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Starts the bulk-content pass complementary to the pre-1955 saints pass: 11 of January's 13 SanctiM-track saints authored (2 left unsourced — their Nocturn 2/3 content is entirely octave homiletic material, no proper vita text in either track). Most SanctiM files turn out to be thin rule overrides pointing back at the same Sancti/ text; only St. Maurus (Monastic-only, no Sancti file) needed direct SanctiM sourcing, with an original translation for its missing English source.
134 lines
9.2 KiB
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134 lines
9.2 KiB
YAML
# Matins Nocturn 2-3 readings for the Chair of St. Peter at Rome (Jan
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# 18) — SanctiM/01-18.txt inherits the whole day (`@Sancti/01-18`);
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# only Lectio4 is overridden (with unrelated Eastertide filler content,
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# `@Tempora/Pasc5-0:Lectio3`, evidently a generic 12-lesson-slot filler
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# rather than anything about St. Peter, so not used here) — Lectio5-8
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# are not overridden and carry through as this feast's own proper
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# content, same as a pre-1955 saint (see memory vu-matins-pre1955-saints).
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# web/www/horas/Latin/Sancti/01-18.txt, English/Sancti/01-18.txt.
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#
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# Nocturn 2: Lectio4-6 (St. Leo the Great's sermon on Ss. Peter and
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# Paul) combined into one reading, one continuous excerpt.
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# Nocturn 3: Lectio7's Gospel pericope (Matt 16:13-19) is a full short
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# passage, authored as a genuine Gospel reading; Lectio7's homily
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# portion + Lectio8 (St. Hilary of Poitiers's commentary) combined into
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# one reading, one continuous excerpt. No responsory given for either.
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id: chair-of-st-peter-at-rome
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readings:
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- nocturn: 2
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isGospel: false
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source: "Pope St. Leo the Great, Sermon 1 on Ss. Peter and Paul"
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text:
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la: >-
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Cum duódecim Apóstoli, accépta per Spíritum Sanctum ómnium locutióne linguárum, imbuéndum
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Evangélio mundum, distribútis sibi terrárum pártibus, suscepíssent, beatíssimus Petrus,
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princeps apostólici órdinis, ad arcem Románi destinátur impérii, ut lux veritátis, quæ in
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ómnium géntium revelabátur salútem, efficácius se ab ipso cápite per totum mundi corpus
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effúnderet. Cujus autem natiónis hómines in hac tunc urbe non essent? aut quæ usquam
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gentes ignorárent quod Roma didicísset?
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Hic conculcándæ philosophíæ opiniónes, hic dissolvéndæ erant terrénæ sapiéntiæ vanitátes,
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hic confutándi dǽmonum cultus, hic ómnium sacrilegiórum impíetas destruénda, ubi
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diligentíssima superstitióne habebátur colléctum quidquid usquam fúerat vanis erróribus
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institútum. Ad hanc ergo urbem tu, beatíssime Petre Apóstole, veníre non métuis, et,
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consórte glóriæ tuæ Paulo Apóstolo, aliárum adhuc ecclesiárum ordinatiónibus occupáto,
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silvam istam freméntium bestiárum, et turbullentíssimæ profunditátis océanum, constántior
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quam cum supra mare graderéris, ingréderis.
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Jam pópulos, qui ex circumcisióne credíderant, erudíeras: jam Antiochénam ecclésiam, ubi
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primum christiáni nóminis dignitas est orta, fundáveras: jam Pontum, Galátiam,
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Cappadóciam, Asiam atque Bithýniam légibus evangélicæ prædicatiónis impléveras; nec aut
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dúbius de provéctu óperis, aut de spátio tuæ ignárus ætátis, trophǽum crucis Christi
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Románis árcibus inferébas, quo te divínis præordinatiónibus anteíbant, et honor
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potestátis, et glória passiónis.
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en: >-
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When the twelve holy Apostles had received from the Holy Ghost the power to speak all
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languages, they divided the whole world into districts, which they severally allotted to
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themselves as fields for their Gospel labours. Then was Peter, the Prince of the Apostles,
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sent to the capital city of the Roman Empire, that he might cause the light to shine thence
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throughout the whole body of the civilized nations. At that time what nation was there that
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had no representative in Rome? When Rome had learnt, what people that did not learn too?
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In Rome were the dreams of an unbelieving philosophy to be destroyed, in Rome were the
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empty utterances of earthly wisdom to be confuted, in Rome was idolatry to be overcome, in
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Rome profanity to be put down, even in Rome, where the activity of superstition had
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gathered together from the whole earth every error which it could find. O most blessed
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Apostle Peter! this was the city to which thou didst not shrink to come. The Apostle Paul,
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thy comrade in glory, was yet occupied in founding the Churches, and thou didst enter alone
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into that forest of wild beasts roaring furiously; thou didst commit thyself to that stormy
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ocean, more boldly than when thou walkest upon the waters to come to Jesus.
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Thou hadst already taught them of the circumcision who were converted; thou hadst founded
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the Church of Antioch, the first that bore the noble name of Christian; thou hadst
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published the law of the Gospel throughout Pontus, Galatia, Cappadocia, Asia, and
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Bithynia; and thou didst not fear for the hardness of thy work, nor turn back because of
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thine old age, but didst boldly set up the trophy of the cross of Christ upon those Roman
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walls, where the Providence of God had appointed the throne of thine honour, and the
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glorious scene of thy passion.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: true
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citation: { la: "Matt 16:13-19", en: "Matt 16:13-19" }
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source: "St. Hilary of Poitiers, Bishop, Commentary on Matthew 16"
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text:
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la: >-
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In illo témpore: Venit Jesus in partes Cæsaréæ Philíppi, et interrogábat discipulos suos,
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dicens: Quem dicunt hómines esse Fílium hóminis? Et réliqua.
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Dóminus a discípulis requírit, quem se hómines esse dícerent; ut adjécit, hóminis fílium.
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Hæc enim confessiónis tenénda rátio est, ut sicut Dei Fílium, ita et fílium hóminis
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meminérimus: quia álterum sine áltero nihil spei tríbuit ad salútem. Editis ítaque, quæ
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diversæ de eo erant, hóminum opiniónibus, quid de se ipse séntiant quærit. Petrus
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respóndit: Tu es Christus Fílius Dei vivi. Sed Petrus conditiónes propositiónis expénderat.
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Dóminus enim díxerat: Quem me hómines esse dicunt, fílium hóminis? Et certe fílium hóminis
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contemplátio córporis præferébat. Sed addéndo, Quem me esse dicunt, significávit, præter
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id quod in se videbátur, esse áliud sentiéndum: erat enim hóminis fílius. Quod ígitur de se
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opinándi judícium desiderábat? Non illud arbitrámur, quod de se ipse conféssus est: sed
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occúltum erat de quo quærebátur, in quod se credéntium fides debébat exténdere.
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Et dignum plane conféssio Petri præmium consecúta est, quia Dei Fílium in hómine vidísset.
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Beátus hic est, qui ultra humánum óculos intendísse et vidísse laudátus est: non id quod ex
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carne et sánguine erat cóntuens, sed Dei Fílium cæléstis Patris revelatióne conspíciens;
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dignúsque judicátus, qui quod in Christo Dei esset, primus agnósceret. O in nuncupatióne
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novi nóminis felix Ecclésiæ fundaméntum, dígnaque ædificatióne illíus petra, quæ inférnas
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leges, et tártari portas, et ómnia mortis claustra dissólveret! O beátus cæli jánitor,
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cujus arbítrio claves ætérni áditus tradúntur, cujus terréstre judícium præjudicáta
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auctóritas sit in cælo!
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en: >-
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At that time, Jesus came into the quarters of Cesarea Philippi: and he asked his disciples,
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saying: Whom do men say that the Son of man is? And so on.
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The Lord asketh His disciples who men say that He is, and He addeth, He, the Son of Man.
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Let us ever remember to hold fast this truth of our profession, namely, that the Son of God
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is the Son of Man also. Were He one and not the other, then were He no Saviour for us. The
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Lord then, having heard the various opinions of men, asketh, But Who say ye that I am? And
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Simon Peter answered and said Thou art the Christ, the Son of the living God. Peter had
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weighed the questions. The Lord had asked, Who do men say that I, the Son of Man, am? That
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He was Son of Man was sufficiently evident to all who looked upon His Body. But when He
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spake of His whole Self, and asked, Who do ye say that I am? He showed that the mind had
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something to grasp beyond That Which was seen, for Son of Man He was manifestly. What
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judgment did He wish them to give? I think it was not that which He had owned concerning
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Himself. That something more, which He wished them to own, was a hidden thing, whereunto
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the faith of them that believed in Him was to reach.
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Peter's confession was followed by a proper reward for having seen the Son of God in the
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Son of Man. Blessed is this holy Apostle, in whose praise it is said that he saw with more
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than human eyes That Which was unseen, who gazed upon Flesh and Blood, and by the secret
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revelation of the Heavenly Father recognised the Eternal Son of God; who was the first
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thought worthy to acknowledge the Divinity of Christ. God bless thee, O Peter, thou who by
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uttering for the first time the title of Divine honour, didst lay the goodly foundation of
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the Church! God bless thee, thou worthy rock whereon she is built, for ever triumphant over
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the infernal powers, the gates of hell, and the bands of death! God bless thee, happy
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door-keeper of heaven, to whose keeping are given the keys of the everlasting mansions,
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whose sentences on earth are already confirmed in heaven.
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status: { la: verified, en: verified }
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