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~110 of 355 nocturn-readings files had a patristic homily with no paired Gospel-pericope text -- the homily discussing a Gospel that was never itself transcribed into the file. Closed in two waves (the first pass's source-string regex missed many real cases where the citation lived only in a header comment or wasn't named at all), each entry sourced from divinum-officium-reference's own Missale files (following Sancti/Commune redirects where a feast reuses another's Gospel) and verified per file rather than assumed -- several candidates turned out to be genuine Nocturn 2 content or Common-of-saints cross-references with no proper Gospel of their own, correctly left untouched. Includes both live-reported gaps: St. Joseph of Cupertino's own Bk. II Homily 38 (Matt 22:1-14) and the Vigil of St. Matthew's Ambrose homily (Luke 5:27-32). TODO.md logs the closed item plus a new, distinct follow-up: a handful of files with no Nocturn 3 content authored at all (not just an unpaired Gospel), found along the way. npm test (2029 passed) and tsc --noEmit both pass. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01MKC2QQGLYo2UTiDjDyWEkW
99 lines
6.8 KiB
YAML
99 lines
6.8 KiB
YAML
# Matins Nocturn 2 reading for St. Anne, Mother of the B.V.M. (Jul 26)
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# — SanctiM/07-26.txt's own Lectio5-8 resolve back to
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# `@Sancti/07-26:LectioN` (resliced), so this saint's own proper
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# content is sourced from the Tridentine track exactly as for a
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# pre-1955 saint (see memory vu-matins-pre1955-saints,
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# vu-matins-sanctim-saints). A second SanctiM variant
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# (`SanctiM/07-26r.txt`) is its own file for the joint "Ss. Joachim
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# and Anne" feast — not needed since the plain suffix already matches
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# our target saint.
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# web/www/horas/Latin/Sancti/07-26.txt, English/Sancti/07-26.txt.
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# Lectio4-6 (St. John of Damascus's sermon) combined into one reading,
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# one continuous excerpt. No responsory given in the source.
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#
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# Verified 2026-09-05 (Gospel-pairing sweep): SanctiM/07-26.txt's own
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# [Rule] is "ex C7a; 9 lectiones", but only Lectio4-6 (this Nocturn 2
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# sermon) is a proper override in the source file -- there is no
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# proper Lectio7-9 at all (no Nocturn 3 Gospel/homily of St. Anne's own
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# to add here). Nocturn 3 falls through entirely to Common of Holy
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# Women (C7a)'s own generic content, already handled by this store's
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# per-Common-category pool (see memory vu-matins-responsory-pools) --
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# not a gap in this file.
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id: st-anne
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readings:
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- nocturn: 2
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isGospel: false
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source: "St. John of Damascus, Sermon 2 on the Nativity of the B.V.M."
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text:
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la: >-
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Propónitur nobis Annæ thálamus, conjugális vitæ simul et virginitátis formam réferens,
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illam matris, hanc fíliæ: quarum áltera recens sterilitáte liberáta est, áltera autem
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aliquánto post, Christi partum, ad nostræ natúræ conditiónem divíno opifício formátum,
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supra natúram est editúra. Mérito ígitur Anna, divíno Spíritu plena, læto hilaríque
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ánimo pérsonat: Congaudéte mecum, quæ promissiónis germen ex stérili ventre péperi, ac
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benedictiónis fructum ubéribus meis, ut optáveram, nútrio. Sterilitátis mæstítiam,
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éxui, ac lætum fecunditátis vestem índui. Congáudeat mecum hódie Anna illa, Phenénnæ
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adversária, et novum hoc atque inopinátum miráculum, quod in me gestum est, suo
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exémplo concélebret.
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Exsúltet Sara, seníli gáudio géstiens, meúmque ab sterilitáte concéptum præfigúrans.
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Cóncinant simul stériles et infecúndæ visitatiónem meam, admirábili modo cǽlitus
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factam. Dicant item matres omnes hac fecunditáte prǽditæ: Benedíctus, qui orántibus id
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quod optábant, largítus est, et fecunditátem stérili dedit, ac felicíssimum illud
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germen Vírginis concéssit, quæ Mater Dei secúndum carnem fuit, cujus venter cælum est,
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in qua habitávit is qui nullo loco capi potest. Cónsonam his nos quoque ipsi, quæ
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vocabátur sterilis nunc autem virgínei thálami mater éxstitit, laudem offerámus.
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Dicámus ad eam cum Scriptúra: Quam beáta domus David, ex qua prodiísti, et venter, in
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quo Deus sanctificatiónis arcam, hoc est, eam a qua ipse sine semine concéptus est,
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fabricávit.
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Vere beáta es, ac ter beáta, quæ beatitúdine donátam a Deo infántem, hoc est,
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Maríam, nómine quoque ipso magnópere venerándam, peperísti; ex qua Christus vitæ flos
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éxstitit, cujus Vírginis et gloriósus fuit ortus, et partus mundo sublímior. Nos quoque,
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o beatíssima fémina, tibi gratulámur; étenim nostrum ómnium spem divínitus concéssam,
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hoc est, promissiónis fœtum peperísti. Beáta revéra es, et beátus fructus ventris tui.
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Piórum autem lingua germen tuum magníficat, ac sermo omnis lætus partum tuum
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prǽdicat. Dignum sane quidem, ac máxime dignum est eam laudáre, quæ divína benignitáte
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oráculum accépit, ac talem et tantum nobis fructum édidit, ex quo dulcis Jesus pródiit.
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en: >-
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The home of Anne is set before us, wherein to see an example both of married and of
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maiden life, the one in the person of the mother, the other in that of the daughter,
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whereof the one hath but now ceased to be barren, and the other is in a little while
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destined, beyond the course of nature, to become the Mother of the Messiah by a singular
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birth, specially designed by God to build up anew our nature. It is with reason then
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that Anne, filled with the Holy Ghost, with joyful and jubilant spirit singeth aloud:
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Rejoice with me, for out of my barren womb I have borne the bud of promise, and, as I
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have longed, I nourish at my breasts the fruit of benediction. I have laid aside the
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mournful garments of barrenness, and put on the joyful raiment of fruitfulness. Let
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Hannah the adversary of Peninnah make merry with me, and join with me for fellow-feeling,
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in singing of this new and unhoped-for wonder that is wrought in me.
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Let Sarah be glad that was joyfully pregnant in her old age, and was a shadow cast
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before of my conception that hitherto have been barren. Let all the barren and fruitless
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break forth into singing, when they behold in what wondrous wise I have been visited
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from heaven. Let all mothers likewise, that like Anne are gifted with fruitfulness, say:
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Blessed be He That gave their desire unto them that besought Him, That gave fruitfulness
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unto her that was barren, and That granted unto her that from her should bud forth the
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joy-bringing Virgin, who, according to the flesh, was Mother of God, and whose womb was a
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heaven wherein He dwelt Whom no place can contain. Let us also with them offer our
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praises to her that was called barren, but now is become the mother of a maidchild; let
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us say unto her in the words of the Scripture: O how blessed is the house of David from
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whence thou art sprung, and that womb wherein God hath fashioned the ark of His holiness,
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that is, her, by whom He was Himself conceived without man's seed.
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Blessed art thou, and thrice blessed, whom God hath so blessed as to make thee to bring
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forth, as His own gift, the babe Mary, whose very name is highly honourable, out of whom
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Christ, the Flower of life, blossomed, a maiden whose rising is glorious, and whose
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delivery is worth more than the world. We also, O woman most blessed, do wish thee joy.
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In sooth thou hast brought forth what we have all hoped for, and God hath given us,
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namely, the babe of promise. Blessed indeed art thou, and blessed is the fruit of thy
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womb. The tongues of all the godly do magnify thine offspring, and every glad word is
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spoken concerning her of whom thou art delivered. Meet in truth is it, and most meet to
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praise her who received a revelation from the goodness of God, and bore for us such and
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so great a fruit, from whom sweet Jesus sprang.
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status: { la: verified, en: verified }
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