Add June Matins readings for SanctiM-track saints

12 of June's 13 SanctiM-track saints authored, including the major
Duplex I class feast of Ss. Peter and Paul. One left unsourced (the
Vigil of St. John the Baptist has only a Nocturn 1 scripture reading
in the source, nothing proper to author for Nocturn 2/3). Found a new
wrinkle: St. William Abbot has real vita content in both tracks,
essentially the same story independently transcribed — sourced from
the Tridentine file since only it has an English translation.

TODO.md

@@ -37,7 +37,7 @@ across every hour and content type in this app.
      saints (Tridentine/Divino Afflatu-sourced, no Monastic 1617 track) are now done — see
      "Pre-1955 saints' Matins readings" below. The larger pool of saints that *do* have a
      Monastic 1617 track (`SanctiM/`) is in progress — see "SanctiM-track saints' Matins
-     readings" below — January-May done (46/51), ~103 candidates remain (June onward).
+     readings" below — January-June done (58/64), ~91 candidates remain (July onward).
    - The bulk Vulgate (Latin) + Douay-Rheims (English) scripture import into
      `src/data/scripture/` — long-term project, explicitly deferred; Matins scripture
      citations resolve to `missing` text until it lands.
@@ -1471,7 +1471,20 @@ later saint" wrinkle). Left unauthored: `st-romanus-abbot` — turns out to have
 pre-1955 pass), but it carries no Lectio content at all, only `vide C5b` (Common of a
 Confessor) — Common-only, not a gap. `npm test`/`tsc --noEmit` both pass.
 
-**Not done in this pass**: the remaining ~103 SanctiM-track candidates (June onward) — same
+**June done (12/13 saints, 1 left unauthored as no-proper-content)**:
+`ss-marcellinus-peter-and-erasmus`, `ss-primus-and-felicianus`, `st-barnabas`,
+`st-basil-the-great`, `ss-vitus-modestus-and-crescentia`, `ss-mark-and-marcellian` (missed
+pre-1955-pool candidate), `nativity-of-st-john-the-baptist`, `st-william-abbot` (a genuine
+Monastic-only vita exists too, but its content is essentially identical to the Tridentine
+track's own account and only the Tridentine track has an English translation, so sourced from
+there instead), `ss-john-and-paul`, `st-leo-ii` (off-date, like St. Paul the Hermit in the
+pre-1955 pass — the general calendar keeps him on Jul 3, not Jun 28), `ss-peter-and-paul`
+(Duplex I class), `commemoration-of-st-paul`. Left unauthored: `vigil-of-st-john-the-baptist` —
+its Tridentine file has only a Nocturn 1 (`Lectio1-3`, scripture) and no Nocturn 2/3 content at
+all in either track, so nothing to source, same category as the pre-1955 pass's Common-only
+exceptions but for a Vigil rather than a Common fallback. `npm test`/`tsc --noEmit` both pass.
+
+**Not done in this pass**: the remaining ~91 SanctiM-track candidates (July onward) — same
 authoring shape, continue month by month.
 
 ### Bible-plan TSV — bulk conversion done (2026-08)

src/data/propers/nocturn-readings/commemoration-of-st-paul.yml

@@ -0,0 +1,151 @@
+# Matins Nocturn 2-3 readings for the Commemoration of St. Paul (Jun
+# 30) — SanctiM/06-30.txt's own Lectio4-9 all resolve back to
+# `@Sancti/06-30:LectioN` (resliced), so this feast's own proper
+# content is sourced from the Tridentine track exactly as for a
+# pre-1955 saint (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/06-30.txt, English/Sancti/06-30.txt.
+#
+# Nocturn 2: Lectio4-6 (St. Augustine's treatise On Grace and Free
+# Will) combined into one reading, one continuous excerpt.
+# Nocturn 3: Lectio7's Gospel citation (Matt 10:16-22) is a bare
+# incipit ("Et réliqua") with no full pericope text given, so — per
+# the pre-1955 pass's convention of not transcribing bare incipits —
+# only the homily portion is authored (not marked isGospel), combined
+# with Lectio8-9 as one continuous excerpt of St. John Chrysostom's
+# homily. No responsory given for either reading.
+id: commemoration-of-st-paul
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. Augustine, Bishop of Hippo, On Grace and Free Will, ch. 6-7"
+    text:
+      la: >-
+        Apóstolus Paulus, quem certe invénimus sine ullis méritis bonis, immo cum multis méritis
+        malis, Dei grátiam consecútum, reddéntis bona pro malis, videámus quid dicat, sua jam
+        propinquánte passióne, scribens ad Timótheum: Ego enim jam ímmolor, inquit, et tempus
+        resolutiónis meæ instat. Bonum certámen certávi, cursum consummávi, fidem servávi. Ista
+        útique jam mérita sua bona commémorat; ut post bona mérita consequátur corónam, qui post
+        mérita mala consecútus est grátiam. Dénique atténdite quid sequátur: Súperest, inquit,
+        mihi coróna justítiæ, quam reddet mihi Dóminus in illa die justus judex. Cui rédderet
+        corónam justus judex, si non donásset grátiam miséricors Pater? Et quómodo esset ista
+        coróna justítiæ, nisi præcessísset grátia, quæ justíficat ímpium? Quómodo ista débita
+        redderétur, nisi prius illa gratúita donarétur?
+
+
+        Proínde considerémus ipsa mérita Apóstoli Pauli, quibus dixit corónam redditúrum
+        júdicem justum, et videámus utrum mérita ipsíus tamquam ipsíus, id est, ex ipso ei
+        comparáta, an dona sint Dei. Bonum, inquit, certámen certávi, cursum consummávi, fidem
+        servávi. Primo ista bona ópera, si non ea præcessíssent cogitatiónes bonæ, nulla essent.
+        Atténdite ítaque quid de ipsis cogitatiónibus dicat; ait enim scribens ad Corínthios: Non
+        quia idónei sumus cogitáre áliquid a nobis, tamquam a nobismetípsis; sed sufficiéntia
+        nostra ex Deo est. Deínde síngula inspiciámus.
+
+
+        Bonum, inquit, certámen certávi. Quæro qua virtúte certáverit, utrum quæ illi ex
+        semetípso fúerit, an quæ désuper data sit? Sed absit ut tantus doctor ignoráverit legem
+        Dei, cujus vox est in Deuteronómio: Ne dicas in corde tuo: Fortitúdo mea et poténtia manus
+        meæ fecit mihi virtútem magnam hanc; sed memoráberis Dómini Dei tui, quia ipse tibi dat
+        fortitúdinem fácere virtútem. Quid autem prodest bonum certámen, nisi sequátur victória?
+        Et quis dat victóriam, nisi ille, de quo dicit ipse: Grátias Deo, qui dat nobis victóriam
+        per Dóminum nostrum Jesum Christum?
+      en: >-
+        The Apostle Paul was a man, who, when we first hear of him, had not only no merits, but a
+        great many demerits. That man received the grace of God, Who returneth good for evil, and
+        let us see in what sort of language, when the hour of his last sufferings was at hand, he
+        wrote to Timothy. He saith: I am now ready to be offered, and the time of my departure is
+        at hand. I have fought a good fight, I have finished my course, I have kept the faith. Here
+        he counteth his merits, whereon a crown was immediately to follow, just as grace had
+        followed immediately on his demerits. Listen to what cometh next: Henceforth there is laid
+        up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at
+        that day. Unto whom would the Lord give a crown as a righteous Judge, if He had not first
+        given grace, as a merciful Father? And how would that crown be a crown of righteousness,
+        if there had not first come grace which justifieth the ungodly? How could a reward have
+        been earned unless the power to earn had first been given unearned?
+
+
+        Let us now consider what were the merits of the Apostle Paul, which entitled him to look
+        for a crown of righteousness from the Lord, the righteous Judge, and let us see whether
+        these merits sprang from himself or were God's gifts to him. He saith: I have fought a
+        good fight, I have finished my course, I have kept the faith. To begin with, these good
+        works would have been nothing worth, unless they had come from good thoughts. Listen
+        therefore to what this same Paul saith concerning good thoughts. He writeth to the
+        Corinthians: Not that we are sufficient of ourselves to think anything, as of ourselves;
+        but our sufficiency is of God. Now let us take point by point.
+
+
+        He saith: I have fought a good fight. I should like to know in whose strength he fought;
+        in his own strength or in strength given him from above? God forbid that this great
+        teacher should be supposed not to have known the Law of his God, Who saith in the Book of
+        Deuteronomy: Say not in thine heart: My power and the might of mine hand hath gotten me
+        this wealth. But thou shalt remember the Lord thy God, for it is He That giveth thee power
+        to get wealth. And, again, what is the good of a fight except it end in victory? And who
+        is he that giveth victory save He of Whom this very same Paul saith: Thanks be to God,
+        Which giveth us the victory, through our Lord Jesus Christ!
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. John Chrysostom, Homily 34 on Matthew (on Matt 10:16-22)"
+    text:
+      la: >-
+        Sed dícere vidétur: Nolíte turbári, si, cum vos inter lupos mitto, tamquam oves et
+        colúmbas esse júbeo. Nam, etsi possum contrárium quoque præstáre, et non permíttere ut
+        grave áliquid patiámini, nec lupis tamquam oves subjécti sitis, sed effícere ut leónibus
+        terribilióres evadátis; tamen sic éxpedit fíeri: hoc et vos quoque illustrióres fáciet, et
+        meam declarábit virtútem. Sic enim póstea dixit Paulo: Súfficit tibi grátia mea, nam
+        virtus mea in infirmitáte perfícitur. Ipse ígitur vos ut tales essétis feci.
+
+
+        Sed inspiciámus quam prudéntiam éxigit: serpéntis certe. Nam, quemádmodum serpens totum
+        seípsum tradit, nec mínimum curat si ipsum quoque corpus incídi necésse sit, dúmmodo
+        caput suum íntegrum servet; eódem tu quoque modo, præter fidem cétera pérdere non cures,
+        sive pecúnias, sive corpus, sive étiam vitam ipsam profúndere necésse sit. Fides enim
+        caput est et radix; qua serváta, etiámsi ómnia perdas, ómnia tamen rursus majóre cum
+        glória recuperábis. Idcírco nec símplices solum jussit esse, nec prudéntes solum; sed
+        ambo hæc in unum míscuit, ut ea in virtútem convertántur.
+
+
+        Quod si rebus ipsis id ita fíeri vidére desíderas, lege Actuum Apostolórum librum;
+        perspícies profécto, cum sæpe Judæórum pópulus in Apóstolos insurréxerit ac dentes
+        exacúerit, illos, colúmbæ simplicitátem imitándo et cum decénti modéstia respondéndo,
+        iram ipsórum superásse, furórem exstinxísse, ímpetum retardásse. Nam, cum illi dícerent:
+        Nonne præcipiéndo præcépimus vobis, ne docerétis in nómine isto? quamvis innúmera
+        possent édere mirácula, nihil tamen ásperum neque dixérunt neque fecérunt; sed summa cum
+        mansuetúdine respondéntes dicébant: Si justum est vos audíre magis quam Deum, judicáte.
+        Perspexísti simplicitátem colúmbæ, vide nunc serpéntis prudéntiam: Non enim póssumus,
+        ínquiunt, nos quæ vídimus et audívimus, non loqui.
+      en: >-
+        It is as though He said: Let not your heart be troubled, although when I send you forth
+        as sheep in the midst of wolves, I bid you be harmless as doves; for, albeit, if I would, I
+        could now make things otherwise, and suffer not that ye should have to bear anything
+        grievous, neither be at the mercy of the wolves as are other sheep, but on the contrary,
+        could make you more dreadful to the lions than the lions to you; nevertheless, thus must
+        it needs be, and yourselves it will make more glorious, and My power it will wholly show
+        forth. For thus was it that afterwards the Same Lord said unto Paul: My grace is
+        sufficient for thee, for My strength is made perfect in weakness. It is I that have made
+        you to be what ye are.
+
+
+        But let us look what wisdom it is which the Lord requireth. It is the wisdom of the
+        serpent. The serpent draweth all the rest of his body after his head, and it is no matter
+        to him if his body be cut through, so long as he keepeth his head unharmed. Thus, O
+        Christian, is it with thee. It is no matter to thee that for thy faith's sake thou
+        shouldest lose all things else, money, or body, or, if need be, life itself; thy faith is
+        thy head, and the root of thy being; hold fast to that, and, as long as thou hast that,
+        although thou shouldest lose all things else, it will only be to receive them back again
+        with interest an hundredfold. And thus it is that the Lord biddeth us, not to be
+        single-hearted only, nor wise only, but both together, that therefrom we may be strong.
+
+
+        If thou wilt see how these words were brought to the proof in very deed, read the Book of
+        the Acts of the Apostles. There thou wilt see how that oftentimes the Jewish people rose
+        against the Apostles and gnashed on them with their teeth, but they, with dove-like
+        guilelessness, gave them smooth answers, and turned away their wrath, and quenched their
+        fury, and stopped their onset. When the Jews said: Did not we straitly command you, that
+        ye should not teach in this Name? although the Apostles could have worked any miracles
+        they chose, yet they neither said nor did anything sharp, but answered them with all
+        meekness: Whether it be right in the sight of God to hearken unto you more than unto God,
+        judge ye. Here thou hast the harmlessness of doves; listen now to the wisdom of serpents:
+        We cannot but speak the things which we have seen and heard.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/nativity-of-st-john-the-baptist.yml

@@ -0,0 +1,153 @@
+# Matins Nocturn 2-3 readings for the Nativity of St. John the Baptist
+# (Jun 24) — SanctiM/06-24.txt's own Lectio4-9 all resolve back to
+# `@Sancti/06-24:LectioN` (resliced), so this feast's own proper
+# content is sourced from the Tridentine track exactly as for a
+# pre-1955 saint (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/06-24.txt, English/Sancti/06-24.txt.
+#
+# Nocturn 2: Lectio4-6 (St. Augustine's sermon) combined into one
+# reading, one continuous excerpt.
+# Nocturn 3: Lectio7's Gospel citation (Luke 1:57-69) quotes only the
+# opening sentence before "Et réliqua", not the full pericope, so —
+# per the pre-1955 pass's convention of not transcribing bare incipits
+# — only the homily portion is authored (not marked isGospel),
+# combined with Lectio8-9 as one continuous excerpt of St. Ambrose's
+# commentary. No responsory given for either reading.
+id: nativity-of-st-john-the-baptist
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. Augustine, Bishop of Hippo, Sermon 20 on the Saints"
+    text:
+      la: >-
+        Post illum sacrosánctum Dómini natális diem, nullíus hóminum nativitátem légimus
+        celebrári, nisi solíus beáti Joánnis Baptístæ. In áliis Sanctis et eléctis Dei nóvimus
+        illum diem coli, quo illos, post consummatiónem labórum et devíctum triumphatúmque
+        mundum, in perpétuas æternitátes præsens hæc vita partúriit. In áliis consummáta últimi
+        diéi mérita celebrántur: in hoc étiam prima dies, et ipsa étiam hóminis inítia
+        consecrántur; pro hac absque dúbio causa, quia per hunc Dóminus advéntum suum, ne súbito
+        hómines insperátum non agnóscerent, vóluit esse testátum. Joánnes autem figúra fuit
+        véteris Testaménti, et in se formam prǽtulit legis; et ídeo Joánnes prænuntiávit
+        Salvatórem, sicut lex grátiam præcucúrrit.
+
+
+        Quod autem nondum natus de secréto matérni úteri prophetávit, et expers lucis jam testis
+        est veritátis; hoc est intellegéndum, quod latens sub velámine et carne lítteræ, et
+        Redemptórem mundo spíritu prædicávit, et nobis Dóminum nostrum de quodam legis útero
+        proclamávit. Ergo quia Judǽi erravérunt a ventre, id est, a lege quæ a Christo grávida
+        erat, erravérunt a ventre, locúti sunt falsa; ídeo hic venit in testimónium, ut
+        testimónium perhibéret de lúmine.
+
+
+        Quod autem Joánnes in cárcere constitútus ad Christum discípulos suos órdinat; lex ad
+        Evangélium transmíttit. Quæ lex juxta typum Joánnis, quasi ignorántiæ clausa cárcere, in
+        obscúro et in occúlto jacébat, et Judáica cæcitáte sensus intra lítteram tenebátur
+        inclúsus. De hoc beátus Evangelísta prolóquitur: Ille erat lucérna ardens, id est,
+        Spíritus Sancti igne succénsus, ut mundo ignorántiæ nocte possésso lumen salútis
+        osténderet, et quasi inter densíssimas delictórum ténebras splendidíssimus justítiæ
+        solem lucis suæ rádio demonstráret, et de seípso dicens: Ego vox clamántis in desérto.
+      en: >-
+        Outside the most holy Birthday of the Lord, we find celebrated in the Gospel the birth of
+        only one other, namely, that of the blessed Baptist, John. As regardeth all others among
+        God's holy and chosen ones we know that that day is observed whereon, with their work
+        finished, and the world conquered and finally trampled down, they were born from this
+        into a better life, even one of everlasting blessedness. In others is honoured the
+        crowning of the struggle on their last day of dying life, but in John is honoured the
+        first day; in him the very beginning is found hallowed. And the reason of this is, without
+        doubt, because he was sent from God to bear witness to the coming of the Light, lest when
+        It came It might take the darkness by surprise, and the darkness might not comprehend It.
+        Now, John was a figure of the Old Testament, and showed in his own person a typical
+        embodiment of the Law; and therefore John heralded beforehand the coming of the Saviour,
+        even as the Law was our schoolmaster to bring us to the grace of Christ.
+
+
+        But as touching this, that he prophesied while yet in the hidden depths of his mother's
+        womb, and while himself lightless bore testimony to the truth, we are to understand it as
+        a figure how that while himself wrapped round with the veil and carnal ordinances of the
+        letter, he by the spirit preached unto the world a Redeemer, and testified that Jesus is
+        our Lord even while for himself, working under the law, the birth of the new dispensation
+        was still in the womb of the future, and not come to day. The Jews were estranged from the
+        womb, that is from the Law, that womb heavy with the Christ That was to be; they went
+        astray from the belly, speaking lies; and therefore John came for a witness, to bear
+        witness of the Light, that all men through him might believe.
+
+
+        But as for this, that when John had heard in the prison the works of Christ, he sent two
+        of his disciples; this is the Law sending to the Gospel. For John here was a figure of the
+        Law, imprisoned in ignorance, lying in the dark, and in a hidden place, and he was
+        fettered through Jewish misunderstanding within the bonds of the letter. But of him was it
+        said, as is written in the Blessed Evangelist: He was a burning and a shining light; that
+        is to say, that, when the whole world was wrapt in the night of ignorance, this Saint was
+        kindled by the fire of the Holy Ghost, to show before men the light of salvation, and at
+        the hour of the thickest darkness of sin, appeared like a bright morning star to herald
+        the rising of that Sun so right gloriously radiant, the Son of righteousness, Christ our
+        Lord. And this is why John said of himself: I am the voice of one crying in the
+        wilderness, Make straight the way of the Lord.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Ambrose, Bishop of Milan, Commentary on Luke, Bk. 2 (on Luke 1:57-69)"
+    text:
+      la: >-
+        Péperit fílium Elísabeth, et congratulabántur vicíni. Habet Sanctórum edítio lætítiam
+        plurimórum, quia commúne est bonum; justítia enim commúnis est virtus. Et ídeo in ortu
+        justi futúræ vitæ insígne præmíttitur, et grátia secutúræ virtútis exsultatióne
+        vicinórum præfiguránte signátur. Pulchre autem tempus, quo fuit in útero Prophéta,
+        descríbitur, ne Maríæ præséntia taceátur; sed tempus silétur infántiæ, eo quia infántiæ
+        impediménta nescívit. Et ídeo in Evangélio nihil super eo légimus, nisi ortum ejus, et
+        oráculum, exsultatiónem in útero, vocem in desérto.
+
+
+        Neque enim ullam infántiæ sensit ætátem, qui supra natúram, supra ætátem in útero
+        pósitus matris, a mensúra cœpit ætátis plenitúdinis Christi. Mire sanctus Evangelísta
+        præmitténdum putávit, quod plúrimi infántem patris nómine Zacharíam appellándum
+        putáverint; ut advértas matri non nomen alicújus displicuísse degéneris, sed id Sancto
+        infúsum Spíritu, quod ab Angelo ante Zacharíæ fúerat prænuntiátum. Et quidem ille mutus
+        intimáre vocábulum fílii nequívit uxóri; sed per prophetíam Elísabeth dídicit, quod non
+        didícerat a maríto.
+
+
+        Joánnes est, inquit, nomen ejus; hoc est, non nos ei nomen impónimus, qui jam a Deo
+        nomen accépit. Habet vocábulum suum, quod agnóvimus, non quod elégimus. Habent hoc
+        mérita Sanctórum, ut a Deo nomen accípiant. Sic Jacob Israël dícitur, quia Deum vidit.
+        Sic Dóminus noster Jesus nominátus est, ántequam natus; cui non Angelus, sed Pater nomen
+        impósuit. Vides Angelos quæ audíerint, non quæ usurpáverint, nuntiáre. Nec miréris, si
+        nomen múlier, quod non audívit, asséruit; quando Spíritus ei Sanctus, qui Angelo
+        mandáverat, revelávit.
+      en: >-
+        Elizabeth's full time came that she should be delivered, and she brought forth a son.
+        And her neighbours rejoiced with her. The birth of a Saint is a joy for many, for it is a
+        good to all. Righteousness is an help to all, and therefore when a righteous man is born
+        it is an heralding of his life, which is still to come, that the helpful excellency of his
+        future should be hailed by the, as it were, prophetic joy of the neighbours. It is well
+        that we should be told concerning the prophet, while he was yet in the womb, that we may
+        know how that Mary was there; but we hear nothing of his childhood, because we know that
+        it was safe and strong through the nearness of the Lord, Himself then in that womb which
+        was free from the sorrows of pregnancy. And therefore we read in the Gospel nothing
+        touching him save his coming, the annunciation thereof to his father, the leap which he
+        gave in the womb, and his crying in the wilderness.
+
+
+        It was not for him to feel childishness, who beyond all use of nature or of his age, when
+        as yet he lay in his mother's womb, leapt at once unto the measure of the stature of the
+        fullness of Christ. It is strange how that the Holy Evangelist hath judged meet to tell us
+        that they thought to call the child Zacharias, after the name of his father, that thou
+        mayest notice that the mother would have none of the names whereby their kindred were
+        called, but only that name which the Holy Ghost had dictated, and which the Angel had told
+        before unto Zacharias. The dumb man had certainly not been able to tell his wife by what
+        name to call the child, and Elizabeth must needs have learnt by revelation what she could
+        not have heard from her husband.
+
+
+        His name is John; that is, it is not for us to choose a name now for him to whom God hath
+        given a name already. He hath a name, which we know, but it is not one of our choosing. To
+        receive a name from God is one of the honours of the Saints. Thus was it that Jacob's name
+        was no more called Jacob but Israel, because he saw God face to face. Thus was it that our
+        Lord Jesus was named before He was born, with a name not given by an Angel, but by the
+        Father. Thou seest that Angels tell that which they have been bidden to tell, not matters
+        of their own choosing. Nor oughtest thou to wonder that Elizabeth named a name which she
+        had not heard, since it had been revealed to her by the same Holy Ghost Who had commanded
+        the Angel to tell it.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/ss-john-and-paul.yml

@@ -0,0 +1,65 @@
+# Matins Nocturn 2 reading for Ss. John and Paul, Martyrs (Jun 26) —
+# SanctiM/06-26.txt inherits the whole day (`@Sancti/06-26`) with no
+# Nocturn 2/3 override, so this feast's own proper content is sourced
+# from the Tridentine track exactly as for a pre-1955 saint (see
+# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/06-26.txt, English/Sancti/06-26.txt.
+# Lectio4-6 combined into one reading, one continuous account, no
+# genuine source break.
+id: ss-john-and-paul
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Joánnes et Paulus fratres Románi, cum facultátibus a Constántia Constantíni fília, cui
+        pie fidelitérque servíerant, sibi relíctis, Christi páuperes álerent; a Juliáno Apóstata
+        in númerum familiárium suórum invitáti, líbere negavérunt se apud eum esse velle, qui a
+        Jesu Christo defecísset. Quibus ille ad deliberándum decem dies præfínit ut nisi ad eam
+        diem ei adhærére et Jovi sacrificáre constitúerint, sibi moriéndum esse certo sciant.
+
+
+        Illi intra id tempus réliqua sua bona distribuérunt paupéribus, quo expeditióres ad
+        Dóminum migráre possent, et plures juvárent, a quibus in ætérna tabernácula
+        reciperéntur. Die décima Terentiánus prætóriæ cohórtis præféctus, ad eos missus cum
+        alláta Jovis effígie ut eam veneraréntur, imperatóris mandátum eis expónit, ut nisi Jovi
+        cultum adhíbeant, moriántur. Qui, ut erant orántes respondérunt, se pro Christi fide,
+        quem Deum mente et ore venerabántur, non dubitánter mortem subitúros.
+
+
+        At Terentiánus véritus, ne, si públice interficeréntur, pópulus commoverétur; domi, ubi
+        tunc erant, abscíssis eórum capítibus, sexto Kaléndas Júlii secréto eos sepeliéndos
+        curávit; rumorémque sparsit, Joánnem et Paulum in exsílium ejéctos esse. Verum eórum mors
+        a spirítibus immúndis, qui multórum córpora vexábant, pervulgáta est; in quibus
+        Terentiáni fílius, et ipse oppréssus a dǽmone, ad sepúlcrum Mártyrum perdúctus liberátus
+        est. Quo miráculo et is in Christum crédidit, et ejus pater Terentiánus; a quo étiam
+        horum beatórum Mártyrum vita scripta esse dícitur.
+      en: >-
+        John and Paul were two Roman brethren, the godly and trustworthy servants of Constantia,
+        daughter of Constantine. At her death they spent in feeding Christ's poor the property
+        which she left them. Julian the Apostate asked them to enter his household, but they
+        bravely answered that they would not be servants to one who had run away from the service
+        of Jesus Christ. Julian gave them ten days to consider on their choice, whether, at the
+        end of that time, they would cleave to him, and sacrifice to Jupiter, or most surely die.
+
+
+        This interval they spent in distributing to poor creatures all that remained of their
+        goods, that they might be quite free to depart hence to the Lord, and so succoured many
+        by whom they have long since been received into everlasting habitations. On the tenth day
+        Terentian, Prefect of the Praetorian Cohort, was sent to them, bringing with him the image
+        of Jupiter. He explained to them the command of the Emperor, that they should worship the
+        said image or die. They were engaged in prayer, but answered him that for their loyalty to
+        Christ, Whom their understanding acknowledged and their mouths confessed to be God, they
+        felt no hesitation in choosing to suffer death.
+
+
+        Terentian, to avoid the uproar, which might have been caused by their public execution,
+        caused their heads to be cut off at home where they then were. They lifted up their last
+        earthly testimony upon the 26th day of June. They were privately buried, and a story set
+        about that they had been sent into exile. The fact of their death was made generally known
+        by the unclean spirits by whom the bodies of many were tormented, and among others that of
+        Terentian's own son, who was possessed with a devil, and delivered by being brought to the
+        grave of the Martyrs. By this miracle he was led to believe in Christ, and so likewise was
+        his father Terentian, who is said to have been the writer of the life of these blessed
+        Martyrs.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/ss-marcellinus-peter-and-erasmus.yml

@@ -0,0 +1,69 @@
+# Matins Nocturn 2 reading for Ss. Marcellinus, Peter, and Erasmus,
+# Martyrs (Jun 2) — SanctiM/06-02.txt inherits the whole day
+# (`@Sancti/06-02`) with no Nocturn 2/3 override, so this feast's own
+# proper content is sourced from the Tridentine track exactly as for a
+# pre-1955 saint (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints). A second SanctiM variant
+# (`SanctiM/06-02M.txt`) narrows this to Marcellinus and Peter alone,
+# the same "Monastic office narrows a joint feast" pattern already
+# seen for `ss-vincent-and-anastasius.yml`, `ss-cletus-and-marcellinus.yml`,
+# and `ss-alexander-eventius-theodulus-and-juvenal.yml` — the full
+# three-martyr text is used here per vu-prefer-text-over-missing.
+# web/www/horas/Latin/Sancti/06-02.txt, English/Sancti/06-02.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account
+# covering Marcellinus and Peter together, then Erasmus, no genuine
+# internal break (both stories told in immediate succession in the
+# source). No responsory given in the source.
+id: ss-marcellinus-peter-and-erasmus
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Petrus exorcísta, Diocletiáno imperatóre, Romæ a Seréno júdice propter christiánæ fídei
+        confessiónem missus in cárcerem, Paulínam Artémii, qui cárceri præerat, filiam a dæmone
+        agitátam liberávit. Quo facto et paréntes puéllæ cum tota família, et vicínos qui ad rei
+        novitátem concúrrerant, Jesu Christo conciliátos ad Marcellínum presbyterum addúxit, a
+        quo omnes baptizáti sunt. Quod ubi rescívit Serénus, Petrum et Marcellínum ad se vocátos
+        aspérius objúrgat, et ad verbórum acerbitátem minas ac terróres adjúngit, nisi Christo
+        renúntient. Cui cum Marcellínus christiána libertáte respondéret, pugnis contúsum, et a
+        Petro sejúnctum, nudum inclúdit in cárcerem stratum vitri fragméntis, sine cibo ac sine
+        lúmine. Petrum item constríngi ímperat arctíssimis vínculis. Sed cum utríque ex
+        torméntis fides et ánimus crésceret, constánti confessióne, et abscísso cápite, illústre
+        testimónium Jesu Christo dedérunt.
+
+
+        Erásmus epíscopus, imperatóribus Diocletiáno et Maximiáno, in Campánia plumbátis et
+        fústibus cæsus, resína quoque, súlphure, plumbo liquefácto, et fervénti pice, cera,
+        oleóque perfúsus, inde tamen ínteger et inviolátus evásit. Quo miráculo multi se ad
+        Christi fidem convertérunt. Verum is, íterum detrúsus in cárcerem, constríctus férreis
+        gravissimísque vínculis, inde ab Angelo mirabíliter eréptus est. Deínde Fórmiis a
+        Maximiáno váriis afféctus supplíciis, tunicáque ærea candénti indútus, illa étiam
+        torménta, divína virtúte superávit. Dénique, plúrimis et in fide confirmátis, et ad fidem
+        convérsis, insígnem martyrii palmam adéptus est.
+      en: >-
+        This Peter was an exorcist, whom, in the reign of the Emperor Diocletian, Serenus the
+        Judge cast into prison at Rome because he confessed the Christian faith. He there set
+        free Paulina, the daughter of Artemius, the keeper of the prison, from an evil spirit
+        which tormented her. Upon this, Artemius and his wife and all their house, with their
+        neighbours who had run together to see the strange thing, would fain be made friends with
+        Jesus Christ. Peter therefore brought them to Marcellinus, the Priest, who baptized them
+        all. When Serenus heard of it, he called Peter and Marcellinus before him, and sharply
+        rebuked them, adding to his bitter words threats and terrors, unless they would deny
+        Christ. Marcellinus answered him with Christian boldness, whereupon he caused him to be
+        buffeted, separated him from Peter and shut him up naked in a prison strewn with broken
+        glass, without either food or light. Peter also he straitly confined. But when both of
+        them were found to wax faithfuller and braver in their bonds, they were beheaded,
+        unshaken in their testimony, and confessing Jesus Christ gloriously by their blood.
+
+
+        Elmo was a Bishop in Campania who, in the reign of the Emperors Diocletian and Maximian
+        was beaten with clubs and whips loaded with lead, and afterwards anointed with melted
+        pitch, sulphur, and lead, and boiling resin, wax, and oil. From all this he came forth
+        whole and sound; which wonder turned many to believe in Christ. He was remanded again to
+        prison, and straitly bound in heavy iron fetters. But from these he was wondrously
+        delivered by an angel. At last, at Formi, Maximian caused him to be subjected to diverse
+        torments, and in the end being clad in a coat of redhot brass, the power of God made him
+        to be more than conqueror in this thing also, and to grasp the palm-branch of a glorious
+        testimony, whereby he strengthened many in the faith and turned many to it.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/ss-mark-and-marcellian.yml

@@ -0,0 +1,38 @@
+# Matins Nocturn 2 reading for Ss. Mark and Marcellian, Martyrs (Jun
+# 18). No genuine SanctiM match: the correct Tridentine file is the
+# suffixed `Sancti/06-18t.txt` (the plain `Sancti/06-18.txt` is St.
+# Ephrem the Syrian instead, a different saint occupying the general
+# calendar's own June 18 slot), and the only SanctiM file for this
+# date, `SanctiM/06-18.txt`, bases `@Sancti/06-18` (Ephrem, not Mark
+# and Marcellian) — same "don't trust the plain file" wrinkle as the
+# pre-1955 pass (memory vu-matins-pre1955-saints); a missed
+# pre-1955-pool candidate rather than a genuine SanctiM case (see
+# memory vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/06-18t.txt, English/Sancti/06-18t.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: ss-mark-and-marcellian
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Marcus et Marcellianus fratres Romani, propter christianam fidem a Fabiano duce
+        comprehensi, ad stipitem alligati sunt, pedibus clavis confixis. Ad quos cum ita
+        loqueretur judex: Resipiscite miseri, et vos ipsos ab his cruciatibus eripite:
+        responderunt: Numquam tam jucunde epulati sumus, quam hæc libenter Jesu Christi causa
+        perferimus, in cujus amóre nunc fixi esse cœpimus: utinam tamdiu nos hæc pati sinat,
+        quamdiu hoc corruptibili corpore vestiti erimus. Qui diem noctemque in tormentis
+        divinas laudes canentes, denique telis transfixi, ad martyrii gloriam pervenerunt.
+        Quorum corpora via Ardeatina sepulta sunt.
+      en: >-
+        Mark and Marcellian were two brothers, Romans, who were arrested by Duke Fabian for
+        believing in Christ, and fastened to a beam, to which their feet were nailed. The Judge
+        said to them: Wretched creatures, do think for a moment, and free yourselves from such
+        suffering. But they answered him: We have never enjoyed any dinner so much as we do what
+        we are now undergoing here for Jesus Christ's sake. We have got ourselves a little fast to
+        His love now. Would that He would let us suffer this as long as we are clad in this
+        corruptible body. Still suffering, they for a day and a night sang the praises of God
+        continually, and in the end were thrust through with darts, and so attained the glory of
+        Martyrdom. Their bodies are buried upon the Way to Ardea.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/ss-peter-and-paul.yml

@@ -0,0 +1,148 @@
+# Matins Nocturn 2-3 readings for Ss. Peter and Paul, Apostles (Jun
+# 29, Duplex I class) — SanctiM/06-29.txt's own Lectio4-9 all resolve
+# back to `@Sancti/06-29:LectioN` (resliced), so this feast's own
+# proper content is sourced from the Tridentine track exactly as for a
+# pre-1955 saint (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/06-29.txt, English/Sancti/06-29.txt.
+#
+# Nocturn 2: Lectio4-6 (Pope St. Leo the Great's sermon) combined into
+# one reading, one continuous excerpt.
+# Nocturn 3: Lectio7's Gospel citation (Matt 16:13-19) is a bare
+# incipit ("Et réliqua") with no full pericope text given (this
+# feast's own version of the same Peter's-confession pericope already
+# given in full for `chair-of-st-peter-at-rome.yml` in January) — per
+# the pre-1955 pass's convention of not transcribing bare incipits,
+# only the homily portion is authored (not marked isGospel), combined
+# with Lectio8-9 as one continuous excerpt of St. Jerome's commentary.
+# No responsory given for either reading.
+id: ss-peter-and-paul
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "Pope St. Leo the Great, Sermon 1 for the Birthday of the Holy Apostles Peter and Paul"
+    text:
+      la: >-
+        Omnium quidem sanctárum solemnitátum, dilectíssimi, totus mundus est párticeps, et
+        uníus fídei píetas éxigit, ut quidquid pro salúte universórum gestum recólitur, commúnibus
+        ubíque gáudiis celebrétur. Verúmtamen hodiérna festívitas, præter illam reveréntiam quam
+        toto terrárum orbe proméruit, speciáli et própria nostræ Urbis exsultatióne veneránda
+        est; ut, ubi præcipuórum Apostolórum glorificátus est éxitus, ibi in die martýrii eórum
+        sit lætítiæ principátus. Isti enim sunt viri, per quos tibi Evangélium Christi, Roma,
+        resplénduit; et, quæ eras magístra erróris, facta es discípula veritátis.
+
+
+        Isti sunt patres tui veríque pastóres, qui te regnis cæléstibus inseréndam multo
+        mélius multóque felícius condidérunt, quam illi quorum stúdio prima mœ́nium tuórum
+        fundaménta locáta sunt; ex quibus is qui tibi nomen dedit, fratérna te cæde fœdávit.
+        Isti sunt, qui te ad hanc glóriam provexérunt, ut gens sancta, pópulus eléctus, cívitas
+        sacerdotális et régia, per sacram beáti Petri Sedem caput orbis effécta, látius
+        præsidéres religióne divína quam dominatióne terréna. Quamvis enim, multis aucta
+        victóriis, jus impérii tui terra maríque protúleris; minus tamen est quod tibi béllicus
+        labor súbdidit, quam quod pax christiána subjécit.
+
+
+        Disposítio namque divínitus óperi máxime congruébat, ut multa regna uno
+        confœderaréntur império, et cito pérvios habéret pópulos prædicátio generális, quos
+        uníus tenéret régimen civitátis. Hæc autem cívitas ignórans suæ provectiónis auctórem,
+        cum pene ómnibus dominarétur géntibus, ómnium géntium serviébat erróribus; et magnam
+        sibi videbátur assumpsísse religiónem, quia nullam respúerat falsitátem. Unde, quantum
+        erat per diábolum tenácius illigáta, tantum per Christum est mirabílius absolúta.
+      en: >-
+        Dearly beloved brethren, in the joy of all the holy Feast-days the whole world is
+        partaker. There is but one love of God, and whatsoever is solemnly called to memory, if it
+        hath been done for the salvation of all, must needs be worth the honour of a joyful
+        memorial at the hands of all. Nevertheless, this feast which we are keeping today, besides
+        that world-wide worship which it doth of right get throughout all the earth, doth deserve
+        from this city of ours an outburst of gladness altogether special and our own. In this
+        place it was that the two chiefest of the Apostles did so right gloriously finish their
+        race. And upon this day whereon they lifted up that their last testimony, let it be in
+        this place that the memory thereof receiveth the chiefest of jubilant celebrations. O
+        Rome, these twain are the men who brought the light of the Gospel of Christ to shine upon
+        thee! These are they by whom thou, from being the teacher of lies, wast turned into a
+        learner of the truth.
+
+
+        These twain be thy fathers, these be in good sooth thy shepherds, these twain be they
+        who laid for thee, as touching the kingdom of heaven, better and happier foundations,
+        than did they that first planned thine earthly ramparts, wherefrom he that gave thee thy
+        name took occasion to pollute thee with a brother's blood. These are they who have set on
+        thine head this thy glorious crown, that thou art become an holy nation, a chosen people,
+        a city both Priestly and Kingly, whom the Sacred Throne of blessed Peter hath exalted till
+        thou art become the Lady of the world, unto whom the world-wide love for God hath conceded
+        a broader lordship than is the possession of any mere earthly empire. Thou wast once
+        waxen great by victories, until thy power was spread haughtily over land and sea, but thy
+        power was narrower then which the toils of war had won for thee, than that thou now hast
+        which hath been laid at thy feet by the peace of Christ.
+
+
+        It well suited for the doing of the work which God had decreed that the multitude of
+        kingdoms should be bound together under one rule, and that so the universal preaching of
+        the Gospel should find easier entry into all peoples, since all were governed by the
+        empire of one city. But this city, knowing not Him, Who had been pleased to make her
+        great, used her lordship over almost all nations to make herself the minister of all their
+        falsehoods, and seemed to herself exceeding godly because there was no false god whom she
+        rejected. But the tighter that Satan had bound her, the more wondrous was the work of
+        Christ in setting her free.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Jerome, Priest, Commentary on Matthew, Bk. 3 (on Matt 16:13-19)"
+    text:
+      la: >-
+        Pulchre intérrogat: Quem dicunt hómines esse Fílium hóminis? quia qui de fílio hóminis
+        loquúntur, hómines sunt; qui vero divinitátem ejus intéllegunt, non hómines, sed dii
+        appellántur. At illi dixérunt: Alii Joánnem Baptístam, álii autem Elíam. Miror quosdam
+        intérpretes causas errórum inquírere singulórum, et disputatiónem longíssimam téxere,
+        quare Dóminum nostrum Jesum Christum álii Joánnem putáverint, álii Elíam, álii Jeremíam
+        aut unum ex prophétis; cum sic potúerint erráre in Elía et Jeremía, quo modo Heródes
+        errávit in Joánne, dicens: Quem ego decollávi Joánnem, ipse surréxit a mórtuis, et
+        virtútes operántur in eo.
+
+
+        Vos autem quem me esse dícitis? Prudens lector, atténde quod, ex consequéntibus
+        textúque sermónis, Apóstoli nequáquam hómines, sed dii appellántur. Cum enim dixísset:
+        Quem dicunt hómines esse Fílium hóminis? subjécit: Vos autem quem me esse dícitis? Illis,
+        quia hómines sunt, humána opinántibus, vos qui estis dii, quem me esse existimátis?
+        Petrus ex persóna ómnium Apostolórum profitétur: Tu es Christus Fílius Dei vivi. Deum
+        vivum appéllat, ad distinctiónem eórum deórum, qui putántur dii, sed mórtui sunt.
+
+
+        Respóndens autem Jesus, dixit ei: Beátus es, Simon Bar-Jona. Testimónio de se Apóstoli
+        reddit vicem. Petrus díxerat: Tu es Christus Fílius Dei vivi; mercédem recépit vera
+        conféssio: Beátus es, Simon Bar-Jona. Quare? Quia non revelávit tibi caro et sanguis, sed
+        revelávit Pater. Quod caro et sanguis reveláre non pótuit, Spíritus Sancti grátia
+        revelátum est. Ergo ex confessióne sortítur vocábulum, quod revelatiónem ex Spíritu
+        Sancto hábeat, cujus et fílius appellándus sit. Síquidem Bar-Jona in nostra lingua sonat
+        Fílius colúmbæ.
+      en: >-
+        Who do men say that I, the Son of man, am? This question is well put, for they who speak
+        of Him as the Son of man are men, while they that know of Him that He is God are called
+        not men but gods. And they said: Some say that Thou art John the Baptist, some, Elias. I
+        marvel that some commentators have thought it worth their while to search into the origin
+        of each of these blunders, and to engage in a discussion of weary length as to why some
+        thought that our Lord Jesus Christ was John the Baptist, some, Elias and others, Jeremias,
+        or one of the Prophets. Their blunders concerning Elias and Jeremias were but of a piece
+        with Herod's concerning John the Baptist: It is John, whom I beheaded; he is risen from
+        the dead and therefore mighty works do show forth themselves in him.
+
+
+        But who say ye that I am? Mark, discreet reader, from the context, that a distinction is
+        here drawn between the Apostles and mere men. The Apostles are called gods. Who, asketh
+        the Lord, do men say that I am, but, on the other hand, who say ye that I am? They, being
+        but men, deal in human speculations, but ye that are gods, who be ye persuaded that I am.
+        And then Peter, as the representative of all the Apostles, uttered the testimony: Thou art
+        the Christ, the Son of the living God. He calleth God living, to mark the difference
+        between Him and all other that be called gods, and who are indeed dead.
+
+
+        And Jesus answered and said unto him: Blessed art thou, Simon Bar-Jona. The Apostle
+        having testified of the Lord, the Lord in turn testifieth of the Apostle. Peter had said:
+        Thou art the Christ, the Son of the living God, and he received, in return for that his
+        testimony to the truth, the words: Blessed art thou, Simon Bar-Jona. Why blessed? For
+        flesh and blood hath not revealed it unto thee, but My Father. What flesh and blood could
+        not reveal, the grace of the Holy Ghost had revealed. Meet for him therefore, because of
+        his confession, is his name, as the name of one who hath revelation from the Holy Ghost,
+        and therefore is called His son. Bar-Jona is, being interpreted, The-son-of-the-Dove.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/ss-primus-and-felicianus.yml

@@ -0,0 +1,54 @@
+# Matins Nocturn 2 reading for Ss. Primus and Felicianus, Martyrs (Jun
+# 9) — SanctiM/06-09.txt inherits the whole day (`@Sancti/06-09`) with
+# no Nocturn 2/3 override, so this feast's own proper content is
+# sourced from the Tridentine track exactly as for a pre-1955 saint
+# (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/06-09.txt, English/Sancti/06-09.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: ss-primus-and-felicianus
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Primus et Felicianus fratres, in persecutióne Diocletiáni et Maximiáni accusáti
+        christianæ religiónis, in víncula conjiciúntur; quibus soluti, inde eripiúntur ab
+        Angelo. Mox ad prætorem adducti, cum christianam fidem acerrime tueréntur, alter ab
+        altero distracti sunt; ac primum varie tentáta est constántia Feliciáni. Sed, cum
+        suasores impietátis se posse quidquam verbis proficere desperárent, affixis stipiti
+        mánibus ejus et pédibus, ipsum sine cibo et potu inde triduum pendentem reliquérunt.
+        Postridie ejus diéi, prætor vocátum ad se Primum sic affátur: Vides quanto sit prudentior,
+        quam tu, frater tuus, qui obsecutus imperatóribus, apud ipsos est honoratus? Quem si tu
+        quoque imitari volueris, particeps eris ejus honoris et gratiæ. Cui Primus: Qui factum
+        sit fratri meo, cognóvi ex Angelo. Utinam, quemádmodum sum cum eo voluntáte
+        conjunctíssimus, sic ab eodem ne martyrio disjungar. Quo dicto excanduit prætor, et ad
+        ceteros cruciatus, quibus Primum affecit, præsénte jam Feliciáno, liquátum igne plumbum
+        in os ejus jussit infundi. Mox utrumque perduci imperat in theatrum, in eosque immitti
+        duos leónis; qui, prostráti ad eórum genua, cápite et cauda ipsis blandiebántur. Ad id
+        spectaculum cum ámplius duódecim míllia hóminum convenissent, quingénti cum suis
+        familiis christianam religiónem suscepérunt. Quibus rebus permotus prætor, eos secúri
+        pércuti jussit.
+      en: >-
+        Primus and Felician were two brothers who were accused of Christianity during the
+        persecution by Diocletian and Maximian, and thrown into irons, which an angel broke, and
+        so freed their limbs. In the presence of the Praetor they most earnestly clave to the
+        profession of their faith, and were immediately parted one from the other. Felician's was
+        the steadfastness which was first tried in diverse ways. They, however, that strove to
+        argue him into sin, when they found that words availed nothing, fastened his hands and
+        feet to a post, and left him to hang there three days without food or drink. On the fourth
+        day the Praetor called Primus before him, and said to him: Seest thou how much thy brother
+        is wiser than thou? He hath obeyed the Emperors, and they have made him honourable. Thou
+        hast only to follow his example to be made partaker of his honours and favours. Primus
+        answered him: What hath befallen my brother I know, for an angel hath told me. God grant
+        that, seeing I have the same will that he hath, I may not be divided from him in
+        uplifting of testimony. These words raised the wrath of the Praetor, and to the torments
+        which he had already inflicted on Primus, he added this also, that he had boiling lead put
+        into his mouth, compelling his brother Felician to be present and see it done. After that,
+        he had them led into the theatre and two lions let loose upon them, in the presence of
+        about twelve thousand people who were gathered together to see the show. The lions only
+        fawned upon the knees of the Saints, making friends with them with motions of their heads
+        and tails. This exhibition turned five hundred persons and their households to Christ.
+        The Praetor, then, moved beyond all endurance by what had passed, caused Primus and
+        Felician to be beheaded.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/ss-vitus-modestus-and-crescentia.yml

@@ -0,0 +1,58 @@
+# Matins Nocturn 2 reading for Ss. Vitus, Modestus, and Crescentia,
+# Martyrs (Jun 15) — SanctiM/06-15M.txt bases `@Sancti/06-15` (the
+# whole day, with no Nocturn 2/3 override) but narrows the Officium to
+# St. Vitus alone, the same "Monastic office narrows a joint feast"
+# pattern already seen for `ss-vincent-and-anastasius.yml`,
+# `ss-cletus-and-marcellinus.yml`, `ss-alexander-eventius-theodulus-and-juvenal.yml`,
+# and `ss-marcellinus-peter-and-erasmus.yml` — the full three-martyr
+# text is used here per vu-prefer-text-over-missing (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/06-15.txt, English/Sancti/06-15.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: ss-vitus-modestus-and-crescentia
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Vitus admodum puer inscio patre baptizatus est: quod cum ille rescivisset, nihil
+        prætermisit, quo filium a christiana religione removeret. Qua in voluntate permanentem,
+        Valeriano judici verberibus castigandum tradidit. Sed nihilominus in sententia
+        persistens, patri redditus est. Sed dum eum pater gravius punire cogitat, Vitus Angeli
+        monitu, comitibus Modesto et Crescentia, ejus educatoribus, migrat in alienas terras:
+        ibique eam sanctitatis laudem adeptus est, ut ejus fama ad Diocletianum perlata, ipsum
+        imperator accerseret, ut filium suum a dæmone vexatum liberaret: Quo liberato, cum ei
+        amplissimis præmiis ingratus imperator, ut deos coleret, persuadere non potuisset, una
+        cum Modesto et Crescentia vinculis constrictum mittit in carcerem. Quos ubi
+        constantiores esse comperit, demitti jubet in ingens vas liquato plumbo, ferventi resina
+        ac pice plenum: in quo cum trium Hebræorum puerorum more divinos hymnos canerent, inde
+        erepti leoni objiciuntur: qui prostérnens se, eorum pedes lambebat. Quare inflammatus
+        ira imperator, quod multitudinem videbat miraculo commoveri, eos in catasta sterni jubet
+        et ita cædi eorum membra, atque ossa divelli. Quo tempore tonitrua, fulgura, magnique
+        terræmotus fuere, quibus templa deorum corruerunt, et multi oppressi sunt. Eorum
+        reliquias Florentia nobilis femina, unguentis conditas, honorifice sepelivit.
+      en: >-
+        This Vitus was a child who was baptized without his father's knowledge. When his father
+        had found it out, he used his best endeavours to dissuade his son from the Christian
+        religion, but as he found him persistent in it, he handed him over to Valerian the judge
+        to be whipped. But as he still remained as unshaken as before, he was given back to his
+        father. But while his father was turning over in his mind to what severe discipline to
+        subject him, Vitus, being warned by an Angel, fled out of the country, in company with his
+        foster-parents Modestus and Crescentia. In his new home he gained great praise for
+        holiness, so that the fame of it came to Diocletian, which Emperor sent for him to
+        deliver his own child which was vexed with a devil. Him Vitus delivered, but when the
+        Emperor found that with all his great gifts he could not bring him to worship the gods, he
+        had the ingratitude to cast him and Modestus and Crescentia into prison, binding them in
+        fetters. But when they were found in their prison more faithful than ever to their
+        confession, the Emperor commanded them to be thrown into a great vessel full of melted
+        lead, resin, and pitch. Therein these three, like the three Holy Children in the burning
+        fiery furnace, sang praise to God, and upon that they were haled forth and cast to a lion,
+        but he lay down before them, and licked their feet. Then the Emperor, being filled with
+        fury, more especially because he saw that the multitude that looked on were stirred up at
+        the miracle, commanded Vitus, Modestus, and Crescentia to be stretched upon a block and
+        their limbs crushed, and their bones rent one from the other. While as they were dying
+        there came great thunderings, and lightnings, and earthquakes, so that temples of the
+        gods fell down, and many men were killed. As for that which remained of the Martyrs, the
+        noble lady Florence took it, and embalmed it with spices, and honourably buried it.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-barnabas.yml

@@ -0,0 +1,76 @@
+# Matins Nocturn 2 reading for St. Barnabas, Apostle (Jun 11) —
+# SanctiM/06-11.txt's own Lectio4-6 resolve back to `@Sancti/06-11:Lectio3-5`
+# (resliced), so this saint's own proper content is sourced from the
+# Tridentine track exactly as for a pre-1955 saint (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/06-11.txt, English/Sancti/06-11.txt.
+# Lectio4-6 combined into one reading, one continuous account drawn
+# from Acts. No responsory given in the source.
+id: st-barnabas
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Bárnabas Levítes, Cýprius génere, qui et Joseph, cum Paulo Géntium Apóstolus ordinátus
+        est ad prædicándum Jesu Christi Evangélium. Is, agro véndito quem habébat, redáctam ex eo
+        pecúniam áttulit Apóstolis. Missus autem Antiochíam prædicatiónis causa, cum ibi multos
+        ad Christi Dómini fidem convérsos esse comperísset, incredibíliter lætátus, eos
+        hortabátur ut in Christi fide permanérent. Qua cohortatióne multum proficiébat, quod ab
+        ómnibus vir bonus et Spíritu Sancto plenus habebátur.
+
+
+        Proféctus inde Tarsum ut quæreret Paulum, cum eo Antiochíam venit. In ejus urbis
+        ecclésia annum commoráti, christiánæ fídei et vitæ illis homínibus præcépta dedérunt: ubi
+        étiam Jesu Christi cultóres primum Christiáni sunt appelláti. Discípuli autem Pauli et
+        Bárnabæ, suis facultátibus Christiános, qui in Judǽa erant, sustentábant, eo mitténtes
+        pecúniam per Paulum et Bárnabam. Qui perfúncti illo caritátis offício, adhíbito Joánne,
+        cui cognómen erat Marcus, rediérunt Antiochíam.
+
+
+        Cum autem Antiochíæ in Ecclésia, cum céteris prophétis et doctóribus, Paulus et
+        Bárnabas in jejúnio et oratióne Dómino deservírent, dixit Spíritus Sanctus: Segregáte
+        mihi Saulum et Bárnabam in opus, ad quod assúmpsi eos. Tunc jejunántes et orántes,
+        imponentésque eis manus, dimisérunt illos. Itaque Seleucíam venérunt, inde in Cyprum; ac
+        multas prætérea urbes regionésque, prædicántes Evangélium summa cum audéntium utilitáte,
+        peragrárunt. Postrémo Bárnabas digréssus a Paulo, una cum Joánne, qui cognominátus est
+        Marcus, navigávit in Cyprum; ibíque círciter séptimum Nerónis annum, tértio Idus Júnii ad
+        apostólici múneris laudem, martyrii corónam adjúnxit. Ejus corpus, Zenóne imperatóre,
+        repértum est in ínsula Cypro; ad cujus pectus erat Evangélium Matthæi, Bárnabæ manu
+        conscríptum.
+      en: >-
+        Joseph, who by the Apostles was surnamed Barnabas, which is, being interpreted, the Son
+        of Consolation, a Levite and of the country of Cyprus, having land, sold it, and brought
+        the money, and laid it at the Apostles' feet. When Paul, after his conversion, was come to
+        Jerusalem, the disciples were all afraid of him, but Barnabas took him, and brought him to
+        the Apostles. When tidings that a great number believed and turned unto the Lord at
+        Antioch came unto the ears of the Church which was at Jerusalem, they sent forth Barnabas
+        that he should go as far as Antioch. Who, when he came, and had seen the grace of God, was
+        glad, and exhorted them all that with purpose of heart they would cleave unto the Lord.
+        For he was a good man, and full of the Holy Ghost, and of faith, and much people was added
+        unto the Lord.
+
+
+        Then departed Barnabas to Tarsus for to seek Paul, and, when he had found him, he brought
+        him unto Antioch. And it came to pass that a whole year they assembled themselves with the
+        Church, and taught much people. And the disciples were called Christians first in
+        Antioch. Then the disciples, every man according to his ability, determined to send
+        relief unto the brethren which dwelt in Judea, which also they did, and sent it to the
+        elders by the hands of Barnabas and Paul. And Barnabas and Paul returned from Jerusalem,
+        when they had fulfilled their ministry, and took with them John, whose surname was Mark.
+
+
+        Now there were in the Church that was at Antioch, certain Prophets and teachers and, as
+        Paul and Barnabas, together with them, ministered to the Lord and fasted, the Holy Ghost
+        said: Separate Me Barnabas and Saul for the work whereunto I have called them. And when
+        they had fasted and prayed, and laid their hands on them, they sent them away. So they,
+        being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to
+        Cyprus, in the which island, and in many other cities and countries, they journeyed about,
+        preaching the Gospel with great gain to them that heard them. Nevertheless, at last, Paul
+        and Barnabas departed asunder one from the other. And so Barnabas took Mark and sailed
+        unto Cyprus once more. And there it was that upon a certain day in June, in or about the
+        seventh year of the reign of Nero, Barnabas crowned the dignity of the Apostolate with the
+        glory of martyrdom. During the reign of the Emperor Zeno, his body was found in its grave
+        in Cyprus; on his breast lay a copy of the Gospel according to Matthew, written by the
+        hand of Barnabas himself.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-basil-the-great.yml

@@ -0,0 +1,148 @@
+# Matins Nocturn 2-3 readings for St. Basil the Great, Bishop,
+# Confessor, Doctor (Jun 14) — SanctiM/06-14.txt inherits the whole day
+# (`@Sancti/06-14`) with no Nocturn 2/3 override, so this saint's own
+# content is sourced from the Tridentine track exactly as for a
+# pre-1955 saint (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/06-14.txt, English/Sancti/06-14.txt.
+#
+# Nocturn 2: Lectio4-6 combined into one reading, one continuous vita,
+# no genuine source break.
+# Nocturn 3: Lectio7's Gospel citation (Luke 14:26-35) quotes only the
+# opening sentence before "Et réliqua", not the full pericope, so —
+# per the pre-1955 pass's convention of not transcribing bare incipits
+# — only the homily portion is authored (not marked isGospel),
+# combined with Lectio8-9 as one continuous excerpt of St. Basil's own
+# Rule. No responsory given for either reading.
+id: st-basil-the-great
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Basilíus, nobilis Cáppadox, Athénis una cum Gregório Nazianzéno, ejus amicíssimo,
+        sæculáribus lítteris, deínde in monastério sacris mirabíliter erudítus, eum brevi cursum
+        fecit ad omnem doctrínæ et morum excelléntiam, ut inde Magni cognómen invénerit. Is ad
+        prædicándum Jesu Christi Evangélium in Pontum accersítus, eam provínciam, a christiánis
+        institútis aberrántem, ad viam salútis revocávit. Mox ab Eusébio Cæsaréæ epíscopo ad
+        erudiéndam eam civitátem adjútor adhibétur: in cujus locum póstea succéssit. Is Fílium
+        Patri consubstantiálem esse in primis deféndit, ac Valéntem imperatórem, sibi irátum,
+        miráculis ádeo flexit, ut, incumbéntem ad voluntátem ejiciéndi ipsum in exsílium, a
+        senténtia discédere coégerit.
+
+
+        Nam et Valéntis sella, in qua factúrus decrétum de ejiciéndo e civitáte Basilío sedére
+        volébat, confrácta est. Et tribus ab eo cálamis adhíbitis ad scribéndam exsílii legem,
+        nullus eórum réddidit atraméntum; et, cum nihilóminus in propósito scribéndi ímpium
+        decrétum persísteret, ipsíus déxtera, dissolútis nervis, tota contrémuit. His commótus
+        Valens chartam utráque manu conscídit. Ea autem nocte, quæ ad deliberándum Basilío data
+        est, Valéntis uxor íntimis est cruciáta dolóribus, et únicus fílius in gravem morbum
+        íncidit. Quibus ille pertérritus, iniquitátem suam recognóscens, Basilíum accérsit, quo
+        præsénte, puer cœpit convaléscere; verum, vocátis a Valénte ad viséndum púerum
+        hæréticis, paulo post móritur.
+
+
+        Abstinéntia et continéntia fuit admirábili; una túnica conténtus erat: in jejúnio
+        servándo diligentíssimus, in oratióne assíduus, in qua sæpe totam noctem consumébat.
+        Virginitátem perpétuo cóluit. Monastériis exstrúctis, ita monachórum institútum
+        temperávit, ut solitáriæ atque actuósæ vitæ utilitátes præcláre simul conjúngeret. Multa
+        erudíte scripsit; ac nemo, teste Gregório Nazianzéno, sacræ Scriptúræ libros vérius aut
+        ubérius explicávit. Obiit Kaléndis Januárii, cum tantum spíritu vivens, præter ossa et
+        pellem, nulla prætérea córporis parte constáre viderétur.
+      en: >-
+        This Basil was a noble Cappadocian who studied earthly learning at Athens, in company
+        with Gregory of Nazianzus, to whom he was united in a warm and tender friendship. He
+        afterwards studied things sacred in a monastery, where he quickly attained an eminent
+        degree of excellence in doctrine and life, whereby he gained to himself the surname of the
+        Great. He was called to Pontus to preach the Gospel of Christ Jesus, and brought back into
+        the way of salvation that country which before had been wandering astray from the rules
+        of Christian discipline. He was shortly united as coadjutor to Eusebius, Bishop of
+        Caesarea, for the edification of that city, and afterwards became his successor in the
+        see. One of his greatest labours was to maintain that the Son is of one Substance with
+        the Father, and when the Emperor Valens, moved to wrath against him, was willing to send
+        him into exile, he so bent him by dint of the miracles which he worked that he forced him
+        to forego his intention.
+
+
+        The chair upon which Valens sat down, in order to sign the decree of Basil's ejectment
+        from the city, broke down under him, and three pens which he took one after the other to
+        sign the edict of banishment, all would not write; and when nevertheless he remained firm
+        to write the ungodly order, his right hand shook. Valens was so frightened at these
+        omens, that he tore the paper in two. During the night which was allowed to Basil to make
+        up his mind, Valens' wife had a severe stomach-ache, and their only son was taken
+        seriously ill. These things alarmed Valens so much that he acknowledged his wickedness,
+        and sent for Basil, during whose visit the child began to get better. However, when Valens
+        sent for some heretics to see it, it presently died.
+
+
+        The abstinence and self-control of Basil were truly wonderful. He was content to wear
+        nothing but one single garment. In observance of fasting he was most earnest, and so
+        instant in prayer, that he would oftentimes pass the whole night therein. His virginity he
+        kept always unsullied. He built monasteries, wherein he so adapted the institution of
+        monasticism, that he exquisitely united for the inmates the advantages of the
+        contemplative and of the active life. He was the author of many learned writings, and,
+        according to the witness of Gregory of Nazianzus, no one hath ever composed more faithful
+        and edifying explanations of the books of the Holy Scripture. He died upon the 1st day of
+        January, at which time so essentially spiritual was his life, that his body showed
+        nothing but skin and bones.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Basil, Archbishop of Caesarea, Paraphrase of his Rule, Q. 8 (on Luke 14:26-35)"
+    text:
+      la: >-
+        Perfécta quidem renuntiátio in eo consístit, ut id assequámur, ne ad ipsíus étiam vitæ
+        affectiónem propénsi simus, et respónsum mortis habeámus, ut non simus fidéntes in
+        nobis ipsis. Hujúsmodi autem renuntiátio inítium sumit ab alienatióne rerum externárum,
+        véluti a possessiónibus, ab ináni glória, a vivéndi consuetúdine, a rerum inutílium
+        amóre; quemádmodum étiam suo exémplo nobis ostendérunt sancti Dómini nostri discípuli,
+        Jacóbus quidem et Joánnes, relícto patre Zebedǽo et ipsa quoque navícula, de qua omnis
+        illórum victus rátio pendébat; Matthǽus vero, cum ab ipso telónio surréxit ac Dóminum
+        secútus est.
+
+
+        Sed quid opus est nostris ratiónibus aut sanctórum virórum exémplis id quod dícimus
+        confirmáre, cum ipsa Dómini verba in médium líceat afférre, iísque ipsis religiósam ac
+        Deum timéntem ánimam commovére, quibus ille perspícue et sine controvérsia protestátur,
+        dicens: Sic ígitur quicúmque ex vobis non renuntiáverit ómnibus quæ póssidet, non potest
+        meus esse discípulus? Et álio in loco, cum prius dixísset: Si vis perféctus esse, vade, et
+        vende ómnia quæ habes, et da paupéribus; póstea subjúnxit: Veni, séquere me.
+
+
+        Est ígitur renuntiátio, quemádmodum docúimus, vinculórum terrénæ hujus ac temporális
+        vitæ solútio, atque ab humánis negótiis liberátio, per quam ad ineúndam viam, qua ad
+        Deum pervenítur, aptióres et promptióres effícimur; et expedíta rátio ad acquisitiónem
+        usúmque rerum, quæ super aurum et lápidem pretiósum multum longe sunt pretiosióres. Et
+        in summa, cordis humáni ad cæléstem conversatiónem translátio, ita ut dícere líceat:
+        Nostra conversátio in cælis est; et, quod máximum est, inítium unde ad Christi similitúdinem
+        evádimus, qui cum dives esset, propter nos pauper est factus.
+      en: >-
+        This is perfect self-renunciation, when we attain to indifference as regards our own
+        lives, and wring from death himself the confession that our trust is not in our own
+        strength. The first step toward this crown of abnegation is to estrange ourselves from
+        outward things, such as property, public reputation, habits of life, and affection for
+        things unnecessary, whereof the immediate disciples of our Holy Lord have left us a fine
+        example: James, for instance, and John, who left their father Zebedee and the boats which
+        were their only means of getting their daily bread; or Matthew, who got up from the
+        receipt of custom, and straightway followed the Lord.
+
+
+        But what need have we for our own arguments, or for the examples of holy men to confirm
+        what we say, when we are able to cite the very words of the Lord Himself, and by them to
+        move any earnest soul that loveth God? Such were they unto whom He plainly and
+        unhesitatingly declared: Whosoever he be of you that forsaketh not all that he hath, he
+        cannot be My disciple. And again, in another place, when He had said: If thou wilt be
+        perfect, go, and sell that thou hast, and give to the poor; the completion of the sentence
+        was: And come and follow Me.
+
+
+        This then, as we have taught, is self-renunciation: to unlock the chains of this earthly
+        life, which passeth away, and to set oneself free from the business of men, and so to make
+        ourselves lither and meeter to enter on that path which leadeth to God, and let our reason
+        be more unhampered to gain and to use those things which are far more precious than gold
+        or precious stones. In short, it is to have our heart in heaven and not on earth, so as to
+        be able to say: Our conversation is in heaven. And, which is the great thing, this is the
+        first step towards the attaining to be like Christ, who, though He was rich, yet for our
+        sakes He became poor.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-leo-ii.yml

@@ -0,0 +1,64 @@
+# Matins Nocturn 2 reading for St. Leo II, Pope, Confessor (Jun 28 on
+# this app's own calendar) — an off-date sourcing case like St. Paul
+# the Hermit in the pre-1955 pass (memory vu-matins-pre1955-saints):
+# the general Tridentine calendar keeps Leo II on Jul 3 instead
+# (`Sancti/07-03.txt`). The suffixed `Sancti/06-28t.txt` at this app's
+# own date simply redirects there (`@Sancti/07-03`). No genuine
+# SanctiM match at either date: the only SanctiM file for Jun 28,
+# `SanctiM/06-28oct.txt`, is an unrelated day within the Nativity of
+# St. John the Baptist's own octave — a missed pre-1955-pool candidate
+# rather than a genuine SanctiM case (see memory vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/07-03.txt, English/Sancti/07-03.txt.
+# Lectio4-6 combined into one reading, one continuous vita, no genuine
+# source break. No responsory given in the source.
+id: st-leo-ii
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Leo secúndus, Póntifex máximus, Sículus, humánis et divínis lítteris Græce et Latíne
+        doctus, músicis étiam erudítus fuit; ipse enim sacros Hymnos et Psalmos in Ecclésia ad
+        concéntum meliórem redúxit. Probávit acta sextæ Synodi, quæ Constantinópoli celebráta
+        est, præsidéntibus legátis apostólicæ Sedis, præsénte quoque Constantíno imperatóre, et
+        duobus patriárchis, Constantinopolitáno et Antiochéno, ac centum septuagínta epíscopis;
+        quam et in Latínum tránstulit.
+
+
+        In eo concílio Cyrus, Sergius et Pyrrhus condemnáti sunt, unam tantúmmodo voluntátem et
+        operatiónem in Christo prædicántes. Hic fregit supérbiam antístitum Ravennátum, qui,
+        exarchórum freti poténtia, Sedi apostólicæ non obtemperábant. Quam ob rem decrévit ut
+        eléctio cleri Ravennátis írrita esset, nisi Románi Pontíficis auctoritáte comprobarétur.
+
+
+        Vere pater páuperum fuit; non enim pecúnia solum, sed opera, labóre et consíliis,
+        egéntium viduárum et pupillórum inópiam ac solitúdinem sublevábat. Qui, dum síngulos non
+        magis prædicatióne quam vita ad pie sanctéque vivéndum adhortarétur, obdormívit in
+        Dómino mense sui pontificátus undécimo, quinto Nonas Julii, sepultúsque est in basílica
+        sancti Petri. Ordinatióne una, mense Júnio, creávit presbýteros novem, diáconos tres,
+        epíscopos divérsis in locis vigínti tres.
+      en: >-
+        Leo II was a Sicilian. He was learned in sacred and worldly letters in the Greek and
+        Latin tongues, and was moreover an excellent musician. He re-arranged and improved the
+        music of the sacred hymns and Psalms used in the Church. He approved the acts of the
+        sixth general Council, which was held at Constantinople, under the Presidency of the
+        Legates of the Apostolic See, in the presence of the Emperor Constantine, the Patriarchs
+        of Constantinople and Antioch, and one hundred and seventy Bishops. Leo also translated
+        the decrees of the Council from Greek into Latin.
+
+
+        It was in this Council that Cyrus, Sergius, and Pyrrhus were condemned for teaching that
+        there is in Christ only one Will and one Working. Leo broke the pride of the Archbishops
+        of Ravenna, who had puffed themselves up under the power of the Exarchs to set at naught
+        the power of the Apostolic See. Wherefore he decreed that the elections of the clergy of
+        Ravenna should be nothing worth, until they had been confirmed by the authority of the
+        Bishop of Rome.
+
+
+        He was a very father to the poor. Not by money only, but by his work, his labours, and
+        his advice he relieved the poverty and loneliness of widows and orphans. He was leading
+        all to live holy and godly lives, not by mere preaching, but by his own life, when he fell
+        asleep in the Lord, having sat as Pope nine months and twenty-seven days. He was buried in
+        the Church of St. Peter. In the month of June he held one ordination whereat he ordained
+        nine Priests, three Deacons, and twenty-three Bishops for diverse places.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-william-abbot.yml

@@ -0,0 +1,87 @@
+# Matins Nocturn 2 reading for St. William of Vercelli (Montevergine),
+# Abbot (Jun 25) — William is on both tracks: SanctiM/06-25.txt has its
+# own Lectio5-8 vita (Nocturn 1's Lectio1-4 fall back to Common of an
+# Abbot), a separately-transcribed but essentially identical account to
+# Sancti/06-25.txt's own Lectio4-6 — since only the Tridentine file has
+# an available English translation, this saint's content is sourced
+# from that track here, same as a pre-1955 saint (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/06-25.txt, English/Sancti/06-25.txt.
+# Lectio4-6 combined into one reading, one continuous vita, no genuine
+# source break. No responsory given in the source for these lessons.
+id: st-william-abbot
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Guliélmus nobílibus paréntibus Vercéllis in Insúbria natus, vix quartum décimum ætátis
+        annum expléverat, cum miro quodam pietátis ardóre flagrans, Compostellánam
+        peregrinatiónem ad celebérrimum sancti Jacóbi templum aggréssus est, Quod iter una
+        amíctus túnica, ac dúplici férreo círculo præcínctus, nudísque pédibus prosecútus,
+        aspérrima frígoris et æstus, famis et sitis summo cum vitæ discrímine perpéssus est
+        incómmoda. Revérsus in Itáliam, novam ad sanctum Dómini sepúlcrum peregrinatiónem
+        molítur: sed quo minus propósitum exsequátur, vária atque gravíssima intercédunt
+        impediménta, divíno númine ad altióra, et sanctióra religiósam júvenis índolem
+        retrahénte. Porro in solículo monte biénnium inter assíduas preces, vigílias,
+        chameúnias, et jejúnia commorátus, divína subníxus ope, cæco lumen restítuit. Cujus
+        miráculi fama percrebrescénte, jam Guliélmus latére non póterat: quare íterum
+        Jerosólymam cógitat, et álacris se itíneri commíttit.
+
+
+        Dei autem mónitu, qui eídem appáruit, a propósito revocátur, utílior ac fructuósior tam
+        apud Italos, quam apud éxteras natiónes futúrus. Tum monastérium in Virgiliáni montis
+        cacúmine, quod deínde Vírginis est appellátum, loco áspero, et inaccésso miránda
+        exædíficat celeritáte. Sócios deínde viros, et religiósos ascíscit, eósque ad vivéndi
+        normam evangélicis præcéptis et consíliis summópere accommodátam tum certis légibus ex
+        beáti Benedícti institútis magna ex parte desúmptis, tum verbo et sanctíssimæ vitæ
+        exémplis infórmat.
+
+
+        Aliis deínde monastériis eréctis, clárior in dies Guliélmi facta sánctitas multos ad eum
+        úndique viros perdúcit, sanctitátis odóre, et miraculórum fama alléctos. Nam muti
+        loquélam, surdi audítum, áridi vigórem, varióque et immedicábili morbo laborántes,
+        sanitátem ipsíus intercessióne recepérunt. Aquam in vinum convértit, aliáque complúra
+        mirabília patrávit: inter quæ illud non siléndum, quod, muliércula ad ejus castitátem
+        tentándam missa, in ardéntibus prunis humi stratis illǽsum se volutávit. De qua re
+        cértior factus Rogérius Neápolis rex, in summam viri Dei veneratiónem addúcitur. Demum
+        témpore sui óbitus regi, aliísque prænuntiáto, innúmeris virtútibus et miráculis clarus
+        obdormívit in Dómino, anno salútis millésimo centésimo quadragésimo secúndo.
+      en: >-
+        This William was born of noble parents at Vercelli in Lombardy. He was but little over
+        fourteen years of age, when, impelled by a strange earnestness for holiness, he undertook
+        a pilgrimage to Compostella, to the far-famed Church of St. James. This journey he made
+        clad in a single garment, wearing an iron girdle wound two-fold round his body, and with
+        bare feet. He accomplished his object under the severest hardships of cold and heat,
+        hunger and thirst, and at the great danger of his life. After his return to Italy, he
+        undertook a new pilgrimage, this time to the Holy Sepulchre of the Lord. But in the way of
+        fulfilling this, there arose diverse and most grievous obstacles, whereby the hand of God
+        drew the lad to the higher and holier life of a monk. He dwelt in the town of Monte
+        Solicolo for two years, which he passed in constant prayer, watching, sleeping upon the
+        ground, and fasting. At the end of this time, the power of God made him the mean to
+        restore a blind man to sight. The fame of this miracle became so noised abroad, that
+        William could no longer remain unknown. His thoughts turned again towards Jerusalem, and
+        he again entered cheerfully on the journey.
+
+
+        He was again hindered by a vision from God, and remained among the Italians to be more
+        useful, and to bring forth more fruit than he would have done among strangers. With
+        extraordinary speed, he built a monastery upon the summit of Monte Vergiliano, ever since
+        named Monte Vergine. Thither he called around him, as his comrades, devout men, and
+        schooled them into a way of life most closely following the commands and counsels of the
+        Gospel, in great part by a rule taken from the constitutions of Blessed Benedict, and
+        supplemented by his own words, and the example of his own holy life.
+
+
+        As other monasteries were raised, the holy life of William became more known day by day,
+        and brought men to him from all quarters, drawn by the sweet savour of his godliness, and
+        the fame of his miracles. At his prayers the dumb spake, the deaf heard, the withered were
+        strengthened, and they that suffered under diverse and incurable diseases received
+        health. He turned water into wine, and openly worked many other miracles. Among all these
+        things it must be told that a wretched woman sought him to lure him to impurity, but he
+        raked hot embers out upon the floor and cast himself down upon them, and wallowed among
+        them, and escaped unhurt. When this thing came to the knowledge of Roger I., King of
+        Naples, it roused in him the highest reverence for the man of God. At the last, after
+        foretelling his own death to the King and to others, and full of good works and miracles,
+        he fell asleep in the Lord, in the year of salvation 1142.
+    status: { la: verified, en: verified }