Prime: real content (psalms, Martyrology, Regula) and ordo corrections
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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
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# Verified against Divinum Officium (Latin Martyrologium, English translation).
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monthDay: "12-14"
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text:
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Ubédæ, in Hispánia, natális sancti Joánnis a Cruce, Presbýteri et Confessóris, sanctæ Terésiæ in Carmelitárum reformatióne sócii; quem, a Summo Pontífice Benedícto Décimo tértio Sanctis adscríptum, Pius Papa Undécimus Doctórem universális Ecclésiæ declarávit. Ipsíus tamen festívitas ágitur octávo Kaléndas Decémbris.
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Rhemis, in Gállia, pássio sanctórum Nicásii Epíscopi, ac soróris Eutrópiæ Vírginis, et Sociórum Mártyrum; qui a bárbaris Ecclésiæ hóstibus cæsi sunt.
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Alexandríæ sanctórum Mártyrum Herónis, Arsénii, Isidóri, et Dióscori púeri. Horum tres primos Judex, in persecutióne Deciána, cum eos, váriis torméntis dilánians, pari armátos constántia vidéret, tradi ígnibus jubet; Dióscorus vero, multiplíciter flagellátus, divíno nutu ad consolatiónem fidélium dimíssus est.
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Antiochíæ natális sanctórum Mártyrum Drusi, Zósimi et Theodóri.
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Eódem die pássio sanctórum Justi et Abúndii, qui, sub Numeriáno Imperatóre et Olýbrio Prǽside, conjécti in ignem, et, cum inde evasíssent illǽsi, gládio percússi sunt.
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In Cypro natális beáti Spiridiónis Epíscopi, qui unus fuit ex illis Confessóribus, quos Galérius Maximiánus, dextro oculo effósso et sinístro póplite succíso, ad metálla damnáverat. Hic prophetíæ dono et signórum glória ínclitus fuit, et in Nicǽno Concílio philósophum éthnicum, Christiánæ religióni insultántem, devícit et ad fidem perdúxit.
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Bérgomi sancti Viatóris, Epíscopi et Confessóris.
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Pápiæ sancti Pompéji Epíscopi.
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Neápoli, in Campánia, sancti Agnélli Abbátis, virtúte miraculórum illústris, qui obséssam urbem sæpe visus est Crucis vexíllo ab hóstibus liberáre.
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Medioláni sancti Matroniáni Eremítæ.
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At Alexandria, (in the year 250,) the holy martyrs Heron, Arsenius, and Isidore, and a lad Dioscorus. In the persecution under the Emperor Decius the judge caused Heron, Arsenius, and Isidore to be lacerated with diverse torments, and, when he saw them to be all equally steadfast, to be burnt. Dioscorus was heavily whipped, but God was pleased that, for the comfort of the faithful, he should then be set at liberty.
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At Antioch, the holy martyrs Drusus, Zosimus, and Theodore.
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Upon the same day, (in the year 284,) the holy martyrs Justus and Abundius. Under Olybrius the President, in the persecution under the Emperor Numerian, they were cast into the fire, and when they appeared thence unburnt, they were beheaded.
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At Reims, the holy martyrs Nicasius, Bishop, (in the year 400,) of that see the Virgin Eutropia, his sister, and their Companions, who were slain by the savage enemies of the Church (in the year 407.)
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In the island of Cyprus the blessed Spiridion, Bishop (of Tremithos) he was one of those Confessors whose right eyes were put out and their left thighs hamstrung, and were condemned to penal servitude in the mines by the Emperor Galerius Maximian. He was illustrious for the gift of prophecy, and the fame of miracles, and at the Council of Nicea, (held in 325,) he confuted and converted to the faith a heathen philosopher who attacked the Christian religion, (and died after the year 347.)
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At Bergamo, the holy Confessor Viator, Bishop (of that see.)
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At Pavia, holy Pompey, Bishop (of that see.)
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At Naples, in Campania, (in the year 596,) holy Agnello, Abbot (at Naples,) famous for the grace of miracles, who, when the city had been beleaguered, had often been seen with a flag marked with a cross, delivering it from the enemy.
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At Ubeda, in Spain, the holy Confessor John of the Cross (died in 1591) a companion of holy Teresa in reforming the Carmelites, whose feast is kept upon the 24th day of November.
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At Milan, the holy Hermit Matronian.
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status:
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la: verified
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en: verified
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