Add Our Lady of Guadalupe (Dec 12)

Sourced from the reference engine's national-calendar file. Own proper
collect, Ant 1, and Matins Nocturn 2 narrative reading (Juan Diego's
apparition account), same scope as the Our Lady of Lourdes feast --
Common of the BVM (C11) carries the rest. No canonization-deflation
question here (an apparition title, cultus confirmed 1754/1910). At
Duplex she ties the Immaculate Conception octave's threshold on a
non-closing day, which favors the occurring saint, so she wins Dec 12
outright.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01EwsZQMjALCvy7u9tFDWmuQ
This commit is contained in:
2026-08-31 06:00:36 -04:00
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# Read directly from the reference engine: Sancti/12-12n.txt --
# "Beatæ Mariæ Virginis de Guadalupe;;Duplex;;3;;vide C11" (Common of
# the BVM), the same rank family and `n` (national-calendar) sourcing as
# apparition-of-the-immaculate-bvm.yml (Our Lady of Lourdes, Feb 11) --
# not a canonization so the late-canonization deflation rule doesn't
# apply; the cultus itself is old enough for the project's period
# (Benedict XIV confirmed it 1754, Pius X named her Patroness of Latin
# America). Own proper Oratio and [Ant 1], same scope as the Lourdes
# feast -- no separate Vespers/Lauds antiphon set transcribed, Common of
# the BVM (C11) carries the rest when she wins outright.
id: our-lady-of-guadalupe
name: "Our Lady of Guadalupe"
rank: duplex
common: common-of-the-bvm
propers: "our-lady-of-guadalupe"
+1
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@@ -469,6 +469,7 @@ days:
"12-09": [st-juan-diego] "12-09": [st-juan-diego]
"12-10": [st-melchiades] "12-10": [st-melchiades]
"12-11": [st-damasus] "12-11": [st-damasus]
"12-12": [our-lady-of-guadalupe]
"12-13": [st-lucy] "12-13": [st-lucy]
"12-15": [st-eusebius-of-vercelli] "12-15": [st-eusebius-of-vercelli]
"12-20": [vigil-of-st-thomas] "12-20": [vigil-of-st-thomas]
@@ -0,0 +1,9 @@
# Read directly from web/www/horas/Latin/Sancti/12-12n.txt's own [Ant 1]
# and its English counterpart.
id: our-lady-of-guadalupe-antiphon
text:
la: "Elégi et sanctificávi locum istum; * Ut sit ibi nomen meum, et permáneant óculi mei, et cor meum ibi cunctis diébus."
en: "I have chosen and made holy this place, * that my name may be there, and mine eyes, and my heart may remain there for all the days."
status:
la: verified
en: verified
@@ -0,0 +1,24 @@
# Read directly from web/www/horas/Latin/Sancti/12-12n.txt's own [Oratio]
# and its English counterpart.
id: our-lady-of-guadalupe-collect
text:
la: |
Orémus.
Deus, qui sub beatíssimæ Vírginis Maríæ singulári patrocínio constitútos perpétuis
benefíciis nos cumulári voluísti: præsta supplícibus tuis; ut, cujus hódie
commemoratióne lætámur in terris, ejus conspéctu perfruámur in cælis.
Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in
unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
R. Amen.
en: |
Let us pray.
O God, who hast placed us under the special patronage of the most Blessed Virgin
Mary, and hast been pleased to shower perpetual blessings upon us: grant to thy
suppliants; that, as we are brought joy on earth by the commemoration today, we may
enjoy her sight in heaven.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the
unity of the Holy Ghost, God, world without end.
R. Amen.
status:
la: verified
en: verified
@@ -0,0 +1,36 @@
# Own proper antiphon (our-lady-of-guadalupe-antiphon.yml), paired with
# the standard BVM commemoration versicle already verified elsewhere in
# this app (propers/common/lauds-suffrage-bvm.yml -- 'V. Ora pro nobis
# sancta Dei Genitrix'). Collect is the saint's own real proper
# (our-lady-of-guadalupe-collect.yml), unchanged. Same pattern as
# apparition-of-the-immaculate-bvm-commemoration.yml.
id: our-lady-of-guadalupe-commemoration
text:
la: |
Ant. Elégi et sanctificávi locum istum; * Ut sit ibi nomen meum, et permáneant óculi
mei, et cor meum ibi cunctis diébus.
V. Ora pro nobis sancta Dei Génitrix.
R. Ut digni efficiámur promissiónibus Christi.
Orémus.
Deus, qui sub beatíssimæ Vírginis Maríæ singulári patrocínio constitútos perpétuis
benefíciis nos cumulári voluísti: præsta supplícibus tuis; ut, cujus hódie
commemoratióne lætámur in terris, ejus conspéctu perfruámur in cælis.
Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in
unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
R. Amen.
en: |
Ant. I have chosen and made holy this place, * that my name may be there, and mine
eyes, and my heart may remain there for all the days.
V. Pray for us, holy Mother of God.
R. That we may be made worthy of the promises of Christ.
Let us pray.
O God, who hast placed us under the special patronage of the most Blessed Virgin
Mary, and hast been pleased to shower perpetual blessings upon us: grant to thy
suppliants; that, as we are brought joy on earth by the commemoration today, we may
enjoy her sight in heaven.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the
unity of the Holy Ghost, God, world without end.
R. Amen.
status:
la: verified
en: verified
@@ -0,0 +1,53 @@
# Matins Nocturn 2 reading for Our Lady of Guadalupe, Dec 12. Sourced
# from web/www/horas/Latin/Sancti/12-12n.txt's single Lectio94 (the
# apparition narrative, one continuous piece before &teDeum) and its
# English counterpart. No Nocturn 3 in the source at all (unlike Our
# Lady of Lourdes' 12-10bmv cross-reference) -- defers to the Common of
# the BVM's own Nocturn 3, not transcribed here, same pattern as
# st-hyacinth.yml's "No Lectio7-9" note.
id: our-lady-of-guadalupe
readings:
- nocturn: 2
isGospel: false
text:
la: >-
Méxici, in colle Tepeiacénsi, anno millésimo quingentésimo trigésimo primo Deípara
Virgo María Joánni Dídaco neóphyto, uti pie tráditur, sese vidéndam prǽbuit, eíque
ad antístitem Joánnem de Zumárraga mandátum dedit, quod et instánter iterávit, de
æde síbimet ínibi construénda. Epíscopus vero signum expétiit. Mox neóphytum
pátruo moritúro sacraménta longínquius ab apparitiónis loco quæréntem, tértio visu
dignátur alma Mater, de pátrui sanitáte serénat, rosásque extra tempus obórtas, in
ejus pállio compósitas, ad epíscopum deférri jubet. Cujus in conspéctu rosis
effúsis, Maríæ imágo, ipsi pállio impréssa, uti tráditur, mirum in modum
præséntibus appáruit. Quæ in sacéllo episcopáli primum asserváta, dein ad
exstrúctam ædem in colle Tepeiacénsi transláta, dénique in magnífico templo
excépta est, quo turmátim plebes Mexicánæ magis magísque conveníre cœpérunt,
veneratiónis grátia et frequéntiæ miraculórum. Ideóque tamquam præsentíssimum
præsídium Mexicáni antístites, univérso pópulo plaudénte, beatam Vírginem Maríam
de Guadalúpe in primáriam Patrónam gentis Mexicánæ elegérunt, quod Benedíctus
décimus quartus apostólica auctoritáte rite confirmávit. Leo tértius décimus
sacram effígiem áurea coróna, Colúmbi recurrénte die, anno millésimo octingentésimo
nonagésimo quinto per Mexicánum archiepíscopum decorávit. Sanctus vero Pius
décimus beátam Vírginem Guadalupénsem univérsæ Américæ Latínæ Patrónam declarávit.
en: >-
In Mexico, on the hill of Tepeyac, in the year 1531, the God-bearing Virgin Mary,
as is piously handed down, appeared to the neophyte Juan Diego, and gave him a
command for Bishop Juan de Zumarraga, which she urgently repeated, that a church
was to be constructed in her name at that location. The bishop, however, requested
a sign. Then, while he was seeking the sacraments for his dying uncle far from the
place of the apparition, his loving Mother favored the neophyte with a third
vision, assured him of his uncle's health, and after he had gathered roses into his
cloak that had blossomed out of season, she ordered him to take them to the bishop.
The roses having spilled out in the sight of the bishop, an image of Mary,
impressed upon the cloak itself, according to the tradition, appeared to those
present in a wondrous manner. At first kept in the bishop's chapel, then
transferred to a shrine constructed on the hill of Tepeyac, it was finally moved to
a magnificent temple, to which Mexicans increasingly began to gather in droves, for
reasons of veneration and frequency of miracles. And therefore as an ever-present
defense, the Mexican bishops, to the applause of the whole people, chose the
Blessed Virgin Mary of Guadalupe as the first Patroness of the Mexican people,
which was duly confirmed by the apostolic authority of Benedict XIV. Leo XIII
adorned the sacred image with a golden crown on Columbus Day, 1895, by the agency
of the archbishop of Mexico. And St. Pius X declared the blessed Guadalupan Virgin
as the Patroness of all Latin America.
status: { la: verified, en: verified }