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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
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53 lines
3.5 KiB
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# Verified against Divinum Officium (Latin Martyrologium, English translation).
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monthDay: "10-14"
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text:
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Romæ, via Aurélia, natális beáti Callísti Primi, Papæ et Mártyris; qui, Alexándri Imperatóris jussu, diútius fame in cárcere cruciátus, et quotídie fústibus cæsus, tandem, præcipitátus e fenéstra domus in qua custodiebátur, atque in púteum demérsus, victóriæ triúmphum proméruit.
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Arímini sancti Gaudéntii, Epíscopi et Mártyris.
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Cæsaréæ, in Palæstína, sanctórum Carpónii, Evarísti et Prisciáni, fratrum beátæ Fortunátæ, qui, gládio juguláti, páriter martýrii corónam percepérunt.
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Item sanctórum Saturníni et Lupi.
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Cæsaréæ, in Palæstína, sanctæ Fortunátæ, Vírginis et Mártyris, ac prædicatórum Mártyrum Carpónii, Evarísti et Prisciáni soróris; quæ, in persecutióne Diocletiáni, post equúleum, ignes, béstias et ália torménta superáta, spíritum Deo réddidit. Ipsíus corpus póstea Neápolim, in Campánia, delátum fuit.
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Tudérti, in Umbria, sancti Fortunáti Epíscopi, qui (ut beátus Gregórius Papa refert) in immúndis spirítibus effugándis imménsæ grátia virtútis emícuit.
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Herbípoli, in Germánia, sancti Burchárdi, qui fuit primus illíus civitátis Epíscopus.
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Brugis Flandrórum sancti Donatiáni, Rheménsis Epíscopi.
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Tréviris sancti Rústici Epíscopi.
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Lugdúni, in Gállia, sancti Justi, Epíscopi et Confessóris, miræ sanctitátis et prophétici spíritus viri; qui, Episcopátu demísso, in erémum Ægýpti, una cum Lectóre suo Viatóre, secéssit, ibíque, cum áliquot annos próximam Angelis egísset vitam, et dignus suórum labórum finis advenísset, corónam justítiæ perceptúrus migrávit ad Dóminum. Ipsíus sanctum corpus, una cum óssibus beáti Viatóris, qui ejúsdem Epíscopi fúerat miníster, Lugdúnum póstea quarto Nonas Septémbris delátum fuit.
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Eódem die deposítio beáti Domínici Loricáti.
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Arpíni, in Látio, sancti Bernárdi Confessóris.
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At Rome, upon the Aurelian Way, the blessed martyr Pope Callistus. By command of the Emperor Alexander he was long starved in prison, and cudgelled every day, then he was cast headlong out of a window of the house wherein he was warded, and drowned in a well, and so earned the triumph of victory.
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At Caesarea, in Palestine, the holy Virgin and martyr Fortunata. In the persecution under the Emperor Diocletian she overcame the rack, fire, beasts, and other torments, and gave up her soul to God. Her body was brought later to Naples, in Campania.
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Also the holy martyrs Carponius, Evaristus, and Priscian, brothers of the aforesaid Fortunata, who were slain with the sword, and so received their crown.
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Also the holy martyrs Saturninus and Lupus.
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At Rimini, (in the fourth century,) the holy martyr Gaudentius, Bishop (of that see.)
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At Todi, the holy Bishop Fortunatus, who, as is stated by blessed Gregory, was distinguished by the grace of an extraordinary power in driving away unclean spirits.
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At Wuerzburg, (in the eighth century,) holy Burchard, the first Bishop of that see.
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At Brugge, in Flanders, (toward the end of the fourth century,) holy Donatian, Bishop of Reims.
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At Trier, (in the sixth century,) holy Rusticus, Bishop (of that see.)
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On the same day, (in the year 1060,) deceased blessed Dominic, called Loricatus, (that is, the mail-wearer, from the coat of mail which he wore as a penance.)
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In Latium, the holy Confessor Bernard.
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status:
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la: verified
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en: verified
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