diff --git a/src/data/hours/vespers-psalmody-overrides/saints/all-saints.yml b/src/data/hours/vespers-psalmody-overrides/saints/all-saints.yml new file mode 100644 index 0000000..3d30d77 --- /dev/null +++ b/src/data/hours/vespers-psalmody-overrides/saints/all-saints.yml @@ -0,0 +1,31 @@ +# Verified against Divinum Officium (Monastic Tridentinum 1617), Vespers +# live query, 2026-11-01, clean year (command=prayVespera). Second +# Vespers uses 5 psalms here, not the 4-slot plain-Sunday scheme +# (contrast nativity-of-st-john-the-baptist.yml's own live-verified 4 +# slots) -- a duplex-1-classis feast's own real standing, confirmed by +# the live render rather than assumed from the secular Sancti/11-01.txt's +# analogous "Psalm5 Vespera=116" note (which names a different psalm, +# 116, for the same 5th slot -- the live Monastic render is authoritative +# here, not the secular static file). +id: all-saints +groups: + - psalms: [109] + antiphon: + la: "Vidi turbam magnam, * quam dinumeráre nemo póterat, ex ómnibus géntibus, stantes ante thronum." + en: "I beheld, and, lo, great multitude, which no man could number, * of all nations, (and kindreds, and people, and tongues,) stood before the throne." + - psalms: [110] + antiphon: + la: "Et omnes Ángeli * stabant in circúitu throni, et cecidérunt in conspéctu throni in fácies suas, et adoravérunt Deum." + en: "And all the Angels stood round about the throne, * (and about the Elders, and the four living creatures,) and fell before the throne on their faces, and worshipped God." + - psalms: [111] + antiphon: + la: "Redemísti nos, * Dómine Deus, in sánguine tuo ex omni tribu, et lingua, et pópulo, et natióne, et fecísti nos Deo nostro regnum." + en: "Thou, O Lord God, hast redeemed us by thy Blood, * out of every kindred, and tongue, and people, and nation, and hast made us a kingdom unto our God." + - psalms: [112] + antiphon: + la: "Benedícite Dóminum * omnes elécti ejus: ágite dies lætítiæ, et confitémini illi." + en: "Bless the Lord, all ye His chosen, * keep holiday, and extol Him." + - psalms: [115] + antiphon: + la: "Hymnus * ómnibus Sanctis ejus: fíliis Israël, pópulo appropinquánti sibi: glória hæc est ómnibus sanctis ejus." + en: "The praise of all His Saints, * even of the children of Israel, a people near unto Him; this honour have all His Saints." diff --git a/src/data/propers/common/all-saints-magnificat-antiphon.yml b/src/data/propers/common/all-saints-magnificat-antiphon.yml new file mode 100644 index 0000000..d5aa5bb --- /dev/null +++ b/src/data/propers/common/all-saints-magnificat-antiphon.yml @@ -0,0 +1,14 @@ +# All Saints (Nov 1), Second Vespers Magnificat antiphon — Divino Afflatu +# 1954 track, "[Ant 3]" in web/www/horas/Latin/Sancti/11-01.txt, +# English/Sancti/11-01.txt. (First Vespers has its own distinct "[Ant 1]" +# text, "Ángeli, Archángeli...", not modeled separately here — no saint +# in this codebase yet splits First/Second Vespers into two Magnificat +# antiphon files; this one text is used for both, same convention as +# every other single-antiphon saint file.) +id: all-saints-magnificat-antiphon +text: + la: "O quam gloriósum est regnum, * in quo cum Christo gaudent omnes Sancti, amícti stolis albis sequúntur Agnum quocúmque íerit!" + en: "Oh, how glorious is the kingdom * where all the Saints rejoice with Christ; clothed in white robes, they follow the Lamb whithersoever He goeth!" +status: + la: verified + en: verified diff --git a/src/data/propers/common/lauds-hymn-all-saints.yml b/src/data/propers/common/lauds-hymn-all-saints.yml index b01e1e1..253cd43 100644 --- a/src/data/propers/common/lauds-hymn-all-saints.yml +++ b/src/data/propers/common/lauds-hymn-all-saints.yml @@ -1,19 +1,49 @@ -# Verified against Divinum Officium (Monastic Tridentinum 1617), Lauds -# live query, 2026-11-01, clean year. +# Re-verified against Divinum Officium (Monastic Tridentinum 1617), +# Lauds live query, 2026-11-01, clean year -- correcting a real +# transcription bug found 2026-09-05: this file's own English text was +# already correct (matches the live render stanza-for-stanza), but the +# Latin paired with it was the wrong recension entirely -- "Jesu Salvátor +# sǽculi" is the 1631 Urban VIII revision, while the live Monastic engine +# actually renders the older pre-Urban VIII text, "Salútis ætérnæ dator" +# (see CLAUDE.md's own standing preference for that older recension — +# a happy coincidence here, not the reason for the fix: the live engine +# itself settles it). Distinct from Vespers/Matins' own hymn (also +# corrected the same day, "Placáre, Christe, sérvulis") -- Lauds +# genuinely has its own separate hymn text, not a shared one, confirmed +# by the source's own distinct [Hymnus Laudes] vs. [Hymnus Vespera] tags. id: lauds-hymn-all-saints text: la: | - Jesu Salvátor sǽculi, Redémptis ope súbveni: Et pia Dei Génitrix, Salútem posce míseris. + Salútis ætérnæ dator, + Jesu, redémptis súbveni: + Virgo, Parens cleméntiæ + Dona salútem sérvulis. - Cœtus omnes angélici, Patriarchárum cúnei, Et Prophetárum mérita Nobis precéntur véniam. + Vos, Angelórum míllia, + Patrúmque cœtus, ágmina + Canóra Vatum; vos, reis + Precámini indulgéntiam. - Baptísta Christi prǽvius, Et Cláviger æthéreus, Cum céteris Apóstolis, Nos solvant nexu críminis. + Baptísta Christi prǽvius, + Summíque cæli Cláviger, + Cum céteris Apóstolis + Nexus resólvant críminum. - Chorus sacrátus Mártyrum, Conféssio Sacerdótum, Et virginális cástitas Nos a peccátis ábluant. + Cohors triúmphans Mártyrum, + Almus Sacerdótum chorus, + Et virginális cástitas + Nostros reátus ábluant. - Monachórum suffrágia, Omnésque cives cǽlici Annuant votis súpplicum, Et vitæ poscant prǽmium. + Quicúmque in alta síderum + Regnátis aula príncipes, + Favéte votis súpplicum, + Qui dona cæli flágitant. - Laus, honor, virtus, glória Deo Patri, et Fílio, Sancto simul Paráclito, In sæculórum sǽcula. Amen. + Virtus, honor, laus, glória + Deo Patri cum Fílio, + Sancto simul Paráclito, + In sæculórum sǽcula. + Amen. en: | Giver of life, eternal Lord! thy own redeemed defend; Mother of grace! thy children save, And help them to the end. diff --git a/src/data/propers/common/matins-hymn-all-saints.yml b/src/data/propers/common/matins-hymn-all-saints.yml new file mode 100644 index 0000000..cfbc409 --- /dev/null +++ b/src/data/propers/common/matins-hymn-all-saints.yml @@ -0,0 +1,96 @@ +# All Saints' own Matins hymn was falling through all the way to the +# plain Sunday/ferial default ("Nocte surgéntes vigilémus omnes") because +# this file didn't exist -- a real content gap, not a design choice. +# Live-verified against the Monastic Tridentinum 1617 engine (command= +# prayMatutinum, 2026-11-01, clean year): "Placáre, Christe, sérvulis" -- +# the pre-Urban VIII recension of this hymn (see CLAUDE.md's own standing +# preference for that older text), textually distinct from Vespers' own +# "Christe Redémptor ómnium, Consérva tuos fámulos" (the 1631 Urban VIII +# revision, already authored in vespers-hymn-all-saints.yml and confirmed +# correct there) -- NOT a reuse of the Vespers text despite the secular +# Sancti/11-01.txt's own [Hymnus Matutinum] tag reading as if it were +# ("@Sancti/11-01:Hymnus Vespera"); that redirect is a secular-track-only +# convention and doesn't hold for the Monastic engine actually running +# here, confirmed by the live render itself. English translation as +# given on the live page is the same classic "O Christ, thy guilty +# people spare" rendering D.O. reuses across both Latin recensions of +# this hymn family; checked stanza-by-stanza against this text's own +# imagery (the "nine circling choirs of angels", "one shepherd, one +# fold") and it holds up, not just carried over blind. +id: matins-hymn-all-saints +text: + la: | + Placáre, Christe, sérvulis, + Quibus Patris cleméntiam + Tuæ ad tribúnal grátiæ + Patróna Virgo póstulat. + + Et vos beáta, per novem + Distíncta gyros ágmina, + Antíqua cum præséntibus, + Futúra damna péllite. + + Apóstoli cum Vátibus, + Apud sevérum Júdicem, + Veris reórum flétibus + Expóscite indulgéntiam. + + Vos, purpuráti mártyres, + Vos candidáti prǽmio + Confessiónis, éxsules + Vocáte nos in pátriam. + + Choréa casta vírginum, + Et quos erémus íncolas + Transmísit astris, cǽlitum + Locáte nos in sédibus. + + Auférte gentem pérfidam + Credéntium de fínibus, + Ut unus omnes únicum + Ovíle nos Pastor regat. + + Deo Patri sit glória, + Natóque Patris único, + Sancto simul Paráclito, + In sempitérna sǽcula. + Amen. + en: | + O Christ, thy guilty people spare! + Lo, kneeling at thy gracious throne, + thy Virgin-Mother pours her prayer, + Imploring pardon for her own. + + Ye angels, happy evermore! + Who in your circles nine ascend, + As ye have guarded us before, + So still from harm our steps defend. + + Ye prophets and Apostles high! + Behold our penitential tears; + And plead for us when death is nigh, + our all-searching judge appears. + + Ye martyrs all! a purple band, + And confessors, a white-robed train; + Oh, call us to our native land, + From this our exile, back again. + + And ye, O choirs of virgins chaste! + Receive us to your seats on high; + With hermits whom the desert waste + Sent up of old into the sky. + + Drive from the flock, O Spirit blest! + The false and faithless race away; + That all within one fold may rest, + Secure beneath one shepherd's sway. + + To God the Father glory be, + And to his sole-begotten Son; + And glory, Holy Ghost, to thee, + While everlasting ages run. + Amen. +status: + la: verified + en: verified diff --git a/src/data/propers/common/vespers-hymn-all-saints.yml b/src/data/propers/common/vespers-hymn-all-saints.yml index da99398..790e233 100644 --- a/src/data/propers/common/vespers-hymn-all-saints.yml +++ b/src/data/propers/common/vespers-hymn-all-saints.yml @@ -1,41 +1,53 @@ -# Verified against Divinum Officium (Monastic Tridentinum 1617), Vespers -# live query, 2026-11-01, the same clean date already used for lauds-capitulum-all-saints.yml. +# Re-verified against Divinum Officium (Monastic Tridentinum 1617), +# Vespers live query, 2026-11-01, clean year -- correcting a real +# transcription bug found 2026-09-05: the Latin text here was the 1631 +# Urban VIII revision ("Christe Redémptor ómnium, Consérva tuos +# fámulos"), but the live Monastic engine actually renders the older +# pre-Urban VIII text, "Placáre, Christe, sérvulis" (see CLAUDE.md's own +# standing preference for that older recension -- a happy coincidence +# here, not the reason for the fix: the live engine itself settles it). +# Same hymn, word-for-word, as Matins' own (matins-hymn-all-saints.yml, +# corrected the same day) -- confirmed by both live renders. The English +# translation already on file is the same classic "O Christ, thy guilty +# people spare" rendering D.O. reuses across both Latin recensions of +# this hymn family; kept as-is, checked against this text's own imagery +# and it holds up. id: vespers-hymn-all-saints text: la: | - Christe Redémptor ómnium, - Consérva tuos fámulos, - Beátæ semper Vírginis - Placátus sanctis précibus. + Placáre, Christe, sérvulis, + Quibus Patris cleméntiam + Tuæ ad tribúnal grátiæ + Patróna Virgo póstulat. - Beáta quoque ágmina - Cæléstium Spirítuum, - Prætérita, præséntia, - Futúra mala péllite. + Et vos beáta, per novem + Distíncta gyros ágmina, + Antíqua cum præséntibus, + Futúra damna péllite. - Vates ætérni Júdicis, - Apostolíque Dómini, - Supplíciter expóscimus - Salvári vestris précibus. + Apóstoli cum Vátibus, + Apud sevérum Júdicem, + Veris reórum flétibus + Expóscite indulgéntiam. - Mártyres Dei ínclyti, - Confessorésque lúcidi, - Vestris oratiónibus - Nos ferte in cæléstibus. + Vos, purpuráti mártyres, + Vos candidáti prǽmio + Confessiónis, éxsules + Vocáte nos in pátriam. - Chorus sanctárum Vírginum, - Monachorúmque ómnium, - Simul cum Sanctis ómnibus, - Consórtes Christi fácite. + Choréa casta vírginum, + Et quos erémus íncolas + Transmísit astris, cǽlitum + Locáte nos in sédibus. - Gentem auférte pérfidam + Auférte gentem pérfidam Credéntium de fínibus, - Ut Christo laudes débitas - Persolvámus alácriter. + Ut unus omnes únicum + Ovíle nos Pastor regat. - Glória Patri ingénito, - Ejúsque Unigénito, - Una cum Sancto Spíritu, + Deo Patri sit glória, + Natóque Patris único, + Sancto simul Paráclito, In sempitérna sǽcula. Amen. en: | diff --git a/src/data/propers/nocturn-readings/all-saints.yml b/src/data/propers/nocturn-readings/all-saints.yml index 94303eb..9eedc3c 100644 --- a/src/data/propers/nocturn-readings/all-saints.yml +++ b/src/data/propers/nocturn-readings/all-saints.yml @@ -8,11 +8,25 @@ # Venerable Bede's sermon. No responsory given in the source for these # lessons. # -# Checked 2026-09-05 for a missing Gospel pairing: this Bede sermon is -# genuinely Nocturn 2, not Gospel-tied. This feast's real Nocturn 3 -# (Lectio7-9, unauthored here) is a different homily entirely -- St. -# Augustine on Matt 5:1-12 (the Beatitudes) -- confirmed via -# horas/Latin/Sancti/11-01.txt directly. No pairing added. +# Update (2026-09-05, corrected): the 2026-09-05 note above was itself +# the gap -- Nocturn 3's own Gospel (Matt 5:1-12, the Beatitudes) and +# St. Augustine's homily on it (Lib. 1 De Sermone Domini in Monte, +# Lectio7-9 combined into one continuous excerpt, same "combine the +# split lessons" treatment Lectio4-6/Nocturn 2 already got above) were +# left unauthored on the mistaken assumption that a duplex-1-classis +# feast like this one shouldn't carry its own Gospel/homily pairing. +# Per direct instruction (user, 2026-09-05): a duplex-majus+ feast's +# own real scripture reading -- which may well be a Gospel -- is fine +# to include, so it's added here now. Homily sourced directly from +# horas/Latin/Sancti/11-01.txt:212-230, English/Sancti/11-01.txt:120-132. +# The Gospel pericope itself is Matins' own Lectio7 gives only the bare +# incipit ("Et réliqua") -- same pattern as annunciation.yml's own +# 2026-09-05 update -- so the full Matt 5:1-12 text is instead pulled +# from the Mass propers, which give it in full: Latin from +# missa/Latin/Sancti/06-05.txt:42 (All Saints' own +# missa/Latin/Sancti/11-01.txt's [Evangelium] redirects there, +# `@Sancti/06-05`), English from missa/English/Sancti/11-01.txt:27-30 +# (given directly, not by redirect). id: all-saints readings: - nocturn: 2 @@ -83,3 +97,111 @@ readings: Paul, where he saith: The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. status: { la: verified, en: verified } + + - nocturn: 3 + isGospel: true + citation: { la: "Matt 5:1-12", en: "Matt 5:1-12" } + text: + la: >- + In illo témpore: Videns Jesus turbas, ascéndit in montem, et cum sedísset, + accessérunt ad eum discípuli ejus, et apériens os suum, docébat eos, dicens: + Beáti páuperes spíritu: quóniam ipsórum est regnum cœlórum. Beáti mites: + quóniam ipsi possidébunt terram. Beáti, qui lugent: quóniam ipsi + consolabúntur. Beáti, qui esúriunt et sítiunt justítiam: quóniam ipsi + saturabúntur. Beáti misericórdes: quóniam ipsi misericórdiam consequántur. + Beáti mundo corde: quóniam ipsi Deum vidébunt. Beáti pacífici: quóniam fílii + Dei vocabúntur. Beáti, qui persecutiónem patiúntur propter justítiam: quóniam + ipsórum est regnum cœlórum. Beáti estis, cum maledíxerint vobis et persecúti + vos fúerint, et díxerint omne malum advérsum vos, mentiéntes, propter me: + gaudete et exsultáte, quóniam merces vestra copiósa est in cœlis. + en: >- + At that time, Jesus seeing the crowds, went up the mountain. And when He was + seated, His disciples came to Him. And opening His mouth He taught them, + saying, Blessed are the poor in spirit, for theirs is the kingdom of heaven. + Blessed are the meek, for they shall possess the earth. Blessed are they who + mourn, for they shall be comforted. Blessed are they who hunger and thirst for + justice, for they shall be satisfied. Blessed are the merciful, for they shall + obtain mercy. Blessed are the clean of heart, for they shall see God. Blessed + are the peacemakers, for they shall be called children of God. Blessed are + they who suffer persecution for justice' sake, for theirs is the kingdom of + heaven. Blessed are you when men reproach you, and persecute you, and, + speaking falsely, say all manner of evil against you, for My sake. Rejoice + and exult, because your reward is great in heaven. + status: { la: verified, en: verified } + + - nocturn: 3 + isGospel: false + source: "St. Augustine, Bishop, Book 1 on the Lord's Sermon on the Mount" + text: + la: >- + Si quǽritur quid signíficet mons, bene intellégitur significáre majóra præcépta + justítiæ, quia minóra erant quæ Judǽis data sunt. Unus tamen Deus per sanctos + prophétas et fámulos suos, secúndum ordinatíssimam distributiónem témporum, + dedit minóra præcépta pópulo, quem adhuc timóre alligári oportébat: et per + Fílium suum majóra pópulo, quem caritáte jam liberári convénerat. Cum autem + minóra minóribus, majóra majóribus dantur, ab eo dantur, qui solus novit + congruéntem suis tempóribus géneri humáno exhibére medicínam. + + + Nec mirum est, quod dantur præcépta majóra propter regnum cælórum, et minóra + data sunt propter regnum terrénum, ab eódem uno Deo, qui fecit cælum et terram. + De hac ergo justítia, quæ major est, per prophétam dícitur: Justítia tua sicut + montes Dei: et hoc bene signíficat, quod ab uno magístro, solo docéndis tantis + rebus idóneo, docétur in monte. Sedens autem docet, quod pértinet ad dignitátem + magistérii. Et accédunt ad eum discípuli ejus, ut audiéndis illíus verbis hi + essent étiam córpore vicinióres, qui præcéptis adimpléndis étiam ánimo + propinquábant. Et apériens os suum docébat eos, dicens. Ista circumlocútio, qua + scríbitur, Et apériens os suum, fortássis ipsa mora comméndat aliquánto + longiórem futúrum esse sermónem. Nisi forte non vacet, quod nunc eum dictum est + aperuísse os suum, quod ipse in lege véteri aperíre soléret ora prophetárum. + + + Quid ergo dicit? Beáti páuperes spíritu: quóniam ipsórum est regnum cælórum. + Légimus scriptum de appetitióne rerum temporálium: Omnia vánitas, et præsúmptio + spíritus. Præsúmptio autem spíritus, audáciam et supérbiam signíficat. Vulgo + étiam magnos spíritus supérbi habére dicúntur: et recte, quandóquidem spíritus + étiam ventus vocátur. Unde scriptum est: Ignis, grando, nix, glácies, spíritus + procellárum. Quis vero nésciat supérbos inflátos dici, tamquam vento disténtos? + Unde est étiam illud Apóstoli: Sciéntia inflat, cáritas vero ædíficat. + Quaprópter recte hic intellegúntur páuperes spíritu, húmiles et timéntes Deum, + id est, non habéntes inflántem spíritum. + en: >- + If it be asked what is signified by the mountain, the said mountain may well + be understood to figure the higher and greater commandments of righteousness, + since those that have been given to the Jews are the lesser. The one God, in + an excellent order of times, gave, by His holy Prophets and servants, His + lesser commandments unto the people whom it still behoved to be bound by fear, + but by His Son He gave the greater unto the people whom it now beseemed to set + free by love. But whether it be the lesser to the lesser, or the greater to + the greater, all are alike the gift of Him Who alone knoweth what is in each + epoch the seasonable medicine of mankind. + + + Neither is it marvel that the greater commandments be given touching the + kingdom of heaven, and the lesser touching a commonwealth upon earth, since + both are alike the gifts of that one God Who is the Maker alike of heaven and + of earth. The higher and greater righteousness, then, is that whereof the + Prophet saith: Thy righteousness is like the mountains of God. Thus is that + Teacher, Who alone can give such teaching, mystically represented as teaching + upon a mountain. And when He was set. The attitude of sitting while teaching + appertaineth to the majesty of His instruction. His disciples came unto Him + nearer in the body, to hear those precepts, by the fulfillment of which they + should be nearer in spirit. And He opened His Mouth, and taught them, saying + these words appear redundant to the sense. It may possibly be that this more + pompous introduction is adopted on account of the exceptional length of the + discourse to follow. But it may also be that these words are not really + redundant, but the pointed declaration that He now opened His Own Mouth, Who, + under the Old Law, had been used to open the mouths of the Prophets. + + + And now, what saith He? Blessed are the poor in spirit, for theirs is the + kingdom of heaven. We have read where it is written concerning the lusting + after temporal things: The wandering of the desire is vanity and presumption + of spirit. Presumption of spirit signifieth rashness and pride. We are used to + say of proud people that they are men of high spirit, and we say well, since + spirit is only one of the Latin names for wind. Who hath not heard the proud + spoken of as puffed up, as if they were blown out with wind? Hence, alas, the + Apostle saith: Knowledge puffeth up, but charity edifieth. By the poor in + spirit, who are here called blessed, are rightly to be understood such as are + lowly and fear God, that is, have not got minds puffed up with windy vanity. + status: { la: verified, en: verified } diff --git a/src/data/propers/nocturn-readings/st-raphael-archangel.yml b/src/data/propers/nocturn-readings/st-raphael-archangel.yml index da4b4cb..383dd96 100644 --- a/src/data/propers/nocturn-readings/st-raphael-archangel.yml +++ b/src/data/propers/nocturn-readings/st-raphael-archangel.yml @@ -2,10 +2,14 @@ # Sourced directly from web/www/horas/Latin/Sancti/10-24.txt, # English/Sancti/10-24.txt. Nocturn 2: Lectio4-6, St. Bonaventure's own # sermon on the Holy Angels (no. 5, on St. Raphael), combined into one -# reading. Nocturn 3: the Gospel citation ends "Et réliqua"/"And so on" -# with no full pericope given -- per the bare-incipit convention, only -# the homily (Lectio7-9, St. John Chrysostom) is authored, isGospel: -# false, no citation field. +# reading. Nocturn 3: the Matins lesson's own Gospel citation ends "Et +# réliqua"/"And so on" with no full pericope given there -- but same +# "chase it down via the Mass propers" pattern as all-saints.yml's own +# 2026-09-05 update: the full John 5:1-4 text is given in full at +# missa/Latin/Sancti/10-24.txt:51-54, missa/English/Sancti/10-24.txt: +# 42-45 (the Bethesda pool healing), so authored here as a real +# isGospel: true entry rather than skipped, followed by the homily +# (Lectio7-9, St. John Chrysostom). id: st-raphael-archangel readings: - nocturn: 2 @@ -136,6 +140,29 @@ readings: prayers before God. status: { la: verified, en: verified } + - nocturn: 3 + isGospel: true + citation: { la: "Joann 5:1-4", en: "John 5:1-4" } + text: + la: >- + In illo témpore: Erat dies festus Judæórum, et ascéndit Jesus Jerosólymam. + Est autem Jerosólymis Probática piscína, quæ cognominátur hebráice + Bethsaida, quinque pórticus habens. In his jacébat multitúdo magna + languéntium, cæcórum, claudórum, aridórum exspectántium aquæ motum. + Angelus autem Dómini descendébat secúndum tempus in piscínam, et movebátur + aqua. Et, qui prior descendísset in piscínam post motiónem aquæ, sanus + fiebat, a quacúmque detinebátur infirmitáte. + en: >- + At that time, there was a feast of the Jews, and Jesus went up to + Jerusalem. Now there is at Jerusalem, by the Sheepgate, a pool called in + Hebrew Bethsaida, having five porticoes. In these were lying a great + multitude of the sick, blind, lame, and those with shriveled limbs, + waiting for the moving of the water. For an Angel of the Lord used to + come down at certain times into the pool, and the water was troubled. + And the first to go down into the pool after the troubling of the water + was cured of whatever infirmity he had. + status: { la: verified, en: verified } + - nocturn: 3 isGospel: false source: "St. John Chrysostom, Homily 35 (or 36) on John"