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9 of October's 13 SanctiM-track saints authored. Found a new wrinkle: St. Justina and St. Gall are genuinely Monastic-only (no Tridentine file at all) but their own SanctiM files turn out to be Common-only with no proper Lectio content -- being Monastic-only doesn't guarantee real text to transcribe.
67 lines
4.2 KiB
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67 lines
4.2 KiB
YAML
# Matins Nocturn 2-3 readings for Ss. Simon and Jude, Apostles (Oct
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# 28) — SanctiM/10-28.txt inherits the whole day (`@Sancti/10-28`)
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# with no Nocturn 2/3 override, so this feast's own proper content is
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# sourced from the Tridentine track exactly as for a pre-1955 saint
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# (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/10-28.txt, English/Sancti/10-28.txt.
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#
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# Nocturn 2: Lectio4 (both Apostles' vita, single lesson — Lectio5-6
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# fall back to Common of Apostles, not proper text, so not authored
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# here).
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# Nocturn 3: Lectio7's Gospel citation (John 15:17-25) is a bare
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# incipit ("Et réliqua") with no full pericope text given, so — per
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# the pre-1955 pass's convention of not transcribing bare incipits —
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# only the homily portion is authored (not marked isGospel), a single
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# excerpt of St. Augustine's Tract 87 on John. No responsory given for
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# either reading.
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id: ss-simon-and-jude
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Simon Chananǽus, qui et Zelótes, et Thaddǽus, qui et Judas Jacóbi appellátur in
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Evangélio, uníus ex cathólicis Epístolis scriptor; hic Mesopotámiam, ille Ægýptum
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evangélica prædicatióne peragrávit. Póstea in Pérsidem conveniéntes, cum
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innumerábiles fílios Jesu Christo peperíssent fidémque in vastíssimis illis
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regiónibus et efferátis géntibus disseminássent, doctrína et miráculis, ac dénique
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glorióso martýrio, simul sanctíssimum Jesu Christi nomen illustrárunt.
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en: >-
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Simon the Canaanite, called also Zelotes, went through Egypt preaching the Gospel,
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whileas the like was done in Mesopotamia by Thaddaeus, called also in the Gospel Judas
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the brother of James, and the writer of one of the Catholic Epistles. They met together
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afterwards in Persia, where they begat countless children in Jesus Christ, spread the
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faith far and wide in those lands, amid raging heathens, and glorified together by
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their teaching and miracles, and, in the end, by a glorious martyrdom, the most holy
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name of Jesus Christ.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "St. Augustine, Bishop of Hippo, Tract 87 on John (on John 15:17-25)"
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text:
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la: >-
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In lectióne evangélica quæ hanc antecédit, díxerat Dóminus: Non vos me elegístis; sed
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ego elégi vos et pósui vos, ut eátis, et fructum afferátis, et fructus vester máneat:
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ut quodcúmque petiéritis Patrem in nómine meo, det vobis. Hic autem dicit: Hæc mando
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vobis, ut diligátis ínvicem. Ac per hoc intellégere debémus hunc esse fructum nostrum,
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de quo ait: Ego vos elégi, ut eátis, et fructum afferátis, et fructus vester máneat. Et
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quod adjúnxit, Ut quodcúmque petiéritis Patrem in nómine meo, det vobis, tunc útique
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dabit nobis, si diligámus ínvicem; cum et hoc ipsum ipse déderit nobis, qui nos elégit
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non habéntes fructum, quia non eum nos elegerámus, et pósuit nos ut fructum afferámus,
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hoc est, ínvicem diligámus.
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en: >-
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In the reading from the Gospel, the last before this, the Lord had said: Ye have not
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chosen Me, but I have chosen you, and ordained you, that ye should go, and bring forth
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fruit, and that your fruit should remain; that whatsoever ye shall ask of the Father in
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My Name, He may give it you. And here He saith: These things I command you, that ye
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love one another. And by this it is that we must understand what fruit from us it is,
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whereof He saith: I have chosen, that ye should go, and bring forth fruit, and that
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your fruit should remain, and so the words added: That whatsoever ye shall ask of the
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Father in My Name, He may give it you. He will give unto us when we love one another,
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since this mutual love is itself the gift of Him Who hath chosen us when as yet we were
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fruitless, since it hath not been we who have chosen Him, but He Who hath chosen us,
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and ordained us, that we should go, and bring forth fruit, that is to say, should love
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one another.
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status: { la: verified, en: verified }
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