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9 of October's 13 SanctiM-track saints authored. Found a new wrinkle: St. Justina and St. Gall are genuinely Monastic-only (no Tridentine file at all) but their own SanctiM files turn out to be Common-only with no proper Lectio content -- being Monastic-only doesn't guarantee real text to transcribe.
105 lines
7.6 KiB
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105 lines
7.6 KiB
YAML
# Matins Nocturn 2 reading for St. Francis of Assisi, Confessor (Oct
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# 4) — SanctiM/10-04.txt inherits the whole day (`@Sancti/10-04`) with
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# no Nocturn 2/3 override, so this saint's own vita is sourced from
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# the Tridentine track exactly as for a pre-1955 saint (see memory
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# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/10-04.txt, English/Sancti/10-04.txt.
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# Lectio4-6 combined into one reading, one continuous vita, no genuine
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# source break. Lectio7-9 reference `@Sancti/02-24` (St. Matthias's
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# own lessons, unrelated) — not proper to Francis, so not authored
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# here. No responsory given for Lectio4-6.
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id: st-francis
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Francíscus, Assísii in Umbria natus, patris exémplum secútus, a prima ætáte
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mercatúram fecit. Qui, quodam die, páuperem, pro Christi amóre flagitántem
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pecúniam, cum præter consuetúdinem repulísset, repénte eo facto commótus, large ei
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misericórdiam impertívit; et ex eo die Deo promísit se némini umquam poscénti
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eleemósynam negatúrum. Cum vero post in gravem morbum incidísset, ex eo aliquándo
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confirmátus, cœpit ardéntius cólere offícia caritátis; qua in exercitatióne tantum
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profécit, ut, evangélicæ perfectiónis cúpidus, quidquid habéret, paupéribus
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largirétur. Quod ferens iníquius pater, eum ad Assisinátem epíscopum duxit, ut coram
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illo bonis céderet patérnis; qui, rejéctis étiam véstibus, patri concéssit ómnia,
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illud subjúngens, sibi in pósterum majórem facultátem fore dicéndi: Pater noster, qui
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es in cælis.
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Cum autem illud ex Evangélio audísset: Nolíte possidére aurum, neque argéntum, neque
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pecúniam in zonis vestris, non peram in via, neque duas túnicas, neque calceaménta;
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sibi eam régulam servándam propósuit. Itaque, detráctis cálceis et una conténtus
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túnica, cum duódecim sócios adhibuísset, órdinem Minórum instítuit. Quare Romam venit,
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ut sui órdinis régula ab apostolica Sede confirmarétur. Quem cum accedéntem ad se
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summus Póntifex Innocéntius tértius rejecísset; quod in somnis póstea sibi ille, quem
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repúlerat, collabéntem Lateranénsem basílicam suis húmeris sustinére visus esset,
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conquisítum accérsi jussit, benignéque accípiens, omnem ejus institutórum ratiónem
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confirmávit. Francíscus ígitur, dimíssis in omnes orbis terræ partes frátribus ad
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prædicándum Christi Evangélium, ipse cúpiens sibi áliquam dari martyrii occasiónem,
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navigávit in Syriam; ubi, a rege soldáno liberalíssime tractátus, cum nihil
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profíceret, rédiit in Itáliam.
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Multis ígitur exstrúctis suæ famíliæ domicíliis, se in solitúdinem montis Alvérni
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cóntulit; ubi quadragínta diérum, propter honórem sancti Michaélis Archángeli, jejúnio
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inchoáto, festo die Exaltatiónis sanctæ Crucis, ei Séraphim crucifíxi effígiem inter
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alas cóntinens appáruit; qui ejus et mánibus, et pédibus, et láteri vestígia clavórum
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impréssit. Quæ sanctus Bonaventúra, cum Alexándri quarti summi Pontíficis
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prædicatióni interésset, narrásse Pontíficem a se visa esse, lítteris commendávit.
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His insígnibus summi in eum Christi amóris, máximam habébat ómnium admiratiónem. Ac
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biénnio post, gráviter ægrótans, deférri vóluit in ecclésiam sanctæ Maríæ Angelórum;
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ut, ubi grátiæ spíritum a Deo accéperat, ibi spíritum vitæ rédderet. Eo in loco
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fratres ad paupertátem ac patiéntiam, et sanctæ Románæ Ecclésiæ fidem servándam
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cohortátus, Psalmum illum pronúntians, Voce mea ad Dóminum clamávi; in eo versículo,
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Me exspéctant justi, donec retríbuas mihi, efflávit ánimam quarto Nonas Octóbris.
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Quem, miráculis clarum, Gregórius nonus Póntifex máximus in Sanctórum númerum
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adscrípsit.
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en: >-
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Francis was born at Assisi in Umbria. From his early youth he followed the example of
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his father, and busied himself with merchandise. It befell one day that, contrary to
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his usage, he had thrust from him a beggar, who cried for money for Christ's sake, when,
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being cut to the heart with regret, he gave him large alms, and promised to God from
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that day forth never to deny to any that asked of him. He fell after this into a
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grievous sickness, and from the time that he was healed thereof, he gave himself more
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earnestly to works of love for his neighbour. At length he became fain in this sort to
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be perfect, even as the Lord hath said in the Gospel, and gave to the poor whatsoever he
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had. His father would not have it so, and brought him before the Bishop of Assisi, that
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he might renounce all right to any inheritance. He cheerfully gave up all to his father,
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even to his clothes, telling them that now he should be able with more utter dependence
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to say Our Father, Who art in heaven.
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When he heard read the words of the Gospel: Provide neither gold, nor silver, nor
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brass in your purses, nor scrip for your journey, neither two coats, neither shoes,
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thereupon he determined that that should be his rule of living. He took off his shoes,
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and contented himself with one coat. When he had gathered twelve comrades, he founded
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the Order of Friars Minor. He went to Rome to get from the Apostolic See a confirmation
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of his Order. When he came Pope Innocent III. thrust him away. Thereafter he dreamt that
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he saw the Church of the most Holy Saviour falling, and whom he had cast forth bearing
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it up with his shoulders. He bade therefore that he should be sought for and brought
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again before him, welcomed him kindly, and approved all the Rule which he had
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established. Francis therefore sent his Friars into all quarters of the world to preach
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the Gospel of Christ. He himself was fain to find some occasion of martyrdom, and
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therefore made a voyage into Syria, but the Sultan treated him with the greatest
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kindness, offering him many gifts, and, since he could do no good, he returned again to
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Italy.
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Many houses of Friars of his Order having already been built, he withdrew himself into
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a most secret place upon Mount Alverno, and began to fast for forty days in honour of
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the holy Archangel Michael. Upon the Feast-day of the Uplifting of the Holy Cross, he
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saw a vision of a crucified Seraph, which left in his hands and feet holes with nails
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therein, and in his side a great wound. Holy BuonaVentura hath left it in writing that
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he once heard Pope Alexander IV., when preaching, testify that he had himself seen these
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marks. It was a sign of such love of Christ toward him as stirred up the great wonder of
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all men. Two years thereafter he fell sick unto death, and was fain to be carried into
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the Church of St. Mary-of-the-Angels, that he might give up the breath of life in the
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same place where God had breathed into him the breath of the life of grace. There he
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exhorted the Friars to be poor and lowly, and to cleave to the faith of the Holy Church
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of Rome, and began to recite the Psalm: I cried unto the Lord with my voice, and in
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uttering the words, the righteous wait for me, till Thou deal bountifully with me, he
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gave up the ghost. He was famous for miracles, and Pope Gregory IX. added his name to
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the list of the Saints.
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status: { la: verified, en: verified }
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