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All 9 of September's SanctiM-track saints authored -- the first full month in this pass with nothing left unsourced. Includes the Dedication of St. Michael the Archangel, whose SanctiM file borrows structure from his separate May 8 Apparition file but still resolves its actual readings back to this day's own Tridentine content.
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54 lines
3.5 KiB
YAML
# Matins Nocturn 2 reading for Ss. Cosmas and Damian, Martyrs (Sep 27)
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# — SanctiM/09-27.txt inherits the whole day (`@Sancti/09-27`) with no
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# Nocturn 2/3 override, so this feast's own proper content is sourced
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# from the Tridentine track exactly as for a pre-1955 saint (see
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# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/09-27.txt, English/Sancti/09-27.txt.
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# Lectio4-5 combined into one reading, one continuous vita — Lectio6
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# falls back to Common of Several Martyrs, not proper text, so not
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# authored here. No responsory given in the source for Lectio4-5.
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id: ss-cosmas-and-damian
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Cosmas et Damiánus, fratres Arabes, in Ægéa urbe nati, nóbiles médici, imperatóribus
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Diocletiáno et Maximiáno, non magis medicínæ sciéntia quam Christi virtúte, morbis
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étiam insanabílibus medebántur. Quorum religiónem cum Lysias præféctus cognovísset,
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addúci eos ad se jubet, ac de vivéndi institúto et de fídei professióne interrogátos,
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cum se et Christiános esse, et christiánam fidem esse ad salútem necessáriam, líbere
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prædicárent, deos venerári ímperat; et, si id recúsent, minátur cruciátus et necem
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acerbíssimam.
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Verum, ut se frustra hæc illis propónere intélligit: Colligáte, inquit, manus et
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pedes istórum, eósque exquisítis torquéte supplíciis. Quibus jussa exsequéntibus,
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nihilóminus Cosmas et Damiánus in senténtia persistébant. Quare, ut erant vincti, in
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profúndum mare jaciúntur. Unde cum salvi ac solúti essent egréssi, mágicis ártibus
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præféctus factum assígnans, in cárcerem tradit, ac postrídie edúctos in ardéntem
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rogum ínjici jubet; ubi, cum ab ipsis flamma refúgeret, várie et crudéliter tortos
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secúri pércuti vóluit. Itaque, in Jesu Christi confessióne, martýrii palmam
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accepérunt.
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en: >-
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Cosmas and Damian, who were eminent physicians in the time of the Emperors Diocletian
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and Maximian, were brothers, and Arabs by race, but born in the city of Aegae. Not more
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by their knowledge of medicine than by the power of Christ they healed diseases which
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had been hopeless for others. When the Praefect Lysias learnt to what faith they
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belonged, he commanded them to be brought before him, and questioned them as to their
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way of life, and the confession of their religion; and then, forasmuch as they freely
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owned themselves Christians and the Christian faith needful to salvation, he commanded
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them to worship the gods, under threats of torments and a most cruel death.
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He bond their hands and feet together, and put them to the sharpest of the question.
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And he was obeyed, but nevertheless Cosmas and Damian abode still of the same mind.
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Therefore they were cast into the depth of the sea, bound as they were, but they came
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forth again, whole and unbound. The Praefect, therefore, who would have it that it came
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to pass so by force of art magic, cast them into prison. On the morrow he haled them
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forth again, and bade cast them upon a great fire, but the flame turned away from them.
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He was pleased then to have them tormented in diverse and cruel sorts, and lastly,
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smitten with the axe. Thus did they bear witness for Christ Jesus even until they
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grasped the palm of their testimony.
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status: { la: verified, en: verified }
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