Prime: real content (psalms, Martyrology, Regula) and ordo corrections
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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
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# Verified against Divinum Officium (Latin Martyrologium, English translation).
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monthDay: "06-25"
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text:
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In território Guléti, prope Nuscum, sancti Guliélmi Confessóris, Patris Eremitárum Montis Vírginis.
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Apud Beróeam natális sancti Sosípatris, qui fuit discípulus beáti Pauli Apóstoli.
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Romæ sanctæ Lúciæ, Vírginis et Mártyris, cum áliis vigínti duóbus.
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Alexandríæ sancti Gallicáni Mártyris, viri Consuláris, qui, sublimátus ínfulis triumphálibus et Constantíno Augústo carus, a sanctis Joánne et Paulo ad Christi fidem convérsus est; eáque suscépta, cum sancto Hilaríno secéssit ad Ostia Tiberína, atque ibi hospitalitáti et infirmórum servítio totum se dedit. Cujus rei fama in toto Orbe divulgáta, multi úndique illuc veniéntes vidébant virum ex Patrício et Cónsule laváre páuperum pedes, pónere mensam, aquam mánibus effúndere, languéntibus sollícite ministráre et cétera pietátis offícia exhibére. Ipse póstmodum, sub Juliáno Apóstata, inde expúlsus, Alexandríam perréxit; ibíque, cum a Rauciáno Júdice sacrificáre cogerétur et contémneret, ídeo, percússus gládio, Christi Martyr efféctus est.
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Sibápoli, in Mesopotámia, sanctæ Febróniæ, Vírginis et Mártyris; quæ, in persecutióne Diocletiáni, sub Siléno Júdice, ob fidem et pudicítiam servándam, primo virgis cæsa et equúleo torta, deínde pectínibus laniáta atque igne succénsa, demum, excússis déntibus ac mammis pedibúsque abscíssis, cápitis damnáta, tot passiónum ornáta monílibus migrávit ad Sponsum.
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Apud Rhégium sancti Prósperi Aquitáni, ejúsdem urbis Epíscopi, eruditióne ac pietáte insígnis, qui advérsus Pelagiános, pro fide cathólica, strénue decertávit.
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Tauríni natális sancti Máximi, Epíscopi et Confessóris, doctrína et sanctitáte celebérrimi.
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In Hollándia sancti Adelbérti Confessóris, qui fuit discípulus sancti Willibrórdi Epíscopi.
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In the country of Golet, near Nusco, the holy Confessor William, father of the hermits of Monte Vergine.
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At Bercea, holy Sosipater, disciple of the blessed Apostle Paul.
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At Rome, the holy Virgin and martyr Lucy, with twenty-two others.
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At Alexandria, the holy martyr Gallican. This was a man of Consular rank, who had received the honour of a triumph and was a personal friend of the Emperor Constantine. He was converted to the faith of Christ by holy John and Paul. After his conversion he withdrew to Ostia with holy Hilarinus, when he gave himself entirely to the service of strangers and the sick. This got noised abroad in all the world so that people came from all parts to see a man who had been a patrician and a consul washing the feet of the poor, laying the table, pouring water on the guests' hands, ministering carefully to the sick, and performing other offices of mercy. He was turned out of Ostia under the Emperor Julian the Apostate, and went to Alexandria. There the judge Raucian would needs have him sacrifice, and forasmuch as he would not, caused him to be beheaded, and so he became Christ's martyr.
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At Sibapolis, in Syria, the holy Virgin and martyr Febronia on account of her steadfastness in faith and chastity during the persecution under Diocletian, the judge Lysimachus ordered her to be first beaten with rods and tormented upon the rack, then torn with combs and burnt with fire afterwards her teeth were hammered out and her breasts cut off, and then she was beheaded, and so passed away to her Divine Bridegroom prepared with all these sufferings as a bride adorned for her husband.
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At Besançon, in Gaul, the holy martyr Antidius, Bishop of Besançon, who for Christ's faith's sake was slain by the Vandals.
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At Reggio, holy Prosper of Aquitaine, Bishop of that city, famous for his learning and godliness, who stoutly contended for the Catholic faith against the Pelagians.
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At Turin, the holy Confessor Maximus, Bishop of Turin, very famous for his teaching and holiness.
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In Holland, the holy Confessor Adelbert, the disciple of holy Willibrord, Archbishop [of Utrecht.]
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status:
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la: verified
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en: verified
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