Prime: real content (psalms, Martyrology, Regula) and ordo corrections
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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
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# Verified against Divinum Officium (Latin Martyrologium, English translation).
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monthDay: "10-24"
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text:
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Festum sancti Raphaélis Archángeli, cujus dígnitas ac benefícia in sacro Tobíæ libro celebrántur.
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Venúsiæ, in Apúlia, natális sanctórum Mártyrum Felícis, Epíscopi Africáni; Audácti et Januárii, Presbyterórum; Fortunáti et Séptimi, Lectórum. Hi omnes, témpore Diocletiáni, a Magdelliáno Procuratóre multis diu vínculis et carcéribus in Africa et Sicília maceráti sunt, et, cum Felix sacros Libros juxta ipsíus Imperatóris edíctum trádere nullátenus voluísset, gládii tandem occisióne consummáti sunt.
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Tungris, in Bélgio, sancti Evergísli, Epíscopi Coloniénsis et Mártyris; qui, ob pastorális offícii curam illuc proféctus, ibídem, dum nocte solus ad monastérium sanctíssimæ Genitrícis Dei Maríæ oratúrus pérgeret, a latrónibus sagítta percússus occúbuit.
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In civitáte Nagran, apud Homerítas, in Arábia, pássio sanctórum Arétæ, et Sociórum ejus trecentórum et quadragínta, témpore Justíni Imperatóris, sub Dúnaan, Judǽo tyránno. Post eos Christiána múlier incéndio trádita est; cujus fílius annórum quinque, cum Christum balbutiéndo confiterétur, nec blandítiis nec minis retinéri posset, in ignem ubi mater ardébat, se præcípitem dedit.
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Constantinópoli sancti Procli Epíscopi.
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In ínsula Sargiénsi sancti Maglórii Epíscopi, qui ibídem, dimísso Episcopáli offício, quod erga sparsos in Armórica Británnos per triénnium exercúerat, monastérium constrúxit, in quo sancte réliquum vitæ tempus exégit; cujus corpus Lutétiam Parisiórum póstea translátum fuit.
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In Monastério Fontis Frígidi, diœcésis Carcassonénsis, in Gállia, sancti Antónii Maríæ Claret, olim Archiepíscopi Cubáni, Fundatóris Missionariórum Filiórum Immaculáti Cordis beátæ Maríæ Vírginis, animárum zelo et mansuetúdine præclári, quem Pius Duodécimus, Póntifex Máximus, Sanctórum fastis adscrípsit.
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In monastério Duríni, in Gállia, sancti Martíni, Diáconi et Abbátis, cujus corpus inde ad Vertávum monastérium delátum est.
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In Campánia sancti Marci Solitárii, cujus præclára ópera sanctus Gregórius Papa descrípsit.
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_
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At Venosa, in Apulia, the holy martyrs Felix, Bishop (of Tubzoca or Thibira,) in Africa the Priests Audactus and Januarius and the Readers Fortunatus and Septimus. In the time of the Emperor Diocletian they long suffered bonds and imprisonment in Africa and Sicily under the Procurator Magdellian, and, forasmuch as Felix refused to give up the holy books as commanded by the edict of the Emperor, they were at last slain with the sword.
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In the city of Nagran, in Yemen, (in the sixth century,) under the Jewish tyrant Dunaan, in the time of the Emperor Justin, the holy martyrs Aretas and his three hundred and forty Companions.
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After them was burnt a Christian woman and her son, aged five years, could neither be cajoled nor threatened into ceasing to confess Christ, but cast himself into the fire wherein his mother was being burnt.
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At Cologne, (in the fifth century,) the holy martyr Evergistus, Bishop (of that see.) At Constantinople, (in the year 447,) the holy Archbishop Proclus.
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In Brittany, (in the year 575,) holy Magloire, Bishop (of Dol,) whose body lieth at Paris.
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In the monastery of Vertou, (in the year 601,) the holy Abbot Martin.
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In Campania, holy Mark the Hermit, whose illustrious works are recorded by holy Gregory.
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status:
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la: verified
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en: verified
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