Prime: real content (psalms, Martyrology, Regula) and ordo corrections

Pulls in verified content from Divinum Officium rather than placeholders:
17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full
121-reading Regula cycle, plus the Athanasian Creed.

Ordo corrections driven by review against the real engine output:
- Capitulum and Preces now pick a Sunday/feast vs. ferial form
  (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice.
- Chapter responsory, hymn doxology, and the opening versicle's
  Alleluia/Laus tibi all vary by season via a shared resolver
  (hours/seasonal-propers.ts).
- Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts,
  verified against 363/365 real Martyrology headings) plus the historical
  "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day)
  heading (a ported Golden-Number calculation).
- Fixed responsory structure (was missing its initial full repeat),
  weekday psalm antiphons (opening as incipit-or-full by rank, full
  repeat after the psalms/Creed as its own part, "*" chant mark kept),
  scripture citations on the capitulum/lectio brevis, and V./R. markers
  switched from Unicode symbols to plain text for reliable font rendering.
- Dropped Pretiosa and the dead-commemoration psalm (129) for time;
  trimmed section headings down to the ones that are actually named
  things (Preces, Chapter Office, etc. no longer relabel connective text).

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>

src/data/martyrology/01-09.yml

@@ -0,0 +1,32 @@
+# Verified against Divinum Officium (Latin Martyrologium, English translation).
+monthDay: "01-09"
+text:
+  la: |
+    Antiochíæ, sub Diocletiáno et Maximiáno, natális sanctórum Juliáni Mártyris, et Basilíssæ Vírginis, ipsíus Juliáni uxóris. Hæc, virginitáte cum viro suo serváta, in pace vitam finívit; Juliánus vero (postquam multitúdo Sacerdótum et Ministrórum Ecclésiæ Christi, quæ, propter immanitátem persecutiónis, ad eos confúgerat, igne cremáta est), Marciáni Prǽsidis jussu, plúrimis torméntis cruciátus, capitálem senténtiam accépit. Cum ipso étiam Antónius Présbyter, et Anastásius, quem idem Juliánus, a morte suscitátum, grátiæ Christi partícipem fécerat, et Celsus puer cum hujus matre Marcionílla, ac septem fratres, aliíque plúrimi passi sunt.
+
+    Smyrnæ sanctórum Mártyrum Vitális, Revocáti et Fortunáti.
+
+    In Africa sanctórum Mártyrum Epictéti, Jucúndi, Secúndi, Vitális, Felícis et aliórum septem.
+
+    In Mauritánia Cæsariénsi sanctæ Marciánæ Vírginis, quæ, béstiis trádita, martýrium consummávit.
+
+    Sebáste, in Arménia, sancti Petri Epíscopi, fílii sanctórum Basilíi et Emméliæ, atque fratris item sanctórum Basilíi Magni et Gregórii Nysséni Episcopórum, ac Macrinæ Vírginis.
+
+    Anconæ sancti Marcellíni Epíscopi, qui urbem illam (ut sanctus Gregórius Papa scribit) divína virtúte ab incéndio liberávit.
+  en: |
+    At Antioch, in the persecution under the Emperors Diocletian and Maximian, the holy martyr Julian, along with whom is commemorated the holy Virgin Basilissa, his wife, who kept her virginity with her husband and ended her life in peace. A multitude of priests and ministers of the Church of Christ had taken refuge with them because of the fury of the persecution. They were burnt with fire, and Julian, by command of the President Marcian, was thereafter made to suffer many torments and was then beheaded.
+
+    Along with him there suffered also the Priest Anthony and Anastasius, whom Julian had raised from the dead and made a partaker of the grace of Christ, and the lad Celsus, together with his mother, Marcionilla, and seven brethren, and many others.
+
+    In Morocco, (in the fourth century,) the holy Virgin and martyr Marciana, who was thrown to wild beasts and so finished her testimony.
+
+    At Smyrna, the holy martyrs Vitalis (probably a Bishop, and the others were most likely Deacons), Revocatus, and Fortunatus.
+
+    In Africa, the holy martyrs Epictetus, Jucundus, Secundus, Vitalis, Felix, and seven others, (in the year 205.)
+
+    At Sebaste, in Armenia, (in the year 392,) holy Peter, Bishop (of that see,) brother of holy Basil the Great (also of St. Gregory of Nyssa. His father was St. Basil the Elder, his mother St. Emmelia, and his grandmother St. Macrina. He was made head of his convent in the year 362, when St. Basil was made bishop, St. Basil having before been Abbot thereof.)
+
+    At Ancona, holy Marcellinus, Bishop of that city, the which, as holy Gregory writeth, he did through the power of God deliver from burning. (He succeeded St. Traso in the Bishopric about the year 550, and was followed by St. Thomas about the year 569. He is secondary Patron of Ancona.)
+status:
+  la: verified
+  en: verified