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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
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14 lines
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# Verified against Divinum Officium (Latin Regula, English translation).
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canonicalDate: "03-16"
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label:
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la: "Régula Sancti Patri Nostri Benedícti. Caput 37: De sénibus vel infántibus"
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en: "The Rule of our Holy Father Benedict. Chapter 37: Concerning the Old and Infants"
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text:
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la: |
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Licet ipsa natúra humána trahátur ad misericórdiam in his ætátibus, senum vidélicet et infántum, tamen et régulæ auctóritas eis prospíciat. Considerétur semper in eis inbecíllitas et ullátenus eis distríctio régulæ teneátur in aliméntis; sed sit in eis pia considerátio et prævéniant horas canónicas.
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en: |
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Although human nature of itself be drawn to feel pity towards these two times of life, namely that of the aged and that of infants, yet let the authority of the rule also provide for them. Let their weakness always have consideration and on no account let the strictness of the rule in respect to food be held to as regards them, but let there be gentle consideration exercised in their case and let them anticipate the regular hours for meals.
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status:
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la: verified
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en: verified
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