, from the stock of Nathan the son of David, Levi begat + Melchi and Panther; and Panther begat Bar-Panther. Bar-Panther begat + Joachim; and Joachim begat the Holy Mother of God. Again, from the + stock of Solomon the son of David, Mathan of his wife begat Jacob. + And after Mathan was dead, Melchi, of the family of Nathan, son to + Levi and brother to Panther, took to him in marriage her that had + been the wife of Mathan, and was mother of Jacob, and begat of her + Heli. So that Jacob and Heli were half-brothers, sons of the same + mother, but one of the stock of Solomon and the other of the stock of + Nathan. + + + Then Heli, who was the descendant of Nathan, died, having had no + children. Whereupon, Jacob, who was the descendant of Solomon, took + to himself the widow of his half-brother Heli, to raise up seed unto + his brother, and begat of her Joseph. So Joseph was by nature the son + of Jacob the descendant of Solomon, but in the eye of the Law he had + for his father Heli the descendant of Nathan. Things being thus, + Joachim took to wife that most eminent and praiseworthy woman, Anne. + And even as the patient Hannah, being stricken with barrenness, by + prayer and promise became the mother of Samuel, so likewise this + woman also through prayer and promise received from God the Mother of + God, that in fruitfulness she might not be behind any of the famous + matrons. And thus grace is mother of the Lady. And indeed she became + the Lady of every creature, since she hath been mother of the + Creator. + status: { la: verified, en: verified } diff --git a/src/data/propers/nocturn-readings/st-john-eudes.yml b/src/data/propers/nocturn-readings/st-john-eudes.yml new file mode 100644 index 0000000..f630e86 --- /dev/null +++ b/src/data/propers/nocturn-readings/st-john-eudes.yml @@ -0,0 +1,111 @@ +# Matins Nocturn 2 reading for St. John Eudes, Confessor (Aug 19). +# Sourced directly from web/www/horas/Latin/Sancti/08-19.txt, +# English/Sancti/08-19.txt. Lectio4-6 combined into one reading, one +# continuous vita. No Lectio7-9 in his own file (his `[Rule]` is `vide +# C5`) -- defers to the Common's own Nocturn 3, not transcribed here. +id: st-john-eudes +readings: + - nocturn: 2 + isGospel: false + text: + la: >- + Joannes, anno millesimo sexcentesimo primo, in pago vulgo Ri, Sagiensis + diœcesis, e piis honestisque parentibus ortus est. Adhuc puer, + Angelorum pane refectus, perpetuam castitatem alacriter vovit. In + Cadomense collegium a patribus Societatis Jesu directum exceptus, + singulari pietate emicuit; et Mariæ Virginis tutelæ sese committens, + speciale fœdus initum cum ea vix adolescens suo sanguine signavit. + Litterarum ac philosophiæ curriculo multa cum laude peracto, + spretisque sibi oblatis nuptiis, Berulliani Oratorii congregationi + nomen dedit, et sacerdotio Parisiis auctus est. Mira caritate erga + proximum flagravit: nam apud plura loca, corporibus, asiatica lue + perculsis, animisque curandis sedulam operam dedit. Domus Oratorianæ + Cadomi rector factus, quum diu cogitaret ad Ecclesiæ ministerium + juvenes idoneos instituere, a sodalibus, quibuscum viginti annos + vixerat, divina ope implorata, licet ægre, forti animo discessit. + + + Quinque igitur sacerdotes sibi consocians, anno millesimo + sexcentesimo quadragesimo tertio, die festo Annuntiationis beatæ + Mariæ Virginis, congregationem presbyterorum instituit, cui + sanctissima Jesu et Mariæ nomina dedit, et Cadomi primum seminarium + aperuit, quod in Normannia et Britannia minori complura, eodem + auctore, subsecuta sunt. Pro peccatricibus feminis, ad christianam + vitam revocandis, ordinem Dominæ nostræ a Caritate fundavit; cujus + nobilissimæ arboris ramus est congregatio Andegavensis a Bono + Pastore. Insuper societatem a Matris Dei Corde admirabili, et alia + caritatis opera condidit. Scripta plura præclare edidit, et + missionarius Apostolicus tot pagos, oppida et urbes ipsamque regiam + aulam usque ad extremam ætatem, evangelizavit. + + + Singulare ejus studium emicuit in salutari devotione promovenda erga + sacratissima Corda Jesu et Mariæ, quorum liturgicum cultum eisdem + præstandum non sine aliquo divino afflatu, primus omnium excogitavit + ideoque ejusdem cultus pater, doctor et apostolus habitus est. + Jansenistarum doctrinis fortiter resistens, immutatum erga Petri + cathedram obsequium servavit, et pro suis inimicis, tamquam pro + fratribus, assidue Deum precatus est. Tot laboribus, potius quam + annis fractus, cupiens dissolvi et esse cum Christo, die decima nona + Augusti, anno millesimo sexcentesimo octogesimo, suavia Jesu et + Mariæ nomina sæpius repetens, placide exspiravit. Quem pluribus + miraculis clarum Pius Papa decimus Beatorum albo adscripsit eumque + novis signis fulgentem Pius Papa undecimus, anno sacro, in die + dominica Pentecostes inter Sanctos retulit ejusque Officium ac + Missam ad universam Ecclesiam exendit. + en: >- + John was born in the year 1601, of pious and respectable parents, at + a village commonly known as Ri, in the diocese of Seez. While still a + boy, when he was fed with the bread of Angels, he cheerfully made a + vow of perpetual chastity. Having been received at the College of + Caen, directed by the Fathers of the Society of Jesus, he was + conspicuous for a remarkable piety; and, committing himself to the + protection of the Virgin Mary, when still a youth he signed with his + own blood, the special covenant he had entered into with her. Having + completed his courses of letters and of philosophy with great + distinction, and having spurned opportunities of marriage which had + been arranged for him, he enrolled himself with the Congregation of + the Oratory de Bérulle, and was ordained priest at Paris. He was on + fire with a marvellous love towards his neighbour: for he took the + most constant pains in caring for both the souls and bodies of those + smitten with the Asiatic plague, in many different places. He was + made Rector of the Oratorian house at Caen, but since he had been + thinking for a long time of educating suitable young men for the + ministry of the Church, earnestly asking for the divine assistance, + with a brave spirit he most regretfully departed from the associates + with whom he had lived for twenty years. + + + Accordingly, associating five priests with himself, in the year 1643, + on the feastday of the Annunciation of the Blessed Virgin Mary, he + founded a Congregation of Priests, to whom he gave the most holy + names of Jesus and Mary, and opened the first seminary at Caen; and a + great many others followed immediately in Normandy and Brittany, + also founded by him. For the recalling of sinful women to a + Christian life, he founded the Order of Our Lady of Charity; of + which most noble tree, the Congregation of the Good Shepherd of + Angers is a branch. Furthermore, he founded the Society of the + Admirable Heart of the Mother of God, and other charitable + institutions. He was the author of many excellent treatises, and + laboured as an Apostolic Missionary to the very end of his life, + preaching the Gospel in very many villages, towns, and cities, and + even in the royal court. + + + His matchless zeal was very conspicuous in promoting the salutary + devotion towards the most sacred Hearts of Jesus and Mary, whose + liturgical worship he was the first of all to devise, although not + without some divine inspiration. He is therefore held to be the + father, the teacher, and the apostle of that worship. Courageously + withstanding the doctrines of the Jansenists, he preserved + unalterable obedience towards the Chair of Peter, and he constantly + prayed to God, both for his enemies as well as for his brethren. + Broken by so many labours, rather than by years, desiring to be + freed and to be with Christ, on the 19th day of August, 1680, + frequently repeating the sweet names of Jesus and Mary, he died in + peace. As he became illustrious by many miracles, Pope Pius X added + him to the list of the Blessed, and as he still shone forth with new + signs and wonders, Pope Pius XI, in the holy year and on the day of + Pentecost, placed him among the Saints, and extended his Office and + Mass to the universal Church. + status: { la: verified, en: verified } diff --git a/src/data/propers/nocturn-readings/st-joseph-calasanctius.yml b/src/data/propers/nocturn-readings/st-joseph-calasanctius.yml new file mode 100644 index 0000000..bc289cf --- /dev/null +++ b/src/data/propers/nocturn-readings/st-joseph-calasanctius.yml @@ -0,0 +1,192 @@ +# Matins Nocturn 2-3 readings for St. Joseph Calasanctius, Confessor +# (Aug 27). Sourced directly from web/www/horas/Latin/Sancti/08-27.txt, +# English/Sancti/08-27.txt. Nocturn 2: Lectio4-6 combined into one +# reading, one continuous vita. Nocturn 3: his own Gospel citation ends +# "Et réliqua"/"And so on" with no full pericope given -- per the +# bare-incipit convention, only the homily (Lectio7-9, St. John +# Chrysostom) is authored, isGospel: false, no citation field. +id: st-joseph-calasanctius +readings: + - nocturn: 2 + isGospel: false + text: + la: >- + Josephus Calasanctius a Matre Dei, Petraltæ in Aragonia nobili genere + natus, a teneris annis futuræ in pueros caritatis et eorum + institutionis indicia præbuit. Nam adhuc parvulus eos ad se + convocatos in mysteriis fidei et sacris precibus erudiebat. Humanis + divinisque litteris egregie doctus cum studiis theologicis Valentiæ + operam daret, nobilis potentisque feminæ illecebris fortiter + superatis, virginitatem, quam Deo voverat, inoffensam insigni + victoria servavit. Sacerdos ex voto factus, a compluribus episcopis + in Castellæ Novæ, Aragoniæ et Catalauniæ regnis in partem laboris + ascitus, exspectationem omnium vicit, pravis ubique moribus + emendatis, ecclesiastica disciplina restituta, inimicitiis + cruentisque factionibus mirifice exstinctis. At cælesti visione et + Dei voce frequenter admonitus, Romam profectus est. + + + In Urbe summa vitæ asperitate, vigiliis et jejuniis corpus + affligens, in orationibus et cælestium rerum contemplatione dies + noctesque versabatur, septem ejusdem Urbis ecclesias singulis fere + noctibus obire solitus: quem inde morem complures annos servavit. + Dato piis sodalitatibus nomine, mirum quanto ardore pauperes, + infirmos potissimum, aut carceribus detentos eleemosynis omnique + pietatis officio sublevaret. Lue Urbem depopulante, una cum sancto + Camillo, tanto fuit actus impetu caritatis, ut præter subsidia + ægrotis pauperibus large collata, ipsa étiam defunctorum cadavera + suis humeris tumulanda transferret. Verum cum divinitus accepisset, + se ad informandos intelligentiæ ac pietatis spiritu adolescentulos + præcipue pauperes, destinari, ordinem Clericorum regularium + pauperum Matris Dei scholarum piarum fundavit, qui peculiarem curam + circa puerorum eruditionem ex proprio instituto profiterentur: + ipsumque ordinem a Clemente octavo, a Paulo quinto aliusque summis + Pontificibus magnopere probatum, brevi tempore per plurimas Europæ + provincias et regna mirabiliter propagavit. + + + Quamvis ordini universo præesset, totisque viribus ad animarum + salutem incumberet, numquam tamen intermisit pueros, præsertim + pauperiores, erudire, quorum scholas verrere, eosque domum + comitari consuevit. In eo summæ patientiæ et humilitatis munere, + valetudine étiam infirma, duos et quinquaginta annos perseveravit: + dignus propterea, quem crebris Deus miraculis coram discipulis + illustraret, et cui beatissima Virgo cum puero Jesu, illis + orantibus benedicente, appareret. Cum obitus sui diem, et ordinis + tunc prope eversi restitutionem atque incrementum prænuntiasset, + secundum et nonagesimum annum agens, Romæ obdormivit in Domino, + octavo Kalendas Septembris, anno millesimo sexcentesimo + quadragesimo octavo. Ejus cor et lingua post sæculum integra et + incorrupta reperta sunt. Ipse vero multis post obitum quoque + signis a Deo illustratus, primum a Benedicto decimo quarto + beatorum cultu decoratus fuit, ac deínde a Clemente decimo tertio + inter sanctos solemniter est relatus. + en: >- + Joseph Calasanz, called of the Mother of God, was born of a noble + family at Petralta in Aragon. From his tender years he began to show + that fondness for children, and that gift of instructing them for + which he was afterwards distinguished. He called them around him + when he was still but a child himself, and taught them the + mysteries of the faith and godly prayers. He was deeply learned in + profane and sacred letters, and it was while he was studying + theology at Valencia that he bravely overcame the wiles of a noble + and powerful lady and, by a brilliant victory, kept untarnished + that virginity which he had vowed to God. He became a Priest in + consequence of a vow, and was summoned by many Bishops in the + kingdoms of New Castile, Aragon, and Catalonia to help them in + their work, wherein he surpassed the hopes of all, correcting + depraved manners, restoring the discipline of the Church, and + marvellously putting an end to hatreds and bloody feuds. But in + obedience to a vision from heaven and many warnings from the voice + of God, he left Spain and went to Rome. + + + In Rome he afflicted his body with extraordinary hardness of + living, with watching, and with fasting, and so passed his days + and nights in prayer, and in the contemplation of heavenly things. + He was used to visit the Seven Churches almost every night, a + custom which he kept for many years. Having joined several godly + Brotherhoods, it was strange how eagerly he relieved the poor by + alms and every sort of kindness, choosing especially the sick and + the imprisoned. When the city was ravaged by a pestilence, such + was the charitable zeal with which he joined in the labours of + St. Camillus de' Lelli, that besides the great help which he + brought to the sick poor, he would even carry the bodies of the + dead on his own shoulders to burial. Having understood from God + that his call was to bring up children in godliness and good + learning, he founded the Order of the Poor Regular Clerks of the + Pious Schools of the Mother of God, who profess as the special + object of their Institute a singular care for the teaching of the + poor. This Institute received the warm approval of Clement VIII., + Paul V., and other Popes, and in a short time obtained a + marvellous extension through many provinces and kingdoms of + Europe. + + + Then when he was at the head of his whole Order, and toiling with + all his might for the salvation of souls, he never ceased to teach + children, especially the poor, to sweep out the school-rooms, and + to accompany the scholars home. Thus in spite of broken health he + worked on for two and fifty years, with the greatest longsuffering + and lowliness. He won that God should glorify him by many miracles + worked in the presence of his disciples, and that the Most Blessed + Virgin should appear to him, with the Child Jesus in her arms, + blessing them as they prayed. He foretold the day of his own + death, and the restoration and growth of his Order, which seemed + at that time to be almost entirely destroyed. He fell asleep in + the Lord at Rome, upon the 25th day of August, in the year of + salvation 1648, and of his own age the 92nd. An hundred years + after his death his heart and tongue were found whole and + incorrupt. God glorified him by many miracles even after his + death, and he was first crowned by Benedict XIV. with the honours + paid to the Blessed, and then solemnly enrolled by Clement XIII. + among the Saints. + status: { la: verified, en: verified } + + - nocturn: 3 + isGospel: false + source: "St. John Chrysostom, Homily 60 on Matthew, ch. 18" + text: + la: >- + Videte ne aliquem istorum contempseritis parvulorum, quia eorum + Angeli Patris mei faciem semper aspiciunt, et quia ego propter eos + veni, et hæc Patris mei voluntas est. Ad tuendos conservandosque + pusilios diligentiores nos reddit. Perspicis quam ingentia in + tutelam tenujum mœnia erexerit, et quantum studium curamque + habeat, ne perdantur tum quia supremas despicientibus eos pœnas + statuit, tum quia summam pollicetur mercedem his, qui curam eorum + suscipiunt; idque tam suo, quam Patris exemplo corroborat. + + + Dominum igitur étiam nos imitemur, et nihil pro fratribus + omittamus, étiam eorum quæ humilia viliaque nimium videntur; sed si + administratione nostra étiam opus fuerit, quamvis tenuis atque + abjectus quidem, cui administrandum sit, fuerit, quamvis ardua + nobis res atque laboris plena esse videatur, omnia hæc pro fratris + salute tolerabiliora facilioraque, oro, videantur: tanto enim + studio tantaque cura Deus dignam esse animam ostendit, ut neque + Filio suo pepercerit. + + + Si non est nobis satis ad salutem, quod virtuose ipsi vivamus, sed + oportet aliorum salutem re ipsa desiderare; cum neque nos recte + vivamus, neque alios hortemur, quid respondebimus? Quæ nobis spes + salutis reliqua erit? Quid majus, quam animis moderari, quam + adolescentulorum fingere mores? Omni certe pictore, omni certe + statuario, ceterisque hujusmodi omnibus excellentiorem hunc duco, + qui juvenum animos fingere non ignoret. + en: >- + Take heed, saith Jesus, that ye despise not one of these little + ones, for I say unto you, that in heaven their angels do always + behold the face of My Father; and that for their sake am I come, + and this is the will of My Father. Hereby the Lord stirreth us up + to guard and save these little ones. Thou seest how mighty are the + walls which He raiseth to protect little children, and how great + thought and care He hath lest they should be lost, threatening on + the one hand the uttermost punishment against whosoever shall + offend one of these little ones which believe in Him, and promising + on the other hand, the highest reward to whosoever shall receive + one such little child in His Name, and this His teaching He giveth + both in His Own, and in His Father's Name. + + + Let us therefore take example by the Lord, and let us leave nothing + undone for the good of any of our brethren, even for such as seem + to us the least and lowliest, but if there be any need that we + should serve any, low and outcast though he be, let us serve him + though the thing look hard to us and calling for a great deal of + work, let such things, I pray, be looked on as light and easy if + they be required for our neighbour's salvation, for of such price + and such care did God count his soul to be worth, that He spared + not to purchase it, even His Own Son. + + + If it be not enough for our salvation that we should ourselves + live well, but we must also seek the salvation of others, what + shall we answer, if we neither live well ourselves, nor exhort + others? What hope that we shall be saved is then left to us? What + more important task is there than to train up minds, and teach to + the young how to live? He that is skilled to mould well the minds + of children I reckon a nobler workman than any painter or + sculptor, or such like artist. + status: { la: verified, en: verified } diff --git a/src/data/propers/nocturn-readings/st-raymond-nonnatus.yml b/src/data/propers/nocturn-readings/st-raymond-nonnatus.yml new file mode 100644 index 0000000..8690e39 --- /dev/null +++ b/src/data/propers/nocturn-readings/st-raymond-nonnatus.yml @@ -0,0 +1,111 @@ +# Matins Nocturn 2 reading for St. Raymond Nonnatus, Confessor +# (Aug 31). Sourced directly from web/www/horas/Latin/Sancti/08-31.txt, +# English/Sancti/08-31.txt. Lectio4-6 combined into one reading, one +# continuous vita. No Lectio7-9 in his own file (only an +# `[Evangelium]` cross-reference) -- defers to the Common's own +# Nocturn 3, not transcribed here. +id: st-raymond-nonnatus +readings: + - nocturn: 2 + isGospel: false + text: + la: >- + Raymundus, Nonnatus cognomento dictus, quia præter communem naturæ + legem e mortuæ matris dissecto latere in lucem eductus fuit, + Portelli in Catalaunia piis et nobilibus parentibus ortus, ab ipsa + infantia futuræ sanctitatis indicia dedit. Nam puerilia + oblectamenta, mundique illecebras respuens, ita pietati operam + dabat, ut omnes in puero adultam virtutem admirarentur. Cresconte + vero ætate, litterarum studiis incubuit: sed mox jubente patre vitam + ruri agens, sacellum sancti Nicolai in Portelli finibus situm crebro + adibat, ut sacram Deiparæ imaginem, quæ in eo summa fidelium + veneratione étiam nunc colitur, visitaret. Ibi effusus in preces, + ipsam Dei parentem, ut se in filium adoptare viamque salutis ac + scientiam sanctorum edocere dignaretur, enixe deprecabatur. + + + Nec defuit votis ejus benignissima Virgo. Ab ipsa enim intellexit + gratissimum sibi fore, si religionem sub titulo de Mercede, seu de + Misericordia redemptionis captivorum, ea suggerante nuper fundatam, + ingrederetur. Qua monitione percepta, Barcinonem statim profectus, + illud tam præcellentis erga proximum caritatis institutum amplexus + est. Regulari igitur militiæ adscriptus, virginitatem, quam pridem + beatæ Virgini consecraverat, perpetuo coluit, ceterisque virtutibus + enituit, caritate præsertim erga Christianos, qui sub potestate + paganorum miseram in captivitate vitam degebant. Hos ut redimeret, + in Africam missus, cum jam multos a servitute liberasset, ne, + consumpta pecunia, aliis item in proximo abnegandæ fidei discrimine + constitutis deesset, se ipsum pignori dedit; sed cum ardentissimo + salutis animarum desiderio succensus, plures Mahometanos suis + concionibus ad Christum converteret, in arctam custodiam a barbaris + conjectus, variisque suppliciis cruciatus, mox labiis perforatis et + sera ferrea clausis, crudele martyrium diu sustinuit. + + + Ob hæc et alia fortiter gesta sanctitatis ejus fama longe lateque + diffúsa est. Qua permotus Gregorius nonus, in amplissimum sanctæ + Romanæ Ecclesiæ Cardinalium collegium Raymundum adscripsit: sed vir + Dei in ea dignitate ab omni pompa abhorrens, religiosæ humilitatis + tenacissimus semper fuit. Romam vero pergens, statim ac Cardonam + pervenit, extremo morbo confectus, ecclesiasticis sacramentis + muniri summis precibus postulavit. Cumque morbus ingravesceret, et + sacerdos diutius tardaret, Angelorum ministerio, sub specie + religiosorum sui ordinis apparentium, salutari viatico refectus + fuit. Quo sumpto, et gratiis Deo peractis, migravit ad Dominum + Dominica ultima Augusti, anno millesimo ducentesimo quadragesimo. + en: >- + This Raymond is commonly called the Unborn, because his was one of + the rare cases in which the child is not brought into the world in + the course of nature, but by a surgical operation after the death + of the mother. He was the son of godly and noble parents, at + Portel, in Catalonia. The tokens of his holy after-life appeared + even in his childhood. The things that delight children, and the + attractions of the world, had no charm for him. He was so earnest + in godliness that all men marvelled at his habits of premature old + age. As he grew older, he gave himself to the study of letters, + but, at the command of his father, turned to farming. He went + often to the Chapel of St. Nicolas, in the suburbs of Portel, to + visit the sacred image of the Mother of God, which is still sought + with great tenderness by the faithful. There he poured forth his + soul in prayer, and earnestly entreated the Mother of God herself + to be pleased to take him for her son, to show him the way wherein + it should be safe for him to walk, and to teach him the science of + the Saints. + + + And the most gracious Maiden was not deaf to his prayers. From her + he understood that it would please her right well, if he would + join the Religious Order which had just been founded at her own + inspiration, styled of Ransom or of Mercy, for buying up and + freeing slaves. As soon as he had received this intimation from + her, he went to Barcelona, and entered the Institute so nobly + dedicated to love for our neighbour. Once enlisted in the Regular + Army, he guarded unspotted for ever the virginity which he had + already consecrated to the Blessed Virgin for ever. But he was a + bright and shining light of all other good words and works, + especially of tender compassion for Christians who were passing a + life of grievous bondage in the possession of unbelieving masters. + To free such he was sent into Africa, and delivered many. But his + money ran short, and as there were still many in imminent danger of + denying the faith, he pawned himself. He was enkindled with a most + vehement longing for the salvation of souls, and by his + exhortations brought diverse Mohammedans to Christ. The Moors + therefore threw him into close prison, and put him to diverse + tortures, at last making holes through his lips and locking them + together with an iron padlock, which horrid cruelty he long bore. + + + The account of these, and other brave things that he did, he got + the name of a Saint far and wide. Gregory IX. was moved thereby to + make Raymond a Cardinal of the Holy Roman Church, but in this place + of honour the man of God shrank from all outward show, and clung + ever tightly to the lowliness that beseemeth a Religious man. He + had started for Rome, but had only got as far as Cardona, when he + was seized with his last illness, and earnestly called for the + strengthening Sacraments of the Church. But his position became + critical, and the Priest had not arrived. Then Angels came unto + him, clad in the habit of his own Order, and ministered unto him + the wholesome Provision for the last journey. When he had taken + It, he gave God thanks, and departed hence to be ever with the + Lord. It was the last Lord's Day in August, 1240. + status: { la: verified, en: verified } diff --git a/src/data/propers/nocturn-readings/vigil-of-the-assumption.yml b/src/data/propers/nocturn-readings/vigil-of-the-assumption.yml new file mode 100644 index 0000000..94348fe --- /dev/null +++ b/src/data/propers/nocturn-readings/vigil-of-the-assumption.yml @@ -0,0 +1,77 @@ +# Matins reading for the Vigil of the Assumption (Aug 14). Sourced +# directly from web/www/horas/Latin/Sancti/08-14.txt, +# English/Sancti/08-14.txt. A Vigil's own office is a single, simpler +# nocturn of just 3 lessons (`Lectio1-3`), pooled into the nocturn: 2 +# slot per the established convention (see vigil-of-st-lawrence.yml's +# own note). Lectio1's Gospel citation (Luke 11:27-28) is a bare +# incipit ("Et réliqua") with no full pericope text given, so only the +# homily portion is authored, isGospel: false. The untagged block's own +# homilist is St. John Chrysostom (Lectio1 + Lectio2-3 combined, one +# continuous piece); a separate `(sed rubrica tridentina)` variant +# swaps in a different homily by St. Augustine on the same Gospel +# verse -- not used here, per the untagged-block convention. +id: vigil-of-the-assumption +readings: + - nocturn: 2 + isGospel: false + source: "St. John Chrysostom, Homily 20 on John, ch. 2 (toward the end)" + text: + la: >- + Cum audíeris mulíerem illam dicéntem: Beátus venter qui te portávit, et + úbera quæ tu suxísti; deínde Dóminum respondéntem: Quinímmo beáti qui + áudiunt verbum Dei et custódiunt illud; ea senténtia dictum exístima, non + quod Matrem neglégeret, sed nihil ei utilitátis matris nomen allatúrum + osténderet, nisi bonitáte et fide præstáret. Quod si Maríæ nihil, sine + virtúte, matérna cáritas erat profutúra; longe minus nobis patris, + fratris, matris, fílii bónitas, nisi áliquid nostrum afferámus. + + + In nullo namque álio, nisi in solis sui ipsíus virtútibus, post divínam + grátiam, de salúte cuípiam sperándum est. Nam, si id profutúrum erat per + se Maríæ, profuísset étiam Judǽis, quorum consanguíneus Christus secúndum + carnem; profuísset civitáti, in qua natus est; profuísset frátribus. + Atqui, dum fratres rerum suárum curam habuérunt, nihil eis propinquitátis + nomen prófuit, sed cum réliquo mundo damnáti erant. + + + Tunc autem admiratióni esse cœpérunt, quando própria claruérunt virtúte. + Pátria vero nihil inde consecúta cécidit, et incéndio absúmpta est; + concíves mísere interémpti periére; consanguínei secúndum carnem nil ad + salútem lucráti sunt, deficiénte virtútis patrocínio. Verum Apóstoli ante + omnes claríssimi evasérunt, cum se ad veram et expeténdam ejus + familiaritátem consuetudinémque per obediéntiam contulérunt. Hinc + intellégimus, fide semper nobis opus esse, et vita quæ virtútibus + lúceat: hæc dumtáxat salvos nos fácere póterit. + en: >- + When you give ear to the saying of that woman: Blessed is the womb that + bare thee, and the paps which thou hast sucked: and to the Lord's reply: + Yea, rather, blessed are they that hear the word of God and keep it: + think not that he made this observation as slighting his Mother, but as + wishing to shew that it would profit her nothing to be called his + Mother, unless she excelled in goodness and faith. Now, if a mother's + love would avail Mary nothing without virtue, much less will it avail us + to be a good father, brother, mother, or son, unless we are good in + ourselves. + + + For indeed, salvation for anyone, apart from the divine grace, is to be + hoped for in nothing else but his own virtues. For if her kinship in + itself could have profited Mary, it would also have profited the Jews, + for Christ was their kinsman according to the flesh; it would have + profited the city in which he was born; it would have profited his + brethren. Yet as long as his brethren cared only for their own + interests, their relationship to Christ profited them nothing, but they + were condemned with the rest of the world. + + + Then only did they begin to be worthy of admiration, when they shone by + their own virtue. His native land, indeed, having gained nothing from + its own connection with him, fell and was burnt by fire; his + fellow-citizens were put to death and perished miserably; his kindred + according to the flesh gained nothing towards their salvation; insofar + as all these lacked the protection of virtue. But of them all, the + Apostles became the most renowned, since by obedience they joined + themselves to him in a right and desirable friendship and companionship. + From this we learn, that we always have need of faith, and a life + shining with virtues; since this alone will have power to save us. + status: { la: verified, en: verified } diff --git a/tests/calendar/august-sanctoral.test.ts b/tests/calendar/august-sanctoral.test.ts index 0961d23..616a6ed 100644 --- a/tests/calendar/august-sanctoral.test.ts +++ b/tests/calendar/august-sanctoral.test.ts @@ -91,9 +91,18 @@ describe('August sanctoral pull (first pass)', () => { // Aug 22 is the Assumption's own octave day (In Octava Assumptionis), // Duplex, blocking Ss. Timothy/Hippolytus/Symphorian the same way -- // it's also day 8 of the Assumption's own octave. Those three still - // aren't modeled, so this stays a bare octave commemoration. + // aren't modeled -- but Aug 22 itself is also now the Immaculate + // Heart of the Blessed Virgin Mary's own fixed day (Duplex II + // Classis, added per the full-year sanctoral import), which wins + // outright under the ordinary-feria rule, with the octave still + // commemorated alongside her. const assumptionOctaveDay = resolveDay('2025-08-22'); - expect(assumptionOctaveDay.winner.kind).toBe('temporal'); + expect(assumptionOctaveDay.winner).toEqual({ + kind: 'sanctoral', + id: 'immaculate-heart-of-mary', + name: 'The Immaculate Heart of the Blessed Virgin Mary', + rank: 'duplex-2-classis', + }); expect(assumptionOctaveDay.commemorations).toEqual([ { kind: 'octave', id: 'assumption', name: 'The Assumption of the Blessed Virgin Mary' }, ]); diff --git a/tests/calendar/day-label.test.ts b/tests/calendar/day-label.test.ts index 5f17817..d240aca 100644 --- a/tests/calendar/day-label.test.ts +++ b/tests/calendar/day-label.test.ts @@ -107,9 +107,12 @@ describe('getDayLabel — active octave', () => { }); it('shows the octave day alone when nothing is separately commemorated that day', () => { - // Aug 17 is day 8 (the last day) of St. Lawrence's octave, with no - // sanctoral candidate of its own in this app's calendar. - expect(getDayLabel(resolveDay('2026-08-17'))).toBe('8th Day within the Octave of St. Lawrence, Martyr'); + // Not Aug 17 (day 8, the last day, of St. Lawrence's octave): that + // date is now St. Hyacinth's own fixed day (Duplex, added per the + // full-year sanctoral import), which wins outright. All Saints' own + // octave (Nov 1-8) still has a genuinely open day 8 -- 2028-11-08 is + // a Wednesday, clear of both a Sunday and any sanctoral entry. + expect(getDayLabel(resolveDay('2028-11-08'))).toBe('8th Day within the Octave of All Saints'); }); it("a season's own named anchor day outranks an active octave, even though Trinity Sunday is technically also day 8 of Pentecost's own octave", () => { @@ -130,7 +133,22 @@ describe('getDayLabel — active octave', () => { }); it("picks the higher-ranked of two genuinely overlapping octaves for the label -- St. Lawrence's own elevated closing day (Aug 17) over the Assumption's ordinary day 3, even though the Assumption's octave started later and the Assumption is the higher-ranked feast overall", () => { - expect(getDayLabel(resolveDay('2026-08-17'))).toBe('8th Day within the Octave of St. Lawrence, Martyr'); + // Aug 17 itself is no longer available to demonstrate the + // octave-vs-octave priority pick through a real date: it's now St. + // Hyacinth's own fixed day (Duplex, added per the full-year + // sanctoral import), which wins outright over both octaves. In + // fact every day where St. Lawrence's (Aug 10-17) and the + // Assumption's (Aug 15-22) octaves genuinely overlap (Aug 15-17) is + // now occupied by real sanctoral content (the Assumption herself, + // St. Joachim, St. Hyacinth) -- there's no remaining real calendar + // date left in this app where that specific priority comparison is + // observable. The underlying mechanism itself (`pickWinningOctave`) + // is still directly unit-tested with synthetic data in + // tests/calendar/octaves.test.ts's own "picks the higher-ranked + // octave regardless of order or start date" case. Aug 18 (day 4 of + // the Assumption's octave alone, Lawrence's already over) is still + // a valid, uncontested check. + expect(getDayLabel(resolveDay('2026-08-17'))).toBe('St. Hyacinth, Confessor'); expect(getDayLabel(resolveDay('2026-08-18'))).toBe('4th Day within the Octave of The Assumption of the Blessed Virgin Mary'); }); diff --git a/tests/hours/vespers.test.ts b/tests/hours/vespers.test.ts index 5046fa7..199eb3f 100644 --- a/tests/hours/vespers.test.ts +++ b/tests/hours/vespers.test.ts @@ -90,8 +90,13 @@ describe('resolveOrdo("vespers", ...)', () => { }); it('splits Ps 138 into two verse-ranges under one shared antiphon on Thursday', () => { - // 2026-08-20 is a Thursday, in ordinary time. - const ordo = resolveOrdo('vespers', '2026-08-20'); + // Not 2026-08-20: that date's own first Vespers is now claimed by + // St. Jane Frances de Chantal's own fixed day (Duplex, Aug 21, + // added per the full-year sanctoral import), so it no longer falls + // back to the plain ferial Thursday scheme this test wants to + // isolate. 2026-09-03 is also a Thursday in ordinary time, clear of + // any such collision. + const ordo = resolveOrdo('vespers', '2026-09-03'); const psalmParts = ordo.parts.filter((p) => p.kind === 'psalm'); const numbers = psalmParts.map((p) => (p.kind === 'psalm' ? p.psalmNumber : undefined)); expect(numbers).toEqual([138, 138, 139, 140]);