vu/src/data/propers/nocturn-readings/st-patrick.yml

# Matins Nocturn 2 reading for St. Patrick, Bishop, Confessor (Mar 17).
# Sourced directly from web/www/horas/Latin/Sancti/03-17.txt,
# English/Sancti/03-17.txt. Lectio4-6 combined into one reading, one
# continuous vita.
#
# Checked 2026-09-05 for a missing Nocturn 3 Gospel pairing. The
# [Rule] line reads "vide C4; 9 lectiones" -- the office's own Lectio1-3
# (Nocturn 1) and Lectio7-9 (Nocturn 3) fall through to Commune/C4
# (Common of a Confessor Bishop) undifferentiated, no "in X loco"
# variant specified. C4's plain Lectio7 gives Matt 25:14-23 (the
# Parable of the Talents), but only as a bare incipit ("Et réliqua",
# no full pericope) followed by Pope St. Gregory the Great's homily
# (Homilia 9 in Evangelia) -- same bare-incipit pattern as
# st-raphael-archangel's Nocturn 3. Per that convention, only the
# homily is authored below (isGospel: false, no citation field);
# Lectio7(homily part)-8-9 of Commune/C4.txt (Latin) and
# English/Commune/C4.txt combined into one continuous excerpt, no
# genuine source break.
id: st-patrick
readings:
  - nocturn: 2
    isGospel: false
    text:
      la: >-
        Patricius, Hiberniæ dictus Apostolus, Calphurnio patre, matre Conchessa sancti
        Martini Turonensis episcopi, ut perhibent, consanguinea, majori in Britannia
        natus, puer in barbarorum sæpius incidit captivitatem. Eo in statu, pascendis
        gregibus præpositus jam tum futuræ sanctitatis specimen præbuit: fidei namque,
        divinique timoris et amoris spiritu repletus, antelucano tempore per nives, gelu
        ac pluvias ad preces Deo fundendas, impiger consurgebat; solitus centies interdiu,
        centiesque noctu Deum orare. A servitute tertio exemptus, et inter clericos
        relatus, in divinis lectionibus longo se tempore exercuit. Galliis, Italia,
        insulisque Tyrrheni maris labore summo peragratis, divino tandem monitu ad
        Hibernorum salutem advocatur; et facta a beato Cælestino Papa Evangelii
        nuntiandi potestate, consecratusque episcopus, in Hiberniam perrexit.


        Eo in munere mirum quot vir apostolicus mala, quot ærumnas et labores, quot
        pertulerit adversarios. Verum Dei afflante benignitate, terra illa, idolorum
        antea cultrix, eum mox prædicante Patricio fructum dedit, ut sanctorum insula
        deínde fuerit appellata. Frequentissimi ab eo populi sacro sunt regenerati
        lavacro: episcopi, clericique plurimi ordinati; virgines ac viduæ ad continentiæ
        leges institutæ. Armachanam sedem, Romani Pontificis auctoritate, totius insulæ
        principem metropolim constituit, sanctorumque reliquiis ab Urbe relatis
        decoravit. Supernis visionibus, prophetiæ dono, ingentibusque signis et
        prodigiis a Deo exornatus adeo refulsit, ut longe lateque celebrior Patricii se
        fama diffuderit.


        Præter quotidianam ecclesiarum sollicitudinem, invictum ab oratione spiritum
        numquam relaxabat. Ajunt enim, integrum quotidie Psalterium, una cum Canticis et
        Hymnis, ducentisque orationibus, consuevisse recitare, tercenties per dies
        singulos flexis genibus Deum adorare, ac in qualibet hora diei canonica centies
        se crucis signo munire. Noctem tria in spatia distribuens, primum in centum
        Psalmis percurrendis et bis centies genuflectendo alterum in reliquis
        quinquaginta Psalmis, algidis aquis immersus, ac corde, oculis manibusque ad
        cælum erectus, absolvendis insumebat: tertium vero super nudum lapidem stratus
        tenui dabat quieti. Humilitatis eximius cultor, apostolico more a manuum suarum
        labore non abstinuit. Assiduis tandem curis pro Ecclesia consumptus, verbo et
        opere clarus, in extrema senectute divinis mysteriis refectus, obdormivit in
        Domino, sepultusque est apud Dunum in Ultonia, a christiana salute sæculo quinto.
      en: >-
        Patrick, called the Apostle of Ireland, was born in Great Britain. The name of his
        father was Calphurnius, and that of his mother Conchessa. She is said to have been
        a relation of St. Martin, Bishop of Tours. When Patrick was a lad, he was several
        times taken prisoner by savages, and while being in their hands he was employed as
        a shepherd, he already showed marks of his saintliness to come. His spirit was
        filled with faith, and love, and fear of God, so that he would rise before the
        light, in snow, and frost, and rain, to make his prayers to God, being accustomed
        to address God in prayer an hundred times every day, and an hundred times every
        night. After being rescued from his third captivity, he was placed among the
        clergy, and for a long time exercised himself in sacred learning. To this end he
        travelled with much labour, through Gaul, Italy, and the islands of the Tyrrhenian
        Sea, but at last being called of God to work for the salvation of the Irish, and,
        having received from the Blessed Pope Celestine a commission to preach the gospel,
        and likewise being consecrated a Bishop, he betook himself to Ireland.


        In the discharge of his calling it is a marvel with how many evils, with how many
        sufferings and labours, and with how many adversaries the Apostolic Patrick had to
        bear. Nevertheless, by the goodness of God, that island, which had up to that time
        been given over to the serving of idols, was, through the preaching of Patrick, so
        wrought on that she soon brought forth the fruit which won her the name of the
        Island of Saints. Patrick caused many of her people to be born again by the washing
        of regeneration; he ordained many Bishops and clerks; he decreed rules for virgins
        and widows living in continency. By the authority of the Bishop of Rome he
        established the See of Armagh as the Primatial See of all Ireland, and enriched
        the Church with relics of the Saints brought from Rome. Patrick, moreover, was so
        eminently adorned with heavenly visions, with the gift of prophecy, and with great
        signs and wonders from God, that the fame of him spread itself abroad more and
        more, day by day.


        Besides that which came upon him daily, the care of all the Churches of Ireland, he
        never suffered his spirit to weary in constant prayer. They say that it was his
        custom to repeat every day the whole Book of Psalms, together with Songs and
        Hymns, and two hundred Prayers; that he bent his knees to God in worship three
        hundred times every day, and that he made on himself the sign of the Cross an
        hundred times at each of the Seven Hours of the Church Service. He divided the
        night into three portions; during the first he repeated the first hundred Psalms,
        and bent his knees two hundred times; during the second he remained plunged in cold
        water, with heart, eyes, and hands lifted up to heaven, and in that state repeated
        the remaining fifty Psalms; during the third he took his short rest, lying upon a
        bare stone. He was a great practicer of lowliness, and, after the pattern of the
        Apostle, he always continued to work with his own hands. At last he fell asleep in
        the Lord in extreme old age, refreshed with the Divine Mysteries, worn out with
        unceasing care for the Churches, and glorious both in word and work. His body is
        buried in Down in Ulster. He passed away in the fifth century after the giving of
        salvation by Christ.
    status: { la: verified, en: verified }

  - nocturn: 3
    isGospel: false
    source: "Pope St. Gregory the Great, Homily 9 on the Gospels (Common of a Confessor Bishop)"
    text:
      la: >-
        Léctio sancti Evangélii, fratres caríssimi, solícite consideráre nos ádmonet, ne nos, qui
        plus céteris in hoc mundo accepísse áliquid cérnimur, ab Auctóre mundi grávius inde
        judicémur. Cum enim augéntur dona, ratiónes étiam crescunt donórum. Tanto ergo esse
        humílior atque ad serviéndum Deo prómptior quisque debet ex múnere, quanto se obligatiórem
        esse cónspicit in reddénda ratióne. Ecce homo, qui péregre proficíscitur, servos suos
        vocat, eisque ad negótium talénta partítur. Post multum vero témporis positúrus ratiónem
        revértitur: bene operántes pro apportáto lucro remúnerat, servum vero a bono ópere
        torpéntem damnat.


        Quis ítaque iste homo est qui péregre proficíscitur, nisi Redémptor noster, qui, in ea
        carne quam assúmpserat, ábiit in cælum? Carnis enim locus próprius terra est; quæ quasi ad
        peregrína dúcitur, dum per Redemptórem nostrum in cælo collocátur. Sed homo iste, péregre
        proficíscens, servis suis bona sua trádidit; quia fidélibus suis spirituália dona
        concéssit. Et uni quidem quinque talénta, álii duo, álii vero commísit unum. Quinque
        étenim sunt córporis sensus, vidélicet: visus, audítus, gustus, odorátus et tactus. Quinque
        ergo taléntis, donum quinque sénsuum, id est, exteriórum sciéntia, exprímitur. Duóbus vero,
        intelléctus et operátio designátur. Uníus autem talénti nómine, intelléctus tantúmmodo
        designátur.


        Sed is, qui quinque talénta accéperat, ália quinque lucrátus est: quia sunt nonnúlli, qui,
        etsi intérna ac mýstica penetráre nésciunt, pro intentióne tamen supérnæ pátriæ docent
        recta quos possunt; de ipsis exterióribus, quæ accepérunt, duplum taléntum portant; dumque
        se a carnis petulántia et a terrenárum rerum ámbitu atque a visibílium voluptáte custódiunt,
        ab his étiam álios admonéndo compéscunt. Et sunt nonnúlli, qui, quasi duóbus taléntis
        ditáti, intelléctum atque operatiónem percípiunt, subtília de intérnis intélligunt, mira in
        exterióribus operántur; cumque et intelligéndo et operándo áliis prǽdicant, quasi
        duplicátum de negótio lucrum repórtant.
      en: >-
        Dearly beloved brethren, this Lesson from the Holy Gospel moveth us to take good heed lest
        we, who are seen in this world to have received more than others, should thereby bring
        ourselves into greater condemnation from the Maker of this world. To whom much is given,
        of the same is much required. Therefore, let him that receiveth much, strive to be all the
        more lowly, and all the more ready to do God service, for his very gifts' sake, knowing
        that he will be obliged to give account thereof. Behold, a man, travelling into a far
        country, calleth his own servants, and delivereth unto them talents, to the end that they
        may trade therewith. After a long time, the lord of those servants cometh, and reckoneth
        with them, and to them that have done well He rendereth a reward of their labours, but that
        servant which was careless of his master's work He condemneth.


        What other, then, is that man travelling into a far country but our Redeemer, Who is gone
        up from us into heaven in that Flesh Which He had taken into Himself? For the earth is the
        home of the Flesh, Which travelleth into a far country when our Redeemer giveth It a place
        in heaven. But that man travelling into a far country delivered unto his servants his
        goods and so doth our Redeemer give spiritual gifts unto His faithful people. "And unto
        one he gave five talents, to another two, and to another one." There are five bodily
        senses that is, sight, hearing, taste, smell, and touch. By the five talents therefore are
        signified the five senses, that is, outward knowledge. By the two, wit and work. And by the
        figure of the one talent, understanding, which is alone.


        And so he that had received five talents, gained other five talents for some there be who,
        while yet they are not able to go on unto things inward and mystic, do yet so desire our
        Fatherland which is above, that they teach well all whom they can, and of those very
        outward things which they have received make gain double. These are they which keep
        themselves clean from the unruly motions of the flesh, and from the lust of the world, and
        from the delight of things which are seen, and, by their preaching, keep other men also
        clean from all these things. And some there are who receive, as their two talents, the
        power to think and the power to work. These are they which inwardly understand dark
        things, and outwardly work wonders. And these, since they preach unto others, both through
        their understanding and their works, gain, as it were, double, for the talents which they
        have received.
    status: { la: verified, en: verified }