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Researched whether September/Advent Ember days belong in the
movable-feasts.ts table alongside Christ the King/Immaculate Heart of
Mary. Live-verified against the reference engine they don't: Ember days
are privileged ferias (a saint can still win outright against them), not
named feasts contesting the day by rank.
Two smaller pieces instead: calendar/temporal.ts's septemberEmberDayOffset
(Sunday nearest Sept 14, same "nearest" arithmetic adventStart already
used, factored into a shared nearestSunday helper) feeds a new
resolveTemporalCategory check giving those 3 dates privileged-feria-minor
(live-verified correct); calendar/ember-days.ts's applyEmberDay relabels
the day's own temporal id to the Ember day's own (so its real content is
found) when the feria itself wins, or adds a commemoration when a saint
does. Advent Ember days needed no precedence change -- Advent's own
season default already covers them.
Found and fixed a real bug along the way: matins.ts's nocturnReadingIds
only ever pulled a commemorated *sanctoral* id's own readings, never a
commemorated *temporal* one's -- so a commemorated Ember day (the common
case) would never have surfaced its own content. Same root cause as the
day.winner.id gap the IHM relocation fixed earlier, just hiding in the
commemorations loop instead.
Authored all 6 days' real collect + 3 Matins readings each, transcribed
directly from the reference engine (September: Tempora/093-{3,5,6}.txt;
Advent: Tempora/Adv3-{3,5,6}.txt, whose lessons are themselves a
cross-reference to the Annunciation's own Common, followed and
transcribed from there). Kept as 3 separate readings per day rather than
the usual combine-into-one default, since each carries its own
genuinely distinct proper responsory.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01VZSAgRi4QE4XRTqVto93zA
90 lines
7.8 KiB
YAML
90 lines
7.8 KiB
YAML
# Matins Nocturn content for September Ember Saturday (Sabbato Quattuor
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# Temporum Septembris) — read directly from
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# web/www/horas/Latin/Tempora/093-6.txt, English/Tempora/093-6.txt, and
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# their Monastic-track override web/www/horas/Latin/TemporaM/093-6.txt
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# (substitutes its own Responsory2/3, same Tobias-sermon texts as
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# ember-september-wednesday.yml's own Monastic override — used here per
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# this project's Monastic 1617-first structure preference; Responsory1 is
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# identical in both tracks, and is itself the same text as
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# ember-september-wednesday.yml's Responsory1).
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#
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# Lectio1's Gospel citation (Luke 13:6-17) is a bare incipit with no full
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# pericope text given, so only the homily portion is authored, same
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# convention as the other two September Ember days. Kept as 3 separate
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# readings, each with its own genuinely distinct proper responsory.
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id: ember-september-saturday
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readings:
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- nocturn: 1
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isGospel: false
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source: "Pope St. Gregory the Great, Homily 31 on the Gospels, on Luke 13:6-17"
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text:
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la: >-
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Dóminus ac Redémptor noster per Evangélium suum aliquándo verbis, aliquándo rebus lóquitur: aliquándo áliud
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verbis, atque áliud rebus; aliquándo autem hoc verbis, quod rebus. Duas étenim res ex Evangélio, fratres,
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audístis: ficúlneam infructuósam, et mulíerem curvam; et utríque rei est píetas impénsa. Illud autem dixit
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per similitúdinem: istud egit per exhibitiónem. Sed hoc signíficat ficúlnea infructuósa, quod múlier
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inclináta; et hoc ficúlnea reserváta, quod múlier erécta.
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en: >-
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Our Lord and Redeemer speaketh unto us sometimes by words, and sometimes by deeds, sometimes one thing by
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words, and another by deeds, and sometimes the same thing both by word and deed. In the portion of the
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Gospel which hath this day been read, ye have heard, my brethren, two things, the parable of the fig-tree
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and the history of the woman which was bowed together. In both is a manifestation of the Lord's mercy, but
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in the one by a parable, in the other by an example. But the barren fig-tree signifieth the same thing as
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doth the woman bowed together, and the patience shown to the fig-tree the same thing as doth the healing
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of the woman bowed together.
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responsory:
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la: "Tribulatiónes civitátum audívimus, quas passæ sunt, et defécimus: timor et hebetúdo mentis cécidit super nos et super líberos nostros: ipsi montes nolunt recípere fugam nostram: * Dómine, miserére.\nV. Peccávimus cum pátribus nostris, injúste égimus, iniquitátem fécimus.\nR. Dómine, miserére."
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en: "We have heard of the tribulation of those cities, which they have suffered, and we have fainted. Fear and confusion of mind are fallen upon us. Even the mountains will not give us a refuge. * Lord, have mercy.\nV. We have sinned like our forefathers, we have done unjustly, and wrought iniquity.\nR. Lord, have mercy."
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status: { la: verified, en: verified }
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- nocturn: 2
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isGospel: false
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source: "Pope St. Gregory the Great, Homily 31 on the Gospels, on Luke 13:6-17"
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text:
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la: >-
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Quid arbor fici, nisi humánam natúram desígnat? Quid múlier inclináta, nisi eámdem natúram significándo
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denúntiat? Quæ et bene plantáta est sicut ficus, et bene creáta sicut múlier; sed in culpam própria sponte
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lapsa, neque fructum servat operatiónis, neque statum rectitúdinis. Ad peccátum quippe ex voluntáte
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córruens, quia fructum obediéntiæ ferre nóluit, statum rectitúdinis amísit. Quæ ad Dei similitúdinem
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cóndita, dum in sua dignitáte non pérstitit, quod plantáta vel creáta fúerat, serváre contémpsit. Tértio
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dóminus víneæ ad ficúlneam venit, quia natúram géneris humáni ante legem, sub lege, sub grátia, exspéctando,
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admonéndo, visitándo requisívit.
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en: >-
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What is the fig-tree a type, but of mankind? Of what is the woman bowed together by a spirit of infirmity a
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type, but of the same mankind? Man was originally placed in a garden like the fig-tree, and created upright
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like the woman, but man fell away by his own willful fault like the fig-tree he brought forth no fruit like
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the woman he ceased to stand straight. When he willfully went into sin, because he would not bring forth
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the fruit of obedience, he lost his uprightness. The nature which had been created in the image of God,
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continued not in honour, but cast aside the state wherein it had been placed and made. The lord of the
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vineyard came thrice to the fig-tree, for God hath come in hope, and in warning, seeking fruit from mankind
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under three successive dispensations, that is to say, before the law, under the law, and under grace.
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responsory:
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la: "Audíte, fílii mei, patrem vestrum: † servíte Dómino in veritáte, et inquírite ut faciátis quæ plácita sunt illi: et fíliis vestris mandáte * Ut fáciant justítias et eleemósynas.\nV. Ut sint mémores Dei, et benedícant eum in omni témpore † in veritáte, et in tota virtúte sua.\nR. Ut fáciant justítias et eleemósynas."
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en: "Hearken my children, to your father: serve the Lord in truth, and seek to do the things that please him: and command your children: * That they do justice and almsdeeds.\nV. That they be mindful of God, and bless him at all times in truth, and with all their power.\nR. That they do justice and almsdeeds."
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "Pope St. Gregory the Great, Homily 31 on the Gospels, on Luke 13:6-17"
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text:
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la: >-
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Venit ante legem, quia per naturálem intelléctum quid unusquísque exémplo sui, quáliter erga próximum ágere
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debuísset, innótuit. Venit in lege, quia præcipiéndo dócuit. Venit post legem per grátiam, quia pietátis
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suæ præséntiam exhibéndo monstrávit. Sed tamen in tribus annis fructum se non invenísse conquéritur: quia
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quorúmdam pravórum mentes nec inspiráta lex naturális córrigit, nec præcépta erúdiunt, nec incarnatiónis
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ejus mirácula convértunt. Quid vero per cultórem víneæ, nisi præpositórum ordo exprímitur? Qui dum præsunt
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Ecclésiæ, nimírum Domínicæ víneæ curam gerunt.
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en: >-
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It came before the law, in that by natural understanding, He let all know by example of Himself, what and
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how they should do toward their neighbor. In the law He came teaching. After the law He came by grace,
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opening, manifesting His merciful Presence. But after all these three years He yet hath to complain that He
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findeth no fruit upon the fig-tree, for there are still some degraded minds which the inborn voice of the
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natural law doth not control, which the commandments do not teach, and which the wonders of the
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Incarnation itself do not convert. Of what is the dresser of the vineyard a type, but of the Episcopacy?
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For these are they who have the government in the Church, and are therefore truly called the dressers of
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the Lord's vineyard.
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responsory:
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la: "Benedícat te Dóminus in virtúte sua, † qui per te ad níhilum redégit inimícos nostros: * Ut non defíciat laus tua de ore hóminum.\nV. Benedíctus Dóminus qui creávit cælum et terram: † quia hódie nomen tuum ita magnificávit.\nR. Ut non defíciat laus tua de ore hóminum."
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en: "The Lord bless you by His power, Who hath brought our enemies to nought through you. * And may the praise of you never fail from the mouth of men.\nV. Blessed be the Lord, Who hath created the heaven and the earth, because that He hath so glorified your name this day.\nR. And may the praise of you never fail from the mouth of men."
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status: { la: verified, en: verified }
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