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Follow-up to All Saints' own fix: audited every duplex-majus+ saint's nocturn-readings file for a missing Nocturn 3 Gospel entry and checked each of the 14 gaps found against the real historical source (Divinum Officium, Monastic Tridentinum 1617 track). Real Gospel+homily authored (4): Apparition of St. Michael (Matt 18:1-10 + St. Hilary of Poitiers), St. Barnabas (Matt 10:16-22 + St. John Chrysostom), St. Bartholomew (Luke 6:12-19 + St. Ambrose). Homily-only, Gospel citation is a bare incipit with no full text recoverable anywhere in the reference source (2): St. Maurus, St. Patrick. Confirmed genuinely absent in the source, header comments corrected to say so explicitly (8): Conversion of St. Paul, Our Lady of Mount Carmel, Our Lady of Ransom, Ss. Placid and Companions, St. Ignatius of Loyola, St. Luke, St. Mark, St. Scholastica. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01LGsATZvfnpQ81HQuoF5JuL
107 lines
6.8 KiB
YAML
107 lines
6.8 KiB
YAML
# Matins Nocturn 2 reading for Our Lady of Mount Carmel (July 16).
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# Sourced directly from web/www/horas/Latin/Sancti/07-16.txt,
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# English/Sancti/07-16.txt. Lectio4-6 combined into one reading. No
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# Lectio7-9 in her own file (only a `Responsory7` cross-reference to
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# `Commune/C11`) -- defers to the Common of the BVM's own Nocturn 3,
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# not transcribed here, same as our-lady-of-the-snows.yml's own note.
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#
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# Checked 2026-09-05 for a missing Gospel pairing: confirmed via
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# horas/Latin/Sancti/07-16.txt directly — the secular file's Rule
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# ("ex C11") gives only Lectio4-6 (this file's Nocturn 2) as proper
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# text, Lectio7-9 aren't present at all, falling wholesale to
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# Commune/C11's own Nocturn 3. horas/Latin/SanctiM/07-16.txt (Monastic
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# track) does carry its own Lectio9 Gospel (Luke 11:27-28) + St.
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# Bernard homily on it, but that whole Lectio9-12 block is tagged
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# "(rubrica cisterciensis)" — a Cistercian-only variant (unsurprising,
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# given St. Bernard), not part of the plain Monastic 1617 track vu
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# otherwise follows — so it's out of scope here. No pairing added.
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id: our-lady-of-mount-carmel
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Cum sacra Pentecostes die Apóstoli, cælitus afflati, variis linguis
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loqueréntur, et, invocato augustíssimo Jesu nómine, mira multa patrarent;
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viri plurimi (ut fertur), qui vestigiis sanctórum prophetárum Elíæ ac
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Eliséi instíterant, et Joánnis Baptistæ præconio ad Christi advéntum
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comparáti fuerant, rerum veritáte perspecta atque probata, evangelicam
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fidem conféstim amplexáti sunt, ac peculiari quodam afféctu beatíssimam
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Vírginem (cujus colloquiis ac familiaritate feliciter frui potuére) adeo
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venerari cœpérunt, ut primi ómnium in eo montis Carmeli loco, ubi Elías
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olim ascendentem nébulam, Vírginis typo insignem, conspexerat, eidem
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puríssimæ Virgini sacellum construxerint.
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Ad novum ergo sacellum sæpe quotídie conveniéntes, rítibus piis,
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precatiónibus ac laudibus beatíssimam Vírginem, velut singularem ordinis
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tutelam, colebant. Quam ob rem fratres beátæ Maríæ de Monte Carmelo
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passim ab ómnibus appellari cœpérunt; eumque titulum summi Pontifices non
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modo confírmarunt, sed et indulgéntias peculiares iis, qui eo titulo vel
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ordinem vel fratres síngulos nuncuparent, concessére. Nec vero
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nomenclatúram tantum magnificentíssima Virgo tríbuit et tutelam, verum et
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insigne sacri scapularis; quod beato Simoni Anglico præbuit, ut cælésti
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hac veste ordo ille sacer dignoscerétur, et a malis ingruéntibus
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protegerétur. Ac demum, cum olim in Europa ordo esset ignotus, et ob id
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apud Honórium tertium non pauci pro illíus exstinctióne instarent,
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ástitit Honorio noctu piíssima Virgo Maria, planeque jussit ut
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institutum et hómines benígne complecterétur.
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Non in hac tantum sæculo ordinem sibi tam acceptum multis prærogativis
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beatíssima Virgo insignívit; verum et in alio (cum ubíque et poténtia et
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misericórdia plurimum valeat) fílios in scapularis societátem relatos,
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qui abstinéntiam modicam precesque paucas eis præscriptas frequentarunt,
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ac pro sui status ratióne castitátem coluérunt, materno plane afféctu,
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dum igne purgatorii expiántur, solari ac in cælestem pátriam obtentu suo
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quantócius pie creditur efferre. Tot ergo tantisque beneficiis ordo
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cumulátus, solemnem beatíssimæ Vírginis Commemoratiónem, ritu perpetuo ad
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ejusdem Vírginis glóriam quotannis celebrandam, instituit.
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en: >-
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Here is a story to the effect that many men who had kept a tradition of the
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holy Prophets Elijah and Elisha, were made ready by the preaching of John
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the Baptist to hail the coming of the Messiah, and that, when the Apostles
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having been filled with the Spirit upon the holy day of Pentecost, spake
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with diverse tongues and worked miracles by calling upon the Name of Jesus
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which is above every other name, these men, seeing and being assured of the
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truth, straightway embraced the faith of the Gospel, and that on account of
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their singular love toward the Most Blessed Virgin, whose conversation and
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friendship they were able to enjoy, they paid her the respect of building
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her a little Chapel, the first which was ever raised in honour of this same
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most pure Maiden, and which stood upon that part of Mount Carmel whence the
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servant of Elijah had in old days espied that manifest type of the Virgin,
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the little cloud like a man's hand, arising out of the sea.
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Now this new Chapel they repaired oftentimes day by day, and in their
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sacred ceremonies, prayers, and praises, honoured the Most Blessed Virgin
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as the particular Guardian of their Congregation. For this reason they came
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to be everywhere called the Brethren of Blessed Mary, of Mount Carmel, and
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the Supreme Pontiffs have not only confirmed to them the right to use this
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name, but have granted particular indulgences to all those who so call
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either the Order itself, or any particular member thereof. Her name and
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protection are not the only gifts which the most bountiful Virgin hath
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given them; yea, she hath given them the badge of the Holy Scapular, which
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she delivered to the Blessed Englishman Simon Stock, even an heavenly
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garment whereby this Holy Order is marked, and harnessed against all
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assaults. Moreover, in old times, when this Order was unknown in Europe,
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and not a few were instant with Honorius III. to put an end to it, the most
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gracious Virgin Mary appeared by night to the said Honorius, and flatly
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commanded him to show kindness to the Order and to the men belonging
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thereto.
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Many godly persons believe that it is not in this world only that the most
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Blessed Virgin hath marked with her favour this Order which pleaseth her so
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well, but that in the next world, where her power and mercy have a freer
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scope than here, they who belong to the Guild of the Scapular, who have
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practised an easy abstinence, have been regular in reciting a few prayers
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enjoined to them, and have kept chastity according to their state of life,
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are comforted by her motherly love while they are being cleansed in the
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fire of Purgatory, and by her help are borne forward towards their home in
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heaven more quickly than others. The Order loaded with so many and so great
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gifts, hath instituted a solemn Commemoration of the Most Blessed Virgin,
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to be made year after year, in perpetual observance, for the glory of the
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same Virgin.
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status: { la: verified, en: verified }
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