Add November Matins readings for SanctiM-track saints

14 of November's 16 SanctiM-track saints authored, including All
Saints of the Benedictine Order -- a genuinely Monastic-only feast
with both rich content and (unusually for this pass) an available
English translation. St. Martin I is another off-date case like St.
Paul the Hermit, and two more saints (St. Emilian, St. Odo) turn out
Monastic-only-but-Common-only, extending October's wrinkle.

TODO.md

@@ -37,7 +37,7 @@ across every hour and content type in this app.
      saints (Tridentine/Divino Afflatu-sourced, no Monastic 1617 track) are now done — see
      "Pre-1955 saints' Matins readings" below. The larger pool of saints that *do* have a
      Monastic 1617 track (`SanctiM/`) is in progress — see "SanctiM-track saints' Matins
-     readings" below — January-October done (102/120), ~43 candidates remain (November onward).
+     readings" below — January-November done (116/136), ~29 candidates remain (December).
    - The bulk Vulgate (Latin) + Douay-Rheims (English) scripture import into
      `src/data/scripture/` — long-term project, explicitly deferred; Matins scripture
      citations resolve to `missing` text until it lands.
@@ -1532,7 +1532,21 @@ this file's own earlier flag in the "individually-flagged content gaps" section)
 `vigil-of-all-saints` (Nocturn 1 only, no Nocturn 2/3 content in either track). `npm test`/`tsc
 --noEmit` both pass.
 
-**Not done in this pass**: the remaining ~43 SanctiM-track candidates (November onward) — same
+**November done (14/16 saints, 2 left unauthored as Common-only)**: `all-saints`,
+`st-martin-of-tours`, `st-menna` (missed pre-1955-pool), `st-martin-i` (off-date, like St. Paul
+the Hermit — general calendar keeps him Nov 12, this app's own Nov 12 goes to St. Emilian),
+`all-saints-of-the-benedictine-order` (genuinely Monastic-only, and unusually one of the few
+such cases with both rich content *and* an available English translation),
+`dedication-of-the-basilicas-of-ss-peter-and-paul` (missed pre-1955-pool; one sentence of the
+source's own English translation was left untranslated, so `en` for that reading is `draft`),
+`st-pontian` (missed pre-1955-pool), `st-cecilia`, `st-clement`, `st-felicitas` (missed
+pre-1955-pool), `st-chrysogonus` (missed pre-1955-pool), `st-silvester-abbot`,
+`st-peter-of-alexandria` (missed pre-1955-pool), `st-andrew`. Left unauthored (Common-only, no
+proper text at all in the source): `st-emilian`, `st-odo` — both genuinely Monastic-only but
+with no Lectio content in their own SanctiM files, the same wrinkle as `st-justina`/`st-gall`
+in October. `npm test`/`tsc --noEmit` both pass.
+
+**Not done in this pass**: the remaining ~29 SanctiM-track candidates (December) — same
 authoring shape, continue month by month.
 
 ### Bible-plan TSV — bulk conversion done (2026-08)

src/data/propers/nocturn-readings/all-saints-of-the-benedictine-order.yml

@@ -0,0 +1,188 @@
+# Matins Nocturn 2-3 readings for All Saints of the Benedictine Order
+# (Nov 13) — a genuine Monastic-only feast: no `Sancti/11-13*.txt`
+# names it at all (the general Tridentine calendar's own Nov 13 is a
+# different, later saint, St. Didacus); its own content exists only at
+# web/www/horas/Latin/SanctiM/11-13M.txt (a rare case where an
+# English/SanctiM translation also exists, unlike most of this pass's
+# genuinely Monastic-only saints — see memory vu-matins-sanctim-saints).
+# Nocturn 1 (Lectio1-4) falls back to Common of Several Confessors, not
+# proper text, so not authored here.
+#
+# Nocturn 2: Lectio5-8 (St. John Damascene's excerpt from the Life of
+# Barlaam and Josaphat, praising the saints generally) combined into
+# one reading, one continuous excerpt. One garbled character in the
+# Latin source ("exsultࢱtio") silently corrected to "exsultátio" in
+# transcription.
+# Nocturn 3: Lectio9's Gospel citation (Matt 19:27-29) is a bare
+# incipit ("Et réliqua") with no full pericope text given, so — per
+# the pre-1955 pass's convention of not transcribing bare incipits —
+# only the homily portion is authored (not marked isGospel), combined
+# with Lectio10-12 as one continuous excerpt of St. Bernard's own
+# sermon on St. Benedict. No responsory given for either reading.
+id: all-saints-of-the-benedictine-order
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. John Damascene, Life of Barlaam and Josaphat, ch. 2"
+    text:
+      la: >-
+        Beáti isti ac ter beáti, ut qui Dei amóre flagrárunt, atque ob ipsíus caritátem
+        ómnia pro níhilo duxérunt. Síquidem lácrimas profudérunt, diéque ac nocte in luctu
+        versáti sunt, ut perpétuam consolatiónem adisceréntur: seípsos ultro depressérunt, ut
+        illic in altum attolleréntur. Carnes suas fame ac siti et vigíllis confecérunt, ut
+        illic paradísis delíciæ et exsultátio ipsos excíperent.
+
+
+        Spíritus Sancti tabernáculum per cordis puritátem exstitérunt, quemádmodum scriptum
+        est: Inhabitábo in ipsis et inambulábo. Seípsis mundo crucifixérunt, ut ad Christi
+        déxteram starent: lumbos suos in veritáte succinxérunt, atque in promptu semper
+        lámpades habuérunt, immortális Sponsi advéntum expectántes. Nam, cum mentis óculis
+        prǽditi essent, hórrendum illum diem semper prospiciébant, atque tum futurórum
+        bonórum, tum futúri supplícii contemplatiónem ita in corde defíxam gerébant, ut ab
+        ipsa nunquam divelleréntur. Atque hic laboráre studuérunt, ut sempitérnæ glóriæ
+        cómpotes essent: perturbatiónum expértes, non secus atque Angeli fuérunt, ac nunc cum
+        illis, quorum vitam imitáti sunt, choréas agunt.
+
+
+        Beáti illi ac ter beáti, quóniam firmis mentis óculis præséntium rerum vanitátem,
+        atque humánæ prosperitátis incertitúdinem et inconstántiam perspexérunt, eáque
+        reíecta, sempitérna bona sibi ipsis condidérunt, ac vitam eam, quæ nunquam occídit,
+        nec morte interrúmpitur, arripuérunt.
+
+
+        Hos ígitur admirándos et sanctos viros nos quoque indígni ac despicábiles imitári
+        studémus. Verum eórum vitæ cæléstis fastígium mínime asséqimur, sed pro
+        infirmitátis nostræ ac míseræ facultátis módulo eórum vitam exprímus; atque
+        ipsórum hábitum gérimus, étiam sui ópera non assequámur. Etenim, divínam hanc
+        professiónem, peccátum propulsáre, atque incorruptiónis per divínum baptísma nobis
+        concéssæ sóciam et opitulatrícem esse, perspéctum habémus.
+      en: >-
+        Blessed, yea, thrice blessed, are they that have them loved God, and, for his love's
+        sake, have counted their suffering as nothing worth. For they wept and here mourned,
+        day and night, that they might gain glory and everlasting comfort: they humbled
+        themselves after willingly, that there they might be exalted: they afflicted the flesh
+        with hunger and thirst and vigil, that there they might come to the pleasures and joys
+        of Paradise.
+
+
+        By their purity of heart they became a tabernacle of the Holy Ghost, as it is
+        written, I will dwell in them and walk in them. They crucified themselves unto the
+        world, that they might stand at the right hand of the Crucified: they girt their loins
+        with truth, and alway had their lamps ready, looking for the coming of the immortal
+        bridegroom. The eye of their mind being enlightened, they continually looked forward
+        to that awful hour, and kept the contemplation of future happiness and everlasting
+        punishment immovable from their hearts, and pained themselves to labour, that they
+        might not lose eternal glory. They became passionless as the Angels, and now they
+        weave the dance in their fellowship, whose lives also they imitated.
+
+
+        Blessed, yea, thrice blessed are they, because with sure spiritual vision they
+        discerned the vanity of this present world and the uncertainty and inconstancy of
+        mortal fortune, and cast it aside, and laid up for themselves everlasting blessings,
+        and laid hold of that life which never faileth, nor is broken by death.
+
+
+        These then are the marvellous holy men whose examples we, that are poor and vile,
+        strive to imitate, but cannot attain to the high level of the life of these heavenly
+        citizens. Nevertheless, so far as is possible for our weakness and feeble power, we
+        take this assurance, that this holy profession is a means to perfection and an aid to
+        the incorruption given us by holy baptism.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Bernard of Clairvaux, Abbot, Sermon on St. Benedict (on Matt 19:27-29)"
+    text:
+      la: >-
+        Modo útique, fratres, audístis in Evangélio promitténtem Dóminum et dicéntem
+        discípulis: Sedébitis super sedes, judicántes duódecim tribus Israël. Ecce quies
+        sessiónis et honor judícii. Nam et ipse Dóminus ad hæc nóluit perveníre, nisi per
+        humilitátem et labórem. Unde et morte turpíssima condemnátus est, interrogátus
+        torméntis, et oppróbriis saturátus: útique ut inimícus induátur confusióne, ipse
+        páriter et omnes, qui imitántur eum, et prætergrediúntur viam. Ipse est, o iníque,
+        ipse est, qui sessúrus est in sede majestátis suæ símilis Altíssimo, et coaltíssimus
+        ei. Hoc útique cogitavérunt Angeli sancti, qui, cadénte malígno, apostasíæ illíus
+        non consensérunt, nobis relinquéntes exémplum, ut, quemádmodum ipsi elegérunt
+        ministráre, sic et nos faciámus.
+
+
+        Qui enim labórem fúgiunt et honórem captant, illum se nóverint imitári, qui
+        sessiónem altitudinémque quæsívit: et si non satis terret eos illíus culpa, térreat
+        vel vindícta. Ad hæc vitánda prudéntiam nobis reliquérunt Sancti Dei, qui profécto
+        sedébunt; ipsi, inquam, vermículi terræ judicántes sedébunt. Nescítis, ait
+        Apóstolus, quia et Angelos judicábimus? Ipsi útique, qui ibant et flebant, mitténtes
+        sémina sua, veniéntes autem vénient cum exsultatióne, portántes manípulos suos. Qui
+        seminavérunt labórem et vilitátem, metent honórem páriter et quiétem. Pro
+        confusiónem enim sua dúplici et labóre, in terra sua duplícia possidébunt. Unde et
+        dicébat quidam: Vide humilitátem meam et labórem meum.
+
+
+        Non solum autem ipsa vita, sed et promíssio vitæ ætérnæ et expectátio justórum,
+        lætítia est, et tanta lætítia, ut omne, quod concupíscitur, ei non váleat
+        comparári. Hanc quoque prudéntiam nobis Apóstoli sancti seminavérunt, quando,
+        recedéntibus his, qui sapiéntiam hujus mundi sequebántur, quæ stultítia est apud
+        Deum, et prudéntiam carnis, quæ mortem operátur et inimíca est Deo; ipsi Dómino
+        adhæsérunt. Mártyres vero maniféstum est fortitúdinem seminásse. Porro Confessóres
+        sectáti sunt justítiam in omni vita sua.
+
+
+        Hac doctrína nos étiam ínstruit noster cæléstis pater, dux, magíster et légifer
+        Benedíctus, et dírigit gressus nostros in viam pacis. Porro vitæ justítia omníno
+        róborat et ánimat nos, ut tanto magis accendámur ad agénda quæ dócuit, quanto certi
+        sumus eum non ália docuísse quam fécerit. Sermo quidem vivus et éfficax, exemplum
+        óperis est, plúrimum fáciens suadíbile quod dícitur, dum monstrat factíbile quod
+        suadétur. In hunc ergo modum sánctitas confórtat, pietátis infórmat, justítia
+        confírmat. Quantæ enim pietátis fuit, quod non solum præséntibus prófuit, sed et pro
+        futúris sollícitus fuit? Pascit vita, pascit doctrína, pascit intercessióne. Per
+        quam incessánter adjúti, fructificáte et vos, caríssimi, quóniam in hoc pósiti
+        estis, ut eátis et fructum afferátis. Imitémur et hunc; quóniam ad hoc venit, ut
+        formam nobis tráderet, et viam demonstráret.
+      en: >-
+        Brethren, you have just heard our Lord making a promise to His disciples, saying to
+        them: You shall sit on seats, judging the twelve tribes of Israel. Behold, the
+        restfulness of being seated and the honour of passing judgment are promised. Now our
+        Lord Himself was unwilling to receive these rewards except by humility and labour.
+        Wherefore He was condemned to a most shameful death, loaded with torments, filled with
+        opprobrium. So has He done, together with all who imitate Him in journeying on the
+        way, in order that the enemy might be confounded. He it is, O wicked creature, He it
+        is who will be seated on the throne of His Majesty, like to the Most High and equal to
+        Him. The angels considered this when, at the fall of the evil one, they did not
+        consent to his apostasy, thereby leaving us an example that as they chose to serve, so
+        should we.
+
+
+        Let those who fly labour and seek honour know that they imitate him who sought for
+        himself power and majesty; and if the devil's crime does not terrify them, his
+        punishment should. The saints of God, who indeed will be seated in judgment, have
+        given us an example of prudence in avoiding these vices. They, I say, in their own
+        esteem wretched worms of the earth, will sit in judgment. Do you not know, says the
+        Apostle, that we shall judge even the angels? They indeed who went forth weeping,
+        sowing their seed, will come with joy carrying their sheaves. They who have sown
+        labour and humility reap honour and rest. Because for their double confusion and
+        shame they will receive double in their land. Wherefore also a certain one has said:
+        Behold my lowliness and sorrow.
+
+
+        Not only that life itself, but also the promise of eternal life and the eager
+        anticipation of it, are a joy for the just, and a joy so great that anything to be
+        desired cannot be compared with it. This too the holy Apostles sowed for us as
+        prudence, when, as those who followed the wisdom of this world (which is indeed
+        foolishness in God's sight) and the prudence of the flesh (which worketh death and is
+        inimical to God) withdrew from Christ, they themselves clung to our Lord. Manifestly,
+        the martyrs sowed fortitude; the confessors followed justice throughout their lives.
+
+
+        Our heavenly father, guide, master, and lawgiver Benedict, also instructs us in this
+        doctrine and directs our steps along the way of peace. Moreover, he strengthens and
+        animates us for a life of justice in such a way that we are so much the more impelled
+        to practice what he taught as we are certain that he taught not otherwise than he
+        acted. The example of works is indeed a living and effective sermon, since it makes
+        what is spoken most persuasive, showing that that which is urged is possible. In this
+        regard his sanctity comforts us, his piety instructs us, his justice strengthens us.
+        With what great piety was he not animated who provided not only for his children
+        present, but was also solicitous for those of the future! He nourishes us by his life,
+        his teaching, and by his intercession. Being always thus helped, dearly beloved,
+        become fruitful; since for this were you appointed, that you should go and bring forth
+        fruit. Let us imitate him, because for this end he came, that he might give us the
+        example and show us the way.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/all-saints.yml

@@ -0,0 +1,79 @@
+# Matins Nocturn 2 reading for All Saints (Nov 1) — SanctiM/11-01.txt
+# inherits the whole day (`@Sancti/11-01`) with no Nocturn 2/3
+# override, so this feast's own proper content is sourced from the
+# Tridentine track exactly as for a pre-1955 saint (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/11-01.txt, English/Sancti/11-01.txt.
+# Lectio4-6 combined into one reading, one continuous excerpt of the
+# Venerable Bede's sermon. No responsory given in the source for these
+# lessons.
+id: all-saints
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "The Venerable Bede, Priest, Sermon 18 on the Saints"
+    text:
+      la: >-
+        Hódie, dilectíssimi, ómnium Sanctórum sub una solemnitátis lætítia celebrámus
+        festivitátem: quorum societáte cælum exsúltat, quorum patrocíniis terra lætátur,
+        triúmphis Ecclésia sancta coronátur, quorum conféssio quanto in passióne fórtior,
+        tanto est clárior in honóre: quia, dum crevit pugna, crevit et pugnántium glória, et
+        martýrii triúmphus multíplici passiónum génere adornátur: perque gravióra torménta,
+        gravióra fuére et prǽmia: dum cathólica mater Ecclésia, quæ per totum orbem longe
+        latéque diffúsa est, in ipso cápite suo Christo Jesu edúcta est, contumélias, cruces
+        et mortem non timére; magis magísque roboráta, non resisténdo, sed perferéndo,
+        univérsis, quos ágmine ínclito carcer pœnális inclúsit, pari et símili calóre
+        virtútis ad geréndum certámen, glóriam triumphálem inspirávit.
+
+
+        O vere beáta mater Ecclésia, quam sic honor divínæ dignatiónis illúminat, quam
+        vincéntium gloriósus Mártyrum sanguis exórnat, quam inviolátæ confessiónis cándida
+        índuit virgínitas! Flóribus ejus nec rosæ nec lília desunt. Certent nunc caríssimi,
+        sínguli, ut ad utrósque honóres amplíssimam accípiant dignitátem, corónas, vel de
+        virginitáte cándidas, vel de passióne purpúreas. In cæléstibus castris pax et ácies
+        habent flores suos, quibus mílites Christi coronántur.
+
+
+        Dei enim ineffábilis et imménsa bónitas étiam hoc provídit, ut labórum quidem tempus
+        et agónis non exténderet, nec longum fáceret, aut ætérnum, sed breve, et ut ita dicam,
+        momentáneum: ut in hac brevi et exígua vita agónes essent et labóres; in illa vero
+        quæ ætérna est, corónæ et prǽmia meritórum: ut labóres quidem cito finiréntur,
+        meritórum vero prǽmia sine fine durárent: ut post hujus mundi ténebras visúri essent
+        candidíssimam lucem, et acceptúri majórem passiónum cunctárum acerbitátibus
+        beatitúdinem, testánte hoc idem Apóstolo, ubi ait: Non sunt condígnæ passiónes
+        hujus témporis ad superventúram glóriam, quæ revelábitur in nobis.
+      en: >-
+        Dearly beloved brethren: This day we keep, with one great cry of joy, a Feast in memory
+        of all God's holy children; His children, whose presence is a gladness to heaven; His
+        children, whose prayers are a blessing to earth; His children, whose victories are the
+        crown of the Holy Church; His chosen, whose testifying is the more glorious in honour,
+        as the agony in which it was given was the sterner in intensity, for as the dreader
+        grew the battle, so the grander grew the fighters, and the triumph of martyrdom waxed
+        the more incisive by the multiplicity of suffering, and the heavier the torment the
+        heavier the prize. And it is our Mother, the Catholic Church, spread far and wide
+        throughout all this planet, it is she that hath learnt, in Christ Jesus her Head, not to
+        fear shame, nor cross, nor death, but hath waxed lealer and lealer, and, not by
+        fighting, but by enduring, hath breathed into all that noble band who have come up to
+        the bitter starting-post the hope of conquest and glory which hath warmed them manfully
+        to accept the race.
+
+
+        If a verity thou art blessed, O my Mother the Church! The blaze of God's mercy beateth
+        full upon thee; thine adornment is the glorious blood of victorious Martyrs, and thy
+        raiment the virgin whiteness of untarnished orthodoxy; thy garlands lack neither roses
+        nor lilies. And now, dearly beloved brethren, let each one of us strive to gain the
+        goodly crown of one sort or the other, either the glistening whiteness of purity, or
+        the red dye of suffering. In the army in heaven peace and war have both chaplets of
+        their own, to crown Christ's soldiers withal.
+
+
+        Moreover, to this also hath the unutterable and boundless goodness of God seen, that
+        He spreadeth not the time of working and wrestling, neither maketh it long, nor
+        everlasting, and, as it were, but for a moment, so that in this short and scanty life
+        there is wrestling and working, but the crown and the prize is in a life which is
+        eternal. So the work is soon over, but the wage is paid for ever. And when the night of
+        this world is over, the Saints are to see the clearness of the essential light, and to
+        receive a blessedness outweighing the pangs of any torment, as testifieth the Apostle
+        Paul, where he saith: The sufferings of this present time are not worthy to be compared
+        with the glory which shall be revealed in us.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/dedication-of-the-basilicas-of-ss-peter-and-paul.yml

@@ -0,0 +1,153 @@
+# Matins Nocturn 2-3 readings for the Dedication of the Basilicas of
+# Ss. Peter and Paul (Nov 18). No genuine SanctiM match: the correct
+# Tridentine file is the suffixed `Sancti/11-18o.txt` (the plain
+# `Sancti/11-18.txt` just redirects there, `@Sancti/11-18o`), and the
+# only SanctiM file for this date, `SanctiM/11-18r.txt`, bases
+# `@Sancti/11-18r`, a Common-only rubric variant (`vide C8`, no proper
+# text) — a missed pre-1955-pool candidate rather than a genuine
+# SanctiM case (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/11-18o.txt, English/Sancti/11-18o.txt.
+#
+# Nocturn 2: Lectio4-6 combined into one reading, one continuous
+# account. The reference engine's own English translation leaves the
+# last sentence of Lectio6 untranslated (Latin text left verbatim in
+# the English file) — that one sentence is this project's own
+# translation, marked `draft`; the rest is the source's own
+# translation, `verified`.
+# Nocturn 3: Lectio7's Gospel citation (Luke 19:1-10) is a bare
+# incipit ("Et réliqua") with no full pericope text given, so — per
+# the pre-1955 pass's convention of not transcribing bare incipits —
+# only the homily portion is authored (not marked isGospel), combined
+# with Lectio8-9 as one continuous excerpt of Pope St. Gregory the
+# Great's Moralia.
+id: dedication-of-the-basilicas-of-ss-peter-and-paul
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Ex locis sacris quæ olim apud Christiános veneratiónem habuérunt, illa celebérrima
+        et frequentíssima fuérunt, in quibus cóndita Sanctórum córpora, vel áliquod
+        Mártyrum vestígium aut monuméntum esset. In quorum número sanctórum locórum, in
+        primis semper fuit insígnis ea Vaticáni pars, quam sancti Petri Confessiónem
+        appellábant. Nam eo Christiáni ex ómnibus orbis terræ pártibus, tamquam ad fídei
+        petram et Ecclésiæ fundaméntum conveniéntes, locum, Príncipis Apostolórum sepúlcro
+        consecrátum, summa religióne ac pietáte venerabántur.
+
+
+        Illuc Constantínus Magnus imperátor octávo die post suscéptum baptísmum venit,
+        depositóque diadémate, et humi jacens, vim lacrimárum profúdit. Mox, sumpto ligóne
+        ac bidénte, terram éruit; indéque duódecim terræ cóphinis, honóris causa duódecim
+        Apostolórum, ablátis, ac loco basílicæ Príncipis Apostolórum designáto, ecclésiam
+        ædificávit. Quam sanctus Silvéster Papa décimo quarto Kaléndas Decémbris, eo modo
+        quo Lateranénsem ecclésiam quinto Idus Novémbris consecráverat, dedicávit, et in
+        ea altáre lapídeum, chrísmate delibútum, eréxit; atque ex eo témpore sancívit ne
+        deínceps altária nisi ex lápide fíerent.
+
+
+        Basílicam item Pauli apóstoli via Ostiénsi ab eódem Constantíno Imp.
+        magnificentíssime ædificátam dedicávit: quas basílicas Imperátor, multis prǽdiis
+        attribútis locupletávit, ac munéribus amplíssimis exornávit. Cujus Imperatóris
+        tantus fuit ardor religiónis, ut delétis idolórum templis multis ubíque terrárum
+        extrúxerit ecclésias, et præcípue Romæ, in quibus fuérunt basílica sanctæ Crucis
+        ad Hierúsalem in agro Sessoriáno, sancti Lauréntii extra muros in agro Veráno,
+        sanctórum Petri et Marcéllini in via Lavicána, áliquæ permúltæ.
+      en: >-
+        Among the hallowed places which have from of old time been held in honour among
+        Christians, the most famous and sought after were those where the bodies of the
+        Saints were buried, or where there was some trace or token of the Martyrs. Among
+        these spots so hallowed hath been ever among the most noteworthy that place on the
+        Vatican Hill which is called the Confession of St. Peter. Thither Christians do come
+        from all parts of the earth as unto the rock of faith and the foundation-stone of the
+        Church, and surround with godly reverence and love the spot hallowed by the grave of
+        the Prince of the Apostles.
+
+
+        Whither came the Emperor Constantine the Great upon the eighth day after his Baptism,
+        and, taking off his crown, cast himself down upon the ground, and wept abundantly.
+        Then presently he took a spade and pick-axe, and began to break up the earth,
+        whereof he carried away twelve baskets-full in honour of the twelve Apostles, and
+        built a Church upon that spot, appointed for the Cathedral Church of the Prince of
+        the Apostles. This Church was hallowed by holy Pope Silvester, in like manner as he
+        had hallowed the Church of the Lateran. In this Church did the Pope set up an altar
+        of stone, and pour ointment thereon, and ordain that from thenceforth no altars
+        should be set up, save of stone.
+
+
+        The same Emperor Constantine likewise built a very stately Church upon the road to
+        Ostia, in honour of the holy Apostle Paul, which Church also was hallowed by the
+        blessed Sylvester. These Churches the Emperor enriched by grants of much land, and
+        adorned with exceedingly rich gifts. So great was this Emperor's zeal for religion
+        that, having destroyed the temples of idols, he built churches in many places
+        throughout the earth, and especially at Rome, among which were the Basilica of the
+        Holy Cross at Jerusalem in the Sessorian estate, that of St. Lawrence outside the
+        walls in the Verano field, that of Ss. Peter and Marcellinus on the Lavican Way, and
+        very many others.
+    status: { la: verified, en: draft }
+
+  - nocturn: 3
+    isGospel: false
+    source: "Pope St. Gregory the Great, Moralia in Job, Bk. 28, ch. 27 (on Luke 19:1-10)"
+    text:
+      la: >-
+        Si veráciter sapiéntes esse, atque ipsam sapiéntiam contemplári appétimus, stultos
+        nos humíliter cognoscámus. Relinquámus nóxiam sapiéntiam, discámus laudábilem
+        fatuitátem. Hinc quippe scriptum est: Stulta mundi elégit Deus, ut confúndat
+        sapiéntes. Hinc rursum dícitur: Si quis vidétur inter vos sápiens esse in hoc
+        sǽculo, stultus fiat, ut sit sápiens. Hinc evangélicæ históriæ verba testántur:
+        quia Zachǽus cum vidére præ turba nihil posset, sycómori árborem ascéndit, ut
+        transeúntem Dóminum cérneret. Sycómorus quippe ficus fátua dícitur.
+
+
+        Pusíllus ítaque Zachǽus sycómorum súbiit, et Dóminum vidit: quia qui mundi
+        stultítiam humíliter éligunt, ipsi Dei sapiéntiam subtíliter contemplántur.
+        Pusillitátem namque nostram ad vidéndum Dóminum turba prǽpedit: quia infirmitátem
+        humánæ mentis, ne lucem veritátis inténdat, curárum sæculárium tumúltus premit. Sed
+        prudénter sycómorum ascéndimus, si próvide eam quæ divínitus præcípitur, stultítiam
+        mente tenémus. Quid enim in hoc mundo stúltius quam amíssa non quǽrere, posséssa
+        rapiéntibus relaxáre, nullam pro accéptis injúriis injúriam réddere, immo adjúnctis
+        áliis patiéntiam præbére?
+
+
+        Quasi enim sycómorum nos ascéndere Dóminus prǽcipit, cum dicit: Qui aufert quæ tua
+        sunt, ne répetas. Et rursum: Si quis te percússerit in déxteram maxíllam, præbe illi
+        et álteram. Per sycómorum Dóminus tránsiens cérnitur: quia per hanc sapiéntem
+        stultítiam, etsi necdum, ut est, sólide, jam tamen per contemplatiónis lumen Dei
+        sapiéntia quasi in tránsitu vidétur, quam vidére néqueunt qui sibi sapiéntes esse
+        vidéntur: quia ad conspiciéndum Dóminum, in eláta cogitatiónum suárum turba
+        deprehénsi, adhuc sycómori árborem non invenérunt.
+      en: >-
+        If we would be truly wise, and behold wisdom herself, we must humbly acknowledge
+        ourselves to be fools. Let us cast away harmful wisdom, and learn praiseworthy folly.
+        For this reason indeed is it written: God hath chosen the foolish things of the
+        world, to confound the wise. And again it is said: If any man among you seemeth to be
+        wise in this world, let him become a fool, that he may be wise. And unto this doth
+        the very Gospel bear witness, wherein it is said that Zacchaeus sought to see Jesus,
+        Who He was; and could not for the press, because he was little of stature. And he ran
+        before, and climbed up into a sycamore tree to see Him; for He was to pass that way.
+        For this name Sycamore, being interpreted, signifieth the Foolish Fig.
+
+
+        Little Zacchaeus therefore accepted the humiliation of having recourse to the
+        sycamore and saw the Lord. They who humbly choose to be fools in the estimation of
+        the world, have a deep insight into the wisdom of God. The press standeth in our way,
+        on account of our little stature, when we are fain to see the Lord; for the toilsome
+        din of worldly business tormenteth our weak minds, so as to hinder our perceiving the
+        light of the truth. But we climb up wisely into the sycamore tree, if we willingly
+        give up our minds to that folly which God giveth unto us. What can be more utter
+        folly in this world than not to seek for that we have lost, to leave that whereof we
+        have been robbed in the hands of our despoilers, to take no revenge for wrongs which
+        have been done us, yea, even to offer to him that taketh away our cloak, our coat
+        also, and be patient?
+
+
+        The Lord biddeth us, as it were, to climb up into the sycamore, where He saith: Of
+        him that taketh away thy goods, ask them not again. And again: Whosoever shall smite
+        thee on thy right cheek, turn to him the other also. From the boughs of this sycamore
+        tree, the Lord is seen passing by. He may indeed, as yet, not be seen face to face,
+        but by this wise folly the inward eye may see the Wisdom of God, as it were, passing
+        by, even that Wisdom Which they that are wise in their own conceit cannot see. They
+        are mixed up in the overbearing press of their own imaginations, and have not yet
+        found the sycamore tree whereinto to climb up, if they would see the Lord.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-andrew.yml

@@ -0,0 +1,146 @@
+# Matins Nocturn 2-3 readings for St. Andrew, Apostle (Nov 30) —
+# SanctiM/11-30.txt inherits the whole day (`@Sancti/11-30`) with no
+# Nocturn 2/3 override, so this feast's own proper content is sourced
+# from the Tridentine track exactly as for a pre-1955 saint (see
+# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/11-30.txt, English/Sancti/11-30.txt.
+#
+# Nocturn 2: Lectio4-6 combined into one reading, one continuous vita
+# (including the famous "O bona crux" address to the cross).
+# Nocturn 3: Lectio7's Gospel citation (Matt 4:18-22) is a bare
+# incipit ("Et réliqua") with no full pericope text given, so — per
+# the pre-1955 pass's convention of not transcribing bare incipits —
+# only the homily portion is authored (not marked isGospel), a single
+# excerpt of Pope St. Gregory the Great's homily. No responsory given
+# for either reading.
+id: st-andrew
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Andréas Apóstolus, Bethsáidæ natus, qui est Galilǽæ vicus, frater Petri, discípulus
+        Joánnis Baptistæ, cum eum de Christo dicéntem audísset: Ecce Agnus Dei; secútus
+        Jesum, fratrem quoque suum ad eúndem perdúxit. Cum póstea una cum fratre
+        piscarétur in mari Galilǽæ, ambo a prætereúnte Christo Dómino ante álios Apóstolos
+        vocáti illis verbis: Veníte post me, fáciam vos fíeri piscatóres hóminum; nullam
+        interponéntes moram, et relíctis rétibus, secúti sunt eum. Post cujus passiónem et
+        resurrectiónem, Andréas, cum in Scýthiam Európæ, quæ ei província ad Christi fidem
+        disseminándam obtígerat, venísset, deínde Epírum ac Thráciam peragrásset; doctrína
+        et miráculis innumerábiles hómines ad Christum convértit. Post, Patras Achájæ
+        proféctus, et in ea urbe plúrimis ad veritátem evangélicam perdúctis, Ægéam
+        procónsulem, prædicatióni evangélicæ resisténtem, libérrime increpávit, quod, qui
+        judex hóminum habéri vellet, Christum Deum ómnium júdicem, a dæmónibus elúsus, non
+        agnósceret.
+
+
+        Tum Ægéas irátus, Désine, inquit, Christum jactáre, cui simília verba nihil
+        profuérunt, quóminus a Judǽis crucifigerétur. Andréam vero de Christo nihilóminus
+        líbere prædicántem quod pro salúte humáni géneris se crucifigéndum obtulísset,
+        ímpia oratióne interpéllat, ac demum hortátur, ut sibi cónsulens, diis velit
+        immoláre. Cui Andréas: Ego omnipoténti Deo, qui unus et verus est, ímmolo cotídie,
+        non taurórum carnes, nec hircórum sánguinem, sed immaculátum Agnum in altári; cujus
+        carnem posteáquam omnis pópulus credéntium manducáverit, Agnus, qui sacrificátus
+        est, ínteger persevérat et vivus. Quam ob rem ira accénsus Ægéas, jubet eum in
+        cárcerem detrúdi unde pópulus Andréam fácile liberásset, nisi ipse sedásset
+        multitúdinem, veheméntius rogans, ne se ad optatíssimam martýrii corónam
+        properántem impedírent.
+
+
+        Igitur paulo post in tribúnal prodúctum, cum Ægéas crucis extolléntem mystéria
+        sibíque suam impietátem exprobrántem diútius ferre non posset, in crucem tolli, et
+        Christi mortem imitári jussit. Addúctus Andréas ad locum martýrii, cum crucem
+        vidísset, longe exclamáre cœpit: O bona crux, quæ decórem ex membris Dómini
+        suscepísti, diu desideráta, sollícite amáta, sine intermissióne quæsíta, et
+        aliquándo cupiénti ánimo præparáta: áccipe me ab homínibus, et redde me magístro
+        meo; ut per te me recípiat, qui per te me redémit. Itaque cruci affíxus est: in qua
+        bíduum vivus pendens, et Christi fidem prædicáre nunquam intermíttens, ad eum
+        migrávit, cujus mortis similitúdinem concupíerat. Ejus ossa primum Constantíno
+        imperatóre Constantinópolim, deínde Amálphim transláta sunt. Caput, Pio secúndo
+        Pontífice, Romam allátum, in basílica sancti Petri collocátum est.
+      en: >-
+        The Apostle Andrew was born at Bethsaida, a town of Galilee, and was the brother of
+        Peter. He was a disciple of John the Baptist, and heard him say of Christ, Behold the
+        Lamb of God, whereupon he immediately followed Jesus, bringing his brother also with
+        him. Some while after, they were both fishing in the Sea of Galilee, and the Lord
+        Christ, going by, called them both, before any other of the Apostles, in the words,
+        Follow Me, and I will make you fishers of men. They made no delay, but left their
+        nets, and followed Him. After the death and Resurrection of Christ, Andrew was
+        allotted Scythia as the province of his preaching, and, after labouring there, he
+        went through Epirus and Thrace, where he turned vast multitudes to Christ by his
+        teaching and miracles. Finally he went to Patras in Achaia, and there also he
+        brought many to the knowledge of Gospel truth. Aegeas the Pro-consul resisted the
+        preaching of the Gospel, and the Apostle freely rebuked him, bidding him know that
+        while he held himself a judge of his fellow men, he was himself hindered by devils
+        from knowing Christ our God, the Judge of all.
+
+
+        Then Egeas, being angry, answered him, Boast no more of this thy Christ. He spake
+        words even such as thine, but they availed Him not, and He was crucified by the
+        Jews. Whereto Andrew boldly answered that Christ had given Himself up to die for
+        man's salvation; but the Pro-consul blasphemously interrupted him, and bade him look
+        to himself, and sacrifice to the gods. Then said Andrew, We have an altar, whereon
+        day by day I offer up to God, the Almighty, the One, and the True, not the flesh of
+        bulls nor the blood of goats, but a Lamb without spot; and when all they that believe
+        have eaten of the Flesh Thereof, the Lamb That was slain abideth whole and liveth.
+        Then Aegeas being filled with wrath, bound the Apostle in prison. Now, the people
+        would have delivered him, but he himself calmed the multitude, and earnestly
+        besought them not to take away from him the crown of martyrdom, for which he longed
+        and which was now drawing near.
+
+
+        Come a short while after, he was brought before the judgment-seat, where he
+        extolled the mystery of the cross, and rebuked Aegeas for his ungodliness. Then
+        Aegeas could bear with him no longer, but commanded him to be crucified, in
+        imitation of Christ. Andrew, then, was led to the place of martyrdom, and, as soon
+        as he came in sight of the cross, he cried out, O precious cross, which the Members
+        of my Lord have made so goodly, how long have I desired thee! how warmly have I
+        loved thee! how constantly have I sought thee! And, now that thou art come to me, how
+        is my soul drawn to thee! Welcome me from among men, and join me again to my Master,
+        that as by thee He redeemed me, so by thee also He may take me unto Himself. So he
+        was fastened to the cross, whereon he hung living for two days, during which time he
+        ceased not to preach the faith of Christ, and, finally, passed into the Presence of
+        Him the likeness of Whose death he had loved so well. Under the Emperor Constantine
+        the bones of the Apostle were first taken to Constantinople, whence they were
+        afterwards brought to Amalfi. In the Pontificate of Pope Pius II his head was carried
+        to Rome, where it is kept in the Basilica of St. Peter.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "Pope St. Gregory the Great, Homily 5 on the Gospels (on Matt 4:18-22)"
+    text:
+      la: >-
+        Audístis, fratres caríssimi, quia ad uníus jussiónis vocem Petrus et Andréas
+        relíctis rétibus secúti sunt Redemptórem. Nulla vero hunc fácere adhuc mirácula
+        víderant, nihil ab eo de prǽmio ætérnæ retributiónis audíerant: et tamen ad unum
+        Dómini præcéptum hoc quod possidére videbántur, oblíti sunt. Quanta nos ejus
+        mirácula vidémus, quot flagéllis afflígimur, quantis minárum asperitátibus
+        deterrémur, et tamen vocántem sequi contémnimus.
+
+
+        In cælo jam sedet, qui de conversióne nos ádmonet; jam jugo fídei colla géntium
+        súbdidit, jam mundi glóriam stravit, jam ruínis ejus crebrescéntibus, distrícti sui
+        judícii diem propinquántem denúntiat: et tamen supérba mens nostra adhuc non vult
+        hoc sponte desérere, quod cotídie perdit invíta. Quid ergo, fratres caríssimi, quid
+        in ejus judício dictúri sumus, qui ab amóre præséntis sǽculi nec præcéptis
+        fléctimur, nec verbéribus emendámur?
+      en: >-
+        Dearly beloved brethren, ye hear how that Peter and Andrew, having once heard the
+        Lord call them, left their nets, and followed their Saviour. As yet they had seen
+        none of His miracles, as yet they had received no promise of their exceeding and
+        eternal reward; nevertheless, at one word of the Lord they forgot all those things
+        which they seemed to have. We have seen many of His miracles; we have received many
+        of His gracious chastenings; many times hath He warned us of the wrath to come; and
+        yet Christ calleth and we do not follow.
+
+
+        He who calleth us to be converted is now enthroned in heaven; He hath broken the
+        necks of the Gentiles to the yoke of the faith, He hath laid low the glory of the
+        world, and the wrecks thereof, falling ever more and more to decay, do preach unto us
+        that the coming of that day when He is to be revealed as our Judge is drawing nigh;
+        and yet, so stubborn is our mind, that we will not yet freely abandon that which,
+        will we, nill we, we lose day by day. Dearly beloved brethren, what shall we answer
+        at His judgment-seat, we whom no lessons can persuade, and no stripes can break of
+        the love of this present world?
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-cecilia.yml

@@ -0,0 +1,80 @@
+# Matins Nocturn 2 reading for St. Cecilia, Virgin, Martyr (Nov 22) —
+# SanctiM/11-22.txt inherits the whole day (`@Sancti/11-22`) with no
+# Nocturn 2/3 override, so this saint's own vita is sourced from the
+# Tridentine track exactly as for a pre-1955 saint (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/11-22.txt, English/Sancti/11-22.txt.
+# Lectio4-6 combined into one reading, one continuous vita, no genuine
+# source break. No responsory given in the source.
+id: st-cecilia
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Cæcília, Virgo Romana, nobili genere nata, a prima ætate christianæ fidei præceptis
+        instituta, virginitátem suam Deo vovit. Sed, cum póstea, contra suam voluntátem,
+        data esset in matrimónium Valeriáno, prima nuptiárum nocte hunc cum eo sermónem
+        hábuit: Ego, Valeriane, in Angeli tutela sum, qui virginitátem meam custódit; quare
+        ne quid in me committas, quo ira Dei in te concitétur. Quibus verbis commótus
+        Valerianus, illam attingere non est ausus; quin étiam addidit se in Christum
+        creditúrum, si eum Angelum vidéret. Cui Cæcília cum sine baptismo negaret id fíeri
+        posse, incénsus cupiditate vidéndi Angelum, se baptizari velle respóndit. Quare
+        hortatu Vírginis ad Urbanum Papam, qui propter persecutiónem in Mártyrum sepúlcris
+        via Appia latebat, veniens, ab eo baptizátur.
+
+
+        Inde ad Cæciliam reversus, orántem et cum ea Angelum divino splendore fulgentem
+        invénit. Quo aspectu obstupefactus, ut primum ex timóre confirmátus est, Tiburtium
+        fratrem suum accersit; qui, a Cæcília Christi fide imbutus et ab eodem Urbano
+        baptizatus, ipse étiam ejusdem Angeli, quem frater ejus viderat, aspectu dignátus
+        est. Uterque autem paulo post, Almachio præfecto, constanter martyrium subiit. Qui
+        mox Cæciliam comprehéndi imperat, ab eáque primum, ubi Tiburtii et Valeriáni
+        facultates sint, exquirit.
+
+
+        Cui, cum Virgo ómnia illórum paupéribus distributa esse respondísset, eo furóre
+        concitátus est, ut eam, in ipsíus ædes reductam, in balneo comburi jusserit. Quo in
+        loco cum diem noctemque ita fuísset ut ne flamma quidem illam attingeret, eo
+        immissus est carnifex, qui ter secúri ictam, cum caput abscindere non potuísset,
+        semivivam relíquit. Illa triduo post, sextodecimo Kalendas Octobris, Alexandro
+        imperatóre, duplici virginitátis et martyrii palma decorata, evolávit in cælum.
+        Cujus corpus ab ipso Urbano Papa in Callísti cœmeterio sepúltum est, in ejus ædibus
+        ecclésia ipsíus Cæcíliæ consecrata. Ejus et Urbani ac Lucii Pontificum, Tiburtii,
+        Valeriáni et Maximi corpora, a Paschali primo Pontifice inde transláta in Urbem, in
+        eádem sanctæ Cæcíliæ ecclésia cóndita sunt.
+      en: >-
+        Cecilia was a Roman maiden of noble birth, trained up from her earliest years in the
+        teaching of the Christian faith, and who by vow consecrated her virginity to God. She
+        was afterwards given in marriage, against her will, to Valerian. On the first night
+        she said to him: Valerian! I am under the wardship of an Angel, who keepeth me always
+        a maiden. Therefore do nothing unto me, lest the anger of God should be aroused
+        against thee. Valerian was moved at her words, and dared not to touch her. Also he
+        added even this, that he would believe in Christ, if he could see the Angel. Cecilia
+        answered him that that could not be unless he were first baptized, and for the sake
+        of seeing the Angel he was willing. So she bade him go unto Pope Urban, who was hiding
+        in the sepulchre of the Martyrs on the Appian Way on account of the persecution. And
+        he went unto him and was baptized.
+
+
+        Whence he came back to Cecilia, and found her praying, and the Angel with her,
+        shining from the glory of God. As soon as he had recovered from the shock of wonder
+        and fear, he brought his brother Tiburtius, and Cecilia taught him Christ, and he was
+        baptized by the same Pope Urban, and he also was vouchsafed to see the Angel whom his
+        brother had seen. A little while after, both of them bravely suffered martyrdom under
+        the Praefect Almachius, who then caused Cecilia to be taken, and asked of her, first
+        of all, where was the property of Tiburtius and Valerian?
+
+
+        To him the Virgin answered that all their goods had been given to the poor.
+        Thereupon he was filled with fury, and commanded her to be taken home, and burnt in
+        the bath. She was in that place a day and a night, but the fire had not harmed her.
+        Then was sent the executioner, who gave her three strokes of the axe, and, as he
+        could not cut off her head, left her half-dead. Three days thereafter, in the reign
+        of the Emperor Alexander Severus, she winged her flight for heaven, glorified with
+        the two palms of virginity and martyrdom. Her body was buried in the cemetery of
+        Callistus by the aforenamed Pope Urban, who also consecrated a Church in her name in
+        her own house. Her relics were brought into the city by Pope Paschal I, along with
+        those of Tiburtius, Valerian, and Maximus, and all laid together in the said Church
+        of St Cecilia.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-chrysogonus.yml

@@ -0,0 +1,44 @@
+# Matins Nocturn 2 reading for St. Chrysogonus, Martyr (Nov 24). No
+# genuine SanctiM match: the correct Tridentine file is the suffixed
+# `Sancti/11-24o.txt` (the plain `Sancti/11-24.txt` is St. John of the
+# Cross instead), and the only SanctiM file for this date bases
+# `@Sancti/11-24` (John of the Cross, not Chrysogonus) — a missed
+# pre-1955-pool candidate rather than a genuine SanctiM case (see
+# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/11-24o.txt, English/Sancti/11-24o.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: st-chrysogonus
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Chrysógonus, Diocletiáno imperatóre, Romæ inclusus in carcere, ibi biennium sanctæ
+        Anastasiæ facultátibus vixit; quam etiam, afflictam propter Christum a viro suo
+        Publio, proptereáque a suis oratiónibus per litteras auxílium postulántem, mútuis
+        epistolis est consolatus. Sed, cum imperátor Romam scripsísset ut, reliquis
+        Christiánis qui in vinculis essent interfectis, Chrysógonus Aquilejam ad se
+        mitterétur, eo perductus est. Cui imperátor: Accersívi, inquit, te, Chrysógone, ut
+        honóribus augeam, si modo induxeris ánimum deos cólere. At ille: Ego eum, qui vere
+        est Deus, mente et oratióne véneror; deos autem, qui nihil sunt nisi dæmonum
+        simulacra, odi et éxsecror. Quo responso excandéscens imperátor, ad Aquas Gradatas
+        eum secúri pércuti jubet octavo Kalendas Decembris. Cujus corpus, projectum in mare,
+        paulo post in littore invéntum, Zóilus presbyter in suis ædibus sepelívit.
+      en: >-
+        Chrysogonus was imprisoned at Rome in the reign of the Emperor Diocletian. There he
+        lived for the space of two years upon the alms of the holy Anastasia. She was
+        suffering much persecution from her husband Publius for Christ's Name's sake, and was
+        used to write to Chrysogonus to ask for the help of his prayers, and he in return
+        comforted her by his epistles. Presently the Emperor wrote to Rome commanding the
+        rest of the Christians who were in prison there to be put to death, and Chrysogonus to
+        be sent to himself at Aquileia. When he was brought thither, he said unto him: I have
+        sent for thee, O Chrysogonus, that I may increase thine honours, if only thou wilt
+        bring thy mind to worship the gods. Thereto Chrysogonus answered: With my mind and
+        with my prayers I worship Him Who is God indeed, but such gods as are nothing but
+        images of devils, them I hate and curse. Then was the Emperor kindled to fury at this
+        answer, and commanded Chrysogonus to be beheaded at Aquae Gradatae upon the 24th day
+        of November. His body was cast into the sea, but found a little while afterwards
+        washed up upon the shore, and the Priest Zoilus took it and buried it in his own
+        house.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-clement.yml

@@ -0,0 +1,74 @@
+# Matins Nocturn 2 reading for St. Clement I, Pope, Martyr (Nov 23,
+# sharing the date with St. Felicitas — see st-felicitas.yml) —
+# SanctiM/11-23.txt inherits the whole day (`@Sancti/11-23`) with no
+# Nocturn 2/3 override, so this saint's own vita is sourced from the
+# Tridentine track exactly as for a pre-1955 saint (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/11-23.txt, English/Sancti/11-23.txt.
+# Lectio4-6 combined into one reading, one continuous vita, no genuine
+# source break. No responsory given in the source.
+id: st-clement
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Clemens, Románus, Faustíni fílius, de regióne Cǽlii montis, discípulus beáti Petri,
+        cujus méminit Paulus scribens ad Philippénses: Etiam rogo et te, germáne compar,
+        ádjuva illas quæ mecum laboravérunt in Evangélio, cum Cleménte et céteris
+        adjutóribus meis, quorum nómina sunt in libro vitæ. Hic septem Urbis regiónes
+        divísit septem notáriis, síngulas síngulis attríbuens, qui passiónes Mártyrum et
+        res ab eis gestas, diligentíssime conquisítas, lítteris mandárent. Multa scripsit et
+        ipse accuráte et salutáriter, quibus christiánam religiónem illustrávit.
+
+
+        Cum autem doctrína ac vitæ sanctitáte multos ad Christi fidem convérteret, a
+        Trajáno imperatóre relegátus est trans mare Pónticum in solitúdine urbis Chersónæ;
+        in qua duo míllia Christianórum réperit, qui ab eódem Trajáno condemnáti fúerant.
+        Qui cum in eruéndis et secándis marmóribus aquæ penúria laborárent, Clemens, facta
+        oratióne, in vicínum collem ascéndit, in cujus jugo vidit Agnum déxtero pede fontem
+        aquæ dulcis, qui inde scatébat, attingéntem; ubi omnes sitim explevérunt. Eóque
+        miráculo multi infidéles, ad Christi fidem convérsi, Cleméntis étiam sanctitátem
+        venerári cœpérunt.
+
+
+        Quibus concitátus Trajánus, misit illuc qui Cleméntem, alligáta ad ejus collum
+        ánchora, in profúndum dejícerent. Quod cum factum esset, Christiánis ad littus
+        orántibus, mare ad tria milliária recéssit; eóque illi accedéntes, ædículam
+        marmóream in templi formam et intus arcam lapídeam, ubi Mártyris corpus cónditum
+        est. Ecclésia étiam in eo ínsulæ loco unde divínitus fons manárat, ejúsdem nómine
+        dedicáta est. Vixit in pontificátu annos novem, menses sex, dies sex. Fecit
+        ordinatiónes duas mense Decémbri, quibus creávit presbýteros decem, diáconos duos,
+        epíscopos per divérsa loca quíndecim.
+      en: >-
+        Clement, the son of Faustinus, was a Roman, from the quarter of the Coelian Mount. He
+        was a disciple of the blessed Peter, and is the same concerning whom Paul saith,
+        writing to the Philippians: And I entreat thee also, true yokefellow, help those
+        women which laboured with me in the Gospel, with Clement also, and with other my
+        fellow-labourers, whose names are written in the book of life. He it was who divided
+        the seven quarters of the city among seven scribes, one to each, whose duty it was to
+        search out most carefully, and record in writing the sufferings and acts of the
+        Martyrs. He himself also wrote much, and that most orthodox and healthy, whereby he
+        clearly explained the Christian Religion.
+
+
+        His teaching and the holiness of his life brought many to believe in Christ, and he
+        was therefore exiled by the Emperor Trajan to Kherson, in the Crimea, where he found
+        two thousand Christians, who had been condemned by the same Trajan. There they all
+        worked in the marble quarries. During their labour they suffered for want of water,
+        and Clement prayed, and then went up an hill hard by, on the top whereof he saw a
+        Lamb standing, touching with its right foot a flowing spring of sweet waters.
+        Therewith they all quenched their thirst, and by this miracle many unbelievers were
+        brought to believe in Christ, and began to honour the holiness of Clement.
+
+
+        These things moved Trajan to send a messenger to the Crimea, who tied an anchor
+        about Clement's neck, and cast him into the deep of the sea. After it had been done,
+        while the Christians were praying on the shore, the sea went back three miles, and
+        when they followed it, they found a grotto of marble, in form like a temple, and
+        therein a stone coffin wherein was laid the body of the Martyr. A Church was also
+        built in the place where God had made the water to break forth. Clement lived as
+        Pope nine years, six months, and six days. He held two Ordinations in the month of
+        December, wherein he made ten Priests, two Deacons, and fifteen Bishops for diverse
+        places.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-felicitas.yml

@@ -0,0 +1,36 @@
+# Matins Nocturn 2 reading for St. Felicitas, Martyr (Nov 23, sharing
+# the date with St. Clement — see st-clement.yml). No genuine SanctiM
+# match: the only SanctiM file for this date bases `@Sancti/11-23`
+# (Clement, not Felicitas) — a missed pre-1955-pool candidate rather
+# than a genuine SanctiM case (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/11-23cc.txt, English/Sancti/11-23cc.txt.
+# Single lesson (simplex-feast Lectio93), one continuous excerpt of
+# Pope St. Gregory the Great's homily. No responsory given in the
+# source.
+id: st-felicitas
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "Pope St. Gregory the Great, Homily 3 on the Gospels"
+    text:
+      la: >-
+        Beáta Felícitas, cujus hódie natalícia celebrámus, septem fílios sic post se tímuit
+        vivos in carne relínquere, sicut carnáles paréntes solent metúere ne mórtuos
+        præmíttant. In persecutiónis enim labóre deprehénsa, filiórum corda in amóre
+        supérnæ pátriæ prædicándo roborávit; et parturívit spíritu quos carne pepérerat, ut
+        prædicatióne páreret Deo quos carne pepérerat mundo. Numquid ergo hanc féminam
+        Mártyrem díxerim? Sed plus quam Mártyrem; quæ, septem pignóribus ad regnum
+        præmíssis, tot ante se mórtuos transmísit. Ad pœnam prima venit, sed pervénit
+        octáva.
+      en: >-
+        That blessed woman Felicity, whose Birth-feast we are keeping today, had as much
+        dread of leaving her seven sons living after her in the flesh, as have carnal-minded
+        mothers of seeing them go dead before them. When she was taken in the strong pains of
+        persecution, she braced up the hearts of her children by bidding them cleave to the
+        Fatherland above, and became their mother for the spiritual, as she had aforetime
+        been for the fleshly life, bringing them forth for God by her exhortation, as she had
+        brought them forth for the world by her body. And shall I not call this woman a
+        Martyr? Nay, more than Martyr. The seven whom she trusted to God were seven children
+        sent before her to death. She suffered first and triumphed last.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-martin-i.yml

@@ -0,0 +1,160 @@
+# Matins Nocturn 2-3 readings for St. Martin I, Pope, Martyr (Nov 14
+# on this app's own calendar) — an off-date sourcing case like St.
+# Paul the Hermit in the pre-1955 pass (memory vu-matins-pre1955-saints):
+# the general Tridentine calendar keeps Martin I on Nov 12 instead
+# (`Sancti/11-12.txt`), the date this app's own calendar uses for St.
+# Emilian. No genuine SanctiM match at either date: the only SanctiM
+# file at Nov 12, `SanctiM/11-12M.txt`, is St. Emilian's own
+# (Common-only) file, and the file at Nov 14, `SanctiM/11-14M.txt`,
+# bases `@SanctiM/11-02` (All Souls, unrelated) — a missed
+# pre-1955-pool candidate rather than a genuine SanctiM case (see
+# memory vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/11-12.txt, English/Sancti/11-12.txt.
+#
+# Nocturn 2: Lectio4-6 combined into one reading, one continuous vita.
+# Nocturn 3: Lectio7's Gospel citation (Matt 16:13-19) is a bare
+# incipit ("Et réliqua") with no full pericope text given (this day's
+# own version of the same Peter's-confession pericope already given
+# in full for `chair-of-st-peter-at-rome.yml` in January) — per the
+# pre-1955 pass's convention of not transcribing bare incipits, only
+# the homily portion is authored (not marked isGospel), combined with
+# Lectio8-9 as one continuous excerpt of Pope St. Leo the Great's
+# sermon. No responsory given for either reading.
+id: st-martin-i
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Martinus, Tuderti in Umbria natus, inítio pontificatus, et litteris et legatiónibus
+        missis operam dedit, ut Paulum Constantinopolitanum patriarcham a nefaria hæresi ad
+        catholicæ fidei veritátem revocaret. Qui, Constante imperatóre hæretico fretus, eo
+        améntiæ progréssus fuerat, ut Sedis apostolicæ legatos varie in insulas relegarit. Quo
+        ejus scélere commótus Pontifex, coacto Romæ concílio centum quinque episcopórum, eum
+        condemnávit.
+
+
+        Quæ causa fuit Constanti mitténdi in Italiam Olympium exarchum, ut Martinum
+        Pontificem interficiéndum aut ad se perducéndum curaret. Igitur Olympius, Romam
+        veniens, lictori mandat ut Pontificem, dum in basilica sanctæ Maríæ ad Præsepe
+        Missárum solemnia celebraret, occíderet. Quod ubi lictor aggréditur, cæcus repénte
+        factus est.
+
+
+        Constanti autem imperatóri ex eo témpore multæ calamitátes incidérunt; quibus
+        níhilo mélior factus, Theodórum Callíopam ad Urbem mittens, imperat ut Pontifici
+        manus injíciat. A quo per fraudem captus Martinus et Constantinopolim perductus,
+        deínde in Chersonesum relegátus; ibi ob catholicam fidem ærumnis confectus,
+        sextodecimo Kalendas Octobris cessit e vita, clarus miraculis. Cujus corpus, Romam
+        póstea translátum, in ecclésia conditum est, quæ sanctórum Silvestri et Martini
+        nómine dedicáta erat. Præfuit Ecclésiæ annos sex, mensem unum, dies viginti sex.
+        Habuit ordinatiónes duas mense Decembri, quibus creávit presbyteros undecim,
+        diaconos quinque, episcopos per diversa loca trigínta tres.
+      en: >-
+        Martin was born at Todi in Tuscany. At the beginning of his Popedom, he was careful to
+        send an embassage with letters to Paul, Patriarch of Constantinople, to call upon him
+        to return to the truth of the Catholic faith from the blasphemous heresy of the
+        Monothelites. But Paul, being backed up by the heretic Emperor Constans, had become so
+        rabid, that he sent away the messengers of the Apostolic See into diverse places in
+        the islands. This crime moved the Pope to gather together at Rome a council of
+        one-hundred-and-five Bishops, by whom Paul was condemned.
+
+
+        Thereupon Constans sent Olympius into Italy as Exarch, straitly commanding him either
+        to slay Pope Martin, or else to bring him into his Imperial presence. Olympius
+        therefore came to Rome and bade a lictor to kill the Pope while as he was celebrating
+        the Liturgy solemnly in the Cathedral Church of St Mary-at-the-Manger. But when the
+        lictor went thither, he was struck with blindness.
+
+
+        From that time forth many evils befell the Emperor Constans; but he repented not. He
+        sent the Exarch Theodore Calliopas to Rome, with command to lay hands on the Pope. By
+        him Martin was treacherously taken, brought to Constantinople, and sent to the Crimea.
+        There his sufferings for the Catholic faith utterly broke him down, and he left this
+        life for a better, famous for miracles. His body was afterwards brought back to Rome
+        and buried in the Church dedicated under the names of St. Silvester and St. Martin (of
+        Tours.) He ruled the Church for six years, one month, and twenty-six days. He held two
+        ordinations in the month of December, wherein he made eleven Priests, five Deacons,
+        and thirty-three Bishops for diverse places.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "Pope St. Leo the Great, Sermon 2 on the Anniversary of his own Election (on Matt 16:13-19)"
+    text:
+      la: >-
+        Cum, sicut evangelica lectióne reserátum est, interrogasset Dóminus discipulos, quem
+        ipsum (multis diversa opinántibus) crederent; respondissétque beátus Petrus, dicens:
+        Tu es Christus Fílius Dei vivi; Dóminus ait: Beátus es, Simon Bar-Jona, quia caro et
+        sanguis non revelávit tibi, sed Pater meus, qui in cælis est: et ego dico tibi, quia
+        tu es Petrus, et super hanc petram ædificábo Ecclésiam meam, et portæ ínferi non
+        prævalébunt advérsus eam. Et tibi dabo claves regni cælórum: et quodcúmque ligáveris
+        super terram, erit ligátum et in cælis: et quodcúmque solveris super terram, erit
+        solutum et in cælis. Manet ergo disposítio veritátis, et beátus Petrus, in accepta
+        fortitúdine petræ persevérans, suscepta Ecclésiæ gubernácula non relíquit.
+
+
+        In univérsa namque Ecclésia, Tu es Christus Fílius Dei vivi, quotídie Petrus dicit;
+        et omnis lingua, quæ confitétur Dóminum, magisterio hujus vocis imbuitur. Hæc fides
+        diabolum vincit et captivórum ejus víncula dissolvit. Hæc érutos mundo, ínserit
+        cælo, et portæ ínferi advérsus eam prævalere non possunt. Tanta enim divinitus
+        soliditate muníta est, ut eam neque hæretica umquam corrumpere pravitas, nec pagána
+        potúerit superare perfidia. His ítaque modis, dilectíssimi, rationábile obsequio
+        celebrétur hodiérna festívitas: ut in persona humilitátis meæ ille intelligátur, ille
+        honorétur, in quo et ómnium pastórum sollicitudo, cum commendatárum sibi óvium
+        custódia persevérat, et cujus étiam dignitas in indigno heréde non déficit.
+
+
+        Cum ergo cohortatiónes nostras áuribus vestræ sanctitátis adhibemus, ipsum vobis,
+        cujus vice fungimur, loqui crédite: quia et illíus vos afféctu monémus, et non aliud
+        vobis, quam quod docuit, prædicámus; obsecrántes, ut succincti lumbos mentis vestræ,
+        castam et sobriam vitam in Dei timóre ducatis. Corona mea, sicut Apóstolus ait, et
+        gáudium vos estis, si fides vestra, quæ ab inítio Evangélii in universo mundo
+        prædicáta est, in dilectióne et sanctitáte permanserit. Nam licet omnem Ecclésiam,
+        quæ in toto est orbe terrárum, cunctis oporteat florere virtútibus; vos tamen
+        præcipue inter ceteros pópulos decet meritis pietátis excellere, quos in ipsa
+        apostolicæ petræ arce fundatos, et Dóminus noster Jesus Christus cum ómnibus redémit,
+        et beátus Apóstolus Petrus præ ómnibus erudívit.
+      en: >-
+        When the Lord, as we read in the Evangelist, asked His disciples: Who did men, amid
+        their diverse speculations, believe that He, the Son of Man, was; blessed Peter
+        answered and said: Thou art the Christ, the Son of the living God. And Jesus answered
+        and said unto him: Blessed art thou, Simon Barjona: for flesh and blood hath not
+        revealed it unto thee, but My Father, Which is in heaven: and I say also unto thee,
+        that thou art Peter, and upon this rock I will build My Church, and the gates of hell
+        shall not prevail against it; and I will give unto thee the keys of the kingdom of
+        heaven; and whatsoever thou shalt bind on earth shall be bound in heaven; and
+        whatsoever thou shalt loose on earth shall be loosed in heaven. Thus therefore
+        standeth the ordinance of the Truth, and blessed Peter, abiding still that firm rock
+        which God hath made him, hath never lost that right to rule in the Church which God
+        hath given unto him.
+
+
+        In the universal Church it is Peter that doth still say every day, Thou art the
+        Christ, the Son of the living God, and every tongue which confesseth that Jesus is
+        Lord is taught that confession by the teaching of Peter. This is the faith that
+        overcometh the devil and looseth the bands of his prisoners. This is the faith which
+        maketh men free of the world and bringeth them to heaven, and the gates of hell are
+        impotent to prevail against it. With such ramparts of salvation hath God fortified
+        this rock, that the contagion of heresy will never be able to infect it, nor idolatry
+        and unbelief to overcome it. This teaching it is, my dearly beloved brethren, which
+        maketh the keeping of this Feast to-day to be our reasonable service, even the
+        teaching which maketh you to know and honour in myself, lowly though I be, that Peter
+        who is still entrusted with the care of all other shepherds and of all the flocks to
+        them committed, and whose authority I have, albeit unworthy to be his heir.
+
+
+        When therefore, we address our exhortations to your godly ears, believe ye that ye are
+        hearing him speak whose office we are discharging. Yea, it is with his love for you
+        that we warn you, and we preach unto you no other thing than that which he taught,
+        entreating you that ye would gird up the loins of your mind and lead pure and sober
+        lives in the fear of God. My disciples dearly beloved, ye are to me, as the disciples
+        of the Apostle Paul were to him, a crown and a joy, if your faith, which, in the first
+        times of the Gospel, was spoken of throughout the whole world, abide still lovely and
+        holy. For, albeit it behoveth the whole Church which is spread throughout all the
+        world, to be strong in righteousness, you it chiefly becometh above all other peoples
+        to excel in worth and godliness, whose house is built upon the very crown of the Rock
+        of the Apostle, and whom not only hath our Lord Jesus Christ, as He hath redeemed all
+        men, but whom also His blessed Apostle Peter hath made the foremost object of his
+        teaching.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-martin-of-tours.yml

@@ -0,0 +1,134 @@
+# Matins Nocturn 2-3 readings for St. Martin of Tours, Bishop,
+# Confessor (Nov 11, sharing the date with St. Menna — see
+# st-menna.yml) — SanctiM/11-11.txt inherits the whole day
+# (`@Sancti/11-11`) with no Nocturn 2/3 override, so this saint's own
+# vita is sourced from the Tridentine track exactly as for a
+# pre-1955 saint (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/11-11.txt, English/Sancti/11-11.txt.
+#
+# Nocturn 2: Lectio4-6 combined into one reading, one continuous vita
+# (the famous cloak-sharing and death narratives).
+# Nocturn 3: Lectio7's Gospel citation (Luke 11:33-36) is a bare
+# incipit ("Et réliqua") with no full pericope text given, so — per
+# the pre-1955 pass's convention of not transcribing bare incipits —
+# only the homily portion is authored (not marked isGospel), a single
+# excerpt of St. Ambrose's commentary. No responsory given for either
+# reading.
+id: st-martin-of-tours
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Martínus, Sabáriæ in Pannónia natus, cum décimum attigísset annum, invítis paréntibus
+        ad ecclésiam confúgiens, in catechumenórum númerum adscríbi vóluit. Quíndecim annos
+        natus in milítiam proféctus, primum in Constántii, deínde Juliáni exércitu militávit.
+        Qui, cum nihil habéret præter arma et vestiméntum quo tegebátur, Ambiáni, páuperi ac
+        nudo, ab eo peténti ut Christi nómine sibi eleemósynam tribúeret, partem chlámydis
+        dedit. Cui sequénti nocte Christus, dimidiáta illa veste indútus, appáruit, hanc
+        mittens vocem: Martínus catechúmenus hac me veste contéxit.
+
+
+        Decem et octo annos cum habéret, baptizátus est. Quare, relícta militári vita, ad
+        Hilárium Pictaviénsem epíscopum se cóntulit, a quo in acolythórum númerum redáctus
+        est. Post, factus epíscopus Turonénsis, monastérium ædificávit, ubi cum octogínta
+        mónachis sanctíssime aliquámdiu vixit. Qui, cum póstea ad Candacénsem vicum suæ
+        diœcésis in gravem febrim incidísset, assídua Deum oratióne precabátur, ut se ex illo
+        mortáli cárcere liberáret. Quem audiéntes discípuli, sic rogábant: Cur nos, pater
+        déseris? cui nos míseros derelínquis? Quorum voce commótus Martínus, ita Deum orábat:
+        Dómine, si adhuc pópulo tuo sum necessárius, non recúso labórem.
+
+
+        Sed, cum eum in illa veheménti febre supínum orántem vidérent discípuli, supplíciter
+        ab eo petiérunt, ut, convérso córpore, tantísper, dum remítteret morbi vis, pronus
+        conquiésceret. Quibus Martínus, Sínite me, inquit, cælum pótius quam terram
+        aspícere, ut, suo jam itínere itúrus ad Dóminum, spíritus dirigátur. Instánte jam
+        morte, viso humáni géneris hoste, Quid, inquit, astas, cruénta béstia? nihil in me
+        funéste repéries. Ea in voce, unum et octogínta annos natus, ánimam Deo réddidit;
+        quam Angelórum chorus excépit, eósque divínas canéntes laudes multi, in primísque
+        sanctus Severínus Coloniénsis epíscopus, audiérunt.
+      en: >-
+        Martin was born at Sabaria in Pannonia. When he was ten years old he went to the
+        Church, in the spite of his heathen father and mother, and by his own will was
+        numbered among the Catechumens. At fifteen years of age he joined the army, and
+        served as a soldier first under Constantius and then under Julian. Once at the gate of
+        Amiens a poor man asked him for an alms for Christ's name's sake, and since he had
+        nothing to his hand but his arms and his clothes, he gave him half of his cloak. In the
+        night following Christ appeared to him clad in the half of his cloak, and saying (to
+        the angels who bare Him company): While Martin is yet a Catechumen, he hath clad Me in
+        this garment.
+
+
+        At eighteen years of age he was baptized. He gave up thereupon the life of a soldier,
+        and betook himself to Hilary, Bishop of Poietiers, by whom he was placed in the order of
+        Acolytes. Being afterwards made Bishop of Tours, he built a monastery wherein he lived
+        in holiness for a while in company of four-score monks. At the last he fell sick of a
+        grievous fever at Cande, a village in his diocese, and besought God in constant prayer
+        to set him free from the prison of this dying body. His disciples heard him and said:
+        Father, why wilt thou go away from us? unto whom wilt thou bequeath us in our sorrow?
+        Their words moved Martin, and he said: Lord, if I be still needful to thy people, I
+        refuse not to work.
+
+
+        When his disciples saw him, in the height of the fever, lying upon his back and
+        praying, they entreated him to turn over and take a little rest upon his side while
+        the violence of his sickness would allow him. But Martin answered them: Suffer me to
+        look heavenward rather than earthward, that my spirit may see the way whereby it is so
+        soon going to the Lord. At the moment of death he saw the enemy of mankind, and cried
+        out: What are you come here for, you bloody brute? You murderer, you'll find nothing in
+        me. With these words on his lips, he gave up his soul to God, being aged eighty years.
+        He was received by a company of Angels, who were heard praising God by many persons,
+        especially by holy Severinus, Bishop of Cologne.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Ambrose, Bishop of Milan, Commentary on Luke, Bk. 7 (on Luke 11:33-36)"
+    text:
+      la: >-
+        Quia in superióribus Ecclésiam Synagógæ prǽtulit, hortátur nos ut fidem pótius
+        nostram ad Ecclésiam transferámus. Lucérna enim fides est, juxta quod scriptum est:
+        Lucérna pédibus meis verbum tuum, Dómine. Verbum enim Dei fides nostra est; Verbum
+        Dei lux est; Lucérna est fides: Erat Lux vera, quæ illúminat omnem hóminem veniéntem
+        in hunc mundum. Lucérna autem lucére non potest, nisi aliúnde lumen accéperit.
+
+
+        Hæc est Lucérna quæ accénditur, virtus scílicet nostræ mentis et sensus, ut drachma
+        illa possit, quæ períerat, reperíri. Nemo ergo fidem sub lege constítuat; lex enim
+        intra mensúram est, ultra mensúram grátia; lex obúmbrat, grátia claríficat. Et ídeo
+        nemo fidem suam intra mensúram legis inclúdat, sed ad Ecclésiam cónferat, in qua
+        septifórmis Spíritus relúcet grátia, quam Princeps ille sacerdótum fulgóre supérnæ
+        divinitátis illúminat, ne eam legis umbra restínguat. Dénique lucérna illa, quam
+        matutínis vespertinísque tempóribus, ritu véteri Judæórum, princeps sacerdótum
+        solébat accéndere, velut sub módio sita legis, evánuit; et cívitas illa Jerúsalem quæ
+        in terris est, quæ occídit prophétas, quasi in conválle fletus pósita delitéscit.
+        Illa autem Jerúsalem quæ in cælo est, in qua mílitat fides nostra, in illo altíssimo
+        ómnium locáta monte, hoc est Christo, non potest ténebris et ruínis hujus mundi
+        abscóndi; sed fulgens candóre Solis ætérni, luce nos grátiæ spiritális illúminat.
+      en: >-
+        In that which goeth before, Christ hath set the Church before the synagogue, and He
+        exhorteth us rather to trust in the Church. The candle is faith, even as it is
+        written: thy word is a lamp unto my feet, and a light unto my path. Our faith is the
+        word of God. The word of God is light. Faith is the candle. It is written concerning
+        the Word of God, that That was the true Light, Which lighteth every man that cometh
+        into this world. But a candle cannot shine, unless it be lighted from some other fire.
+
+
+        Also it is written: What woman, having ten pieces of silver, if she lose one piece,
+        doth not light a candle, and sweep the house, and seek diligently till she find it?
+        And here the candle lighted to find the lost piece is the strength in our
+        understandings and affections. Let no man therefore seek faith under the law. For the
+        law is by measure, but grace without measure; the law overshadoweth, but grace
+        enlighteneth. And therefore let no man shut up his faith within the measure of the
+        law, but give it unto the Church, wherein shineth the sevenfold grace of the Spirit,
+        and whereon the Divine glory of the Great High Priest doth strike from heaven, lest the
+        shadow of the law should rest any more at all upon her. Under the old law there was
+        the sevenfold lamp which the Priest of the Jews lighted every morning and every
+        evening, and this was as it were a candle put under a bushel. That Jerusalem which is
+        upon earth, that Jerusalem which killed the Prophets, lieth hid, as it were, in a dark
+        place in the valley of tears. But that Jerusalem which is in heaven, whereof by faith
+        we are soldiers, is a city set upon the highest of all mountains, even upon Christ.
+        Her the darkness and tempests of earth cannot hide, but she blazeth with the glory of
+        the Eternal Sun, and maketh to fall upon us the light of spiritual grace.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-menna.yml

@@ -0,0 +1,38 @@
+# Matins Nocturn 2 reading for St. Menna, Martyr (Nov 11, sharing the
+# date with St. Martin of Tours — see st-martin-of-tours.yml). No
+# genuine SanctiM match: the only SanctiM file for this date bases
+# `@Sancti/11-11` (Martin, not Menna) — a missed pre-1955-pool
+# candidate rather than a genuine SanctiM case (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/11-11cc.txt, English/Sancti/11-11cc.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: st-menna
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Mennas Ægýptius, christiánus miles, in persecutióne Diocletiáni et Maximiáni
+        imperatórum, cum pœniténtiæ causa in solitúdinem secessísset, natáli die
+        imperatórum, quo pópulus célebri spectáculo tenebátur, in theátrum prosíliens,
+        líbera voce Gentílium superstitiónem insectabátur. Quam ob rem comprehénsus, et,
+        Pyrrho prǽside, in metrópoli Cottiénsium Phrýgiæ vinctus, loris crudéliter cœditur.
+        Deínde, equúleo tortus, lampádibus ardéntibus ad corpus admótis plagísque cilício
+        confricátis, tum per tríbulos et virgas férreas mánibus ac pédibus colligátis
+        tractus, plumbátis étiam contúsus, demum gládio interfícitur in ignémque conjícitur.
+        Corpus, inde a Christiánis eréptum, sepúltum est ac póstea Constantinópolim
+        translátum.
+      en: >-
+        Mennas was a Christian Egyptian soldier who had withdrawn himself into a desert place
+        to do penance, but one day, during the persecution under the Emperors Diocletian and
+        Maximian, upon the said Emperors' birthday, when the people were gathered together at
+        a great show, stood forth in the theatre, and reviled with a loud voice the idolatries
+        of the Gentiles. Thereupon he was arrested, and being bound at Cotyasus, the chief city
+        of Phrygia, under the authority of the President Pyrrhus, was first savagely lashed
+        with thongs, then racked, then scarified with fire applied to his naked body, then had
+        his wounds lacerated by rubbing with hair-cloth, then dragged through thorns and iron
+        spikes with hands and feet tied, then lashed again with whips loaded with lead, and
+        lastly slain with the sword, and thrown into a fire. The Christians saved his body
+        thence and buried it, and it hath in after times been carried to Constantinople.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-peter-of-alexandria.yml

@@ -0,0 +1,49 @@
+# Matins Nocturn 2 reading for St. Peter of Alexandria, Bishop,
+# Martyr (Nov 26, sharing the date with St. Silvester Abbot — see
+# st-silvester-abbot.yml). No genuine SanctiM match: the correct
+# Tridentine file is the suffixed `Sancti/11-26t.txt` (the plain
+# `Sancti/11-26.txt` is St. Silvester Abbot instead), and no SanctiM
+# file exists for this suffix — a missed pre-1955-pool candidate
+# rather than a genuine SanctiM case (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/11-26t.txt, English/Sancti/11-26t.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: st-peter-of-alexandria
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Petrus, epíscopus Alexandríæ, post Theonam virum sanctíssimum, sanctitátis et
+        doctrinæ splendore non solum illustravit Ægyptum, sed toti luxit Ecclésiæ Dei. Qui
+        in persecutióne Maximiáni Galerii illam témporum acerbitátem ita pértulit, ut
+        multi, admirábilem ejus patiéntiam intuéntes, plurimum in christiana virtúte
+        proficerent. Is primus Aríum diaconum Alexandrinum, propter schisma Meletianum cui
+        favebat, a fidelium communióne sejunxit. Ad eum, cápitis ab eodem Maximiáno
+        damnátum, in carcere cum Achillas et Alexander presbyteri deprecatores Aríi
+        venissent, respóndit, noctu apparuísse sibi Jesum veste discissa, causamque rei
+        sciscitanti dixisse: Aríus vestem meam, quæ est Ecclésia, dilaceravit. Quibus étiam
+        prædícens fore, ut sibi in episcopatu succéderent, præcepit ne umquam Aríum in
+        communiónem recíperent, quem Deo mortuum esse sciret. Et hanc divinam
+        prænotiónem veram fuísse, non diu post rei probavit eventus. Denique, duodecimo sui
+        episcopátus anno, sexto Kalendas Decembris, abscisso cápite, ad martyrii corónam
+        evolávit.
+      en: >-
+        This Peter succeeded that eminent Saint, Theonas, as Pope of Alexandria, and the
+        glory of his holiness and teaching hath enlightened not Egypt only, but the whole
+        Church of God. The wondrous patience wherewith he bore the roughness of the times in
+        the persecution under Maximian Galerius caused many greatly to increase in Christian
+        graces. He was the first who cut off Arius, then a Deacon of Alexandria, from the
+        Communion of the faithful, on account of his leaning to the Meletian schism. He was
+        condemned to death by Maximian, and was in prison when there came to him the two
+        Priests Achilles and Alexander to plead for Arius, but Peter told them that Jesus had
+        appeared to him in the night clad in a rent garment, and when he asked what was
+        thereby signified, had said unto him: Arius hath torn My vesture, which is the
+        Church. Also, he foretold to them that they should be Popes of Alexandria after him,
+        and strictly commanded them never to receive Arius into Communion, because he knew
+        him to be dead in the sight of God. That this was a true prophecy the event did
+        shortly prove. At length, in the twelfth year of his papacy, upon the 26th day of
+        November, his head was cut off, and he went hence to receive the crown of his
+        testimony.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-pontian.yml

@@ -0,0 +1,36 @@
+# Matins Nocturn 2 reading for St. Pontian, Pope, Martyr (Nov 19,
+# sharing the date with St. Odo — no reading authored for that feast,
+# it turns out Common-only, see memory vu_matins_sanctim_saints). No
+# genuine SanctiM match: the correct Tridentine file is the suffixed
+# `Sancti/11-19o.txt` (the plain `Sancti/11-19.txt` is St. Elizabeth
+# of Hungary instead), and the only SanctiM file for this date,
+# `SanctiM/11-19M.txt`, is St. Odo's own Common-only file — a missed
+# pre-1955-pool candidate rather than a genuine SanctiM case (see
+# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/11-19o.txt, English/Sancti/11-19o.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: st-pontian
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Pontianus, Romanus, præfuit Ecclésiæ Alexandro imperatóre; qui sanctum Pontificem,
+        propter christianæ fidei confessiónem, in Sardiniam insulam cum Hippólyto presbytero
+        relegávit. Ubi is, pro Christi fide multis calamitátibus afflíctus, tertio Kalendas
+        Novembris e vita migrávit. Ejus corpus, Fabiáno Pontifice, cum clero Romam delátum,
+        in cœmeterio Callísti via Appia sepelítur. Sedit annos quatuor, menses quatuor, dies
+        viginti quinque. Fecit ordinatiónes duas mense Decembri, quibus creávit presbyteros
+        sex, diaconos quinque, episcopos per diversa loca sex.
+      en: >-
+        Pontian was a Roman, who ruled the Church in the reign of the Emperor Alexander. This
+        Emperor banished him into the Island of Sardinia, along with the Priest Hippolytus,
+        on account of their profession of the Christian faith. There he endured many
+        hardships because of his belief in Christ, and departed this life upon the 19th day
+        of November. His body was brought to Rome by Pope Fabian and his clergy, and buried
+        in the cemetery of Kallistus, upon the Appian Way. He sat in the seat of Peter four
+        years, four months, and twenty-five days. He held two Ordinations in the month of
+        December, wherein he made six Priests, five Deacons, and six Bishops for diverse
+        places.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-silvester-abbot.yml

@@ -0,0 +1,83 @@
+# Matins Nocturn 2 reading for St. Silvester, Abbot (Nov 26, sharing
+# the date with St. Peter of Alexandria — see st-peter-of-alexandria.yml)
+# — SanctiM/11-26.txt inherits the whole day (`@Sancti/11-26`) with no
+# Nocturn 2/3 override, so this saint's own vita is sourced from the
+# Tridentine track exactly as for a pre-1955 saint (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/11-26.txt, English/Sancti/11-26.txt.
+# Lectio4-6 combined into one reading, one continuous vita, no genuine
+# source break. No responsory given in the source.
+id: st-silvester-abbot
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Silvester, Auximi in Piceno nobili genere ortus, statim puerílem ætátem litteris ac
+        bonis móribus mirifice exornavit. Adoléscens, Bonóniam ad stúdia jurisprudéntiæ
+        missus a patre, cum sacris litteris, a Deo mónitus, dedísset operam, parentis
+        incurrit indignatiónem; quam æquo animo toto decennio pértulit. Ob egregiam ejus
+        virtútem a canonicis cathedralis Auximanæ ecclésiæ socius honoris eléctus est; in
+        quo munere pópulo oratiónibus, exemplo et conciónibus opem tulit.
+
+
+        Inter funus nobilis cujusdam defuncti, in aperto tumulo formosi viri suique
+        propinqui deforme cadáver conspíciens: Ego, inquit, sum, quod hic fuit; quod hic
+        est, ego ero. Et mox, peracto funere, illa sibi Dómini occurrénte senténtia: Qui
+        vult veníre post me, ábneget semetípsum, et tollat crucem suam, et sequátur me; in
+        solitúdinem, majoris perfectiónis studio, secessit, ibique vigiliis, oratiónibus
+        jejuniisque deditus, crudas tantum herbas in cibum sæpius adhibuit. Ut autem magis
+        latéret hómines, varias mutavit sedes; ac demum pervenit ad montem Fanum, locum,
+        quamvis prope Fabrianum, eo tamen témpore desértum, ibique in honórem sanctíssimi
+        patris Benedicti templum eréxit, congregatiónisque Silvestrinórum fundaménta jecit,
+        sub regula et habitu in visióne sibi ab eodem Sancto osténsis.
+
+
+        At ínvidens sátanas variis terróribus illíus monachos turbare nitebátur, noctu
+        monasterii jánuas hostíliter invadens. Sed vir Dei, hostis impetum ita repressit, ut
+        monachi in sancto instituto magis confirmaréntur ac patris sanctitátem
+        agnoscerent. Spíritu prophetíæ aliisque donis enituit. Quæ ut semper profúnda
+        humilitate conservavit, ita contra se dæmonis invidiam concitavit; a quo præceps
+        actus per scalas oratórii, et prope interimendus, præsentíssimo Vírginis benefício
+        incolumitáti redditus est. Quod benefícium perpetua et singulari in illam pietáte
+        commendavit ad ultimum usque vitæ spíritum, quem, fere nonagenarius, sanctitáte et
+        miraculis clarus, Deo réddidit anno salútis millesimo ducentésimo sexagesimo
+        séptimo, sexto Kalendas Decembris. Ejus Offícium ac Missam Leo décimus tertius
+        Pontifex maximus ad universam exténdit Ecclésiam.
+      en: >-
+        This Silvester was born of a noble family at Osimo, in Picenum, and in his childhood
+        was a wonderful example both in regard to letters and good living. When he grew older
+        his father sent him to Bologna to study the law, but God warned him to give himself to
+        divinity, and he thereby incurred the wrath of his father, which he bore with
+        complacency for ten full years. On account of his eminent graces he was elected an
+        honorary canon of the Cathedral of Osimo, in the which dignity he ministered to the
+        people by his prayers, his example, and his sermons.
+
+
+        At the funeral of a certain nobleman he perceived in an open grave the disfigured
+        corpse of a kinsman of his own who had been very comely in his lifetime, and he said
+        to himself, I am what he was, and what he is I shall be. Straightway after the funeral
+        he read the words of the Lord, If any man will come after Me let him deny himself and
+        take up his cross and follow Me. Thereupon he withdrew into the desert to seek after
+        greater perfection, and then gave himself up to watching, praying, and fasting, very
+        often taking no food but uncooked herbs. In order, however, to cut himself off the
+        more from men, he moved from one place to another, and at length came to Mount Fano,
+        which is hard by Fabriano, but was itself then absolutely uninhabited. Then he built a
+        church in honour of the holy Father Benedict, and founded the congregation of
+        Silvestrians, with a rule and dress which were revealed to him in a vision by the holy
+        Patriarch himself.
+
+
+        Satan envied him, strove to trouble his monks by diverse terrors, and made an hostile
+        attack by night upon the gates of his monastery, but the man of God so overcame the
+        assault of the enemy that his monks were the more confirmed in their Institute and
+        recognised the holiness of their father. He shone with the spirit of prophecy and
+        other gifts. These things he always preserved by the deepest lowliness, whereby he so
+        stirred up against him the ill-will of the devil that that evil spirit cast him
+        headlong down the stairs of his oratory, and went near to slay him, but he was
+        restored to soundness by the helpful gift of the Virgin. This help he remembered with
+        an unceasing and singular love toward her until the last breath of his life, the
+        which breath he resigned to God, famous for holiness and miracles, aged almost ninety
+        years, upon the 26th day of November, in the year of salvation 1267. The Supreme
+        Pontiff Leo XIII extended his Office and Mass to the whole Church.
+    status: { la: verified, en: verified }