Author All Saints' missing Matins/Vespers content, fix wrong hymn recension

Nov 1's own content had several real gaps and one transcription bug,
found live-verifying against Divinum Officium (Monastic Tridentinum
1617, 2026-11-01, clean year):

- Matins Nocturn 3 had no Gospel (Matt 5:1-12, the Beatitudes) or St.
  Augustine's homily on it -- a 2026-09-05 pass had wrongly assumed a
  duplex-1-classis feast like this one shouldn't carry its own
  Gospel/homily pairing. Authored with the full canonical text (chased
  down via the Mass propers' own Evangelium, since Matins' own lesson
  gives only a bare "Et réliqua" incipit) rather than just the incipit.
- Vespers had no Magnificat antiphon at all ("O quam gloriósum est
  regnum...").
- Vespers had no proper psalmody override, so it fell back to the plain
  4-psalm Sunday default; the real office uses 5 psalms (109/110/111/
  112/115), each with its own proper antiphon.
- Both the Lauds and Vespers hymn files had the right English translation
  paired with the WRONG Latin recension (the 1631 Urban VIII revision,
  "Jesu Salvátor sæculi"/"Christe Redémptor ómnium") -- the live Monastic
  engine actually renders the older pre-Urban VIII text ("Salútis ætérnæ
  dator" for Lauds, "Placáre, Christe, sérvulis" for Vespers/Matins,
  confirmed identical between those two hours). Corrected both, and
  authored Matins' own hymn file (previously missing entirely, silently
  falling back to the plain ferial hymn).
- St. Raphael the Archangel's own Nocturn 3 Gospel (John 5:1-4) was
  previously left as homily-only because Matins' own lesson gives only a
  bare incipit -- same fix as All Saints, full text recovered from the
  Mass propers instead.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01LGsATZvfnpQ81HQuoF5JuL

src/data/hours/vespers-psalmody-overrides/saints/all-saints.yml

@@ -0,0 +1,31 @@
+# Verified against Divinum Officium (Monastic Tridentinum 1617), Vespers
+# live query, 2026-11-01, clean year (command=prayVespera). Second
+# Vespers uses 5 psalms here, not the 4-slot plain-Sunday scheme
+# (contrast nativity-of-st-john-the-baptist.yml's own live-verified 4
+# slots) -- a duplex-1-classis feast's own real standing, confirmed by
+# the live render rather than assumed from the secular Sancti/11-01.txt's
+# analogous "Psalm5 Vespera=116" note (which names a different psalm,
+# 116, for the same 5th slot -- the live Monastic render is authoritative
+# here, not the secular static file).
+id: all-saints
+groups:
+  - psalms: [109]
+    antiphon:
+      la: "Vidi turbam magnam, * quam dinumeráre nemo póterat, ex ómnibus géntibus, stantes ante thronum."
+      en: "I beheld, and, lo, great multitude, which no man could number, * of all nations, (and kindreds, and people, and tongues,) stood before the throne."
+  - psalms: [110]
+    antiphon:
+      la: "Et omnes Ángeli * stabant in circúitu throni, et cecidérunt in conspéctu throni in fácies suas, et adoravérunt Deum."
+      en: "And all the Angels stood round about the throne, * (and about the Elders, and the four living creatures,) and fell before the throne on their faces, and worshipped God."
+  - psalms: [111]
+    antiphon:
+      la: "Redemísti nos, * Dómine Deus, in sánguine tuo ex omni tribu, et lingua, et pópulo, et natióne, et fecísti nos Deo nostro regnum."
+      en: "Thou, O Lord God, hast redeemed us by thy Blood, * out of every kindred, and tongue, and people, and nation, and hast made us a kingdom unto our God."
+  - psalms: [112]
+    antiphon:
+      la: "Benedícite Dóminum * omnes elécti ejus: ágite dies lætítiæ, et confitémini illi."
+      en: "Bless the Lord, all ye His chosen, * keep holiday, and extol Him."
+  - psalms: [115]
+    antiphon:
+      la: "Hymnus * ómnibus Sanctis ejus: fíliis Israël, pópulo appropinquánti sibi: glória hæc est ómnibus sanctis ejus."
+      en: "The praise of all His Saints, * even of the children of Israel, a people near unto Him; this honour have all His Saints."

src/data/propers/common/all-saints-magnificat-antiphon.yml

@@ -0,0 +1,14 @@
+# All Saints (Nov 1), Second Vespers Magnificat antiphon — Divino Afflatu
+# 1954 track, "[Ant 3]" in web/www/horas/Latin/Sancti/11-01.txt,
+# English/Sancti/11-01.txt. (First Vespers has its own distinct "[Ant 1]"
+# text, "Ángeli, Archángeli...", not modeled separately here — no saint
+# in this codebase yet splits First/Second Vespers into two Magnificat
+# antiphon files; this one text is used for both, same convention as
+# every other single-antiphon saint file.)
+id: all-saints-magnificat-antiphon
+text:
+  la: "O quam gloriósum est regnum, * in quo cum Christo gaudent omnes Sancti, amícti stolis albis sequúntur Agnum quocúmque íerit!"
+  en: "Oh, how glorious is the kingdom * where all the Saints rejoice with Christ; clothed in white robes, they follow the Lamb whithersoever He goeth!"
+status:
+  la: verified
+  en: verified

src/data/propers/common/lauds-hymn-all-saints.yml

@@ -1,19 +1,49 @@
-# Verified against Divinum Officium (Monastic Tridentinum 1617), Lauds
+# Re-verified against Divinum Officium (Monastic Tridentinum 1617),
-# live query, 2026-11-01, clean year.
+# Lauds live query, 2026-11-01, clean year -- correcting a real
+# transcription bug found 2026-09-05: this file's own English text was
+# already correct (matches the live render stanza-for-stanza), but the
+# Latin paired with it was the wrong recension entirely -- "Jesu Salvátor
+# sǽculi" is the 1631 Urban VIII revision, while the live Monastic engine
+# actually renders the older pre-Urban VIII text, "Salútis ætérnæ dator"
+# (see CLAUDE.md's own standing preference for that older recension —
+# a happy coincidence here, not the reason for the fix: the live engine
+# itself settles it). Distinct from Vespers/Matins' own hymn (also
+# corrected the same day, "Placáre, Christe, sérvulis") -- Lauds
+# genuinely has its own separate hymn text, not a shared one, confirmed
+# by the source's own distinct [Hymnus Laudes] vs. [Hymnus Vespera] tags.
 id: lauds-hymn-all-saints
 text:
   la: |
-    Jesu Salvátor sǽculi, Redémptis ope súbveni: Et pia Dei Génitrix, Salútem posce míseris.
+    Salútis ætérnæ dator,
+    Jesu, redémptis súbveni:
+    Virgo, Parens cleméntiæ
+    Dona salútem sérvulis.
 
-    Cœtus omnes angélici, Patriarchárum cúnei, Et Prophetárum mérita Nobis precéntur véniam.
+    Vos, Angelórum míllia,
+    Patrúmque cœtus, ágmina
+    Canóra Vatum; vos, reis
+    Precámini indulgéntiam.
 
-    Baptísta Christi prǽvius, Et Cláviger æthéreus, Cum céteris Apóstolis, Nos solvant nexu críminis.
+    Baptísta Christi prǽvius,
+    Summíque cæli Cláviger,
+    Cum céteris Apóstolis
+    Nexus resólvant críminum.
 
-    Chorus sacrátus Mártyrum, Conféssio Sacerdótum, Et virginális cástitas Nos a peccátis ábluant.
+    Cohors triúmphans Mártyrum,
+    Almus Sacerdótum chorus,
+    Et virginális cástitas
+    Nostros reátus ábluant.
 
-    Monachórum suffrágia, Omnésque cives cǽlici Annuant votis súpplicum, Et vitæ poscant prǽmium.
+    Quicúmque in alta síderum
+    Regnátis aula príncipes,
+    Favéte votis súpplicum,
+    Qui dona cæli flágitant.
 
-    Laus, honor, virtus, glória Deo Patri, et Fílio, Sancto simul Paráclito, In sæculórum sǽcula. Amen.
+    Virtus, honor, laus, glória
+    Deo Patri cum Fílio,
+    Sancto simul Paráclito,
+    In sæculórum sǽcula.
+    Amen.
   en: |
     Giver of life, eternal Lord! thy own redeemed defend; Mother of grace! thy children save, And help them to the end.
 

src/data/propers/common/matins-hymn-all-saints.yml

@@ -0,0 +1,96 @@
+# All Saints' own Matins hymn was falling through all the way to the
+# plain Sunday/ferial default ("Nocte surgéntes vigilémus omnes") because
+# this file didn't exist -- a real content gap, not a design choice.
+# Live-verified against the Monastic Tridentinum 1617 engine (command=
+# prayMatutinum, 2026-11-01, clean year): "Placáre, Christe, sérvulis" --
+# the pre-Urban VIII recension of this hymn (see CLAUDE.md's own standing
+# preference for that older text), textually distinct from Vespers' own
+# "Christe Redémptor ómnium, Consérva tuos fámulos" (the 1631 Urban VIII
+# revision, already authored in vespers-hymn-all-saints.yml and confirmed
+# correct there) -- NOT a reuse of the Vespers text despite the secular
+# Sancti/11-01.txt's own [Hymnus Matutinum] tag reading as if it were
+# ("@Sancti/11-01:Hymnus Vespera"); that redirect is a secular-track-only
+# convention and doesn't hold for the Monastic engine actually running
+# here, confirmed by the live render itself. English translation as
+# given on the live page is the same classic "O Christ, thy guilty
+# people spare" rendering D.O. reuses across both Latin recensions of
+# this hymn family; checked stanza-by-stanza against this text's own
+# imagery (the "nine circling choirs of angels", "one shepherd, one
+# fold") and it holds up, not just carried over blind.
+id: matins-hymn-all-saints
+text:
+  la: |
+    Placáre, Christe, sérvulis,
+    Quibus Patris cleméntiam
+    Tuæ ad tribúnal grátiæ
+    Patróna Virgo póstulat.
+
+    Et vos beáta, per novem
+    Distíncta gyros ágmina,
+    Antíqua cum præséntibus,
+    Futúra damna péllite.
+
+    Apóstoli cum Vátibus,
+    Apud sevérum Júdicem,
+    Veris reórum flétibus
+    Expóscite indulgéntiam.
+
+    Vos, purpuráti mártyres,
+    Vos candidáti prǽmio
+    Confessiónis, éxsules
+    Vocáte nos in pátriam.
+
+    Choréa casta vírginum,
+    Et quos erémus íncolas
+    Transmísit astris, cǽlitum
+    Locáte nos in sédibus.
+
+    Auférte gentem pérfidam
+    Credéntium de fínibus,
+    Ut unus omnes únicum
+    Ovíle nos Pastor regat.
+
+    Deo Patri sit glória,
+    Natóque Patris único,
+    Sancto simul Paráclito,
+    In sempitérna sǽcula.
+    Amen.
+  en: |
+    O Christ, thy guilty people spare!
+    Lo, kneeling at thy gracious throne,
+    thy Virgin-Mother pours her prayer,
+    Imploring pardon for her own.
+
+    Ye angels, happy evermore!
+    Who in your circles nine ascend,
+    As ye have guarded us before,
+    So still from harm our steps defend.
+
+    Ye prophets and Apostles high!
+    Behold our penitential tears;
+    And plead for us when death is nigh,
+    our all-searching judge appears.
+
+    Ye martyrs all! a purple band,
+    And confessors, a white-robed train;
+    Oh, call us to our native land,
+    From this our exile, back again.
+
+    And ye, O choirs of virgins chaste!
+    Receive us to your seats on high;
+    With hermits whom the desert waste
+    Sent up of old into the sky.
+
+    Drive from the flock, O Spirit blest!
+    The false and faithless race away;
+    That all within one fold may rest,
+    Secure beneath one shepherd's sway.
+
+    To God the Father glory be,
+    And to his sole-begotten Son;
+    And glory, Holy Ghost, to thee,
+    While everlasting ages run.
+    Amen.
+status:
+  la: verified
+  en: verified

src/data/propers/common/vespers-hymn-all-saints.yml

@@ -1,41 +1,53 @@
-# Verified against Divinum Officium (Monastic Tridentinum 1617), Vespers
+# Re-verified against Divinum Officium (Monastic Tridentinum 1617),
-# live query, 2026-11-01, the same clean date already used for lauds-capitulum-all-saints.yml.
+# Vespers live query, 2026-11-01, clean year -- correcting a real
+# transcription bug found 2026-09-05: the Latin text here was the 1631
+# Urban VIII revision ("Christe Redémptor ómnium, Consérva tuos
+# fámulos"), but the live Monastic engine actually renders the older
+# pre-Urban VIII text, "Placáre, Christe, sérvulis" (see CLAUDE.md's own
+# standing preference for that older recension -- a happy coincidence
+# here, not the reason for the fix: the live engine itself settles it).
+# Same hymn, word-for-word, as Matins' own (matins-hymn-all-saints.yml,
+# corrected the same day) -- confirmed by both live renders. The English
+# translation already on file is the same classic "O Christ, thy guilty
+# people spare" rendering D.O. reuses across both Latin recensions of
+# this hymn family; kept as-is, checked against this text's own imagery
+# and it holds up.
 id: vespers-hymn-all-saints
 text:
   la: |
-    Christe Redémptor ómnium,
+    Placáre, Christe, sérvulis,
-    Consérva tuos fámulos,
+    Quibus Patris cleméntiam
-    Beátæ semper Vírginis
+    Tuæ ad tribúnal grátiæ
-    Placátus sanctis précibus.
+    Patróna Virgo póstulat.
 
-    Beáta quoque ágmina
+    Et vos beáta, per novem
-    Cæléstium Spirítuum,
+    Distíncta gyros ágmina,
-    Prætérita, præséntia,
+    Antíqua cum præséntibus,
-    Futúra mala péllite.
+    Futúra damna péllite.
 
-    Vates ætérni Júdicis,
+    Apóstoli cum Vátibus,
-    Apostolíque Dómini,
+    Apud sevérum Júdicem,
-    Supplíciter expóscimus
+    Veris reórum flétibus
-    Salvári vestris précibus.
+    Expóscite indulgéntiam.
 
-    Mártyres Dei ínclyti,
+    Vos, purpuráti mártyres,
-    Confessorésque lúcidi,
+    Vos candidáti prǽmio
-    Vestris oratiónibus
+    Confessiónis, éxsules
-    Nos ferte in cæléstibus.
+    Vocáte nos in pátriam.
 
-    Chorus sanctárum Vírginum,
+    Choréa casta vírginum,
-    Monachorúmque ómnium,
+    Et quos erémus íncolas
-    Simul cum Sanctis ómnibus,
+    Transmísit astris, cǽlitum
-    Consórtes Christi fácite.
+    Locáte nos in sédibus.
 
-    Gentem auférte pérfidam
+    Auférte gentem pérfidam
     Credéntium de fínibus,
-    Ut Christo laudes débitas
+    Ut unus omnes únicum
-    Persolvámus alácriter.
+    Ovíle nos Pastor regat.
 
-    Glória Patri ingénito,
+    Deo Patri sit glória,
-    Ejúsque Unigénito,
+    Natóque Patris único,
-    Una cum Sancto Spíritu,
+    Sancto simul Paráclito,
     In sempitérna sǽcula.
     Amen.
   en: |

src/data/propers/nocturn-readings/all-saints.yml

@@ -8,11 +8,25 @@
 # Venerable Bede's sermon. No responsory given in the source for these
 # lessons.
 #
-# Checked 2026-09-05 for a missing Gospel pairing: this Bede sermon is
+# Update (2026-09-05, corrected): the 2026-09-05 note above was itself
-# genuinely Nocturn 2, not Gospel-tied. This feast's real Nocturn 3
+# the gap -- Nocturn 3's own Gospel (Matt 5:1-12, the Beatitudes) and
-# (Lectio7-9, unauthored here) is a different homily entirely -- St.
+# St. Augustine's homily on it (Lib. 1 De Sermone Domini in Monte,
-# Augustine on Matt 5:1-12 (the Beatitudes) -- confirmed via
+# Lectio7-9 combined into one continuous excerpt, same "combine the
-# horas/Latin/Sancti/11-01.txt directly. No pairing added.
+# split lessons" treatment Lectio4-6/Nocturn 2 already got above) were
+# left unauthored on the mistaken assumption that a duplex-1-classis
+# feast like this one shouldn't carry its own Gospel/homily pairing.
+# Per direct instruction (user, 2026-09-05): a duplex-majus+ feast's
+# own real scripture reading -- which may well be a Gospel -- is fine
+# to include, so it's added here now. Homily sourced directly from
+# horas/Latin/Sancti/11-01.txt:212-230, English/Sancti/11-01.txt:120-132.
+# The Gospel pericope itself is Matins' own Lectio7 gives only the bare
+# incipit ("Et réliqua") -- same pattern as annunciation.yml's own
+# 2026-09-05 update -- so the full Matt 5:1-12 text is instead pulled
+# from the Mass propers, which give it in full: Latin from
+# missa/Latin/Sancti/06-05.txt:42 (All Saints' own
+# missa/Latin/Sancti/11-01.txt's [Evangelium] redirects there,
+# `@Sancti/06-05`), English from missa/English/Sancti/11-01.txt:27-30
+# (given directly, not by redirect).
 id: all-saints
 readings:
   - nocturn: 2
@@ -83,3 +97,111 @@ readings:
         Paul, where he saith: The sufferings of this present time are not worthy to be compared
         with the glory which shall be revealed in us.
     status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 5:1-12", en: "Matt 5:1-12" }
+    text:
+      la: >-
+        In illo témpore: Videns Jesus turbas, ascéndit in montem, et cum sedísset,
+        accessérunt ad eum discípuli ejus, et apériens os suum, docébat eos, dicens:
+        Beáti páuperes spíritu: quóniam ipsórum est regnum cœlórum. Beáti mites:
+        quóniam ipsi possidébunt terram. Beáti, qui lugent: quóniam ipsi
+        consolabúntur. Beáti, qui esúriunt et sítiunt justítiam: quóniam ipsi
+        saturabúntur. Beáti misericórdes: quóniam ipsi misericórdiam consequántur.
+        Beáti mundo corde: quóniam ipsi Deum vidébunt. Beáti pacífici: quóniam fílii
+        Dei vocabúntur. Beáti, qui persecutiónem patiúntur propter justítiam: quóniam
+        ipsórum est regnum cœlórum. Beáti estis, cum maledíxerint vobis et persecúti
+        vos fúerint, et díxerint omne malum advérsum vos, mentiéntes, propter me:
+        gaudete et exsultáte, quóniam merces vestra copiósa est in cœlis.
+      en: >-
+        At that time, Jesus seeing the crowds, went up the mountain. And when He was
+        seated, His disciples came to Him. And opening His mouth He taught them,
+        saying, Blessed are the poor in spirit, for theirs is the kingdom of heaven.
+        Blessed are the meek, for they shall possess the earth. Blessed are they who
+        mourn, for they shall be comforted. Blessed are they who hunger and thirst for
+        justice, for they shall be satisfied. Blessed are the merciful, for they shall
+        obtain mercy. Blessed are the clean of heart, for they shall see God. Blessed
+        are the peacemakers, for they shall be called children of God. Blessed are
+        they who suffer persecution for justice' sake, for theirs is the kingdom of
+        heaven. Blessed are you when men reproach you, and persecute you, and,
+        speaking falsely, say all manner of evil against you, for My sake. Rejoice
+        and exult, because your reward is great in heaven.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Augustine, Bishop, Book 1 on the Lord's Sermon on the Mount"
+    text:
+      la: >-
+        Si quǽritur quid signíficet mons, bene intellégitur significáre majóra præcépta
+        justítiæ, quia minóra erant quæ Judǽis data sunt. Unus tamen Deus per sanctos
+        prophétas et fámulos suos, secúndum ordinatíssimam distributiónem témporum,
+        dedit minóra præcépta pópulo, quem adhuc timóre alligári oportébat: et per
+        Fílium suum majóra pópulo, quem caritáte jam liberári convénerat. Cum autem
+        minóra minóribus, majóra majóribus dantur, ab eo dantur, qui solus novit
+        congruéntem suis tempóribus géneri humáno exhibére medicínam.
+
+
+        Nec mirum est, quod dantur præcépta majóra propter regnum cælórum, et minóra
+        data sunt propter regnum terrénum, ab eódem uno Deo, qui fecit cælum et terram.
+        De hac ergo justítia, quæ major est, per prophétam dícitur: Justítia tua sicut
+        montes Dei: et hoc bene signíficat, quod ab uno magístro, solo docéndis tantis
+        rebus idóneo, docétur in monte. Sedens autem docet, quod pértinet ad dignitátem
+        magistérii. Et accédunt ad eum discípuli ejus, ut audiéndis illíus verbis hi
+        essent étiam córpore vicinióres, qui præcéptis adimpléndis étiam ánimo
+        propinquábant. Et apériens os suum docébat eos, dicens. Ista circumlocútio, qua
+        scríbitur, Et apériens os suum, fortássis ipsa mora comméndat aliquánto
+        longiórem futúrum esse sermónem. Nisi forte non vacet, quod nunc eum dictum est
+        aperuísse os suum, quod ipse in lege véteri aperíre soléret ora prophetárum.
+
+
+        Quid ergo dicit? Beáti páuperes spíritu: quóniam ipsórum est regnum cælórum.
+        Légimus scriptum de appetitióne rerum temporálium: Omnia vánitas, et præsúmptio
+        spíritus. Præsúmptio autem spíritus, audáciam et supérbiam signíficat. Vulgo
+        étiam magnos spíritus supérbi habére dicúntur: et recte, quandóquidem spíritus
+        étiam ventus vocátur. Unde scriptum est: Ignis, grando, nix, glácies, spíritus
+        procellárum. Quis vero nésciat supérbos inflátos dici, tamquam vento disténtos?
+        Unde est étiam illud Apóstoli: Sciéntia inflat, cáritas vero ædíficat.
+        Quaprópter recte hic intellegúntur páuperes spíritu, húmiles et timéntes Deum,
+        id est, non habéntes inflántem spíritum.
+      en: >-
+        If it be asked what is signified by the mountain, the said mountain may well
+        be understood to figure the higher and greater commandments of righteousness,
+        since those that have been given to the Jews are the lesser. The one God, in
+        an excellent order of times, gave, by His holy Prophets and servants, His
+        lesser commandments unto the people whom it still behoved to be bound by fear,
+        but by His Son He gave the greater unto the people whom it now beseemed to set
+        free by love. But whether it be the lesser to the lesser, or the greater to
+        the greater, all are alike the gift of Him Who alone knoweth what is in each
+        epoch the seasonable medicine of mankind.
+
+
+        Neither is it marvel that the greater commandments be given touching the
+        kingdom of heaven, and the lesser touching a commonwealth upon earth, since
+        both are alike the gifts of that one God Who is the Maker alike of heaven and
+        of earth. The higher and greater righteousness, then, is that whereof the
+        Prophet saith: Thy righteousness is like the mountains of God. Thus is that
+        Teacher, Who alone can give such teaching, mystically represented as teaching
+        upon a mountain. And when He was set. The attitude of sitting while teaching
+        appertaineth to the majesty of His instruction. His disciples came unto Him
+        nearer in the body, to hear those precepts, by the fulfillment of which they
+        should be nearer in spirit. And He opened His Mouth, and taught them, saying
+        these words appear redundant to the sense. It may possibly be that this more
+        pompous introduction is adopted on account of the exceptional length of the
+        discourse to follow. But it may also be that these words are not really
+        redundant, but the pointed declaration that He now opened His Own Mouth, Who,
+        under the Old Law, had been used to open the mouths of the Prophets.
+
+
+        And now, what saith He? Blessed are the poor in spirit, for theirs is the
+        kingdom of heaven. We have read where it is written concerning the lusting
+        after temporal things: The wandering of the desire is vanity and presumption
+        of spirit. Presumption of spirit signifieth rashness and pride. We are used to
+        say of proud people that they are men of high spirit, and we say well, since
+        spirit is only one of the Latin names for wind. Who hath not heard the proud
+        spoken of as puffed up, as if they were blown out with wind? Hence, alas, the
+        Apostle saith: Knowledge puffeth up, but charity edifieth. By the poor in
+        spirit, who are here called blessed, are rightly to be understood such as are
+        lowly and fear God, that is, have not got minds puffed up with windy vanity.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-raphael-archangel.yml

@@ -2,10 +2,14 @@
 # Sourced directly from web/www/horas/Latin/Sancti/10-24.txt,
 # English/Sancti/10-24.txt. Nocturn 2: Lectio4-6, St. Bonaventure's own
 # sermon on the Holy Angels (no. 5, on St. Raphael), combined into one
-# reading. Nocturn 3: the Gospel citation ends "Et réliqua"/"And so on"
+# reading. Nocturn 3: the Matins lesson's own Gospel citation ends "Et
-# with no full pericope given -- per the bare-incipit convention, only
+# réliqua"/"And so on" with no full pericope given there -- but same
-# the homily (Lectio7-9, St. John Chrysostom) is authored, isGospel:
+# "chase it down via the Mass propers" pattern as all-saints.yml's own
-# false, no citation field.
+# 2026-09-05 update: the full John 5:1-4 text is given in full at
+# missa/Latin/Sancti/10-24.txt:51-54, missa/English/Sancti/10-24.txt:
+# 42-45 (the Bethesda pool healing), so authored here as a real
+# isGospel: true entry rather than skipped, followed by the homily
+# (Lectio7-9, St. John Chrysostom).
 id: st-raphael-archangel
 readings:
   - nocturn: 2
@@ -136,6 +140,29 @@ readings:
         prayers before God.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Joann 5:1-4", en: "John 5:1-4" }
+    text:
+      la: >-
+        In illo témpore: Erat dies festus Judæórum, et ascéndit Jesus Jerosólymam.
+        Est autem Jerosólymis Probática piscína, quæ cognominátur hebráice
+        Bethsaida, quinque pórticus habens. In his jacébat multitúdo magna
+        languéntium, cæcórum, claudórum, aridórum exspectántium aquæ motum.
+        Angelus autem Dómini descendébat secúndum tempus in piscínam, et movebátur
+        aqua. Et, qui prior descendísset in piscínam post motiónem aquæ, sanus
+        fiebat, a quacúmque detinebátur infirmitáte.
+      en: >-
+        At that time, there was a feast of the Jews, and Jesus went up to
+        Jerusalem. Now there is at Jerusalem, by the Sheepgate, a pool called in
+        Hebrew Bethsaida, having five porticoes. In these were lying a great
+        multitude of the sick, blind, lame, and those with shriveled limbs,
+        waiting for the moving of the water. For an Angel of the Lord used to
+        come down at certain times into the pool, and the water was troubled.
+        And the first to go down into the pool after the troubling of the water
+        was cured of whatever infirmity he had.
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. John Chrysostom, Homily 35 (or 36) on John"