Prime: real content (psalms, Martyrology, Regula) and ordo corrections

Pulls in verified content from Divinum Officium rather than placeholders:
17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full
121-reading Regula cycle, plus the Athanasian Creed.

Ordo corrections driven by review against the real engine output:
- Capitulum and Preces now pick a Sunday/feast vs. ferial form
  (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice.
- Chapter responsory, hymn doxology, and the opening versicle's
  Alleluia/Laus tibi all vary by season via a shared resolver
  (hours/seasonal-propers.ts).
- Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts,
  verified against 363/365 real Martyrology headings) plus the historical
  "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day)
  heading (a ported Golden-Number calculation).
- Fixed responsory structure (was missing its initial full repeat),
  weekday psalm antiphons (opening as incipit-or-full by rank, full
  repeat after the psalms/Creed as its own part, "*" chant mark kept),
  scripture citations on the capitulum/lectio brevis, and V./R. markers
  switched from Unicode symbols to plain text for reliable font rendering.
- Dropped Pretiosa and the dead-commemoration psalm (129) for time;
  trimmed section headings down to the ones that are actually named
  things (Preces, Chapter Office, etc. no longer relabel connective text).

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>

src/data/regula/04-14.yml

@@ -0,0 +1,13 @@
+# Verified against Divinum Officium (Latin Regula, English translation).
+canonicalDate: "04-14"
+label:
+  la: "Régula Sancti Patri Nostri Benedícti. Caput 60: De sacerdótibus qui forte volúerint in monastério habitáre"
+  en: "The Rule of our Holy Father Benedict. Chapter 60: Concerning Priests Who By Chance Shall Wish to Live In the Monastery"
+text:
+  la: |
+    Si quis de órdine sacerdótum in monastério se súscipi rogáverit, non quidem cítius ei adsentiátur. Tamen, si omníno perstéterit in hac supplicatióne, sciat se omnem régulæ disciplínam servatúrum, nec áliquid ei relaxábitur, ut sicut scriptum est: Amíce, ad quod venísti? Concedátur ei tamen post abbátem stare et benedícere aut missas tenére, si tamen jússerit ei abbas. Sin álias, ullátenus áliqua præsúmat, sciens se disciplínæ regulári súbditum, et magis humilitátis exémpla ómnibus det. Et si forte ordinatiónis aut alicújus rei causa fúerit in monastério, illum locum adténdat quando ingréssus est in monastério, non illum qui ei pro reveréntia sacerdótii concéssus est. Clericórum autem si quis eódem desidério monastério sociári volúerit, loco medíocri conlocéntur; et ipsi tamen si promíttunt de observatióne régulæ vel própria stabilitáte.
+  en: |
+    If anyone in the ranks of the priesthood shall ask that he be received into the monastery, even to him let not consent be given too quickly; yet if he persist consistently in this his petition, let him know that he will have to keep the whole discipline of the rule and that nothing will be relaxed specially for him, according as it is written: “Friend, wherefore hast thou come?” Let it however be conceded to him to take his place next to the abbot and to bless and to say Mass provided the abbot so order him; but otherwise let him on no account in anywise presume, knowing himself subject to the discipline of the rule and that he may the better set an example of humility to all. If by chance there shall be in the monastery occasion to deliberate on any matter of regulation or on any kind of business, let him expect to occupy then that place which may be his by seniority, not that which was conceded to him out of reverence for his priesthood. And if any clerics with like desire wish to be incorporated into the monastery let them be allocated to an intermediate position, but only if each makes promise concerning his own stability and observance of the rule.
+status:
+  la: verified
+  en: verified