9 of October's 13 SanctiM-track saints authored. Found a new wrinkle: St. Justina and St. Gall are genuinely Monastic-only (no Tridentine file at all) but their own SanctiM files turn out to be Common-only with no proper Lectio content -- being Monastic-only doesn't guarantee real text to transcribe.
This commit is contained in:
@@ -0,0 +1,40 @@
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# Matins Nocturn 2 reading for Ss. Chrysanthus and Daria, Martyrs
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# (Oct 25) — SanctiM/10-25.txt inherits the whole day (`@Sancti/10-25`)
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# with no Nocturn 2/3 override, so this feast's own proper content is
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# sourced from the Tridentine track exactly as for a pre-1955 saint
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# (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/10-25.txt, English/Sancti/10-25.txt.
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# Single lesson (simplex-feast Lectio93), one continuous account, no
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# responsory given in the source.
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id: ss-chrysanthus-and-daria
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Chrysanthus et Daría cónjuges, nobili genere nati, fide étiam clariores, quam Daría,
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maríti opera, cum baptismo susceperat; Romæ innumerábilem hóminum multitúdinem, hæc
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mulíerum, ille virórum, ad Christum convertérunt. Quare Celerinus præfectus
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comprehensos trádidit Cláudio tribuno, qui jussit a milítibus Chrysanthum vinctum
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cruciátibus torqueri; sed víncula ómnia resoluta sunt, mox cómpedes, in quos
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conjéctus fuerat, confracti. Deínde, bovis corio inclusum, in ardentíssimo sole
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constituunt. Tum, pédibus ac mánibus catena constrictis, in obscurum carcerem
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detrudunt; ubi, solutis catenis, claríssima lux locum illustrávit. Daría veri in
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lupánar compulsa, leónis tutela, dum in oratióne defixa est, a contumelia divinitus
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defensa est. Denique in arenariam, quæ est via Salaria, uterque ductus, effossa
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terra, lapidibus óbruti, parem martyrii corónam adepti sunt.
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en: >-
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Chrysanthus and Daria were an husband and wife, of noble birth, but glorious rather
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for their faith, which the wife learnt from the husband. They brought to Christ a
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great number of persons at Rome, she women, and he men. Therefore the Praefect
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Celerinus caused them to be taken, and gave them over to Claudius the Tribune, who bade
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Chrysanthus to be tormented by the soldiers, all bound as he was, but all his bonds
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brake, and so likewise the shackles wherein his feet were afterwards fastened. Then was
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Chrysanthus sewn up in an ox-hide and set in the full heat of the sun, and thereafter
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chained hand and foot and cast into a dark prison, but the chains dropped off from him,
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and the place was filled with light. Meanwhile Daria was haled to a brothel, but God
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kept her from insult, a lion guarding her, and herself always rapt in prayer. Lastly
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they were both of them led to a sand-pit upon the Salarian Way, where they were thrown
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alive into a hole, and buried in stones, and so were not divided in winning the victory
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of Martyrdom.
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status: { la: verified, en: verified }
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@@ -0,0 +1,43 @@
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# Matins Nocturn 2 reading for Ss. Placid and Companions, Martyrs (Oct
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# 5) — SanctiM/10-05.txt bases `@Sancti/10-05` (the whole day, no
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# Nocturn 2/3 override), so this feast's own proper content is
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# sourced from the Tridentine track exactly as for a pre-1955 saint
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# (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints). A
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# second SanctiM variant (`SanctiM/10-05r.txt`) is its own content for
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# "Ss. Maurus and Placid, disciples of St. Benedict" — not used here
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# since the plain suffix already matches our target saint with real
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# text.
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# web/www/horas/Latin/Sancti/10-05.txt, English/Sancti/10-05.txt.
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# Single lesson (simplex-feast Lectio93), one continuous account, no
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# responsory given in the source.
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id: ss-placid-and-companions
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Plácidus Romæ, Tertúlllo patre in primis nóbili, natus, puer Deo oblátus et sancto
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Benedícto tráditus, tantum ejus disciplína et monásticæ vitæ institútis profécit, ut
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inter præcípuos illíus discípulos numerétur. Ab eo in Sicíliam missus, monastérium et
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ecclésiam in honórem sancti Joánnis Baptístæ prope Messánæ portum constrúxit, ubi cum
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mónachis admirábili sanctitáte vixit. Ejus viséndi causa cum eo veníssent Eutychius et
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Victorínus, illíus fratres, et Flávia, virgo soror, eódem témpore illuc áppulit
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immánis quidam piráta, Manúcha nómine; qui, capto monastério, cum Plácidum et céteros
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nullo modo addúcere potuísset ut Christum negárent, ipsum fratrésque illíus ac
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sorórem crudéliter necári jussit. Cum quibus étiam Donátus, Firmátus diáconus,
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Faustus aliíque trigínta mónachi, martyrii agónem felíciter consummárunt tértio
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Nonas Octóbris, anno salútis quingentésimo trigésimo nono.
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en: >-
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Placidus was the son of Tertullus, one of the noblest persons of Rome. He was offered
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to God when a child and given over to holy Benedict, in whose teaching and Rule of monks
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he so profited that he was reckoned among the chiefest of his disciples. By him he was
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sent into Sicily, where he founded near the Port of Messina a Church and monastery in
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honour of St. John the Baptist, and lived therein with his monks in wonderful holiness.
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Thither there came to see him his brothers Eutychius and Victorinus and his virgin
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sister Flavia, and while they were together, there landed there a certain brutal
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pirate, named Manucha, who took the monastery, and when he could in no wise prevail
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upon Placidus and the others to deny Christ, he commanded him, his brothers, and his
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sister to be cruelly murdered. With them Donatus, Firmatus a Deacon, Faustus, and
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thirty other monks brought the conflict of testimony to the blessed end of martyrdom,
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upon the fifth day of October, in the year of salvation 539.
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status: { la: verified, en: verified }
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@@ -0,0 +1,66 @@
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# Matins Nocturn 2-3 readings for Ss. Simon and Jude, Apostles (Oct
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# 28) — SanctiM/10-28.txt inherits the whole day (`@Sancti/10-28`)
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# with no Nocturn 2/3 override, so this feast's own proper content is
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# sourced from the Tridentine track exactly as for a pre-1955 saint
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# (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/10-28.txt, English/Sancti/10-28.txt.
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#
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# Nocturn 2: Lectio4 (both Apostles' vita, single lesson — Lectio5-6
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# fall back to Common of Apostles, not proper text, so not authored
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# here).
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# Nocturn 3: Lectio7's Gospel citation (John 15:17-25) is a bare
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# incipit ("Et réliqua") with no full pericope text given, so — per
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# the pre-1955 pass's convention of not transcribing bare incipits —
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# only the homily portion is authored (not marked isGospel), a single
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# excerpt of St. Augustine's Tract 87 on John. No responsory given for
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# either reading.
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id: ss-simon-and-jude
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Simon Chananǽus, qui et Zelótes, et Thaddǽus, qui et Judas Jacóbi appellátur in
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Evangélio, uníus ex cathólicis Epístolis scriptor; hic Mesopotámiam, ille Ægýptum
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evangélica prædicatióne peragrávit. Póstea in Pérsidem conveniéntes, cum
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innumerábiles fílios Jesu Christo peperíssent fidémque in vastíssimis illis
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regiónibus et efferátis géntibus disseminássent, doctrína et miráculis, ac dénique
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glorióso martýrio, simul sanctíssimum Jesu Christi nomen illustrárunt.
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en: >-
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Simon the Canaanite, called also Zelotes, went through Egypt preaching the Gospel,
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whileas the like was done in Mesopotamia by Thaddaeus, called also in the Gospel Judas
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the brother of James, and the writer of one of the Catholic Epistles. They met together
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afterwards in Persia, where they begat countless children in Jesus Christ, spread the
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faith far and wide in those lands, amid raging heathens, and glorified together by
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their teaching and miracles, and, in the end, by a glorious martyrdom, the most holy
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name of Jesus Christ.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "St. Augustine, Bishop of Hippo, Tract 87 on John (on John 15:17-25)"
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text:
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la: >-
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In lectióne evangélica quæ hanc antecédit, díxerat Dóminus: Non vos me elegístis; sed
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ego elégi vos et pósui vos, ut eátis, et fructum afferátis, et fructus vester máneat:
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ut quodcúmque petiéritis Patrem in nómine meo, det vobis. Hic autem dicit: Hæc mando
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vobis, ut diligátis ínvicem. Ac per hoc intellégere debémus hunc esse fructum nostrum,
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de quo ait: Ego vos elégi, ut eátis, et fructum afferátis, et fructus vester máneat. Et
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quod adjúnxit, Ut quodcúmque petiéritis Patrem in nómine meo, det vobis, tunc útique
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dabit nobis, si diligámus ínvicem; cum et hoc ipsum ipse déderit nobis, qui nos elégit
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non habéntes fructum, quia non eum nos elegerámus, et pósuit nos ut fructum afferámus,
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hoc est, ínvicem diligámus.
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en: >-
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In the reading from the Gospel, the last before this, the Lord had said: Ye have not
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chosen Me, but I have chosen you, and ordained you, that ye should go, and bring forth
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fruit, and that your fruit should remain; that whatsoever ye shall ask of the Father in
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My Name, He may give it you. And here He saith: These things I command you, that ye
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love one another. And by this it is that we must understand what fruit from us it is,
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whereof He saith: I have chosen, that ye should go, and bring forth fruit, and that
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your fruit should remain, and so the words added: That whatsoever ye shall ask of the
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Father in My Name, He may give it you. He will give unto us when we love one another,
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since this mutual love is itself the gift of Him Who hath chosen us when as yet we were
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fruitless, since it hath not been we who have chosen Him, but He Who hath chosen us,
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and ordained us, that we should go, and bring forth fruit, that is to say, should love
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one another.
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status: { la: verified, en: verified }
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@@ -0,0 +1,65 @@
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# Matins Nocturn 2 reading for St. Callistus I, Pope, Martyr (Oct 14)
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# — SanctiM/10-14.txt inherits the whole day (`@Sancti/10-14`) with no
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# Nocturn 2/3 override, so this saint's own vita is sourced from the
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# Tridentine track exactly as for a pre-1955 saint (see memory
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# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/10-14.txt, English/Sancti/10-14.txt.
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# Lectio4-6 combined into one reading, one continuous vita, no genuine
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# source break. No responsory given in the source.
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id: st-callistus
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Callistus, Romanus, præfuit Ecclésiæ, Antonino Heliogábalo imperatóre. Constítuit
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quatuor anni Tempora, quibus jejunium, ex apostolica traditióne acceptum, ab ómnibus
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servarétur. Ædificávit basilicam sanctæ Maríæ trans Tíberim, et in via Appia vetus
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cœmetérium ampliávit, in quo multi sancti Sacerdótes et Mártyres sepúlti sunt; unde ab
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eo Callísti cœmetérium appellátur.
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Ejusdem pietátis fuit, quod beáti Calepodii Presbýteri et Mártyris corpus, jactátum
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in Tíberim, conquiri diligenter curávit, et, invéntum, honorifice sepelívit.
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Palmatium consulari, Simplícium senatoria dignitate illustres, Felicem et Blandam,
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qui deínde omnes martyrium subíere, cum baptismo lustrasset, missus est in carcerem,
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ubi Privátum militem, ulcéribus plenum, admirabíliter sanitáti restitutum, Christo
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adjunxit; pro quo idem, recens adhuc a fide suscepta, plumbátis usque ad mortem
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cæsus occubuit.
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Sedit Callistus annos quinque, mensem unum, dies duodecim. Ordinatiónibus quinque,
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mense Decembri, creávit presbyteros sexdecim, diaconos quatuor, episcopos octo. Post
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longam famem crebrasque verberatiónes præceps jactus in púteum, atque ita martyrio
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coronátus sub Alexandro imperatóre, illátus est in cœmetérium Calepodii, via
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Aurelia, tertio ab Urbe lápide, pridie Idus Octobris. Ejus postmodum corpus in
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basilicam sanctæ Maríæ trans Tiberim, ab ipso ædificatam, delátum, sub ara majori,
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maxima veneratióne cólitur.
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en: >-
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Callistus was a Roman, and ruled the Church in the time of the Emperor Antoninus
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Heliogabalus. He confirmed the institution of the Ember Fasts, the observance of which
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hath been received by tradition from the Apostles. He built the Church of St.
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Mary-beyond-the-Tiber, and enlarged the old burying-place on the Appian Way, wherein
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are buried so many holy Priests and Martyrs, and which hath since been called, on
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account of this enlargement, the Cemetery of Kallistus.
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It was by his reverence that the body of the blessed Priest and Martyr Calepodius,
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which had been cast into the Tiber, was carefully looked for, and, when it had been
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found, honourably buried. He baptized Palmatius, of Consular, and Simplicius, of
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Senatorial rank, and likewise Felix and Blanda, all of whom in the end underwent
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martyrdom. On this account he was thrown into prison, where he wonderfully healed a
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soldier named Privatus, who was full of sores, and so gained him to Christ; and this
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Privatus had hardly received the faith, before he was lashed to death with scourges
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loaded with lead.
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Callistus sat as Pope five years, one month, and twelve days. He held five Ordinations
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in the month of December, wherein he ordained sixteen Priests, four Deacons, and eight
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Bishops. After being long starved, and repeatedly flogged, he was pitched
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head-foremost down a well, and so crowned with martyrdom, under the Emperor
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Alexander. His body was carried to the Cemetery of Calepodius on the Aurelian Way, at
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the third mile-stone from the city, upon the 14th day of October, but was afterwards
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taken to the Church of St. Mary-beyond-the-Tiber, which had been built by himself.
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There it lieth beneath the High Altar, and is held in great reverence of all men.
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status: { la: verified, en: verified }
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@@ -0,0 +1,104 @@
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# Matins Nocturn 2 reading for St. Francis of Assisi, Confessor (Oct
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# 4) — SanctiM/10-04.txt inherits the whole day (`@Sancti/10-04`) with
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# no Nocturn 2/3 override, so this saint's own vita is sourced from
|
||||
# the Tridentine track exactly as for a pre-1955 saint (see memory
|
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# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/10-04.txt, English/Sancti/10-04.txt.
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# Lectio4-6 combined into one reading, one continuous vita, no genuine
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# source break. Lectio7-9 reference `@Sancti/02-24` (St. Matthias's
|
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# own lessons, unrelated) — not proper to Francis, so not authored
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# here. No responsory given for Lectio4-6.
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id: st-francis
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Francíscus, Assísii in Umbria natus, patris exémplum secútus, a prima ætáte
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mercatúram fecit. Qui, quodam die, páuperem, pro Christi amóre flagitántem
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pecúniam, cum præter consuetúdinem repulísset, repénte eo facto commótus, large ei
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misericórdiam impertívit; et ex eo die Deo promísit se némini umquam poscénti
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eleemósynam negatúrum. Cum vero post in gravem morbum incidísset, ex eo aliquándo
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confirmátus, cœpit ardéntius cólere offícia caritátis; qua in exercitatióne tantum
|
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profécit, ut, evangélicæ perfectiónis cúpidus, quidquid habéret, paupéribus
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largirétur. Quod ferens iníquius pater, eum ad Assisinátem epíscopum duxit, ut coram
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||||
illo bonis céderet patérnis; qui, rejéctis étiam véstibus, patri concéssit ómnia,
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illud subjúngens, sibi in pósterum majórem facultátem fore dicéndi: Pater noster, qui
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es in cælis.
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Cum autem illud ex Evangélio audísset: Nolíte possidére aurum, neque argéntum, neque
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pecúniam in zonis vestris, non peram in via, neque duas túnicas, neque calceaménta;
|
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sibi eam régulam servándam propósuit. Itaque, detráctis cálceis et una conténtus
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túnica, cum duódecim sócios adhibuísset, órdinem Minórum instítuit. Quare Romam venit,
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ut sui órdinis régula ab apostolica Sede confirmarétur. Quem cum accedéntem ad se
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summus Póntifex Innocéntius tértius rejecísset; quod in somnis póstea sibi ille, quem
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repúlerat, collabéntem Lateranénsem basílicam suis húmeris sustinére visus esset,
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||||
conquisítum accérsi jussit, benignéque accípiens, omnem ejus institutórum ratiónem
|
||||
confirmávit. Francíscus ígitur, dimíssis in omnes orbis terræ partes frátribus ad
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prædicándum Christi Evangélium, ipse cúpiens sibi áliquam dari martyrii occasiónem,
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navigávit in Syriam; ubi, a rege soldáno liberalíssime tractátus, cum nihil
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profíceret, rédiit in Itáliam.
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|
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Multis ígitur exstrúctis suæ famíliæ domicíliis, se in solitúdinem montis Alvérni
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cóntulit; ubi quadragínta diérum, propter honórem sancti Michaélis Archángeli, jejúnio
|
||||
inchoáto, festo die Exaltatiónis sanctæ Crucis, ei Séraphim crucifíxi effígiem inter
|
||||
alas cóntinens appáruit; qui ejus et mánibus, et pédibus, et láteri vestígia clavórum
|
||||
impréssit. Quæ sanctus Bonaventúra, cum Alexándri quarti summi Pontíficis
|
||||
prædicatióni interésset, narrásse Pontíficem a se visa esse, lítteris commendávit.
|
||||
His insígnibus summi in eum Christi amóris, máximam habébat ómnium admiratiónem. Ac
|
||||
biénnio post, gráviter ægrótans, deférri vóluit in ecclésiam sanctæ Maríæ Angelórum;
|
||||
ut, ubi grátiæ spíritum a Deo accéperat, ibi spíritum vitæ rédderet. Eo in loco
|
||||
fratres ad paupertátem ac patiéntiam, et sanctæ Románæ Ecclésiæ fidem servándam
|
||||
cohortátus, Psalmum illum pronúntians, Voce mea ad Dóminum clamávi; in eo versículo,
|
||||
Me exspéctant justi, donec retríbuas mihi, efflávit ánimam quarto Nonas Octóbris.
|
||||
Quem, miráculis clarum, Gregórius nonus Póntifex máximus in Sanctórum númerum
|
||||
adscrípsit.
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||||
en: >-
|
||||
Francis was born at Assisi in Umbria. From his early youth he followed the example of
|
||||
his father, and busied himself with merchandise. It befell one day that, contrary to
|
||||
his usage, he had thrust from him a beggar, who cried for money for Christ's sake, when,
|
||||
being cut to the heart with regret, he gave him large alms, and promised to God from
|
||||
that day forth never to deny to any that asked of him. He fell after this into a
|
||||
grievous sickness, and from the time that he was healed thereof, he gave himself more
|
||||
earnestly to works of love for his neighbour. At length he became fain in this sort to
|
||||
be perfect, even as the Lord hath said in the Gospel, and gave to the poor whatsoever he
|
||||
had. His father would not have it so, and brought him before the Bishop of Assisi, that
|
||||
he might renounce all right to any inheritance. He cheerfully gave up all to his father,
|
||||
even to his clothes, telling them that now he should be able with more utter dependence
|
||||
to say Our Father, Who art in heaven.
|
||||
|
||||
|
||||
When he heard read the words of the Gospel: Provide neither gold, nor silver, nor
|
||||
brass in your purses, nor scrip for your journey, neither two coats, neither shoes,
|
||||
thereupon he determined that that should be his rule of living. He took off his shoes,
|
||||
and contented himself with one coat. When he had gathered twelve comrades, he founded
|
||||
the Order of Friars Minor. He went to Rome to get from the Apostolic See a confirmation
|
||||
of his Order. When he came Pope Innocent III. thrust him away. Thereafter he dreamt that
|
||||
he saw the Church of the most Holy Saviour falling, and whom he had cast forth bearing
|
||||
it up with his shoulders. He bade therefore that he should be sought for and brought
|
||||
again before him, welcomed him kindly, and approved all the Rule which he had
|
||||
established. Francis therefore sent his Friars into all quarters of the world to preach
|
||||
the Gospel of Christ. He himself was fain to find some occasion of martyrdom, and
|
||||
therefore made a voyage into Syria, but the Sultan treated him with the greatest
|
||||
kindness, offering him many gifts, and, since he could do no good, he returned again to
|
||||
Italy.
|
||||
|
||||
|
||||
Many houses of Friars of his Order having already been built, he withdrew himself into
|
||||
a most secret place upon Mount Alverno, and began to fast for forty days in honour of
|
||||
the holy Archangel Michael. Upon the Feast-day of the Uplifting of the Holy Cross, he
|
||||
saw a vision of a crucified Seraph, which left in his hands and feet holes with nails
|
||||
therein, and in his side a great wound. Holy BuonaVentura hath left it in writing that
|
||||
he once heard Pope Alexander IV., when preaching, testify that he had himself seen these
|
||||
marks. It was a sign of such love of Christ toward him as stirred up the great wonder of
|
||||
all men. Two years thereafter he fell sick unto death, and was fain to be carried into
|
||||
the Church of St. Mary-of-the-Angels, that he might give up the breath of life in the
|
||||
same place where God had breathed into him the breath of the life of grace. There he
|
||||
exhorted the Friars to be poor and lowly, and to cleave to the faith of the Holy Church
|
||||
of Rome, and began to recite the Psalm: I cried unto the Lord with my voice, and in
|
||||
uttering the words, the righteous wait for me, till Thou deal bountifully with me, he
|
||||
gave up the ghost. He was famous for miracles, and Pope Gregory IX. added his name to
|
||||
the list of the Saints.
|
||||
status: { la: verified, en: verified }
|
||||
@@ -0,0 +1,58 @@
|
||||
# Matins Nocturn 2 reading for St. Hilarion, Abbot (Oct 21, sharing
|
||||
# the date with Ss. Ursula and Companions — no reading authored for
|
||||
# that feast, see memory vu_matins_sanctim_saints for the Common-only
|
||||
# finding) — SanctiM/10-21.txt inherits the whole day (`@Sancti/10-21`)
|
||||
# with no Nocturn 2/3 override, so this saint's own vita is sourced
|
||||
# from the Tridentine track exactly as for a pre-1955 saint (see
|
||||
# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
|
||||
# web/www/horas/Latin/Sancti/10-21.txt, English/Sancti/10-21.txt.
|
||||
# Single lesson (simplex-feast Lectio93), one continuous account, no
|
||||
# responsory given in the source.
|
||||
id: st-hilarion
|
||||
readings:
|
||||
- nocturn: 2
|
||||
isGospel: false
|
||||
text:
|
||||
la: >-
|
||||
Hilarion, ortus Tabáthæ in Palæstina ex paréntibus infidelibus, Alexandríam missus
|
||||
studiórum causa, ibi morum et ingenii laude flóruit; ac, Jesu Christi suscepta
|
||||
religióne, in fide et caritate mirabíliter profecit. Frequens enim erat in ecclésia,
|
||||
assiduus in jejúnio et oratióne; omnes voluptátum illécebras et terrenárum rerum
|
||||
cupiditates contemnebat. Cum autem Antonii nomen in Ægypto celeberrimum esset, ejus
|
||||
vidéndi studio in solitúdinem conténdit; apud quem duobus mensibus omnem ejus vitæ
|
||||
ratiónem didicit. Domum reversus, mórtuis paréntibus, facultates suas paupéribus
|
||||
dilargitus est; necdum quintum décimum annum egréssus, rediit in solitúdinem, ubi,
|
||||
exstructa exígua casa, quæ vix ipsum cáperet, humi cubábat. Nec vero saccum, quo
|
||||
semel amíctus est, umquam aut lavit aut mutávit, cum supervacáneum esse diceret,
|
||||
mundítias in cilício quærere. In sanctárum Litterárum lectióne et meditatióne multus
|
||||
erat. Paucas ficus et succum herbárum ad victum adhibebat; nec illis ante solis
|
||||
occásum vescebátur. Continéntia et humilitate fuit incredibili. Quibus aliisque
|
||||
virtútibus varias horribilesque tentatiónes diaboli superávit, et innumerábiles
|
||||
dæmones in multis orbis terræ partibus ex hóminum corpóribus ejécit. Qui, octogesimum
|
||||
annum agens, multis ædificátis monastériis, et clarus miraculis, in morbum incidit;
|
||||
cujus vi cum extremo pene spíritu conflictarétur, dicebat: Egredere, quid times?
|
||||
egredere, ánima mea, quid dubitas? septuagínta prope annis servísti Christo, et
|
||||
mortem times? Quibus in verbis spíritum exhalávit.
|
||||
en: >-
|
||||
Hilarion was born of heathens at Tabatha in Palestine. He was sent to study at
|
||||
Alexandria, where he bore a fair name for life and wit. There he embraced the religion
|
||||
of Jesus Christ, and made wonderful head-way in faith and love. He went oftentimes to
|
||||
Church, was careful in fasting and prayer, and set no price upon the pleasures and
|
||||
lusts of the world. When the name of Antony became famous in Egypt, Hilarion made a
|
||||
journey into the desert on purpose to see him. There he dwelt with him two months, to
|
||||
the end that he might learn all his way of life, and then returned home. After the
|
||||
death of his father and mother, he gave all that he had to the poor. Before he had
|
||||
completed the fifteenth year of his age, he went into the desert, and built there a
|
||||
little house, scarcely big enough to hold him, and wherein he was used to sleep on the
|
||||
ground. The piece of sackcloth wherewith alone he clad himself he never washed and
|
||||
never changed, saying that hair-cloth was a thing not worth the trouble of cleanliness.
|
||||
He took great interest in reading and meditating on the Holy Scriptures. His food was a
|
||||
few figs and some porridge of vegetables, and this he ate not before set of sun. His
|
||||
self-control and lowliness were beyond belief. By these and other arms he overcame
|
||||
diverse and fearful attacks of the devil, and drave out countless evil spirits from the
|
||||
bodies of men in many parts of the world. He had built many monasteries, and was
|
||||
famous for miracles, when, in the eightieth year of his age, he fell sick. When he was
|
||||
gasping for his last breath, he said: Go out; what art thou afraid of? Go out, my soul!
|
||||
wherefore shrinkest thou? Thou hast served Christ hard on seventy years and art thou
|
||||
afraid of death? And so with these words he gave up the Ghost.
|
||||
status: { la: verified, en: verified }
|
||||
@@ -0,0 +1,74 @@
|
||||
# Matins Nocturn 2 reading for St. Luke, Evangelist (Oct 18) —
|
||||
# SanctiM/10-18.txt inherits the whole day (`@Sancti/10-18`) with no
|
||||
# Nocturn 2/3 override, so this saint's own content is sourced from
|
||||
# the Tridentine track exactly as for a pre-1955 saint (see memory
|
||||
# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
|
||||
# web/www/horas/Latin/Sancti/10-18.txt, English/Sancti/10-18.txt.
|
||||
# Lectio4-6 combined into one reading, one continuous excerpt of St.
|
||||
# Jerome. No responsory given in the source.
|
||||
id: st-luke
|
||||
readings:
|
||||
- nocturn: 2
|
||||
isGospel: false
|
||||
source: "St. Jerome, Priest, De Scriptoribus Ecclesiasticis, ch. 7"
|
||||
text:
|
||||
la: >-
|
||||
Lucas médicus Antiochénsis ut ejus scripta índicant, Græci sermónis non ignárus, fuit
|
||||
sectátor Apóstoli Pauli, et omnis peregrinatiónis ejus comes. Scripsit Evangélium, de
|
||||
quo idem Paulus: Mísimus, inquit, cum illo fratrem, cujus laus est in Evangélio per
|
||||
omnes ecclésias. Et ad Colossénses: Salútat vos Lucas, médicus caríssimus. Et ad
|
||||
Timótheum: Lucas est mecum solus. Aliud quoque édidit volúmen egrégium, quod título,
|
||||
Acta Apostolórum, prænotátur: cujus história usque ad biénnium Romæ commorántis Pauli
|
||||
pervénit, id est, usque ad quartum Nerónis annum. Ex quo intellégimus in eádem urbe
|
||||
librum esse compósitum.
|
||||
|
||||
|
||||
Igitur períodos Pauli et Theclæ, et totam baptizáti Leónis fábulam, inter apócryphas
|
||||
scriptúras computámus. Quale enim est, ut indivíduus comes Apóstoli, inter céteras
|
||||
ejus res, hoc solum ignoráverit? Sed et Tertulliánus, vicínus eórum témporum, refert
|
||||
presbýterum quemdam in Asia, amatórem Apóstoli Pauli, convíctum a Joánne quod auctor
|
||||
esset libri, et conféssum se hoc Pauli amóre fecísse, et ob id loco excidísse. Quidam
|
||||
suspicántur, quotiescúmque in epístolis suis Paulus dicit, Juxta Evangélium meum, de
|
||||
Lucæ significáre volúmine.
|
||||
|
||||
|
||||
Lucam autem, non solum ab Apóstolo Paulo didicísse Evangélium, qui cum Dómino in
|
||||
carne non fúerat, sed et a céteris Apóstolis; quod ipse quoque in princípio sui
|
||||
volúminis declárat, dicens: Sicut tradidérunt nobis, qui a princípio ipsi vidérunt et
|
||||
minístri fuérunt sermónis. Igitur Evangélium, sicut audíerat, scripsit; Acta vero
|
||||
Apostolórum, sicut víderat ipse, compósuit. Vixit octogínta et quátuor annos, uxórem
|
||||
non habens. Sepultus est Constantinópoli, ad quam urbem, vigésimo Constantíni anno,
|
||||
ossa ejus cum relíquiis Andréæ Apóstoli transláta sunt de Achája.
|
||||
en: >-
|
||||
Luke was a physician of Antioch, who, as appeareth from his writings, knew the Greek
|
||||
language. He was a follower of the Apostle Paul, and his fellow traveller in all his
|
||||
wanderings. He wrote a Gospel, whereof the same Paul saith: We have sent with him the
|
||||
brother, whose praise is in the Gospel throughout all the Churches. Of him, he writeth
|
||||
unto the Colossians: Luke, the beloved physician, greeteth you. And again, unto
|
||||
Timothy: Only Luke is with me. He also published another excellent book entitled The
|
||||
Acts of the Apostles, wherein the history is brought down to Paul's two years sojourn
|
||||
at Rome, that is to say, until the fourth year of Nero, from which we gather that it
|
||||
was at Rome that the said book was composed.
|
||||
|
||||
|
||||
The silence of Luke is one of the reasons why we reckon among Apocryphal books The
|
||||
Acts of Paul and Thecla, and the whole story about the baptism of Leo. For why should
|
||||
the fellow traveller of the Apostle, who knew other things, be ignorant only of this?
|
||||
At the same time there is against these documents the statement of Tertullian, almost a
|
||||
contemporary writer, that the Apostle John convicted a certain Priest in Asia, who was
|
||||
a great admirer of the Apostle Paul, of having written them, and that the said Priest
|
||||
owned that he had been induced to compose them through his admiration for Paul, and
|
||||
that he was deposed in consequence. There are some persons who suspect that when Paul
|
||||
in his Epistles useth the phrase: According to my Gospel, he meaneth the Gospel written
|
||||
by Luke.
|
||||
|
||||
|
||||
However, Luke learned his Gospel not from the Apostle Paul only, who had not companied
|
||||
with the Lord in the flesh, but also from other Apostles, as himself declareth at the
|
||||
beginning of his work, where he saith: They delivered them unto us, which from the
|
||||
beginning were eyewitnesses and ministers of the word. According to what he had heard,
|
||||
therefore, did he write his Gospel. As to the Acts of the Apostles, he composed them
|
||||
from his own personal knowledge. He was never married. He lived eighty-four years. He
|
||||
is buried at Constantinople, whither his bones were brought from Achaia in the
|
||||
twentieth year of Constantine, together with the relics of the Apostle Andrew.
|
||||
status: { la: verified, en: verified }
|
||||
@@ -0,0 +1,30 @@
|
||||
# Matins Nocturn 2 reading for St. Marcus, Pope, Confessor (Oct 7). No
|
||||
# genuine SanctiM match: the correct Tridentine file is the suffixed
|
||||
# `Sancti/10-07t.txt` (the plain `Sancti/10-07.txt` has no proper
|
||||
# content of its own, and `Sancti/10-07cc.txt` is Ss. Sergius, Bacchus,
|
||||
# Marcellus, and Apuleius instead), and the only SanctiM files for
|
||||
# this date base `@Sancti/10-07` (the plain, contentless file) or are
|
||||
# unrelated own content — a missed pre-1955-pool candidate rather
|
||||
# than a genuine SanctiM case (see memory vu-matins-pre1955-saints,
|
||||
# vu-matins-sanctim-saints).
|
||||
# web/www/horas/Latin/Sancti/10-07t.txt, English/Sancti/10-07t.txt.
|
||||
# Single lesson (simplex-feast Lectio93), one continuous account, no
|
||||
# responsory given in the source.
|
||||
id: st-marcus
|
||||
readings:
|
||||
- nocturn: 2
|
||||
isGospel: false
|
||||
text:
|
||||
la: >-
|
||||
Marcus, Romanus, Constantino Magno imperatóre Pontifex, instituit ut epíscopus
|
||||
Ostiénsis, a quo Romanus Pontifex consecrátur, pallio uterétur. Duas Romæ basilicas
|
||||
ædificávit, álteram in Urbe, álteram via Ardeatina; quas Constantinus, auctas, magnis
|
||||
munéribus exornávit. Vixit in pontificatu menses octo, sepultúsque est in cœmeterio
|
||||
Balbinæ.
|
||||
en: >-
|
||||
This Mark was a Roman, who sat as Pope in the reign of the Emperor Constantine the
|
||||
Great. He ordained that the Bishop of Ostia, by whom the Bishop of Rome is consecrated,
|
||||
should use the Pallium. He built two Churches, one in the city and the other on the
|
||||
Ardeatine Way, which Constantine enlarged and richly gifted. Mark lived as Pope eight
|
||||
months, and was buried in the Cemetery of Balbina.
|
||||
status: { la: verified, en: verified }
|
||||
@@ -0,0 +1,27 @@
|
||||
# Matins Nocturn 2 reading for St. Remigius, Bishop, Confessor (Oct 1)
|
||||
# — SanctiM/10-01b.txt bases `@Sancti/10-01` (the whole day, no
|
||||
# Nocturn 2/3 override), so this saint's own content is sourced from
|
||||
# the Tridentine track exactly as for a pre-1955 saint (see memory
|
||||
# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
|
||||
# web/www/horas/Latin/Sancti/10-01.txt, English/Sancti/10-01.txt.
|
||||
# Single lesson (simplex-feast Lectio93), one continuous account, no
|
||||
# responsory given in the source.
|
||||
id: st-remigius
|
||||
readings:
|
||||
- nocturn: 2
|
||||
isGospel: false
|
||||
text:
|
||||
la: >-
|
||||
Remigius, epíscopus Rheménsis, flóruit Clodovéo rege Francórum; quem étiam baptizávit,
|
||||
et, primus ómnium, doctrina et miraculis Francos ad Christi Dómini fidem perdúxit.
|
||||
Ejus oratióne, mortua puella revixit. Multos interpretátus est divinæ Scripturæ
|
||||
libros. Amplius septuagínta annos summa cum laude Rhemensem ecclésiam administrávit.
|
||||
Cujus vita et mortis sanctitátem multa, quæ consecuta sunt, miracula comprobarunt.
|
||||
en: >-
|
||||
Remigius, Archbishop of Reims, flourished in the time of Chlodwig, King of the Franks,
|
||||
whom he baptised, and was the first who, by his preaching and miracles, brought the
|
||||
Franks to believe in the Lord Christ. At his prayers, a dead maiden was raised to life.
|
||||
He expounded many books of the Holy Scriptures. He ministered to the Church of Rheims
|
||||
with the utmost acceptance for above three score and ten years, and the holiness of his
|
||||
life and death were witnessed by many signs and wonders which befell afterwards.
|
||||
status: { la: verified, en: verified }
|
||||
Reference in New Issue
Block a user