will
750bea4cff
Closes the gap this whole sweep started from: Nocturn 3 on post-pentecost-13/14 showed St. Augustine's homily with no Gospel citation or text above it. Fixes all remaining post-pentecost-NN ids (01-14, 16-24; -15 already had this from the original mechanism proof) the same way as the rest of the sweep, plus Trinity Sunday's second Nocturn 3 pair — the "Commemoration of the First Sunday after Pentecost," whose Gospel (Luke 6:36-42) has no live date to source from since Trinity always occupies that slot, so it's sourced from the reference engine's preserved pre-displacement Mass propers file instead. Also fixes a stray-space formatting glitch in post-pentecost-19's existing homily text, found while sourcing. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
78 lines
7.7 KiB
YAML
78 lines
7.7 KiB
YAML
# Nocturn 3, 14th Sunday after Pentecost. Sourced from Tempora/Pent14-0.txt.
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# See post-pentecost-02.yml/post-pentecost-12.yml for sweep method note (no
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# proper Nocturn 2 in the source). Lectio7 bare incipit (Matt 6:24-33, "No
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# man can serve two masters") skipped; Lectio8-9 one continuous homily by
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# St. Augustine, combined.
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#
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# Update (2026-09): the Gospel pericope itself, previously left unauthored
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# per the "bare incipit, skip it" convention described above, is now
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# authored too (isGospel: true, immediately before the homily) - sourced
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# from the Missale's own [Evangelium] for the same Sunday (the Mass Gospel
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# and the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
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# Matins now shows the full Gospel, then the homily on it, matching
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# post-pentecost-15's original pattern - see TODO.md's dated entry.
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id: post-pentecost-14
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readings:
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- nocturn: 3
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isGospel: true
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citation: { la: "Matt 6:24-33", en: "Matt 6:24-33" }
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text:
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la: >-
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In illo témpore: Dixit Jesus discípulis suis: Nemo potest duóbus dóminis servíre: aut enim unum ódio habébit, et álterum díliget: aut unum sustinébit, et álterum contémnet. ¶ Non potéstis Deo servíre et mammónæ. Ideo dico vobis, ne sollíciti sitis ánimæ vestræ, quid manducétis, neque córpori vestro, quid induámini. Nonne ánima plus est quam esca: et corpus plus quam vestiméntum? Respícite volatília cœli, quóniam non serunt neque metunt neque cóngregant in hórrea: et Pater vester cœléstis pascit illa. Nonne vos magis pluris estis illis? Quis autem vestrum cógitans potest adjícere ad statúram suam cúbitum unum? Et de vestiménto quid sollíciti estis? Consideráte lília agri, quómodo crescunt: non labórant neque nent. Dico autem vobis, quóniam nec Sálomon in omni glória sua coopértus est sicut unum ex istis. Si autem fænum agri, quod hódie est et cras in clíbanum míttitur, Deus sic vestit: quanto magis vos módicæ fídei? Nolíte ergo sollíciti esse, dicéntes: Quid manducábimus aut quid bibémus aut quo operiémur? Hæc enim ómnia gentes inquírunt. Scit enim Pater vester, quia his ómnibus indigétis. Quǽrite ergo primum regnum Dei et justítiam ejus: et hæc ómnia adjiciéntur vobis.
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en: >-
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At that time, Jesus said to His disciples: No man serve two masters; for either he will hate the one and love the other, or else he will stand by the one and despise the other. You cannot serve God and mammon. Therefore I say to you, do not be anxious for your life, what you shall eat; nor yet for your body, what you shall put on. Is not the life a greater thing than the food, and the body than the clothing? Look at the birds of the air: they do not sow, or reap, or gather into barns; yet your heavenly Father feeds them. Are not you of much more value than they? But which of you by being anxious about it can add to his stature a single cubit? And as for clothing, why are you anxious? Consider how the lilies of the field grow; they neither toil nor spin, yet I say to you that not even Solomon in all his glory was arrayed like one of those. But if God so clothes the grass of the field, which flourishes today but tomorrow is thrown into the oven, how much more you, O you of little faith! Therefore do not be anxious, saying, ‘What shall we eat?’ or, ‘What shall we drink?’ or, ‘What are we to put on?’ - for after all these things the Gentiles seek; - for your Father knows that you need all these things. But seek first the Kingdom of God and His justice, and all these things shall be given you besides.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "St. Augustine, Bishop of Hippo, Book 2 on the Lord's Sermon on the Mount, ch. 14"
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text:
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la: >-
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Nemo potest duóbus dóminis servíre. Ad hanc ipsam intentiónem referéndum est quod consequénter
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expónit, dicens: Aut enim unum ódio habébit, et álterum díliget; aut álterum patiétur, et álterum
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contémnet. Quæ verba diligénter consideránda sunt: nam, qui sint duo dómini, deínceps osténdit,
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cum dicit: Non potéstis Deo servíre, et mammónæ. Mammóna apud Hebrǽos divítiæ appellári dicúntur.
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Cóngruit et Púnicum nomen; nam lucrum Púnice mammon dícitur.
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Sed qui servit mammónæ, illi útique servit, qui rebus istis terrénis mérito suæ perversitátis
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præpósitus, magistrátus hujus sǽculi a Dómino dícitur. Aut enim unum ódio habébit homo, et
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álterum díliget, id est, Deum; aut álterum patiétur, et álterum contémnet. Patiétur enim durum et
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perniciósum dóminum, quisquis servit mammónæ; sua enim cupiditáte implicátus, súbditur diábolo,
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et non eum díligit. Quis enim est qui díligat diábolum? sed tamen pátitur.
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Ideo, inquit, dico vobis, non habére sollicitúdinem ánimæ vestræ quid edátis, neque córpori
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vestro quid induátis; ne forte, quamvis jam supérflua non quærántur, propter ipsa necessária cor
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duplicétur, et ad ipsa conquirénda, nostra detorqueátur inténtio, cum áliquid quasi
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misericórditer operámur: id est, ut cum consúlere alícui vidéri vólumus, nostrum emoluméntum ibi
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pótius, quam illíus utilitátem attendámus; et ídeo nobis non videámur peccáre, quia non
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supérflua, sed necessária sunt, quæ cónsequi vólumus.
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en: >-
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"No man can serve two masters," and this is further explained "for either he will hate the one,
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and love the other; or else he will hold to the one, and despise the other." These words we
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ought carefully to weigh, for the Lord showeth straightway who be the two masters whom we have
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choice of: "Ye cannot serve God and Mammon." Mammon is a term which the Hebrews are said to use
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for riches. It is also a Carthaginian word for the Punic for "gain" is "mammon."
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He which serveth mammon, serveth that evil one who hath perversely chosen to be lord of these
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earthly things, and is called by the Lord "the prince of this world" (John xiv. 30). Of these
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two masters, either a man will hate the one and love the other, that is God or he will hold to
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the one and despise the other. He which serveth mammon holdeth to an hard and destroying master,
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for he is led captive by his lust, and sold a slave to the devil, and him loveth no man is there
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any man that loveth the devil And yet there be that hold to him.
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"Therefore, I say unto you, Take no thought for your life, what ye shall eat, or what ye shall
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drink; nor yet for your body, what ye shall put on", lest, albeit such things are not idle, but
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needful to be sought after, yet the seeking for things even needful should divide the heart and
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our intention should be corrupted when we do something as it were mercifully that is, lest, when
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we would seem to be seeking another's good, it should be profit to ourselves, rather than
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benefit to him, that we seek and therefore we seem not to ourselves to sin, because we would
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seek things not idle, but needful.
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responsory:
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la: "R. Duo Séraphim clamábant alter ad álterum: * Sanctus, sanctus, sanctus Dóminus Deus Sábaoth: * Plena est omnis terra glória ejus.\nV. Tres sunt qui testimónium dant in cælo: Pater, Verbum, et Spíritus Sanctus: et hi tres unum sunt.\nR. Plena est omnis terra glória ejus."
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en: "R. One Seraph cried unto another: * Holy, Holy, Holy is the Lord God of hosts; * The whole earth is full of His glory.\nV. There are Three That bear record in heaven: the Father, the Word, and the Holy Ghost, and these Three are One.\nR. The whole earth is full of His glory."
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status: { la: verified, en: verified }
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