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All 53 nocturn-readings files with a responsory field started straight into the text with no leading R., unlike octave-readings' own R./V. convention. Fixed in content per direct instruction (not injected at render time), matching each file's own existing plain V./R. style rather than switching to octave-readings' R./V. glyphs. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01EWzE3kaSZCs79fPBrrE1aF
76 lines
6.1 KiB
YAML
76 lines
6.1 KiB
YAML
# Matins Nocturn 2 for "4th Sunday of August" (Tempora/084-0.txt) — see
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# month-week-081.yml's header for the id scheme. Responsory reuses 081's
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# own Responsory4 (source's own cross-reference).
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id: month-week-084
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readings:
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- nocturn: 2
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isGospel: false
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source: "St. Gregory the Great, Moralia in Job, Book 1, ch. 10"
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text:
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la: >-
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Sunt nonnúlli qui vitam suam négligunt et, dum transitória áppetunt, dum ætérna vel non
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intélligunt, vel intellécta contémnunt, nec dolórem séntiunt, nec habére consílium sciunt;
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cumque supérna quæ amisérunt, non consíderant, esse se (heu míseri) in bonis felíces putant.
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Nequáquam enim ad veritátis lucem, cui cónditi fúerant, mentis óculos érigunt; nequáquam ad
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contemplatiónem pátriæ ætérnæ desidérii áciem tendunt; sed semetípsos in his, ad quæ projécti
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sunt, deseréntes, vice pátriæ díligunt exsílium quod patiúntur, et in cæcitáte quam tólerant,
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quasi in claritáte lúminis exsúltant.
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At contra, electórum mentes, dum transitória cuncta nulla esse conspíciunt, ad quæ sint cónditæ
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exquírunt: cumque eórum satisfactióni nihil extra Deum súfficit, ipsa inquisitiónis
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exercitatióne fatigáta illórum cogitátio, in Conditóris sui spe et contemplatióne requiéscit,
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supérnis intérseri cívibus áppetit; et unusquísque eórum adhuc in mundo córpore pósitus, mente
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tamen extra mundum surgit: ærúmnam exsílii, quam tólerat, deplórat, et ad sublímem pátriam
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incessántibus se amóris stímulis éxcitat. Cum ergo dolens videt, quam sit ætérnum quod pérdidit,
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ínvenit salúbre consílium, temporále hoc despícere quod percúrrit: et quo magis crescit
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consílii sciéntia ut peritúra déserat, eo augétur dolor, quod necdum ad mansúra pertíngat.
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Intuéndum quoque est, quod nullus dolor mentis sit in actióne præcipitatiónis. Qui enim sine
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consíliis vivunt, qui seípsos rerum evéntibus præcípites déserunt, nullo ínterim cogitatiónum
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dolóre fatigántur. Nam qui solérter in vitæ consílio figit mentem, caute sese in omni actióne
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circumspiciéndo consíderat; et ne ex re quæ ágitur, repentínus finis adversúsque surrípiat,
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hunc prius mólliter pósito pede cogitatiónis palpat: pensat, ne ab his quæ agénda sunt,
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præpédiat formído; ne in his quæ differénda sunt, præcipitátio impéllat; ne prava per
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concupiscéntiam apérto bello súperent; ne recta per inánem glóriam insidiándo supplántent.
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en: >-
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Some there are who are careless concerning their true life, greedy of the things which pass
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away, but as to the things which are eternal, either understand them not, or, understanding
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them, holding them to be but of little moment, feel no sorrow, nor know how to take wise
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advice, and, in forgetfulness of the heavenly possessions which they have lost, they deem
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themselves (alas, poor wretches) happy in their goods. They lift not up their eyes to the light
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of truth for which they were created; no keen desire ever maketh them to cast a longing look
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toward the everlasting Fatherland. Leaving alone the chief end for which they were made, they
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fix their affections upon the exile which they are enduring, instead of upon their home, and
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make merry in the blindness which they are suffering, as though it were glorious day-light.
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But, on the other hand, the understandings of the elect, while they apprehend the things which
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pass away, perceive them to be indeed nothings, and work towards grasping the true end to which
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they were created, and since nothing outside God satisfieth them, their thought, wearied by the
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intensity of speculation, findeth rest in the hope for, and the contemplation of, their Maker.
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They are fain to take their place among the citizens above, and each one of them, although
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still placed in the world as concerns his body, doth yet in heart and mind ascend above the
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world. They bemoan the hardships of the exile which they are enduring, and rouse themselves by
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the constant pricking of their love, to look to their Fatherland above. When therefore such an
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one seeth with grief that by sin he hath lost an eternal inheritance, he findeth this healthy
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counsel, to reckon but lightly the things of time through which he is passing, and as the
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riper groweth his wise course that he hath chosen, the deeper groweth his sorrow that he hath
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not yet attained unto the things which endure.
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We must also realise that they who are headlong in their courses feel not sorrow of heart. They
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that live without thought, who leave themselves recklessly to the guidance of events, escape
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the weariness of thought. He that ordereth his life by prudent consideration looketh carefully
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around him before each thing that he doth, and, like a man that, before advancing on an
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uncertain way, trieth the ground with his foot, so he taketh thought beforehand, lest some
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sudden and evil thing should happen to him; he considereth whether that which he hath a mind to
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do is not forbidden to him by caution, whether he be not too hasty about things which were
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better put off to another season, lest evil should overcome him by open attack upon his lusts,
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or even good undo him by the in-bringing of vain glory.
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responsory:
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la: "R. Da mihi, Dómine, sédium tuárum assistrícem sapiéntiam, et noli me reprobáre a púeris tuis: * Quóniam servus tuus sum ego, et fílius ancíllæ tuæ.\nV. Mitte illam de sede magnitúdinis tuæ, ut mecum sit et mecum labóret.\nR. Quóniam servus tuus sum ego, et fílius ancíllæ tuæ."
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en: "R. Give me wisdom, O Lord, that sitteth by thy throne, and reject me not from among thy children. * For I am thy servant and son of thine handmaid.\nV. O send her out from the throne of thy glory, to be with me and to labour with me.\nR. For I am thy servant and son of thine handmaid."
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status: { la: verified, en: verified }
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