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All 9 of September's SanctiM-track saints authored -- the first full month in this pass with nothing left unsourced. Includes the Dedication of St. Michael the Archangel, whose SanctiM file borrows structure from his separate May 8 Apparition file but still resolves its actual readings back to this day's own Tridentine content.
94 lines
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94 lines
6.7 KiB
YAML
# Matins Nocturn 2 reading for St. Jerome, Priest, Confessor, Doctor
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# (Sep 30) — SanctiM/09-30.txt inherits the whole day (`@Sancti/09-30`)
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# with no Nocturn 2/3 override, so this saint's own vita is sourced
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# from the Tridentine track exactly as for a pre-1955 saint (see
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# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/09-30.txt, English/Sancti/09-30.txt.
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# Lectio4-6 combined into one reading, one continuous vita, no genuine
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# source break. No responsory given in the source.
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id: st-jerome
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Hieronymus, Eusebii fílius, Stridone in Dalmatia, Constantio imperatóre, natus, Romæ
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adoléscens est baptizatus, et in liberálibus disciplinis a Donato et aliis viris
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doctíssimis eruditus. Tum discéndi studio Gálliam peragrávit; ubi pios aliquot et in
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divinis litteris eruditos viros coluit, multosque sacros libros sua manu descripsit.
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Mox se in Græciam cónferens, philosophía et eloquéntia instructus, summórum
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theologórum consuetúdine flóruit. In primis vero Gregório Nazianzeno Constantinopoli
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operam dedit; quo doctore se sacras litteras didicisse profitétur. Tum religiónis
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causa visit Christi Dómini incunábula, totamque lustrávit Palæstinam; quam
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peregrinatiónem, adhíbitis Hebræórum eruditíssimis, ad sacræ Scripturæ intelligéntiam
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sibi multum profuísse testátur.
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Deínde secessit in vastam Syriæ solitúdinem; ubi quadriennium in lectióne divinórum
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librórum cælestísque beatitúdinis contemplatióne consumpsit, assidua se abstinéntia,
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vi lacrimárum et corporis afflictatióne discrucians. Présbyter a Paulino episcopo
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Antiochíæ factus, Romam de controversiis quorúmdam episcopórum cum Paulino et
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Epiphanio ad Dámasum Pontificem profectus, ejus ecclesiásticis epistolis scribéndis
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adjútor fuit. Verum, cum prístinæ solitúdinis desidério tenerétur, in Palæstinam
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reversus, Bethlehem ad Christi Dómini præsepe, in monasterio quod a Paula Romana
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exstructum erat, cælestem quamdam vitæ ratiónem instituit; et, quamquam varie morbis
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doloribúsque tentarétur, tamen corporis incommoda piis labóribus et perpetua
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lectióne ac scriptióne superabat.
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Tamquam ad oraculum, ex ómnibus orbis terræ partibus, ad ipsum divinæ Scripturæ
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quæstiónes explicandæ referebántur. Illum Dámasus Pontifex, illum sanctus Augustinus
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de locis Scripturæ difficillimis sæpe consuluit, propter ejus singularem doctrinam, et
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linguæ non solum Latinæ et Græcæ, sed Hebráicæ étiam et Chaldáicæ, intelligéntiam; et
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quod omnes pene scriptores, ejusdem Augustíni testimonio, légerat. Hæreticos
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acerrimis scriptis exagitávit; piórum et catholicórum patrocinium semper suscépit.
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Vetus Testaméntum ex Hebræo convértit; novum, jussu Dámasi, Græcæ fidei réddidit,
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magna étiam ex parte explicávit. Multa præterea Latine réddidit scripta doctórum
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virórum, et ipse aliis proprii ingenii monuméntis christianam disciplínam
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illustrávit. Qui, ad summam senectútem perveniens, sanctitáte et doctrina illustris,
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Honorio imperatóre, migrávit in cælum. Cujus corpus, ad Bethlehem sepúltum, póstea
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Romam in basilicam sanctæ Maríæ ad Præsepe translátum est.
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en: >-
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Jerome was the son of one Eusebius, and was born at Sorigni, in Dalmatia, in the reign
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of the Emperor Constantius. He was baptised at Rome when a lad, and studied there,
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under the instruction of Donatus and other very learned personages. He travelled in
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Gaul for the sake of improving his mind, and there sought the friendship of diverse
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godly men learned in the Scriptures, and made with his own hand many copies of the holy
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books. He afterwards betook himself to Greece, where he attained eminence as a
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philosopher and orator, in the following of the most famous theologians. At
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Constantinople, in especial, he sat at the feet of Gregory of Nazianzus, from whom he
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professeth himself to have learnt his theology. Then, for godliness' sake, he went to
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see the home of the Lord Christ, and so throughout all Palestine. He witnesseth that
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this pilgrimage, wherein he got the help of the most learned of the Jews for the
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understanding of the Holy Scriptures, did him much good.
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He withdrew himself into the wild deserts of Syria, where he passed four years in
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studying the Holy Scriptures and in considering the blessedness of heaven, afflicting
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his body by alway denying himself, by bitter tears, and by chastisement of the flesh. He
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was ordained Priest by Paulinus, Patriarch of Antioch. He went to Rome on account of the
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quarrelling of certain Bishops with Paulinus and Epiphanius, and there helped Pope
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Damasus in the writing of his letters upon Church affairs. But the longing for his old
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solitude came upon him, and he went back to Palestine, where, in the monastery at
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Bethlehem, built beside the cradle of the Lord Christ by the Lady Paula of Rome, he set
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himself to enter on earth upon the life of heaven, serving God in reading and writing
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without ceasing, regardless of the sufferings of a body tormented by diverse diseases
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and pains.
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Hard questions upon the interpretation of the Holy Scripture were sent to him from all
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parts of the earth, as to an oracle. He was oftentimes consulted by Pope Damasus and by
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the holy Augustine upon the meaning of the most obscure passages of the Scripture,
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because of his extraordinary learning, and that he knew not the Latin and Greek tongues
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only, but also the Hebrew and Chaldee, and, as the same Augustine testifieth, had read
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nearly all writers. He attacked heretics with keen publications, and ever undertook the
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defence of the godly and Catholic. He translated the Old Testament from Hebrew into
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Latin, and, at the command of Damasus, reformed, according to the original Greek, the
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existing version of the New. Upon great part of the Scriptures he wrote commentaries.
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He translated likewise into Latin the works of many learned men, and himself
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contributed to the Christian life many monuments of his own wit. He lived to an
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extreme old age, and passed away to heaven, famous for learning and holiness, in the
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reign of the Emperor Honorius. His body was buried at Bethlehem, but hath since been
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brought to Rome, where it lieth in the Church of St. Mary-at-the-Manger.
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status: { la: verified, en: verified }
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