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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
33 lines
3.6 KiB
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33 lines
3.6 KiB
YAML
# Verified against Divinum Officium (Latin Martyrologium, English translation).
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monthDay: "01-19"
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text:
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Romæ, via Cornélia, sanctórum Mártyrum Márii et Marthæ conjúgum, et filiórum Audifácis et Abachum, nobílium Persárum; qui Romam, tempóribus Cláudii Príncipis, ad oratiónem vénerant. Ex eis vero, post tolerátos fustes, equúleum, ignes, ungues férreos manuúmque præcisiónem, Martha in Nympha necáta est; ceteri sunt decolláti, et córpora eórum incénsa.
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Item sancti Canúti, Regis et Mártyris.
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Smyrnæ natális beáti Germánici Mártyris, qui, sub Marco Antoníno et Lúcio Aurélio, cum primǽvæ ætátis venustáte floréret, damnátus a Júdice, et, per grátiam virtútis Dei, metum córporeæ fragilitátis exclúdens, præparátam sibi béstiam sponte provocávit; cujus déntibus comminútus, vero pani Dómino Jesu Christo, pro ipso móriens, méruit incorporári.
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In Africa sanctórum Mártyrum Pauli, Geróntii, Januárii, Saturníni, Succéssi, Júlii, Cati, Piæ et Germánæ.
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Apud Spolétum pássio sancti Pontiáni Mártyris, qui, témpore Antoníni Imperatóris, a Fabiáno Júdice, pro Christo vehementíssime virgis cæsus, jussus est super carbónes nudis pédibus ambuláre, sed a carbónibus nil læsus, equúleo et uncínis férreis jussus est suspéndi, et sic in cárcerem trudi, ubi Angélica visitatióne méruit confortári; postque leónibus expósitus et plumbo fervénti perfúsus, tandem gládio percússus est.
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Laudæ, in Insúbria, sancti Bassiáni, Epíscopi et Confessóris, qui advérsus hæréticos, una cum sancto Ambrósio, strénue decertávit.
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Wigórniæ, in Anglia, sancti Wulstáni, Epíscopi et Confessóris, méritis et miráculis conspícui; qui ab Innocéntio Papa Tértio inter Sanctos relátus est.
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At Worcester, in England, (in the year 1095,) the holy Confessor Wolstan, Bishop of that see, famous for his worthy and wondrous works, whose name was enrolled among those of the saints by Innocent III.
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At Rome, (in the year 270,) upon the Cornelian Way, the holy martyrs Maris, and Martha, his wife, and their sons Audifax and Abachum. These were noble Persians, who came to Rome for prayer's sake in the time of the Emperor Claudius. They were cudgelled, racked, burnt, torn with iron hooks, and had their hands cut off. At length Martha was drowned and the others beheaded, and their bodies cast into the fire.
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At Smyrna, in the time of the Emperors Marcus Antoninus and Lucius Aurelius, the blessed martyr Germanicus. He was a very beautiful youth, but by the power of God's grace he laid aside all the weakness of bodily fear, and of his own accord provoked the beast by which he had been condemned by the judge to be killed and so being ground through its teeth, and so dying for the Lord Jesus Christ, he earned to be made one body with Him who is Himself the very Bread which came down from heaven.
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In Africa, the holy martyrs Paul, Gerontius, Januarius, Saturninus, Successus, Julius, Catus, Pia, and Germana, (and others to the number in all of 600.)
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At Spoleto, in the time of the Emperor Antonine, the holy martyr Pontian. Fabian, the judge, caused him to be first most grievously beaten with rods and then to walk barefoot upon live coals by these he was unhurt, and was therefore racked, lacerated with iron hooks, and cast into prison, where he was comforted by a visitation of angels. Lastly he was thrown to the lions, had molten lead poured over him, and was then beheaded.
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At Lodi, (about the year 413,) the holy Confessor Bassian, Bishop of that see, who fought manfully along with holy Ambrose against the heretics.
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status:
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la: verified
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en: verified
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