Author Circumcision's own Matins/Lauds/Vespers hymn
Closes the last content gap flagged when Circumcision was added: its rubric borrows Christmas Day's propers wholesale, but Christmas Day itself has no hymn authored anywhere in vu yet. Lauds reuses the already-verified Christmas Octave Sunday text (byte-identical in the source); Vespers/Matins use the Monastic "Christe Redemptor omnium", a genuinely separate hymn from the secular "Jesu, Redemptor omnium", with a fresh draft English translation since none exists in the reference engine for that variant. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_014axryJBrRswYh2niA7WCUc
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# Circumcision's own rubric ("[Rank]" block, Sancti/01-01.txt) reads "ex
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# Sancti/12-25" -- it borrows Christmas Day's own propers wholesale except
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# where it has its own (collect, Benedictus/Magnificat antiphons). Christmas
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# Day itself has no authored hymn files of its own yet (a separate, larger
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# gap -- Dec 25 doesn't resolve as its own winner id at all, see TODO.md),
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# so this is a direct copy of the identical, already-verified text from
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# lauds-hymn-christmas-octave-sunday.yml ("A solis ortus cardine", Divino
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# Afflatu 1954 Lauds live query) rather than a new translation -- Christmas
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# Day's own [Hymnus Laudes] in Sancti/12-25.txt is byte-identical to the
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# Octave Sunday's. The Monastic ([HymnusM Laudes]) form is only a handful
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# of word substitutions against this same text (auctor/Auctor,
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# Concépit alvo/Verbo concépit, etc.) -- not modeled, same "known,
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# deliberate simplification" as the doxology-substitution-only hymns
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# flagged in TODO.md.
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id: lauds-hymn-circumcision
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text:
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la: |
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A solis ortus cárdine
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Ad usque terræ límitem,
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Christum canámus Príncipem,
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Natum María Vírgine.
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Beátus auctor sǽculi
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Servíle corpus índuit:
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Ut carne carnem líberans,
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Ne pérderet quos cóndidit.
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Castæ Paréntis víscera
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Cæléstis intrat grátia:
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Venter Puéllæ báiulat
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Secréta, quæ non nóverat.
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Domus pudíci péctoris
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Templum repénte fit Dei:
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Intácta nésciens virum,
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Concépit alvo Fílium.
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Enítitur puérpera,
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Quem Gábriel prædíxerat,
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Quem ventre Matris géstiens,
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Baptísta clausum sénserat.
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Fœno iacére pértulit:
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Præsépe non abhórruit:
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Et lacte módico pastus est,
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Per quem nec ales ésurit.
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Gaudet chorus cæléstium,
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Et Angeli canunt Deo;
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Palámque fit pastóribus
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Pastor, Creátor ómnium.
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Iesu, tibi sit glória,
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Qui natus es de Vírgine,
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Cum Patre, et almo Spíritu,
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In sempitérna sǽcula.
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Amen.
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en: |
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From lands that see the sun arise
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To earth's remotest boundaries,
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The Virgin-born today we sing,
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The Son of Mary, Christ the King.
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Blest Author of this earthly frame,
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To take a servant's form He came,
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That, liberating flesh by flesh,
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Whom He had made might live afresh.
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In that chaste parent's holy womb
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Celestial grace hath found its home;
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And she, as earthly bride unknown,
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Yet calls that Offspring blest her own.
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The mansion of the modest breast
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Becomes a shrine where God shall rest:
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The pure and undefilèd one
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Conceived in her womb the Son.
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That Son, that Royal Son she bore,
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Whom Gabriel's voice had told afore;
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Whom, in His mother yet concealed,
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The infant Baptist had revealed.
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The manger and the straw He bore,
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The cradle did He not abhor;
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By milk in infant portions fed,
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Who gives e'en fowls their daily bread.
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The heavenly chorus filled the sky,
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The Angels sang to God on high,
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What time to shepherds, watching lone,
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They made creation's Shepherd known.
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All honor, laud, and glory be,
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O Jesu, Virgin-born to thee:
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All glory, as is ever meet,
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To Father and to Paraclete.
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Amen.
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status:
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la: verified
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en: verified
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