Prime: real content (psalms, Martyrology, Regula) and ordo corrections
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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
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# Verified against Divinum Officium (Latin Martyrologium, English translation).
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monthDay: "09-09"
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text:
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Nicomedíæ pássio sanctórum Mártyrum Doróthei et Gorgónii, qui, cum essent apud Diocletiánum Augústum honóres amplíssimos consecúti, et persecutiónem, quam ille Christiánis inferébat, detestaréntur, præsénte eo, jussi sunt primo appéndi, et flagris toto córpore laniári; deínde, viscéribus pelle nudátis, acéto et sale perfúndi, sicque assári in cratícula; atque, ad últimum, láqueo necári. Interjécto autem témpore, beáti Gorgónii corpus Romam delátum fuit, ac via Latína pósitum, et inde ad Basílicam sancti Petri translátum.
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In Sabínis, trigésimo ab Urbe milliário, sanctórum Mártyrum Hyacínthi, Alexándri et Tibúrtii.
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Sebáste, in Arménia, sancti Severiáni, qui, cum Licínii Imperatóris esset miles, et Quadragínta Mártyres, in cárcere deténtos frequens visitáret, hinc, jussu Lýsiæ Prǽsidis, saxo ad pedes ligáto suspénsus est, ac, verbéribus cæsus et flagris laniátus, in torméntis réddidit spíritum.
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Eódem die pássio sancti Stratónis, qui pro Christo, ad duas árbores ligátus atque discérptus, martýrium consummávit.
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Item sanctórum Mártyrum Rufíni et Rufiniáni fratrum.
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In território Tarvanénsi, in Gállia, sancti Audomári Epíscopi.
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In monastério Cluanénsi, in Hibérnia, sancti Queráni, Presbýteri et Abbátis.
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At Nicomedia, the holy martyrs Dorotheus and Gorgonius. They stood high at the Court of the Emperor Diocletian. They denounced in his presence the persecution which he was raising against the Christians, wherefore he caused them to be hung up, and their whole bodies torn with lashes, then to have the skin taken off their bowels, to be covered with vinegar and salt, and cooked upon a gridiron, and at the last strangled. In after times the body of the blessed Gorgonius was brought to Rome, and laid first upon the Latin Way, and afterwards in the Basilica of St Peter.
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In the land of the Sabines, at the 30th milestone from the city of Rome, the holy martyrs Hyacinth, Alexander, and Tiburtius.
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At Sebaste, under the Emperor Licinius, the holy soldier Severian. He often visited the forty martyrs while they were in prison, whereupon Lysias the President ordered him to be hung up with a stone tied to his feet, and to be beaten and torn with stripes and lashes, under the which torment he gave up the ghost.
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On the same day, the holy martyr Straton, who, for Christ's sake, was bound to two trees and torn asunder, and so finished his testimony.
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Likewise the holy brethren Rufinus and Rufinian, both martyrs.
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At Rome, (in the year 701,) the holy Confessor Pope Sergius I.
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In the country of Therouanne, (in the seventh century,) holy Omer, Bishop (of that see.)
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In Ireland, (in the sixth century,) the holy Abbot Ciaran, (founder of Clonmacnois.)
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At Cartagena, in South America, (in the year 1654,) the holy Confessor Peter Claver, of the Society of Jesus, who toiled for more than forty years among the negro slaves with marvellous self-sacrifice and exceeding love, and of them with his own hand caused nearly three hundred thousand to be born again in Christ. His name was enrolled by the Supreme Pontiff Leo XIII among those of the Saints.
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status:
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la: verified
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en: verified
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