Prime: real content (psalms, Martyrology, Regula) and ordo corrections

Pulls in verified content from Divinum Officium rather than placeholders:
17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full
121-reading Regula cycle, plus the Athanasian Creed.

Ordo corrections driven by review against the real engine output:
- Capitulum and Preces now pick a Sunday/feast vs. ferial form
  (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice.
- Chapter responsory, hymn doxology, and the opening versicle's
  Alleluia/Laus tibi all vary by season via a shared resolver
  (hours/seasonal-propers.ts).
- Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts,
  verified against 363/365 real Martyrology headings) plus the historical
  "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day)
  heading (a ported Golden-Number calculation).
- Fixed responsory structure (was missing its initial full repeat),
  weekday psalm antiphons (opening as incipit-or-full by rank, full
  repeat after the psalms/Creed as its own part, "*" chant mark kept),
  scripture citations on the capitulum/lectio brevis, and V./R. markers
  switched from Unicode symbols to plain text for reliable font rendering.
- Dropped Pretiosa and the dead-commemoration psalm (129) for time;
  trimmed section headings down to the ones that are actually named
  things (Preces, Chapter Office, etc. no longer relabel connective text).

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>

src/data/martyrology/10-22.yml

@@ -0,0 +1,50 @@
+# Verified against Divinum Officium (Latin Martyrologium, English translation).
+monthDay: "10-22"
+text:
+  la: |
+    Hierosólymis sanctæ Maríæ Salóme, matris sanctórum Jacóbi et Joánnis Apostolórum, quæ in Evangélio légitur circa Dómini sepultúram sollícita.
+
+    Item Hierosólymis beáti Marci Epíscopi, claríssimi et doctíssimi viri, qui primus ex Géntibus Ecclésiam Hierosolymórum suscépit regéndam, ac, non multo post, sub Antoníno Imperatóre, martýrii méruit palmam.
+
+    Hadrianópoli, in Thrácia, natális sanctórum Mártyrum Philíppi Epíscopi, Sevéri Presbýteri, Eusébii et Hermétis; qui, sub Juliáno Apóstata, post cárceres et flagélla, incéndio cremáti sunt.
+
+    Item sanctórum Mártyrum Alexándri Epíscopi, Heráclii mílitis, et Sociórum.
+
+    Apud Firmum, in Picéno, natális sancti Philíppi, Epíscopi et Mártyris.
+
+    Apud Colóniam Agrippínam sanctæ Córdulæ, quæ, cum esset una ex sodálibus sanctæ Ursulæ, atque aliárum supplíciis et cǽdibus pertérrita se occultásset, postrídie, ejus rei pǽnitens, se ultro patefécit Hunnis, et, novíssima ómnium, martýrii corónam accépit.
+
+    Oscæ, in Hispánia, sanctárum Vírginum Nunilónis et Alódiæ sorórum, quæ, a Saracénis ob fídei confessiónem capitáli senténtia punítæ, martýrium consummárunt.
+
+    Hierápoli, in Phrýgia, sancti Abércii Epíscopi, qui sub Marco Antoníno Imperatóre cláruit.
+
+    Rotómagi sancti Melánii Epíscopi, qui, a sancto Stéphano Papa ordinátus, illuc ad prædicándum Evangélium missus est.
+
+    In Túscia sancti Donáti Scoti, Epíscopi Fæsuláni.
+
+    Verónæ sancti Verecúndi, Epíscopi et Confessóris.
+  en: |
+    At Jerusalem, the blessed Bishop Mark, a man of great eminence and learning, who was the first Gentile to be entrusted with the government of the Church of Jerusalem, and who in no long time gained the palm of martyrdom under the Emperor Antonine.
+
+    At Adrianople, in Thrace, the holy martyrs Philip, Bishop (of Heraclea,) the Priest Severus, Eusebius, and Hermes, who, under the Emperor Julian the Apostate, were imprisoned and flogged, and then burnt.
+
+    Likewise, the holy martyrs the Bishop Alexander, the soldier Heraclius, and their Companions.
+
+    At Fermo, in the March of Ancona, (in the third century,) the holy Bishop and martyr Philip.
+
+    At Huesca, in Spain, (in the ninth century,) the holy sisters Nunilo and Alodia, two Virgins who were punished with death by the Saracens for their confession of the faith, and so suffered martyrdom.
+
+    At Cologne, holy Cordula, one of the Companions of holy Ursula, who had hidden herself in terror at the sight of the sufferings and slaughter of the others, but repented thereof, and on the next day showed herself openly, and received the crown of martyrdom, the last of them all.
+
+    At Hierapolis, in Phrygia, holy Abercius, who was illustrious in the time of the Emperor Mark Antonine.
+
+    At Rouen, holy Melanius, Bishop (of that see,) who was ordained by holy Pope Stephen I., and sent thither to preach the Gospel.
+
+    In Tuscany, (towards the end of the ninth century,) the holy Irishman Donatus, (Bishop of Fiesole.)
+
+    At Verona, (in the sixth century,) the holy Confessor Verecundus, Bishop (of that see.)
+
+    At Jerusalem, the holy Mary Salome, concerning whom it is written in the Gospel that she was careful about the burying of the Lord.
+status:
+  la: verified
+  en: verified