Prime: real content (psalms, Martyrology, Regula) and ordo corrections

Pulls in verified content from Divinum Officium rather than placeholders:
17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full
121-reading Regula cycle, plus the Athanasian Creed.

Ordo corrections driven by review against the real engine output:
- Capitulum and Preces now pick a Sunday/feast vs. ferial form
  (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice.
- Chapter responsory, hymn doxology, and the opening versicle's
  Alleluia/Laus tibi all vary by season via a shared resolver
  (hours/seasonal-propers.ts).
- Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts,
  verified against 363/365 real Martyrology headings) plus the historical
  "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day)
  heading (a ported Golden-Number calculation).
- Fixed responsory structure (was missing its initial full repeat),
  weekday psalm antiphons (opening as incipit-or-full by rank, full
  repeat after the psalms/Creed as its own part, "*" chant mark kept),
  scripture citations on the capitulum/lectio brevis, and V./R. markers
  switched from Unicode symbols to plain text for reliable font rendering.
- Dropped Pretiosa and the dead-commemoration psalm (129) for time;
  trimmed section headings down to the ones that are actually named
  things (Preces, Chapter Office, etc. no longer relabel connective text).

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>

src/data/martyrology/11-22.yml

@@ -0,0 +1,26 @@
+# Verified against Divinum Officium (Latin Martyrologium, English translation).
+monthDay: "11-22"
+text:
+  la: |
+    Sanctæ Cæcíliæ, Vírginis et Mártyris, quæ ad cæléstem Sponsum, próprio sánguine purpuráta, transívit sextodécimo Kaléndas Octóbris.
+
+    Colóssis, in Phrýgia, sanctórum Philémonis et Apphíæ, sancti Pauli discipulórum; qui, sub Neróne Imperatóre, cum Gentíles, in die festo Diánæ, invasíssent Ecclésiam, ambo, céteris fugiéntibus, tenti, jussu Artoclis Prǽsidis verbéribus cæsi sunt, et, usque ad renes in fóveam inclúsi, lapídibus opprimúntur.
+
+    Romæ sancti Mauri Mártyris, qui, cum ex Africa venísset ad sepúlcra Apostolórum, sub Imperatóre Numeriáno et Urbis Præfécto Celeríno agonizávit.
+
+    Antiochíæ Pisídiæ pássio sanctórum Marci et Stéphani, sub Diocletiáno Imperatóre.
+
+    Augustodúni sancti Pragmátii, Epíscopi et Confessóris.
+  en: |
+    At Rome, the holy Virgin and martyr Cecily. She brought her husband Valerian and his brother Tiburtius to believe in Christ, and nerved them to suffer martyrdom. After their martyrdom, Almachius, Prefect of the city under the Emperor Marcus Aurelius Severus Alexander, caused her to be arrested, and, after she had overcome fire, gloriously to finish her sufferings with the sword.
+
+    At Colossae, in Phrygia, the holy martyrs Philemon and Apphia, the disciples of the holy Apostle Paul, (unto whom he addressed an Epistle.) During the reign of the Emperor Nero, the Gentiles broke into the Church upon the feast day of Diana. The rest of the faithful escaped, but these were taken, and by command of the President Artocles they were flogged, buried up to the middle, and stoned to death.
+
+    Likewise, at Rome, the holy martyr Maurus, who came from Africa to visit the graves of the Apostles, and suffered under the Emperor Numerian, and the Prefect of the city, Celerinus.
+
+    At Antioch, in Pisidia, in the persecution under the Emperor Diocletian, the holy martyrs Mark and Stephen.
+
+    At Autun, (in the sixth century,)  the holy Confessor Pragmatius, Bishop  (of that see.)
+status:
+  la: verified
+  en: verified