Add October Matins readings for SanctiM-track saints
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9 of October's 13 SanctiM-track saints authored. Found a new wrinkle:
St. Justina and St. Gall are genuinely Monastic-only (no Tridentine
file at all) but their own SanctiM files turn out to be Common-only
with no proper Lectio content -- being Monastic-only doesn't guarantee
real text to transcribe.
This commit is contained in:
2026-08-17 06:40:50 -04:00
parent 7c5aaed317
commit 035d9c9fae
10 changed files with 519 additions and 2 deletions
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@@ -37,7 +37,7 @@ across every hour and content type in this app.
saints (Tridentine/Divino Afflatu-sourced, no Monastic 1617 track) are now done — see saints (Tridentine/Divino Afflatu-sourced, no Monastic 1617 track) are now done — see
"Pre-1955 saints' Matins readings" below. The larger pool of saints that *do* have a "Pre-1955 saints' Matins readings" below. The larger pool of saints that *do* have a
Monastic 1617 track (`SanctiM/`) is in progress — see "SanctiM-track saints' Matins Monastic 1617 track (`SanctiM/`) is in progress — see "SanctiM-track saints' Matins
readings" below — January-September done (93/107), ~56 candidates remain (October onward). readings" below — January-October done (102/120), ~43 candidates remain (November onward).
- The bulk Vulgate (Latin) + Douay-Rheims (English) scripture import into - The bulk Vulgate (Latin) + Douay-Rheims (English) scripture import into
`src/data/scripture/` — long-term project, explicitly deferred; Matins scripture `src/data/scripture/` — long-term project, explicitly deferred; Matins scripture
citations resolve to `missing` text until it lands. citations resolve to `missing` text until it lands.
@@ -1522,7 +1522,17 @@ Michael the Archangel — its SanctiM file structurally borrows from his own sep
Apparition file but the actual Lectio content resolves back to this day's own Sancti file), Apparition file but the actual Lectio content resolves back to this day's own Sancti file),
`st-jerome`. `npm test`/`tsc --noEmit` both pass. `st-jerome`. `npm test`/`tsc --noEmit` both pass.
**Not done in this pass**: the remaining ~56 SanctiM-track candidates (October onward) — same **October done (9/13 saints, 4 left unauthored as Common-only or no-content)**: `st-remigius`,
`st-francis`, `ss-placid-and-companions`, `st-marcus` (missed pre-1955-pool candidate),
`st-callistus`, `st-luke`, `st-hilarion`, `ss-chrysanthus-and-daria`, `ss-simon-and-jude`. Left
unauthored: `st-justina` and `st-gall` (both genuinely Monastic-only — no `Sancti/` file at all
— but their own `SanctiM` files are themselves Common-only, `vide C6`/`vide C5b`, no proper
Lectio content to source), `ss-ursula-and-companions` (Common-only, no proper content — matches
this file's own earlier flag in the "individually-flagged content gaps" section), and
`vigil-of-all-saints` (Nocturn 1 only, no Nocturn 2/3 content in either track). `npm test`/`tsc
--noEmit` both pass.
**Not done in this pass**: the remaining ~43 SanctiM-track candidates (November onward) — same
authoring shape, continue month by month. authoring shape, continue month by month.
### Bible-plan TSV — bulk conversion done (2026-08) ### Bible-plan TSV — bulk conversion done (2026-08)
@@ -0,0 +1,40 @@
# Matins Nocturn 2 reading for Ss. Chrysanthus and Daria, Martyrs
# (Oct 25) — SanctiM/10-25.txt inherits the whole day (`@Sancti/10-25`)
# with no Nocturn 2/3 override, so this feast's own proper content is
# sourced from the Tridentine track exactly as for a pre-1955 saint
# (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
# web/www/horas/Latin/Sancti/10-25.txt, English/Sancti/10-25.txt.
# Single lesson (simplex-feast Lectio93), one continuous account, no
# responsory given in the source.
id: ss-chrysanthus-and-daria
readings:
- nocturn: 2
isGospel: false
text:
la: >-
Chrysanthus et Daría cónjuges, nobili genere nati, fide étiam clariores, quam Daría,
maríti opera, cum baptismo susceperat; Romæ innumerábilem hóminum multitúdinem, hæc
mulíerum, ille virórum, ad Christum convertérunt. Quare Celerinus præfectus
comprehensos trádidit Cláudio tribuno, qui jussit a milítibus Chrysanthum vinctum
cruciátibus torqueri; sed víncula ómnia resoluta sunt, mox cómpedes, in quos
conjéctus fuerat, confracti. Deínde, bovis corio inclusum, in ardentíssimo sole
constituunt. Tum, pédibus ac mánibus catena constrictis, in obscurum carcerem
detrudunt; ubi, solutis catenis, claríssima lux locum illustrávit. Daría veri in
lupánar compulsa, leónis tutela, dum in oratióne defixa est, a contumelia divinitus
defensa est. Denique in arenariam, quæ est via Salaria, uterque ductus, effossa
terra, lapidibus óbruti, parem martyrii corónam adepti sunt.
en: >-
Chrysanthus and Daria were an husband and wife, of noble birth, but glorious rather
for their faith, which the wife learnt from the husband. They brought to Christ a
great number of persons at Rome, she women, and he men. Therefore the Praefect
Celerinus caused them to be taken, and gave them over to Claudius the Tribune, who bade
Chrysanthus to be tormented by the soldiers, all bound as he was, but all his bonds
brake, and so likewise the shackles wherein his feet were afterwards fastened. Then was
Chrysanthus sewn up in an ox-hide and set in the full heat of the sun, and thereafter
chained hand and foot and cast into a dark prison, but the chains dropped off from him,
and the place was filled with light. Meanwhile Daria was haled to a brothel, but God
kept her from insult, a lion guarding her, and herself always rapt in prayer. Lastly
they were both of them led to a sand-pit upon the Salarian Way, where they were thrown
alive into a hole, and buried in stones, and so were not divided in winning the victory
of Martyrdom.
status: { la: verified, en: verified }
@@ -0,0 +1,43 @@
# Matins Nocturn 2 reading for Ss. Placid and Companions, Martyrs (Oct
# 5) — SanctiM/10-05.txt bases `@Sancti/10-05` (the whole day, no
# Nocturn 2/3 override), so this feast's own proper content is
# sourced from the Tridentine track exactly as for a pre-1955 saint
# (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints). A
# second SanctiM variant (`SanctiM/10-05r.txt`) is its own content for
# "Ss. Maurus and Placid, disciples of St. Benedict" — not used here
# since the plain suffix already matches our target saint with real
# text.
# web/www/horas/Latin/Sancti/10-05.txt, English/Sancti/10-05.txt.
# Single lesson (simplex-feast Lectio93), one continuous account, no
# responsory given in the source.
id: ss-placid-and-companions
readings:
- nocturn: 2
isGospel: false
text:
la: >-
Plácidus Romæ, Tertúlllo patre in primis nóbili, natus, puer Deo oblátus et sancto
Benedícto tráditus, tantum ejus disciplína et monásticæ vitæ institútis profécit, ut
inter præcípuos illíus discípulos numerétur. Ab eo in Sicíliam missus, monastérium et
ecclésiam in honórem sancti Joánnis Baptístæ prope Messánæ portum constrúxit, ubi cum
mónachis admirábili sanctitáte vixit. Ejus viséndi causa cum eo veníssent Eutychius et
Victorínus, illíus fratres, et Flávia, virgo soror, eódem témpore illuc áppulit
immánis quidam piráta, Manúcha nómine; qui, capto monastério, cum Plácidum et céteros
nullo modo addúcere potuísset ut Christum negárent, ipsum fratrésque illíus ac
sorórem crudéliter necári jussit. Cum quibus étiam Donátus, Firmátus diáconus,
Faustus aliíque trigínta mónachi, martyrii agónem felíciter consummárunt tértio
Nonas Octóbris, anno salútis quingentésimo trigésimo nono.
en: >-
Placidus was the son of Tertullus, one of the noblest persons of Rome. He was offered
to God when a child and given over to holy Benedict, in whose teaching and Rule of monks
he so profited that he was reckoned among the chiefest of his disciples. By him he was
sent into Sicily, where he founded near the Port of Messina a Church and monastery in
honour of St. John the Baptist, and lived therein with his monks in wonderful holiness.
Thither there came to see him his brothers Eutychius and Victorinus and his virgin
sister Flavia, and while they were together, there landed there a certain brutal
pirate, named Manucha, who took the monastery, and when he could in no wise prevail
upon Placidus and the others to deny Christ, he commanded him, his brothers, and his
sister to be cruelly murdered. With them Donatus, Firmatus a Deacon, Faustus, and
thirty other monks brought the conflict of testimony to the blessed end of martyrdom,
upon the fifth day of October, in the year of salvation 539.
status: { la: verified, en: verified }
@@ -0,0 +1,66 @@
# Matins Nocturn 2-3 readings for Ss. Simon and Jude, Apostles (Oct
# 28) — SanctiM/10-28.txt inherits the whole day (`@Sancti/10-28`)
# with no Nocturn 2/3 override, so this feast's own proper content is
# sourced from the Tridentine track exactly as for a pre-1955 saint
# (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
# web/www/horas/Latin/Sancti/10-28.txt, English/Sancti/10-28.txt.
#
# Nocturn 2: Lectio4 (both Apostles' vita, single lesson — Lectio5-6
# fall back to Common of Apostles, not proper text, so not authored
# here).
# Nocturn 3: Lectio7's Gospel citation (John 15:17-25) is a bare
# incipit ("Et réliqua") with no full pericope text given, so — per
# the pre-1955 pass's convention of not transcribing bare incipits —
# only the homily portion is authored (not marked isGospel), a single
# excerpt of St. Augustine's Tract 87 on John. No responsory given for
# either reading.
id: ss-simon-and-jude
readings:
- nocturn: 2
isGospel: false
text:
la: >-
Simon Chananǽus, qui et Zelótes, et Thaddǽus, qui et Judas Jacóbi appellátur in
Evangélio, uníus ex cathólicis Epístolis scriptor; hic Mesopotámiam, ille Ægýptum
evangélica prædicatióne peragrávit. Póstea in Pérsidem conveniéntes, cum
innumerábiles fílios Jesu Christo peperíssent fidémque in vastíssimis illis
regiónibus et efferátis géntibus disseminássent, doctrína et miráculis, ac dénique
glorióso martýrio, simul sanctíssimum Jesu Christi nomen illustrárunt.
en: >-
Simon the Canaanite, called also Zelotes, went through Egypt preaching the Gospel,
whileas the like was done in Mesopotamia by Thaddaeus, called also in the Gospel Judas
the brother of James, and the writer of one of the Catholic Epistles. They met together
afterwards in Persia, where they begat countless children in Jesus Christ, spread the
faith far and wide in those lands, amid raging heathens, and glorified together by
their teaching and miracles, and, in the end, by a glorious martyrdom, the most holy
name of Jesus Christ.
status: { la: verified, en: verified }
- nocturn: 3
isGospel: false
source: "St. Augustine, Bishop of Hippo, Tract 87 on John (on John 15:17-25)"
text:
la: >-
In lectióne evangélica quæ hanc antecédit, díxerat Dóminus: Non vos me elegístis; sed
ego elégi vos et pósui vos, ut eátis, et fructum afferátis, et fructus vester máneat:
ut quodcúmque petiéritis Patrem in nómine meo, det vobis. Hic autem dicit: Hæc mando
vobis, ut diligátis ínvicem. Ac per hoc intellégere debémus hunc esse fructum nostrum,
de quo ait: Ego vos elégi, ut eátis, et fructum afferátis, et fructus vester máneat. Et
quod adjúnxit, Ut quodcúmque petiéritis Patrem in nómine meo, det vobis, tunc útique
dabit nobis, si diligámus ínvicem; cum et hoc ipsum ipse déderit nobis, qui nos elégit
non habéntes fructum, quia non eum nos elegerámus, et pósuit nos ut fructum afferámus,
hoc est, ínvicem diligámus.
en: >-
In the reading from the Gospel, the last before this, the Lord had said: Ye have not
chosen Me, but I have chosen you, and ordained you, that ye should go, and bring forth
fruit, and that your fruit should remain; that whatsoever ye shall ask of the Father in
My Name, He may give it you. And here He saith: These things I command you, that ye
love one another. And by this it is that we must understand what fruit from us it is,
whereof He saith: I have chosen, that ye should go, and bring forth fruit, and that
your fruit should remain, and so the words added: That whatsoever ye shall ask of the
Father in My Name, He may give it you. He will give unto us when we love one another,
since this mutual love is itself the gift of Him Who hath chosen us when as yet we were
fruitless, since it hath not been we who have chosen Him, but He Who hath chosen us,
and ordained us, that we should go, and bring forth fruit, that is to say, should love
one another.
status: { la: verified, en: verified }
@@ -0,0 +1,65 @@
# Matins Nocturn 2 reading for St. Callistus I, Pope, Martyr (Oct 14)
# — SanctiM/10-14.txt inherits the whole day (`@Sancti/10-14`) with no
# Nocturn 2/3 override, so this saint's own vita is sourced from the
# Tridentine track exactly as for a pre-1955 saint (see memory
# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
# web/www/horas/Latin/Sancti/10-14.txt, English/Sancti/10-14.txt.
# Lectio4-6 combined into one reading, one continuous vita, no genuine
# source break. No responsory given in the source.
id: st-callistus
readings:
- nocturn: 2
isGospel: false
text:
la: >-
Callistus, Romanus, præfuit Ecclésiæ, Antonino Heliogábalo imperatóre. Constítuit
quatuor anni Tempora, quibus jejunium, ex apostolica traditióne acceptum, ab ómnibus
servarétur. Ædificávit basilicam sanctæ Maríæ trans Tíberim, et in via Appia vetus
cœmetérium ampliávit, in quo multi sancti Sacerdótes et Mártyres sepúlti sunt; unde ab
eo Callísti cœmetérium appellátur.
Ejusdem pietátis fuit, quod beáti Calepodii Presbýteri et Mártyris corpus, jactátum
in Tíberim, conquiri diligenter curávit, et, invéntum, honorifice sepelívit.
Palmatium consulari, Simplícium senatoria dignitate illustres, Felicem et Blandam,
qui deínde omnes martyrium subíere, cum baptismo lustrasset, missus est in carcerem,
ubi Privátum militem, ulcéribus plenum, admirabíliter sanitáti restitutum, Christo
adjunxit; pro quo idem, recens adhuc a fide suscepta, plumbátis usque ad mortem
cæsus occubuit.
Sedit Callistus annos quinque, mensem unum, dies duodecim. Ordinatiónibus quinque,
mense Decembri, creávit presbyteros sexdecim, diaconos quatuor, episcopos octo. Post
longam famem crebrasque verberatiónes præceps jactus in púteum, atque ita martyrio
coronátus sub Alexandro imperatóre, illátus est in cœmetérium Calepodii, via
Aurelia, tertio ab Urbe lápide, pridie Idus Octobris. Ejus postmodum corpus in
basilicam sanctæ Maríæ trans Tiberim, ab ipso ædificatam, delátum, sub ara majori,
maxima veneratióne cólitur.
en: >-
Callistus was a Roman, and ruled the Church in the time of the Emperor Antoninus
Heliogabalus. He confirmed the institution of the Ember Fasts, the observance of which
hath been received by tradition from the Apostles. He built the Church of St.
Mary-beyond-the-Tiber, and enlarged the old burying-place on the Appian Way, wherein
are buried so many holy Priests and Martyrs, and which hath since been called, on
account of this enlargement, the Cemetery of Kallistus.
It was by his reverence that the body of the blessed Priest and Martyr Calepodius,
which had been cast into the Tiber, was carefully looked for, and, when it had been
found, honourably buried. He baptized Palmatius, of Consular, and Simplicius, of
Senatorial rank, and likewise Felix and Blanda, all of whom in the end underwent
martyrdom. On this account he was thrown into prison, where he wonderfully healed a
soldier named Privatus, who was full of sores, and so gained him to Christ; and this
Privatus had hardly received the faith, before he was lashed to death with scourges
loaded with lead.
Callistus sat as Pope five years, one month, and twelve days. He held five Ordinations
in the month of December, wherein he ordained sixteen Priests, four Deacons, and eight
Bishops. After being long starved, and repeatedly flogged, he was pitched
head-foremost down a well, and so crowned with martyrdom, under the Emperor
Alexander. His body was carried to the Cemetery of Calepodius on the Aurelian Way, at
the third mile-stone from the city, upon the 14th day of October, but was afterwards
taken to the Church of St. Mary-beyond-the-Tiber, which had been built by himself.
There it lieth beneath the High Altar, and is held in great reverence of all men.
status: { la: verified, en: verified }
@@ -0,0 +1,104 @@
# Matins Nocturn 2 reading for St. Francis of Assisi, Confessor (Oct
# 4) — SanctiM/10-04.txt inherits the whole day (`@Sancti/10-04`) with
# no Nocturn 2/3 override, so this saint's own vita is sourced from
# the Tridentine track exactly as for a pre-1955 saint (see memory
# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
# web/www/horas/Latin/Sancti/10-04.txt, English/Sancti/10-04.txt.
# Lectio4-6 combined into one reading, one continuous vita, no genuine
# source break. Lectio7-9 reference `@Sancti/02-24` (St. Matthias's
# own lessons, unrelated) — not proper to Francis, so not authored
# here. No responsory given for Lectio4-6.
id: st-francis
readings:
- nocturn: 2
isGospel: false
text:
la: >-
Francíscus, Assísii in Umbria natus, patris exémplum secútus, a prima ætáte
mercatúram fecit. Qui, quodam die, páuperem, pro Christi amóre flagitántem
pecúniam, cum præter consuetúdinem repulísset, repénte eo facto commótus, large ei
misericórdiam impertívit; et ex eo die Deo promísit se némini umquam poscénti
eleemósynam negatúrum. Cum vero post in gravem morbum incidísset, ex eo aliquándo
confirmátus, cœpit ardéntius cólere offícia caritátis; qua in exercitatióne tantum
profécit, ut, evangélicæ perfectiónis cúpidus, quidquid habéret, paupéribus
largirétur. Quod ferens iníquius pater, eum ad Assisinátem epíscopum duxit, ut coram
illo bonis céderet patérnis; qui, rejéctis étiam véstibus, patri concéssit ómnia,
illud subjúngens, sibi in pósterum majórem facultátem fore dicéndi: Pater noster, qui
es in cælis.
Cum autem illud ex Evangélio audísset: Nolíte possidére aurum, neque argéntum, neque
pecúniam in zonis vestris, non peram in via, neque duas túnicas, neque calceaménta;
sibi eam régulam servándam propósuit. Itaque, detráctis cálceis et una conténtus
túnica, cum duódecim sócios adhibuísset, órdinem Minórum instítuit. Quare Romam venit,
ut sui órdinis régula ab apostolica Sede confirmarétur. Quem cum accedéntem ad se
summus Póntifex Innocéntius tértius rejecísset; quod in somnis póstea sibi ille, quem
repúlerat, collabéntem Lateranénsem basílicam suis húmeris sustinére visus esset,
conquisítum accérsi jussit, benignéque accípiens, omnem ejus institutórum ratiónem
confirmávit. Francíscus ígitur, dimíssis in omnes orbis terræ partes frátribus ad
prædicándum Christi Evangélium, ipse cúpiens sibi áliquam dari martyrii occasiónem,
navigávit in Syriam; ubi, a rege soldáno liberalíssime tractátus, cum nihil
profíceret, rédiit in Itáliam.
Multis ígitur exstrúctis suæ famíliæ domicíliis, se in solitúdinem montis Alvérni
cóntulit; ubi quadragínta diérum, propter honórem sancti Michaélis Archángeli, jejúnio
inchoáto, festo die Exaltatiónis sanctæ Crucis, ei Séraphim crucifíxi effígiem inter
alas cóntinens appáruit; qui ejus et mánibus, et pédibus, et láteri vestígia clavórum
impréssit. Quæ sanctus Bonaventúra, cum Alexándri quarti summi Pontíficis
prædicatióni interésset, narrásse Pontíficem a se visa esse, lítteris commendávit.
His insígnibus summi in eum Christi amóris, máximam habébat ómnium admiratiónem. Ac
biénnio post, gráviter ægrótans, deférri vóluit in ecclésiam sanctæ Maríæ Angelórum;
ut, ubi grátiæ spíritum a Deo accéperat, ibi spíritum vitæ rédderet. Eo in loco
fratres ad paupertátem ac patiéntiam, et sanctæ Románæ Ecclésiæ fidem servándam
cohortátus, Psalmum illum pronúntians, Voce mea ad Dóminum clamávi; in eo versículo,
Me exspéctant justi, donec retríbuas mihi, efflávit ánimam quarto Nonas Octóbris.
Quem, miráculis clarum, Gregórius nonus Póntifex máximus in Sanctórum númerum
adscrípsit.
en: >-
Francis was born at Assisi in Umbria. From his early youth he followed the example of
his father, and busied himself with merchandise. It befell one day that, contrary to
his usage, he had thrust from him a beggar, who cried for money for Christ's sake, when,
being cut to the heart with regret, he gave him large alms, and promised to God from
that day forth never to deny to any that asked of him. He fell after this into a
grievous sickness, and from the time that he was healed thereof, he gave himself more
earnestly to works of love for his neighbour. At length he became fain in this sort to
be perfect, even as the Lord hath said in the Gospel, and gave to the poor whatsoever he
had. His father would not have it so, and brought him before the Bishop of Assisi, that
he might renounce all right to any inheritance. He cheerfully gave up all to his father,
even to his clothes, telling them that now he should be able with more utter dependence
to say Our Father, Who art in heaven.
When he heard read the words of the Gospel: Provide neither gold, nor silver, nor
brass in your purses, nor scrip for your journey, neither two coats, neither shoes,
thereupon he determined that that should be his rule of living. He took off his shoes,
and contented himself with one coat. When he had gathered twelve comrades, he founded
the Order of Friars Minor. He went to Rome to get from the Apostolic See a confirmation
of his Order. When he came Pope Innocent III. thrust him away. Thereafter he dreamt that
he saw the Church of the most Holy Saviour falling, and whom he had cast forth bearing
it up with his shoulders. He bade therefore that he should be sought for and brought
again before him, welcomed him kindly, and approved all the Rule which he had
established. Francis therefore sent his Friars into all quarters of the world to preach
the Gospel of Christ. He himself was fain to find some occasion of martyrdom, and
therefore made a voyage into Syria, but the Sultan treated him with the greatest
kindness, offering him many gifts, and, since he could do no good, he returned again to
Italy.
Many houses of Friars of his Order having already been built, he withdrew himself into
a most secret place upon Mount Alverno, and began to fast for forty days in honour of
the holy Archangel Michael. Upon the Feast-day of the Uplifting of the Holy Cross, he
saw a vision of a crucified Seraph, which left in his hands and feet holes with nails
therein, and in his side a great wound. Holy BuonaVentura hath left it in writing that
he once heard Pope Alexander IV., when preaching, testify that he had himself seen these
marks. It was a sign of such love of Christ toward him as stirred up the great wonder of
all men. Two years thereafter he fell sick unto death, and was fain to be carried into
the Church of St. Mary-of-the-Angels, that he might give up the breath of life in the
same place where God had breathed into him the breath of the life of grace. There he
exhorted the Friars to be poor and lowly, and to cleave to the faith of the Holy Church
of Rome, and began to recite the Psalm: I cried unto the Lord with my voice, and in
uttering the words, the righteous wait for me, till Thou deal bountifully with me, he
gave up the ghost. He was famous for miracles, and Pope Gregory IX. added his name to
the list of the Saints.
status: { la: verified, en: verified }
@@ -0,0 +1,58 @@
# Matins Nocturn 2 reading for St. Hilarion, Abbot (Oct 21, sharing
# the date with Ss. Ursula and Companions — no reading authored for
# that feast, see memory vu_matins_sanctim_saints for the Common-only
# finding) — SanctiM/10-21.txt inherits the whole day (`@Sancti/10-21`)
# with no Nocturn 2/3 override, so this saint's own vita is sourced
# from the Tridentine track exactly as for a pre-1955 saint (see
# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
# web/www/horas/Latin/Sancti/10-21.txt, English/Sancti/10-21.txt.
# Single lesson (simplex-feast Lectio93), one continuous account, no
# responsory given in the source.
id: st-hilarion
readings:
- nocturn: 2
isGospel: false
text:
la: >-
Hilarion, ortus Tabáthæ in Palæstina ex paréntibus infidelibus, Alexandríam missus
studiórum causa, ibi morum et ingenii laude flóruit; ac, Jesu Christi suscepta
religióne, in fide et caritate mirabíliter profecit. Frequens enim erat in ecclésia,
assiduus in jejúnio et oratióne; omnes voluptátum illécebras et terrenárum rerum
cupiditates contemnebat. Cum autem Antonii nomen in Ægypto celeberrimum esset, ejus
vidéndi studio in solitúdinem conténdit; apud quem duobus mensibus omnem ejus vitæ
ratiónem didicit. Domum reversus, mórtuis paréntibus, facultates suas paupéribus
dilargitus est; necdum quintum décimum annum egréssus, rediit in solitúdinem, ubi,
exstructa exígua casa, quæ vix ipsum cáperet, humi cubábat. Nec vero saccum, quo
semel amíctus est, umquam aut lavit aut mutávit, cum supervacáneum esse diceret,
mundítias in cilício quærere. In sanctárum Litterárum lectióne et meditatióne multus
erat. Paucas ficus et succum herbárum ad victum adhibebat; nec illis ante solis
occásum vescebátur. Continéntia et humilitate fuit incredibili. Quibus aliisque
virtútibus varias horribilesque tentatiónes diaboli superávit, et innumerábiles
dæmones in multis orbis terræ partibus ex hóminum corpóribus ejécit. Qui, octogesimum
annum agens, multis ædificátis monastériis, et clarus miraculis, in morbum incidit;
cujus vi cum extremo pene spíritu conflictarétur, dicebat: Egredere, quid times?
egredere, ánima mea, quid dubitas? septuagínta prope annis servísti Christo, et
mortem times? Quibus in verbis spíritum exhalávit.
en: >-
Hilarion was born of heathens at Tabatha in Palestine. He was sent to study at
Alexandria, where he bore a fair name for life and wit. There he embraced the religion
of Jesus Christ, and made wonderful head-way in faith and love. He went oftentimes to
Church, was careful in fasting and prayer, and set no price upon the pleasures and
lusts of the world. When the name of Antony became famous in Egypt, Hilarion made a
journey into the desert on purpose to see him. There he dwelt with him two months, to
the end that he might learn all his way of life, and then returned home. After the
death of his father and mother, he gave all that he had to the poor. Before he had
completed the fifteenth year of his age, he went into the desert, and built there a
little house, scarcely big enough to hold him, and wherein he was used to sleep on the
ground. The piece of sackcloth wherewith alone he clad himself he never washed and
never changed, saying that hair-cloth was a thing not worth the trouble of cleanliness.
He took great interest in reading and meditating on the Holy Scriptures. His food was a
few figs and some porridge of vegetables, and this he ate not before set of sun. His
self-control and lowliness were beyond belief. By these and other arms he overcame
diverse and fearful attacks of the devil, and drave out countless evil spirits from the
bodies of men in many parts of the world. He had built many monasteries, and was
famous for miracles, when, in the eightieth year of his age, he fell sick. When he was
gasping for his last breath, he said: Go out; what art thou afraid of? Go out, my soul!
wherefore shrinkest thou? Thou hast served Christ hard on seventy years and art thou
afraid of death? And so with these words he gave up the Ghost.
status: { la: verified, en: verified }
@@ -0,0 +1,74 @@
# Matins Nocturn 2 reading for St. Luke, Evangelist (Oct 18) —
# SanctiM/10-18.txt inherits the whole day (`@Sancti/10-18`) with no
# Nocturn 2/3 override, so this saint's own content is sourced from
# the Tridentine track exactly as for a pre-1955 saint (see memory
# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
# web/www/horas/Latin/Sancti/10-18.txt, English/Sancti/10-18.txt.
# Lectio4-6 combined into one reading, one continuous excerpt of St.
# Jerome. No responsory given in the source.
id: st-luke
readings:
- nocturn: 2
isGospel: false
source: "St. Jerome, Priest, De Scriptoribus Ecclesiasticis, ch. 7"
text:
la: >-
Lucas médicus Antiochénsis ut ejus scripta índicant, Græci sermónis non ignárus, fuit
sectátor Apóstoli Pauli, et omnis peregrinatiónis ejus comes. Scripsit Evangélium, de
quo idem Paulus: Mísimus, inquit, cum illo fratrem, cujus laus est in Evangélio per
omnes ecclésias. Et ad Colossénses: Salútat vos Lucas, médicus caríssimus. Et ad
Timótheum: Lucas est mecum solus. Aliud quoque édidit volúmen egrégium, quod título,
Acta Apostolórum, prænotátur: cujus história usque ad biénnium Romæ commorántis Pauli
pervénit, id est, usque ad quartum Nerónis annum. Ex quo intellégimus in eádem urbe
librum esse compósitum.
Igitur períodos Pauli et Theclæ, et totam baptizáti Leónis fábulam, inter apócryphas
scriptúras computámus. Quale enim est, ut indivíduus comes Apóstoli, inter céteras
ejus res, hoc solum ignoráverit? Sed et Tertulliánus, vicínus eórum témporum, refert
presbýterum quemdam in Asia, amatórem Apóstoli Pauli, convíctum a Joánne quod auctor
esset libri, et conféssum se hoc Pauli amóre fecísse, et ob id loco excidísse. Quidam
suspicántur, quotiescúmque in epístolis suis Paulus dicit, Juxta Evangélium meum, de
Lucæ significáre volúmine.
Lucam autem, non solum ab Apóstolo Paulo didicísse Evangélium, qui cum Dómino in
carne non fúerat, sed et a céteris Apóstolis; quod ipse quoque in princípio sui
volúminis declárat, dicens: Sicut tradidérunt nobis, qui a princípio ipsi vidérunt et
minístri fuérunt sermónis. Igitur Evangélium, sicut audíerat, scripsit; Acta vero
Apostolórum, sicut víderat ipse, compósuit. Vixit octogínta et quátuor annos, uxórem
non habens. Sepultus est Constantinópoli, ad quam urbem, vigésimo Constantíni anno,
ossa ejus cum relíquiis Andréæ Apóstoli transláta sunt de Achája.
en: >-
Luke was a physician of Antioch, who, as appeareth from his writings, knew the Greek
language. He was a follower of the Apostle Paul, and his fellow traveller in all his
wanderings. He wrote a Gospel, whereof the same Paul saith: We have sent with him the
brother, whose praise is in the Gospel throughout all the Churches. Of him, he writeth
unto the Colossians: Luke, the beloved physician, greeteth you. And again, unto
Timothy: Only Luke is with me. He also published another excellent book entitled The
Acts of the Apostles, wherein the history is brought down to Paul's two years sojourn
at Rome, that is to say, until the fourth year of Nero, from which we gather that it
was at Rome that the said book was composed.
The silence of Luke is one of the reasons why we reckon among Apocryphal books The
Acts of Paul and Thecla, and the whole story about the baptism of Leo. For why should
the fellow traveller of the Apostle, who knew other things, be ignorant only of this?
At the same time there is against these documents the statement of Tertullian, almost a
contemporary writer, that the Apostle John convicted a certain Priest in Asia, who was
a great admirer of the Apostle Paul, of having written them, and that the said Priest
owned that he had been induced to compose them through his admiration for Paul, and
that he was deposed in consequence. There are some persons who suspect that when Paul
in his Epistles useth the phrase: According to my Gospel, he meaneth the Gospel written
by Luke.
However, Luke learned his Gospel not from the Apostle Paul only, who had not companied
with the Lord in the flesh, but also from other Apostles, as himself declareth at the
beginning of his work, where he saith: They delivered them unto us, which from the
beginning were eyewitnesses and ministers of the word. According to what he had heard,
therefore, did he write his Gospel. As to the Acts of the Apostles, he composed them
from his own personal knowledge. He was never married. He lived eighty-four years. He
is buried at Constantinople, whither his bones were brought from Achaia in the
twentieth year of Constantine, together with the relics of the Apostle Andrew.
status: { la: verified, en: verified }
@@ -0,0 +1,30 @@
# Matins Nocturn 2 reading for St. Marcus, Pope, Confessor (Oct 7). No
# genuine SanctiM match: the correct Tridentine file is the suffixed
# `Sancti/10-07t.txt` (the plain `Sancti/10-07.txt` has no proper
# content of its own, and `Sancti/10-07cc.txt` is Ss. Sergius, Bacchus,
# Marcellus, and Apuleius instead), and the only SanctiM files for
# this date base `@Sancti/10-07` (the plain, contentless file) or are
# unrelated own content — a missed pre-1955-pool candidate rather
# than a genuine SanctiM case (see memory vu-matins-pre1955-saints,
# vu-matins-sanctim-saints).
# web/www/horas/Latin/Sancti/10-07t.txt, English/Sancti/10-07t.txt.
# Single lesson (simplex-feast Lectio93), one continuous account, no
# responsory given in the source.
id: st-marcus
readings:
- nocturn: 2
isGospel: false
text:
la: >-
Marcus, Romanus, Constantino Magno imperatóre Pontifex, instituit ut epíscopus
Ostiénsis, a quo Romanus Pontifex consecrátur, pallio uterétur. Duas Romæ basilicas
ædificávit, álteram in Urbe, álteram via Ardeatina; quas Constantinus, auctas, magnis
munéribus exornávit. Vixit in pontificatu menses octo, sepultúsque est in cœmeterio
Balbinæ.
en: >-
This Mark was a Roman, who sat as Pope in the reign of the Emperor Constantine the
Great. He ordained that the Bishop of Ostia, by whom the Bishop of Rome is consecrated,
should use the Pallium. He built two Churches, one in the city and the other on the
Ardeatine Way, which Constantine enlarged and richly gifted. Mark lived as Pope eight
months, and was buried in the Cemetery of Balbina.
status: { la: verified, en: verified }
@@ -0,0 +1,27 @@
# Matins Nocturn 2 reading for St. Remigius, Bishop, Confessor (Oct 1)
# — SanctiM/10-01b.txt bases `@Sancti/10-01` (the whole day, no
# Nocturn 2/3 override), so this saint's own content is sourced from
# the Tridentine track exactly as for a pre-1955 saint (see memory
# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
# web/www/horas/Latin/Sancti/10-01.txt, English/Sancti/10-01.txt.
# Single lesson (simplex-feast Lectio93), one continuous account, no
# responsory given in the source.
id: st-remigius
readings:
- nocturn: 2
isGospel: false
text:
la: >-
Remigius, epíscopus Rheménsis, flóruit Clodovéo rege Francórum; quem étiam baptizávit,
et, primus ómnium, doctrina et miraculis Francos ad Christi Dómini fidem perdúxit.
Ejus oratióne, mortua puella revixit. Multos interpretátus est divinæ Scripturæ
libros. Amplius septuagínta annos summa cum laude Rhemensem ecclésiam administrávit.
Cujus vita et mortis sanctitátem multa, quæ consecuta sunt, miracula comprobarunt.
en: >-
Remigius, Archbishop of Reims, flourished in the time of Chlodwig, King of the Franks,
whom he baptised, and was the first who, by his preaching and miracles, brought the
Franks to believe in the Lord Christ. At his prayers, a dead maiden was raised to life.
He expounded many books of the Holy Scriptures. He ministered to the Church of Rheims
with the utmost acceptance for above three score and ten years, and the holiness of his
life and death were witnessed by many signs and wonders which befell afterwards.
status: { la: verified, en: verified }